The role of the bereavement group in the face of 9/11: a self-psychology perspective

The sudden traumatic loss of a spouse equates to an assault on self and the loss of both an internal and external self-object. Mourning requires compensatory self-objects to help in the restoration of self and in the creation of new self-structure. The catastrophe of 9/11 not only assaulted thousands with unanticipated traumatic loss, but also devastated the usual networks of support. In this light, the bereavement group became a valuable venue for self-restoration and recovery. In her group work with 9/11 corporate and uniformed service widows, the author applies a self-psychology perspective that considers that empathic immersion not only affords safety and stabilization, but the opportunity to have self-object needs met in a process that restores and develops self-structure. She proposes the bereavement group as a cohesive self-object milieu serving mirroring, twinship, and idealizing needs. Drawing upon clinical examples, she illuminates the capacity of the group to establish safety, regulate affect, reduce isolation and shame, rekindle memory, and foster coping skills. As such, the group affords a restoration of the assaulted self, an integration of the loss, and an emerging redefinition of self.     

Self-Structure in Persecutory Delusions

There is currently limited research examining self-structure in clinical groups and no current data on the extent to which self-structure is amendable to change following psychological therapy. We address this important gap by examining self-structure in individuals with persecutory delusions using the card sort task, an established paradigm measuring key self-structure indices, including the degree to which self-structure is compartmentalized (characterized by primarily positive or negative attributes, as opposed to a mix of both), and the proportion and importance of negative attributes.In Study 1, individuals with a schizophrenia spectrum diagnosis with current persecutory delusions (clinical group, n = 27) and a healthy control group (n = 47) were compared on self-structure indices. In Study 2 (n = 27), the clinical group also completed the card sort task before and after randomization to either a 12-week mindfulness-based psychological therapy or treatment-as-usual control.In Study 1, self-structure differed significantly between the clinical and control groups. The clinical group had a greater proportion of negative attributes, assigned more importance to negative self-aspects, and had more compartmentalized self-structures compared with controls. In Study 2 there were no associations between delusion severity and self-structure. Large effect sizes for reductions in compartmentalization and proportion of negative attributes across self-aspects were found following mindfulness therapy. The findings highlight key differences in self-structure between individuals with persecutory delusions and healthy controls, and suggest that it might be possible to change self-structure following psychological therapy. These data support the central role of the self in theoretical models of paranoid thinking.     

The time windows of the sense of agency

The sense of agency depends on some internal cues that derive from action control, as well as external cues like contextual information and prior information (degree of contingency between an action and is effect). We assessed whether external agency cues are combined with internal agency cues to affect the sense of agency. In two experiments participants performed a movement (button press) that elicited, after a varying delay, an effect (ball appearing on a screen), and reported their sense of agency over the effect (full, partial or no-agency) while internal cues (premotor information) and external cues (contextual and prior information) were manipulated. We assessed the effect of agency cues on the delays at which the sense of agency varied. The delays were increased with premotor signals but were decreased with contextual information. These findings favour a model of integration of internal and external agency cues over time.     

Looking at Body Image: The Organization of Self-Knowledge About Physical Appearance and Its Relation to Disordered Eating

This study examined the organization of self-knowledge, with special attention to beliefs about physical appearance, in three groups of college-aged women: high body dissatisfaction with symptoms of disordered eating; high body dissatisfaction with no symptoms of disorder; and low body dissatisfaction. In the nondisordered, dissatisfied group, negative beliefs about physical appearance were organized in the self-structure in a way that isolated those beliefs and might minimize their impact and importance. This group also displayed adaptive types of self-concept organization (evaluative integration for those with important negative self-beliefs and compartmentalization for those with important positive beliefs) and effective coping strategies. Features of self-structure that characterize the nondisordered,dissatisfied group may provide a useful model for helping individuals with disordered eating cope with their negative physical appearance beliefs.     

Self-structure and self-transformation in group psychotherapy.

This article first outlines a theory of self-structure as a hierarchically organized multiplicity of versions of self. It then describes self-transformation as a two-part process: (Part 1) the articulation and strengthening of individual self-boundaries, and (Part 2) the reclaiming of split-off, denied, or projected aspects of self. Clinically, both parts are products of the communicative interaction among members, the therapist, and the group as a whole. A parallel conception of group development posits that the group, as an object and as a social system, also needs to: (a) articulate and strengthen its boundaries so that it may (b) contain the sustained interdependent, sometimes conflictual, interactivity among members that is essential to the self-reclaiming process.     

