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1.
Almeder,R.,伽Naturalizi飞EPistemolo留. Ameriean PhilosoPhiCal Quarterly,1990, 27一4,263一280 论自然化的认识论Amel,R.,Crjtical Thinking.Se面otiea,1990, 82一3/4,339一348 批判的思维Broms,H.,The Eastern Man.Semiotiea,199(), 82一3/4,293一304 东方人Deslauriers,  相似文献   

2.
Allen,P.,Aristotelian and Cartesian Revolu- t ions in the PhilosoPhy of Ma八and Wo- man.Dialogue,26一2,263一Zro 关于男性哲学与女性哲学中的亚里士多德与笛卡 儿的革命Annas,J.,The Heirs of Soerate3.Phronesis, 33一l,l肋一112 苏格拉底的后继者Buehwalter,A.,Hegel,Adorno aod the Con- eePt of Transeendent Critique.PhilosoPhy &Soeial Critieism,12一4,297一328 黑格尔、阿多尔诺与超验批判观CamPbell,K,,PtiilosoPhy and Coxnmon Sezlse.PhilosoPhy,63一244,161一174 哲学与常识Donner,W.,Mill on Libert…  相似文献   

3.
托马斯主义者(The Thornist:A Specalative Quarterly Review of Theology and Philosophy)1939年创刊 迪诺亚(Dinoia,T.A,)主编 托马斯主义者杂志社出版 季刊 160页25开国际统一刊号0040—6325 中图公司征订代号490B061  相似文献   

4.
Aronoviteh,Hilliard,No End of Ideology. Dialogue,1956.25.2.327一336.意识形态无 尽头Bacon,John,The Realjty of Logie.Monist, 1986,69.2 153一162.逻辑的现实Birt,R.E.,Alienation in the Later Philosophy of Jean一Paul Sartre.Man and World,1986, 19.3,293一310.萨特晚期哲学中的异化Brutian G.A二P陌IosoPhy and MetaPhil:〕s- oPhy.Soviet Studies inl〕11llosoplly,1986.25.1, 73一86.哲学与元哲学Buroker,Jill Vanee,Allison’5 Kant,5 Trans- eendental Idealisnl.Nous,1986、20.4,577一 580.阿里森论康德…  相似文献   

5.
英文新书目     
Abraham,William J.,An Introduction to the Philosoohy of Religion.Rentiee一Hall,Ine., 1985,258P. 宗教哲学导论Akhundov,M.D.,Conc印tlons of Space and Time.The MIT.R.,1986,202P. 时间与空间的概念Annas,Julia,oxford Studies in Aneient Phil。 sOPhy.oxford,Clarendon,1985,338P. 牛津古代哲学研究压oadie,A.,Introduetion to Medieval Logie. Clarendon,1987,150P. 中世纪逻辑导论Connolly,Pet份,PersPectives on Indian Reli- gion.歇1 Satguru Pub.,1986,253P. 对印度宗教的看法Davis,Wayne A.,An Intro…  相似文献   

6.
Bunge,M.&Ardiza,R.,PhilosOPhy of Psy- chology.Spri明er.Verl昭,1987,327P. 心理学哲学Doherty,M,,Epistemic Meaning.S讲i叶r一Ver- l略,1987,204P. 认识的意义Giddens,A.,Soeial Theo叮and Modern 50- c iology.Stanford Univ.pr.,1987,310p. 社会理论与现代社会学0 Iynn,5.,Sartre:An Investigation of Soma Major Tliemes.Avebury,198甲,16QI,. 萨特:对一些主要论题的研究Hurford,J.R.,Lallguage and Number.BasU Blackwell,1987,322P. 语言与数字Kneale,W.K.M.,The DeveloPment ofLO- gic.Clarendon Pr.,1,84…  相似文献   

