AN ENGAGED BUDDHIST RESPONSE TO JOHN RAWLS'S THE LAW OF PEOPLES

In The Law of Peoples, John Rawls proposes a set of principles for international relations, his “Law of Peoples.” He calls this Law a “realistic utopia,” and invites consideration of this Law from the perspectives of non‐Western cultures. This paper considers Rawls's Law from the perspective of Engaged Buddhism, the contemporary form of socially and politically activist Buddhism. We find that Engaged Buddhists would be largely in sympathy with Rawls's proposals. There are differences, however: Rawls builds his view from the idea of independent nation–states, while the Buddhists see the world more in terms of a single humankind, the members being highly interdependent with one another, and also with the physical world. The Buddhists would also push harder than Rawls for global structures building multilateralism, restrict more severely justifications for war and behavior in war, stress economic justice more heavily, and insist on all the human rights in the Universal Declaration of Human Rights.     

JOHN POLKINGHORNE AND BERNARD LONERGAN ON THE SCIENTIFIC STATUS OF THEOLOGY

On the basis of his acquaintance with theoretical elementary particle physics, and following the lead of Thomas Torrance, John Polkinghorne maintains that the data upon which a science is based, and the method by which it treats those data, must respect the idiosyncratic nature of the object with which the science is concerned. Polkinghorne calls this the “accommodation” (or “conformity”) of a discipline to its object. The question then arises: What should we expect religious experience and theological method to be like if they are accommodated to the idiosyncratic nature of God? Polkinghorne's methodological program is typical of postcritical positions in the theology‐science dialogue in holding that the fiduciary element in theological method is simply a species of the fiduciary element that is a de facto part of all knowing—in other words, theological method does not differ in fundamental kind from the methods of the natural sciences. But this program may contain the seeds of an alienation of theological method from the transcendence of God similar to the double self‐alienation of theology described by Michael Buckley in At the Origins of Modern Atheism. I contend that something like Bernard Lonergan's position on how the method of faith seeking understanding is related to the methods of the natural sciences is exactly the sort of thing that one should expect on the supposition of Polkinghorne's principle of accommodation, at least if the God who is the object of theological science is transcendent. The way in which the divine differs from all other objects ought to be disclosed or reflected in religious experience and theological method. Polkinghorne charts the course for an accommodated theology, but it seems to be Lonergan who is more intent on following it.     

AN INQUIRY INTO THE ORIGINS OF LIFE ON EARTH— A SYNTHESIS OF PROCESS THOUGHT IN SCIENCE AND THEOLOGY

An initiating event in the development of life on earth is thought to have been the generation of self‐replicating catalytic molecules (SRCMs). Despite decades of work to reveal how SRCMs could have formed, a chemically detailed hypothesis remains elusive. I maintain that this is due, in part, to a failure of metaphysics and question this research program's ontologic foundation of materialism. In this essay I suggest another worldview that may provide more adequate ontologic underpinnings: Whitehead's process philosophy of dynamic, relational becoming. Here we come to see molecules not as unchanging objects but rather as processes that possess the capacity for subjective experience. Molecular transformation is driven by experience, both internal and external. Process thought accounts for the world's creative impulse by positing a God who lures the becoming of all entities toward greater complexity and value. Chemical evolution is now seen as divine motivation of molecular becoming and, as such, possesses the potential for introducing true novelty into the world. The “causal joint” between God and world is hypothesized to be an energy transduction at the molecular level that allows divine action without violation of chemical principles or physical laws.     

CONSTRUCTING A THEOLOGY OF EVOLUTION: BUILDING ON JOHN HAUGHT

The construction of a distinctively Christian “theology of evolution” or “theistic evolution” requires the incorporation of the science of evolutionary biology while building a more comprehensive worldview within which all things are understood in relation to our creating and redeeming God. In the form of theses, this article brings four support pillars to the constructive work: (1) orienting evolutionary history to the God of grace; (2) affirming purpose for nature even if we cannot see purpose in nature; (3) employing the theology of the cross to discern divine compassion in the natural world; and (4) relying on the divine promise of new creation. Among other things, John Haught's blueprint has located the pedestals on which these pillars will stand. For this groundwork, Haught deserves thanks.     

MORALITY THROUGH INQUIRY,MOTIVE THROUGH RHETORIC: THE POLITICS OF SCIENCE AND RELIGION IN THE EPOCH OF THE ANTHROPOCENE

In an epoch marked by the threat of global warming, the conflicts between science and religion are no longer simply matters that concern only intellectual elites and armchair philosophers; they are in many ways matters that will determine the degree to which we can meet the challenges of our times. John H. Evans's Morals Not Knowledge represents an important provocation for those committed not only to using scientific method as a resource for making moral judgments but also to creating political alliances with religious constituencies. In this important work, Evans argues that most conflicts between science and religion do not concern a clash between two contradictory ways of knowing, but rather a clash over our moral responsibilities and ultimate values. In my response to his work, I suggest that integrating both John Dewey's pragmatic understanding of the moral situation and Kenneth Burke's rhetorical interpretation of motives helps bolster Evans's cause and provides support for a political movement that aims to bridge the divide between science and religion in the epoch of the Anthropocene.     

