THE ADOLESCENT FEMININITY IDEOLOGY SCALE

This article describes the development and validation of the Adolescent Femininity Ideology Scale (AFIS) through three studies with racially, ethnically, and socioeconomically diverse early, middle, and late adolescent girls. Distinguished from feminine personality trait and feminine gender role, the concept of femininity ideology represents the individual-level construct that links individual females to social constructions of femininity. The AFIS measures the extent to which adolescent girls have internalized or resisted two negative conventions of femininity in two psychological domains: experience of self in relationship with others and relationship with one's body. Grounded in girls' own words, the 20-item scale is comprised of two subscales reflecting these domains. The AFIS has acceptable internal consistency and temporal stability. We demonstrate construct and concurrent validity, as well as discriminant validity from the Bem Sex Role Inventory (Bern, 1981) and the Attitudes Towards Women Scale for Adolescents (Galambos, Petersen, Richards, & Gitelson, 1985). We discuss the promise and limits of this new measure of gender ideology for adolescent girls.     

THE INFLUENCE OF AGE AND SOCIAL CLASS ON AUTHORITARIAN FAMILY IDEOLOGY

The Authoritarian Family Ideology Scale (AFI,,) was administered to four hundred and thirty eight mothers towards the end of their confinement. Raw scores were analyzed by means of multiple linear regression. Chrono- logical age and social class scores were found to give substantial accounts of criterion variance. AFI,, scores tended to drop as age and social class rose. Interaction and curvilinearity did not increase R2 values to a substantial degree.     

SAFER, BETTER SEX THROUGH FEMINISM: THE ROLE OF FEMINIST IDEOLOGY IN WOMEN'S SEXUAL WELL-BEING

Feminists have argued that traditional gender norms can obstruct women's sexual well-being ( Amaro, 1995 ; Morokoff, 2000 ; Tolman, 2006 ; Walker, 1997 ). Therefore, we expected feminist ideology, by virtue of this critique, to be associated with women's sexual subjectivity and sexual well-being. To test this model, we analyzed data from a survey of college-age women ( N = 424) using structural equation modeling. As hypothesized, feminist ideology was indirectly related to condom-use self-efficacy and sexual satisfaction via sexual subjectivity, and sexual motivation was directly related to sexual satisfaction. In an alternative model, feminist ideology was directly related to sexual motivation. This research indicates that feminist ideology may play a role in the promotion of women's sexual well-being.     

AN EMPIRICAL STUDY OF OVERSEAS CHINESE MANAGERIAL IDEOLOGY*

This study of managerial ideology focuses on the question of legitimacy and attempts to reconstruct the way in which the role of the chief executive is perceived in the context of Overseas Chinese economic cultures. The location of the study is Hong Kong, Taiwan and Singapore and those studied were 72 chief executives in Chinese business organizations. Three determinants of present-day beliefs are traced to the socio-historical legacy of China, and these are identified as paternalism, personalism and a defensiveness derived from insecurity. The workings of their influence are traced via perceptions of the self, of relationships, of organization, and of society at large, to explain how executives rationalize their behaviour and their roles.     

IDEOLOGY AS BRAIN DISEASE

Abstract. The brain evolved not to think but to act, and ideology is an act of social affiliation which can be compared to kin affiliation, both satisfyingly emotional and expressing a perception about the nature of the real world central to the nature of being human. Males may affiliate to macrosocial ideologies more enthusiastically than females because of their relative lack of certainty of kin relationships. Exogamy was the necessary solution to kin-related strife in prehistory. Perhaps what the world needs is not only a moral equivalent to war but an ideological equivalent to exogamy to resolve social differences on a much larger scale.     

CONSERVATIVE IDEOLOGY AND AMBIVALENT SEXISM

To assess the relationship between different facets of conservative ideology and ambivalent sexism, 246 residents of two towns in southern Michigan completed a social dominance orientation scale (SDO), a right-wing authoritarianism scale (RWA), a Protestant work ethic scale (PWE), and the Glick and Fiske (1996) Ambivalent Sexism Inventory via a mail survey. Zero-order correlations revealed that SDO, RWA, and PWE were each related to both components of ambivalent sexism (hostile and benevolent sexism). Hierarchical regressions revealed that SDO and PWE most strongly predicted hostile sexism, whereas RWA most strongly predicted benevolent sexism. Results are discussed with respect to different facets of conservative ideology and why SDO, RWA, and PWE each tend to be associated with prejudice toward different groups.     

