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1.
We investigated relationships between Chinese children's imaginary companions (ICs) and peer relationships and social competence in 160 children, aged 5–6 years old. Children and their mothers participated in the interviews regarding the details of the children's ICs, including the type of the companion and the quality of the child–IC relationship. Peer relationships were assessed using sociometric nomination and perceived popularity nomination. Teachers rated children's social competence. Here, 55 children (34.3%) were deemed to have engaged in imaginary companion play. There was no relationship between imaginary companion types and child–IC relationship qualities. Children with invisible friends received more positive nominations than children with personified objects. Children with egalitarian relationships received more positive nominations and popularity nominations, but fewer negative nominations and unpopularity nominations than children with hierarchical relationships. Compared with children with hierarchical relationships, teachers rated the children with egalitarian relationships higher in social competence. The results suggest that imaginary companion types and relationship qualities may represent different dimensions of imaginary companions, calling attentions to the different mechanisms underlying imaginary companion types and relationship qualities with respect to social functioning.  相似文献   

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In this study, we investigated the extent to which preschool children's own knowledge about reality biases their understanding that others' beliefs about reality govern others' emotions and not reality itself. Therefore, an increasing tension was created between the beliefs of the protagonist and the participant, by providing varying degrees of evidence about the validity of the protagonist's belief. Children of between 4 and 5 years of age were asked to predict the protagonist's emotion, given the protagonist's desire and the protagonist's belief. The results show that, to a certain extent, preschool children take others' beliefs into account when predicting others' emotions. When the outcome is clear, children probably feel tied to reality, and in the case of false beliefs, their knowledge about reality biases their emotion predictions, as was also evident in ‘false belief’ research (Wimmer H, Perner I. 1983. Beliefs about beliefs: representation and constraining function of wrong beliefs in young children's understanding of deception. Cognition 13: 103–128). However, when it is uncertain what the actual outcome will be, then it is not the likelihood of others' beliefs but the desirability of the outcome that biases children's predictions of others' emotions. In other words, when the actual outcome is yet unclear, 4‐ and 5‐year‐olds show a tendency for wishful thinking in their predictions of others' emotions. Copyright © 2000 John Wiley & Sons, Ltd.  相似文献   

4.
We examined the development of children's understanding of beliefs and emotions in relation to parental talk about the psychological world. We considered the relations between parent–child talk about the emotions of characters depicted in a picture book, false belief understanding and emotion understanding. Seventy-eight primarily Caucasian and middle-class parents and their 3- to 5-year-old children participated (half boys and half girls). The emotions talked about were relatively simple, but the complexity of the situation varied in terms of whether or not an understanding of beliefs was required to understand the emotion. Talk about the belief-dependent aspects of the emotions of picture book characters predicted children's false belief understanding, whereas talk about non-belief-dependent aspects of these emotions predicted children's emotion understanding. We argue that these data suggest that the development of children's understanding of beliefs and emotions is intertwined with learning to talk about the psychological world.  相似文献   

5.
To assess relationships between parental socialization of emotion and children's coping following an intensely emotional event, parents' beliefs and behaviours regarding emotion and children's coping strategies were investigated after a set of terrorist attacks. Parents (n=51) filled out the Parents' Beliefs about Negative Emotions questionnaire and were interviewed within two weeks of the attacks. Their elementary and middle school‐aged children were interviewed eight weeks later. First, parents' beliefs were related to two kinds of parental behaviours. Parents' beliefs about both the value of and the danger of children's emotions were positively related to their discussion with their children. Parents' belief about children's emotions as dangerous was also negatively related to parents' expressiveness with their children. Second, parents' beliefs were related to five kinds of coping strategies reported by their children. Parents' belief about children's emotions as valuable predicted children's problem‐solving, emotion‐oriented, and support‐seeking coping following the terrorist attacks. Parents' belief about children's emotions as dangerous predicted children's avoidance and distraction coping following the attacks. Parents' beliefs about the importance of children's emotions may foster a family atmosphere that facilitates children's coping with intensely emotional events. Results support differentiated, multi‐faceted analysis of the broader construct of parental beliefs. Copyright © 2008 John Wiley & Sons, Ltd.  相似文献   

6.
Having an imaginary companion (IC) is an example of children's pretend play. However, most research regarding children's ICs is from Western cultures. In this study, the prevalence of ICs was assessed among Japanese children (2‐ to 9‐year‐old children, N = 800). The developmental (age), biological (sex), and environmental (birth order) effects on Japanese children's ICs were also assessed. Moreover, whether IC status can be an indicator of fantasy orientation in Japanese children was examined. The results revealed that the prevalence of the invisible friend was relatively rare, but the personified object was prevalent in Japanese children. Age and sex, but not birth order, significantly affected the prevalence of ICs in Japan. Moreover, IC status significantly indicated children's fantasy orientation. The results suggest that the characteristics of Japanese children's ICs are partly different from those in Western children. Social‐cultural contexts can affect this difference.  相似文献   