5至7岁儿童道德判断依据的研究

本研究分别用动机错误程度差异增大与后果严重程度差异缩小的两个系列改编对偶故事对5至7岁儿童的道德判断依据进行了研究。结果表明,在上述两种情况下,儿童由原来的后果判断转为动机判断的人数均达显著性水平。儿童的年龄越大,转变的人数就越多。据此可以认为,这个时期的儿童在进行道德判断时会受到行为后果与行为动机两个方面的影响,只不过是行为后果的影响作用要大大超于行为动机;而随着年龄的增大,两者的相对影响作用逐步会此消彼长。皮亚杰的有关结论应予以补充与修正。     

动机因素、学习策略、智力水平对学生学业成就的影响

以１１９名高中学生为被试,测量研究了动机因素、学习策略、智力水平对学生学业成就的影响。结果表明,自我效能、内在动机、掌握目标、学习策略、智商分数与学业成就呈显著的正相关,外在动机、业绩目标与学业成就呈显著的负相关。智商分数、学习策略、动机因素与学业成就存在着因果关系,智商分数（β＝０.４７６）、学习策略（β=０．２２０）、自我效能（β＝０.２０７）、掌握目标（β＝０．１８５）对学业成就有显著的回归效应,并直接影响学业成就。而内在动机（β＝０．１８４）通过直接影响学习策略而间接影响学业成就。     

A COMPARISON OF THE EFFECTS OF BRIEF RULES, A TIMER, AND PREFERRED TOYS ON SELF-CONTROL

Some children make impulsive choices (i.e., choose a small but immediate reinforcer over a large but delayed reinforcer). Previous research has shown that delay fading, providing an alternative activity during the delay, teaching participants to repeat a rule during the delay, combining delay fading with an alternative activity, and combining delay fading with a countdown timer are effective for increasing self‐control (i.e., choosing the large but delayed reinforcer over the small but immediate reinforcer). The purpose of the current study was to compare the effects of various interventions in the absence of delay fading (i.e., providing brief rules, providing a countdown timer during the delay, or providing preferred toys during the delay) on self‐control. Results suggested that providing brief rules or a countdown timer during the delay was ineffective for enhancing self‐control. However, providing preferred toys during the delay effectively enhanced self‐control.     

内隐态度实验研究:加工水平与黄,白,黑情感态度

研究使用肯定词和否定词分别与黄、白、黑三字搭配的实验卡片。随机抽取医学院本科生34名,采用2种加工水平×3种测量目标的混合设计来考察态度情感特征的无意识性。结果发现：1）加工水平对被试的自我报告和线索提取有不同的影响,即自我报告受加工水平影响,线索提取不受加工水平影响,发生实验性分离;2）加工水平对被试态度的实验性分离也有不同影响,即概念加工下出现高度分离,数据加工下则低度分离,3）经过改造的语义线索法是测量内除态度的有效方法。     

云南4个民族20年跨文化心理研究——议青少年品格的发展

调查者于1980年惊奇地发现西双版纳的克木人、基诺族、哈尼族和拉祜族的青少年品德与个性非常良好,调查者关注的是在现代化的影响下,这些品德个性的变化。这项研究的目的是探索青少年品德与个性发展的规律,同时,这对跨文化心理的研究也有重要意义。研究采用不同的研究方法,如访谈、个别接触、活动分析,甚至为了调查而几个月与青少年住在一起。2002年,研究表明,青少年的品德与个性已有很大变化,他们积极、自信、乐观和有竞争意识,他们的品格至今仍保持良好,犯罪率低,民族青少年的社会化在这变化与发展中起重要作用。     

INTRODUCTION TO THE SYMPOSIUM ON SCIENCE,RELIGION, AND THE RISE OF BIBLICAL CRITICISM

This is an introduction to the Symposium on “Science, Religion, and the Rise of Biblical Criticism,” which has been designed as a thematic section for Zygon: Journal of Religion and Science. The Symposium demonstrates the importance of and need for greater interdisciplinary collaboration between philosophers, theologians, scholars of religion, and historians in tracing the origins and development of the “conflict thesis” between science and religion. Often neglected is the role biblical criticism played in guiding and constructing narratives of conflict. This series of articles thus attempts to redress this gap in the scholarship by explicitly focusing on the advent of historical‐critical scholarship of the Bible and how it changed perceptions about “science” and “religion.”     

