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Abstract:   The image of the church as the body of Christ is deployed by Karl Barth and Robert Jenson in the service of very different and equally unsatisfactory ecclesiologies. While Barth's concern for divine freedom causes him to accentuate the distinction between head and members to the point of positing two churches, Jenson's stress on Christ's objective presence in the world risks collapsing Christ into the church. Against both positions, attention to the fact that human bodies can be encountered in what may be distinguished as second- and third-person modes allows the image of the body of Christ to be deployed in a way that precludes both any confusion of divine and human agency and any separation of Christ from the earthly-historical community.  相似文献   

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This article argues that an understanding of the development of a missional ecclesiology requires we recognize three closely connected and significant matters in 20th‐century mission history: first, the increasing appreciation of the interconnection of church and mission evinced at major ecumenical conferences in the mid‐20th century; second, the contributions of influential missiologist Lesslie Newbigin and his theological integration of mission and church; and third, the breakthrough of the phrase “missional church” with the 1998 publication of the book Missional Church. This article traces this three‐part development through both historical and theological analyses.  相似文献   

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