Towards Dialogical Models of Radicalization and de-Radicalization

According to social psychology, radicalization occurs for a variety of reasons reasons. They include a sense of exclusion, threatened identity, loss of meaning and significance, negative emotions and defensive identification with a group representing power and a clear-cut ideology. In the terms of the Dialogical Self Theory, radicalization implies atrophy of the internal polyphony and dialogical functions of the self. Two hypothetical models of the radicalized self are proposed. The first posits the creation of a powerful I-position that represents a “universal” truth that is not open to doubt. The second introduces twin I-positions, one representing a sense of insecurity and another depicting a redemptive idea. Both types imply lowered openness and reduction of social and internal dialogs, resulting in a dysfunctional, rigid organized self. The question discussed in this article is: How can such an internal organization of the self be changed? Thus it aims to describe and explain the process of de-radicalization, which is proposed to consist of three elements: (1) reorganization of the self-structure and stimulation of a promoter position, (2) restoration of security, which can awaken the polyphony and dialogicality of the self, and (3) supporting internal dialog, promoter functions and a meta-position by reference to values that are significant for the relevant I-positions and the system as a whole.     

Self-structure and emotional experience

Two studies examine individual differences in affective reactivity by linking emotional experience to cognitive self-structure. Consistent with the view that individuals with an evaluative compartmentalised self-structure are emotionally reactive, we find that evaluative compartmentalisation is associated with the experience of, and desire for, high-arousal positive (HAP) affect, whereas evaluative integration is associated with the experience of low-arousal positive (LAP) and low-arousal negative affect and the desire for LAP affect. Although compartmentalised individuals are less granular in their tendency to report experiencing both HAP and LAP, they are strongly differentiated in their perceptions of high-arousal states as positive and low-arousal states as negative. Thus, compartmentalised individuals' reactivity may be explained by their preference for HAP states and the ‘breadth’ of their emotionality (e.g., the tendency to experience sadness and nervousness at the same time).     

The online disinhibition effect.

While online, some people self-disclose or act out more frequently or intensely than they would in person. This article explores six factors that interact with each other in creating this online disinhibition effect: dissociative anonymity, invisibility, asynchronicity, solipsistic introjection, dissociative imagination, and minimization of authority. Personality variables also will influence the extent of this disinhibition. Rather than thinking of disinhibition as the revealing of an underlying "true self," we can conceptualize it as a shift to a constellation within self-structure, involving clusters of affect and cognition that differ from the in-person constellation.     

Family narrative interaction and children's sense of self

Family narratives about the shared past may be a particularly significant site for preadolescents' emerging sense of self both as an individual and as a member of a unified family. We examined the relations between family narrative interaction style when reminiscing and preadolescents' sense of self. Results indicated three narrative interaction styles that describe the extent to which families discuss or fail to discuss their past in integrated and validating ways. Specifically, conversations with a coordinated perspective incorporated information from all members and were related to higher self-esteem, especially in girls. Conversations with an individual perspective, in which family members took turns telling their thoughts and feelings about the event without integration among the perspectives, were associated with a more external locus of control, especially in boys. Conversations with an imposed perspective, in which one family member was in charge of the conversation or in which unpleasant exchanges between members occurred, were not associated with either self-esteem or locus of control. Implications of these narrative interaction styles for children's developing sense of self are discussed.     

On the Road to the Unconscious Self: Understanding when People Gain Self‐knowledge of Implicit Disgust Sensitivity from Behavioural Cues

On the basis of an integration of dual‐process models of information processing and the lens model framework of person perception, we conducted two studies to investigate whether self‐perceivers could detect their implicit disposition from video feedback of behavioural cues and whether these cues were used for explicit dispositional inferences under conditions that maximized the presumed self‐perception process. Using an approach that differed from previous research, we used the following: (i) a more detailed and stepwise self‐perception procedure; (ii) a specific explicit measure compared with a global explicit measure; and (iii) disgust sensitivity as a domain with clear, unambiguous cues and an assumed low self‐presentation bias. The results from two studies (N = 117 and N = 130) on disgust sensitivity provide the first evidence for the assumed process with regard to bodily reaction cues but not with regard to facial expression cues. These novel findings suggest that people can get to know their unconscious selves better if supporting conditions are met and the right behavioural cues are attended to. Additional boundary conditions of this self‐perception process were investigated using display rules and need for closure in Study 2. Copyright © 2013 John Wiley & Sons, Ltd.     