A TALE OF TWO CONTROVERSIES: DISSONANCE IN THE THEORY AND PRACTICE OF RATIONALITY

Abstract. The relation between rationality in science and rationality in moral discourse is of interest to philosophers and sociologists of science, to educators and moral philosophers. Apparently conflicting conceptions of rationality can be detected at the core of two current socio-educational controversies: the creationievolution controversy and that concerning "moral education." This paper takes as its starting point the recorded views of participants in these controversies; exhibits the contradictions and their effect on the public; relates these contradictions to developments in the philosophy and history of science; and suggests, in a preliminary way, one approach for dealing with the problem.     

东西方儿童对友谊关系中的道德推理发展的跨文化研究

该研究以友谊许诺为主题的两难故事分别对冰岛(雷克雅未克市)和中国(北京市)7～15岁的儿童做个别访谈,比较研究了东西方文化儿童在友谊矛盾冲突情景中是如何做出行动决定选择和道德评价的。研究结果揭示了不同文化及与年龄相联系的社会认知能力对有关发展的影响。     

汉字笔迹与个性测评研究

本文采用汉字笔迹测量法和80－8神经类型量表法对大、中、小学生共计2153人进行了团体测验,各项测量指标所得到的数据,经统计检验,其主要结论如下：1．笔迹特征表现为年龄越小,以直笔、重笔、慢速、光边占的比例越大,13岁以后,笔迹特征出现明显分化,这表明,个性在13、14岁年龄阶段开始加速形成与发展．2．笔迹书写形式、书写速度、书写压力及稳定性等心理特征指标与其神经类型特征有密切的关系．3．根据笔迹书写形式、速度、压力及稳定性等基本特征指标的不同组合,划分为8种气质类型,并在实际应用中获得较为满意的效果．     

概化理论中的模型选择、数据解释和指标比较——评刘远我等的两篇论文

对刘远我等在1998年《心理学报》和1999年《心理科学》上发表的两篇慨化理论(GT)的应用研究论文．提出了对GT的一些主要问题的不同理解。这些问题包括模型选择、方差分量解释、一致性指标比较等。     

问题表征方式与数学问题解决的研究

阐述了问题表征在数学问题解决中的作用;重点探讨了抽象表征、原理表征、图式表征等不同表征方式与数学问题解决的关系;最后提出通过选择与转换两种策略来寻求适宜的问题表征方式。     

大学英语四、六级考试分数等值研究

对现有的大学英语四、六级考试分数等值模式中存在的若干问题进行了深入的分析,并提出了新的解决方案——一个基于铆题设计和两参数IRT模型的解决方案。主要包括：（1）用两参数逻辑斯蒂模型替代原来的Rasch模型,以改进题目模型的适合性;（2）用共同题目的等值设计取代原来的共同被试等值设计,解决共同被试等值设计中,等值考生的动机水平难以控制的难题;（3）建立专用的等值用题库,并且一次性完成其中铆题的预测和参数标定工作,以解决原来等值模式中存在的误差累积问题。同时,由于铆题的保密工作难度较小,因此,等值专用题库对保证等值结果的可靠性也具有重大意义;（4）本文还对新的分数等值方案进行了真实的考试数据等值计算实验,并得到了一个令人满意的分数等值结果。     

中日幼儿“所有”关系的跨文化研究

对中国北京市和日本京都市的各一所幼儿园小班幼儿园团体进行了自然观察,利用动物行为这的社会等级距等方法分析幼儿园之间围绕一定资源所发生的相互作用,考察了幼儿团体中的所有关系是否由它们之间的支配－从属关系或等级制度所规定。所得主要结果如下：（１）中日幼儿团体的社会等级矩阵的稳固性与直线性都比较低;（２）他们在社会等级矩阵上的等级和由班主任评定的争夺之量分数,领导分数之间都没有显著相关,（３）从幼儿之间     

企业新产品开发决策的不确定性和决策策略模拟实验研究

本文以企业新产品开发为决策内容,根据决策策略的规定性理论框架和先前调查所得决策案例,设计四种决策情景来代表四种不确定状态,通过５６名来自５个工厂的管理人员的现场模拟实验,着重研究这类决策的不确定性和决策策略之间关系。结果发现,在新产品开发的决策中,决策策略随不确定状态而改变;决策情景的不确定程度和决策策略没有严格的—一对应关系;在四类不确定决策情景下,都有管理人员采用混合型策略。这一发现同混合扫瞄策略观点和垃圾罐模型的思想相一致。并且,随着决策情景的不确定程度加大,决策时间逐渐延长。最后我们提出了应继续研究的课题。     

年老过程认知作业完成量与作业速度相互关系的研究

本工作应用自行设计的计算机逐级限速程序,研究了年老过程四项认知作业完成量与作业速度的相互关系。被试350人,46—75岁。研究结果表明:1、随着计算机所限时间的缩短,各项作业完成量均随年老下降迅速,作业完成量对于作业速度的依存关系随年老表现极为明显;2、在逐级限速条件下,四项认知作业完成量的年老敏感性顺序与作业速度的年老敏感性顺序基本相同,即是:符号数字、心算、计数和数字鉴别。