7.
英文新书目Botleher,D.,Tlie Soeial and Political Thou· ght of R.G.Collingwood.Cambridge Univ.Pr.,1989.300P. 科林伍德的社会政治思想Cavalier,R.、Vestern434P.J.,Ethies in the·History ofPhilosophy.Maemillan,1989, 西方哲学史中的伦理学Cljperen,H.J.,Language and Thought.De Gruyter,1988.267P. 语言与思想Creegan,C.L.Wittgenstein and Kierkega· ard.Lond.,Routledge,1989.158P. 维特根斯坦与克尔凯郭尔Eeeles,J.C.,Evolution of the Brain. Lond.,Routledge,1989, 282p. 脑的进化Fell;tad,J.E.et al…  相似文献   

8.
外刊学论     
希卡:“赫尔德论语言与世界的关系”(Sikka, S.,“Herder on the Relationbetween Language and World”,History ofPhilosophy Quarterly, Vol.21, No.2,April 2004)赫尔德的语言理论常被人们称为是一种“语言构成主义”( linguistic constitutivism )。因为赫尔德认为,思想依赖于语言,语言是创造性的而不仅仅是描述性的。语言不仅是工具,因为词和观念密切相关。人发明语言,是为了给万物命名,使万物和人及人的感觉发生关联,人成了神性的模仿者、第二位创造者,因此也成了诗人。莫敦(M ichaelMorton)是这种观点的主要代表者之一。斯宾…  相似文献   

9.
英文新书目     
Bennett,J.M.,The New World of the Infor-mation Society.North-Holland,1985.886p. 信息社会的新世界Clark,G.,The ldentity of Man.Methuen &Co.,184p. 人的同一性Cohen,R.S.,Methodology,Metaphysics and theHistory of Science.D.Reidel Pub.,1984,373p.  相似文献   

10.
Annis,David B.,The Meani昭,Value and Duties of Friendship.Amerlcan Philos叩hieal Qu时erly,1987,’10,349-356, 友谊的意义,价值及义务八Jnold,N.Seott,Recent Work on Marx:A Critical Survey.Ameriean PhilosoPhical Qu- 肚terly,1987,10,277·294. 关于马克思的最新研究:批判的考察B“leant,Arnold,The现stori比y of Aesthetics 1 .The British Journal of Aesthetles,1986, 26一2,101一111. 审美的历史性1.刃沁rleant,Alnold,The Historicity of Aestheties 2.The British Journal of Aesthetics,1986, 26一3,195…  相似文献   

11.
Andranik M.M.,Interrelations of the Indivi- dual,Society,and the State in the Political Theory of Marxism,the Problem of the Democratization of Socialist Society,Soviet Stud.in Philoso,1988-89,27-3,6-34. 马克思主义政治理论中个人、社会与国家之间的相互关系,社会主义社会的民主化问题  相似文献   

12.
In this article, I discuss Baudrillard's critique of metaphysics based on his work The Mirror of Production, in which he stresses the principle of production--i.e., dichotomy and derivation. In the development of classical German philosophy, the principle of production was speculatively established, first as Descartes' cogito, then as Fichte's Tathandlung, and finally as Hegel's labor, and grew to be a major principle of modem metaphysics. At the article's conclusion, the meaning of Symbolic Exchange--Baudrillard's utopian condition lying beyond the principle of production--will be discussed.  相似文献   

13.
After having discussed three main features of Ni Peimin’s understanding of the gongfu orientation in reading the Analects, this essay examines the first of the key terms in the whole of the book, i.e., xue/”learning” (學) and critically elaborates how our understanding of Confucius could be deepened and enriched under the guidance of this new orientation which Ni calls the “gongfu finger.”  相似文献   

14.
J·T.Fraser:《作为冲突的时间:科学与人道主义研究》(Time as Confliet:a Seientifie and Humanistie 5 tudy),1978W·Murray:《海德格尔和现代哲学:批判论文集》(Heidegger and Modern philosophy:Critical Essays), 1978J.W.Dauben:《G.康托尔:他的数学和无穷哲学》(G.Cantor:His Mathematies and philo、ophy of the Infinite),1979E.D.Klemke:张科学哲学入门读物》(Introduetory Readings in The Philosophy of Seienee),1979Charles Hinnant:太Th.霍布斯:参考指导》(Thomas Hobbes:A Referenee Guide.)1980.R.F·Hol…  相似文献   