Toddlers' use of metric information and landmarks to reorient

Mobile organisms can keep track of spatial location (both their own location and that of objects in the environment) using either an external referent system or one centered on the self and updated by information about movement through space. When the latter system is disabled (e.g., by rapid turning), aspects of the external world must be used to reestablish orientation. Recently, it has been claimed that, both for rats and for human toddlers, reorientation is achieved using a geometric module that accepts only information about the metric properties of the environment (C. R. Gallistel, 1990; L. Hermer & E. S. Spelke, 1994, 1996). In a series of experiments, this paper confirms that geometric information is used for reorientation by young children, but gives reason to doubt that the use of this information is achieved using a module impenetrable to nongeometric information.     

Self-defining memories and self-defining future projections in hypomania-prone individuals

Mania and hypomania involve dysfunctional beliefs about the self, others, and the world, as well about affect regulation. The present study explored the impact of these beliefs on self-defining memories and self-defining future projections of individuals with a history of hypomanic symptoms. The main findings showed that a history of hypomanic symptoms was related to enhanced retrieval of memories describing positive relationships and to reduced future projections about relationships, suggesting both a need for social bonding and a striving for autonomy. Moreover, hypomania-prone individuals tended to describe more recent events and to produce self-defining memories with references to tension that were more integrated in their self-structure. All of these findings support the presence of conflicting dysfunctional beliefs and the importance of memories containing references to tension in hypomania.     

How Inspecting a Picture Affects Processing of Text in Multimedia Learning

We investigated how a picture fosters learning from text, both with self‐paced presentation and with short presentation before text. In an experiment, participants (N = 114) learned about the structure and functioning of a pulley system in one of six conditions: text only, picture presentation for 150 milliseconds, 600 milliseconds, or 2 seconds, or self‐paced before text, or self‐paced concurrent presentation of text and picture. Presenting the picture for self‐paced study time, both before and concurrently with text, fostered recall and comprehension and sped up text processing compared with presenting text only. Moreover, even inspecting the picture for only 600 milliseconds or 2 seconds improved comprehension and yielded faster reading of subsequent text about the spatial structure of the system compared with text only. These findings suggest that pictures, even if attended for a short time only, may yield a spatial mental scaffold that allows for the integration with verbal information, thereby fostering comprehension. Copyright © 2013 John Wiley & Sons, Ltd.     

A comprehensive semantic framework for data integration systems

A data integration system provides the user with a unified view, called global schema, of the data residing at different sources. Users issue their queries against the global schema, and the system computes answers to queries by suitably accessing the sources, through the mapping, i.e., the specification of the relationship between the global schema and the sources. Since sources are in general autonomous subsystems, the information provided by the data at the sources and the mapping is likely not to be consistent with the knowledge expressed by the global schema. Therefore, the question arises of how to interpret user queries in such a situation, i.e., in the presence of data contradicting the global schema and the mapping. In this paper, we provide an in-depth analysis of the problem of dealing with inconsistencies in data integration systems. In this respect, we highlight the central role played by the mapping, and propose a general “mapping-centered” semantics that allows for computing significant answers to user queries even in the presence of inconsistent information. Based on such a semantic analysis, we define a general formal framework for data integration. Then, we argue that our semantic approach formalizes a very reasonable way of handling inconsistency in such systems, since practically all the existing proposals in the literature can be reconstructed in our framework. This allows for comparing and evaluating the different existing proposals.     

The Development of the Conceptual Organization of Self

This study posed a cognitive-differentiation hypothesis for the development of the concept of self. Children from kindergarten through sixth grade (N = 112), divided equally between the sexes, were administered a class-inclusion task and two measures of the concept of self. The Imaginary Audience Scale for the Young Child (IAS; Elkind & Bowen, 1979) indexed two aspects of the Jamesian “I,” or self-as-subject. A newly developed instrument, the Part-of-Me Scale (PMS), measured the various constituents of the Jamesian “me,” or self-as-object. The results indicated a sex difference on the IAS subscales and a grade effect for constituents judged as integral to self-definition. The results suggest that a relational concept of self, characterized by individuation from and integration with the external world, may be a developmental achievement not apparent until middle adolescence.     