ATTITUDES AND BEHAVIOR TOWARD HUMAN RIGHTS ACROSS DIFFERENT CONTEXTS: THE ROLE OF RIGHT-WING AUTHORITARIANISM,POLITICAL IDEOLOGY,AND RELIGIOSITY*

Three studies were carried out to examine attitudes and behavior toward human rights. ‘Universal’ human rights implies that there should be cross-situational consistency in attitudes and behavior toward human rights. An alternative interpretation is that attitudes and behavior toward human rights may shift across contexts, as a function of ideology. We reasoned that Canadian subjects would be more critical of the human rights records of Soviet and the Third World societies, and thus show stronger support for human rights in these than in Canadian society. Hypothesis two predicted that right-wing political ideology and support for human rights would be negatively correlated in contexts Canada and Third World, but not in the Soviet context; hypothesis three predicted the same pattern of associations between religiosity and support for human rights. Hypothesis four predicted that authoritarians, because of their fundamental opposition to individual liberties, would oppose human rights in all contexts. Study 1 involved 155 students expressing attitudes toward a range of human rights issues. Study 2 involved 74 Pro-Life supporters expressing attitudes on human rights, as well as on abortion. Study 3 involved a behavioral measure of support for human rights among 450 students. The findings generally supported hypotheses one and four, and provided some support for hypotheses two and three. The results seem to provide further evidence of an association between ideology and moral reasoning.     

PSYCHOLOGY, IDEA TECHNOLOGY, AND IDEOLOGY

Abstract— Scientific development leads to a technology of ideas—idea technology—no less than it leads to a technology of objects But idea technology can hove insidious effects that the technology of objects does not First, ideas can suffuse through a culture before people notice they are there And second, ideas can have profound effects even when they are false—when they are nothing more than ideology These effects can arise because sometimes when people act on the basis of ideology, they inadvertently arrange the very conditions that bring reality into correspondence with the ideology. This potential effect of ideology is discussed in connection with the behavioral psychology of Skinner and the claim by Herrnstein and Murray that intelligence is, far all practical purposes, unmodifiable I suggest that, in general, psychologists must be on the lookout for positive feedback loops between theory and practice that contribute to theory confirmation and thus mislead psychologists into interpreting historically and culturally contingent truths as universal ones     

RACE, IDEOLOGY, AND IDEAL THEORY

Abstract: Philosophers who have addressed the problems of enduring racial injustice have been suspicious of the role played by ideal theory in ethics and political philosophy generally, and in contemporary liberal political philosophy in particular. The theoretical marginalization of race in the work of Rawls has led some to charge that ideal theory is at the very least unhelpful in understanding one of the most significant forms of contemporary injustice, and is at worst ideological in the pejorative sense. To explore these concerns, I formulate five related criticisms of ideal theory and examine each as it would be applied to Rawls's political philosophy. My thesis is that the strongest criticisms—namely, that ideal theory is essentially ideological and cannot provide adequate grounds for justifying race-conscious, equality-securing measures—ultimately miss the mark. But other criticisms of ideal theory are more plausible, and most plausibly directed to an area of Rawls's thought often ignored in discussions of liberalism and race, namely, his account of citizenship and public reasoning.     

心理咨询助人问题的探究

心理咨询在现代社会中,起着越来越大的作用,改善和提高了人们的心理健康水平,本文旨在加深对心理咨询含义的理解。首先对心理咨询的涵义做了探讨,进一步分析了心理咨询助人的含义,分别从心理咨询助人的基础,助人的方式,助人的目标做了阐释。最后探讨了咨询师的价值观与方法论对心理咨询可能产生的影响。心理咨询是心灵层面的沟通,通过体验关怀,达到来访者的心灵成长。咨询师对心理咨询的本质理解以及不同的咨询价值观和方法论都对心理咨询起着深远的影响。