15.
外刊学论     
诺里斯:“拉克劳与‘政治逻辑’”(Norris,A.,“Ernesto Laclau and the‘Logic of the Political’”,Philosophy and Social Criticism,Vol.32,No.1,2006)拉克劳政治哲学思想中的对抗理论和政治认同的观点,是其将德里达等后结构主义的成果应用于后马克思主义的理论尝试,它已得到了人们普遍而广泛的称道。但我对拉克劳的这一理论尝试却并不完全认可。要对拉克劳的政治哲学思想进行批判,首先必须对复数的政治学“politics”和单数的政治“the politic”加以区分。作为复数,“politics”包括了诸多方面,如合法性、权利、自由、权威、政…  相似文献   

16.
Neo-Confucianism of the Han and Tang dynasties is an indispensable part of the history of Chinese philosophy. From Han dynasty Confucians to Tang dynasty Confucians, the study of Confucian classics evolved progressively from textual research to conceptual explanation. A significant sign of this transformation is the book Lunyu Bijie 论语笔解 (A Written Explanation of the Analects), co-authored by Han Yu and Li Ao. Making use of the tremendous room for interpretation within the Analects, the book studied and reorganized the relationship between “the study of literature” and “the Dao and principles.” It clearly shows an inevitable development of Confucianism, shifting its focus from phenomena to the nature of the heart-mind in order to comprehend nature and heavenly Dao, both of which “cannot be heard (from Confucius).”  相似文献   

17.
外刊学论     
塔米尼奥:“海德格尔和胡塞尔的《逻辑研究》———海德格尔最后一次讨论课纪念”(Taminiaux,J.,“Heidegger and Husserl’sLogical Investigations:in Re-membrance of Heidegger’s Last Seminar”in Moran,D.and Embree,L.E.eds.,Phenomenolgy:Critical Concepts in Philosophy,Vol.4,Routledge,2004)《存在与时间》所表达的对胡塞尔的感激和称赞不能掩盖那里表达的分歧和批评。海德格尔在现象学研究和先天方法上都表示了对胡塞尔的感谢,但也指出了胡塞尔忽略了存在论问题。尤其在此在问题上,他认为,通达此在的有效路径是对我…  相似文献   

18.
L·A·Blum(美)《友谊、利他主义和道撼》(Friendship,Altrulsm and Mora一ity),1980M.Fisk(美)《伦理学和社会:马克思主义对价值的解释》(Ethics and soeaety:A Marxist Interpretation of Value),1980A·H·Goldm几n(美)《职业伦理学的道德基础》(T加Mora一Fo朋dations of Pr  相似文献   

19.
外刊学论     
塞潘麦:“两种审美文化———艺术与环境的惊人相似”(Sepanmaa,Y.,“The Two Aesthetic Cultures:The Great Analogy of Art and Environment”,Environment and the Arts,Ashgate Publishing Company,2002)在讨论艺术与环境的关系时,传统分离论的观点总是强调艺术是自然的反映,其导致了再现艺术的辉煌。摄影、绘画、电影及传统文学中对自然的描述都很容易做到这一点。然而在深层次中,艺术则通常不直接表达与现实的全然相像,取而代之的是象征性地呈现一种深层次的反应关系。这种以映像为基础的处理方法受到了质疑。更多的艺术开始不…  相似文献   

20.
俄文新书目     
MaP心,K.,3盯即砖,必.,J’IeH““,B.H.0 co· 从且a几‘H城‘nPaB邻刃皿ocTH.M.,no月HT“3八ar, 1987.,302 e. 马克思、恩格斯、列宁论社会公正历叨且Ko,H.B.npo自e临I中一饥oeo小工Ixl.B翩· 71.XXVlle毛e3及KflCC H aKTya月LHble Bon- Poc‘1 ucToP四e④Koro MaTePHa几H3Ma.K且eB, “B“u叉a山Ko几a,,,1987,134 e. 苏共27大和历史唯物主义迫切问题 KoHeTaHTnHoa,中.B.E冰ero及H万K中朋oeo小e- Koro 05以eeTBa CCCP.1986,M.,“HayKa,’, 1987,25 1 e. 苏联哲学协会年鉴(1986)CePreeB,K.A.八一Ia几eKTHKa…  相似文献   

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