The Cosmopolitan Imperative: Global Justice Through Accountable Integration

Cosmopolitan political theorists hold that our obligations to distribute resources to others do not halt at state borders, but most do not advocate a restructuring of the global system to achieve their distributive aims. This article argues that promoting democratically accountable economic and political integration between states would be the most effective way to enable cosmopolitan, or routine, tax-financed, trans-state distributions. Movement toward a more integrated global system should encourage the view that larger sets of persons have interests in common that should be protected and promoted in common. Democratically accountable integration also should enable those within less-affluent states to more vigorously press trans-state distributive claims. The still-evolving E.U. is examined as a partial model for the integrated alternative in other geographic regions, as well as, in the much longer term, for some form of democratic global government capable of ensuring that any person born anywhere would have access to adequate resources and life opportunities.A version of this paper was presented at the global justice mini-conference at the American Philosophical Association (Pacific Division) annual meeting, Pasadena, California, 26–29 March 2004. Some of the arguments in this article were introduced in Luis Cabrera, Political Theory of Global Justice: A Cosmopolitan Case for the World State (London: Routledge, 2004), Chapter 4. They have been revised and further developed for this article. I would like to thank for their generous comments Jamie Mayerfeld, James A. Caporaso and Mika LaVaque-Manty.     

The layers of presence: a bio-cultural approach to understanding presence in natural and mediated environments.

This paper proposes a bio-cultural theory of presence based on four different positions related to the role and structure of presence, as follows. First, presence is a defining feature of self and it is related to the evolution of a key feature of any central nervous system: the embedding of sensory-referred properties into an internal functional space. Without the emergence of the sense of presence it is impossible for the nervous system to experience distal attribution: the referencing of our perception to an external space beyond the limits of the sensory organs themselves. Second, even if the experience of the sense of presence is a unitary feeling, conceptually it can be divided in three different layers, phylogenetically different and strictly related to the three levels of self identified by Damasio. In particular we can make conceptual distinctions between proto presence (self vs. non self), core presence (self vs. present external world), and extended presence (self relative to present external world). Third, given that each layer of presence solves a particular facet of the internal/external world separation, it is characterized by specific properties. Finally, in humans the sense of presence is a direct function of these three layers: the more they are integrated, the more we are present. In the experience of optimal presence, biologically and culturally determined cognitive processes are working in harmony--to focus all levels of the self on a significant situation in the external world, whether this is real or virtual.     

Toward an Integrative Model of Affect Regulation: Applications to Social-Psychological Research

ABSTRACT This article describes a model of affect regulation that integrates research and theory from psychoanalytic, cognitive, behavioral, and evolutionary perspectives on personality. It proposes that feelings are mechanisms for the selection and retention of behavioral and mental responses. Individuals select behaviors, coping strategies, and defensive strategies that regulate aversive affective states and maximize pleasurable ones. These affect regulation procedures are encoded as procedural knowledge and are activated under specific circumstances. Some regulation strategies are affect-specific, whereas others can be used to regulate multiple affects of similar valence. These procedures are often activated to resolve discrepancies between perceived and desired states of the self, significant others, and external circumstances. The utility of the model is demonstrated through a reinterpretation and integration of a number of disparate traditions in social psychology, including many of the classic experiments on social influence, in which the processing of emotionally relevant social information plays a substantial part.     

The nested neural hierarchy and the self

In spite of enormous recent interest in the neurobiology of the self, we currently have no global models of the brain that explain how its anatomical structure, connectivity, and physiological functioning create a unified self. In this article I present a triadic neurohierarchical model of the self that proposes that the self can be understood as the product of three hierarchical anatomical systems: The interoself system, the integrative self system, and the exterosensorimotor system. An analysis of these three systems and their functional features indicates that the neural hierarchy possesses features of both non-nested and nested hierarchies that are necessary for the creation of a unified consciousness and self. These functional properties also make the central nervous system a biologically unique entity unlike anything else in nature.     

Integration of information in visual search

Two experiments studied how information about the nontarget items in a visual search task is used for the control of the search. The first experiment used the detection of “hurdle” stimuli to demonstrate that efficient memory representations of the context items can be established within each particular trial. This finding is explained by a model for the short-term integration of context information. The second experiment which varied the complexity of the local but not the global context provided some information about the nature of the integration operations involved. In its final version the model postulates two stages of processing with independent mechanisms of integration. Spatial integration at the first stage deletes repetitions within small samples. Temporal integration at the second stage stores and primes the memory representations of the context items over larger intervals. It is assumed that transient temporal integration within trials is mediated by the same mechanism that underlies permanent temporal integration between trials.