7.
This study explores the effects of violating socially shared versus situationally defined norms on the understanding of ironic statements in 70 Italian-speaking five- and seven-year-old children. We also considered the possible relationships between irony understanding, receptive and metacognitive vocabulary, and false belief understanding. The results showed that violating socially shared norms does not benefit younger children's understanding of irony, although it does help older children's understanding. Ironic utterances that violate situationally defined norms were understood similarly across the two age groups. First- and second-order false belief understanding did not predict children's ability to interpret irony, although metacognitive vocabulary did predict interpretation for the seven-year-old group in instances of violating a situationally defined norm.  相似文献   

8.
There is growing evidence that insecurely attached children are less advanced in their social understanding than their secure counterparts. However, attachment may also predict how individual children use their social understanding across different relationships. For instance, the insecure child's social‐cognitive difficulties may be more pronounced when the psychological states of an attachment figure are being considered. In the current study, forty‐eight 4‐ to 5‐year‐old children were asked about their mothers' emotions and false beliefs, as well as those of non‐attachment figures. The Separation Anxiety Test (SAT) was administered to assess children's attachment representations. Children's SAT scores predicted their overall performance on the false belief and causes of emotion tasks, even after controlling for age and verbal ability. More interestingly, however, children with high scores on the Avoidance dimension of the SAT experienced greater difficulty understanding maternal false beliefs relative to those of an unfamiliar adult female. Thus, although attachment insecurity may hinder social‐cognitive development in general, the findings suggest that there are more specific effects as well. Attachment representations that are characterized by high levels of avoidance appear to interfere with children's ability to fully engage their social‐cognitive skills when reasoning about maternal mental states.  相似文献   

9.
Judy Dunn 《Cognition & emotion》2013,27(2-3):187-201
Abstract

The sequelae of individual differences in children's understanding of emotions and of other minds were investigated in a longitudinal study of 46 children. At 40 months, differences in the children's understanding of emotions were not significantly related to their ability to explain behaviour in terms of beliefs within a false belief paradigm. Follow-up in kindergarten showed that early emotion understanding was related to children's positive perception of their peer experiences, to their understanding of mixed emotions, and their moral sensibility as kindergarteners. Early understanding of other minds was, in contrast, related to negative initial perceptions of school, and sensitivity to teacher criticism. These differences in sequelae highlight the importance of differentiating the emotional and cognitive components of social understanding in framing developmental questions.  相似文献   

10.
Children with congenital blindness are delayed in understanding other people's minds. The present study examined whether this delay was related to a more primitive form of inter‐subjectivity by which infants draw correspondence between parental mirroring of the infant's display and proprioceptive sensations. Twenty children with congenital blindness and 20 typically‐developing sighted children aged between 4 and 12 years were administered a series of tasks examining false belief and emotion understanding and production. The blind children scored lower on the false belief tasks and did not convey emotions facially to adult observers as accurately as sighted participants. The adults' ratings of the children's expressions were correlated with the children's scores on the false belief tasks. It is suggested that understanding people's minds might be anchored in primitive embodied forms of relatedness.  相似文献   

11.
This study examines the contribution of children's linguistic ability and mothers' use of mental‐state language to young children's understanding of false belief and their subsequent ability to make belief‐based emotion attributions. In Experiment 1, children (N = 51) were given three belief‐based emotion‐attribution tasks. A standard task in which the protagonist was a story character and the emotional outcomes were imagined, and two videos in which the story protagonist was a real infant and the emotional outcomes were observable (high and low expressed emotion conditions). Children's verbal ability (semantic competence) was also measured. In Experiment 2, children (N = 75) were given two belief‐based emotion tasks: the standard story task and the high expressed emotion video. In addition, children's verbal ability (syntactic competence) and mothers' use of mental‐state attributes when describing their children were also measured. The results showed that: (1) the lag between understanding false belief and emotion attribution was a stable feature of children's reasoning across the three tests; and (2) children who were more linguistically advanced and whose mothers' described them in more mentalistic terms were more likely to understand the association between false belief and emotion. The findings underline the continuing importance of verbal ability and linguistic input for children's developing theory‐of‐mind understanding, even after they display an understanding of false belief.  相似文献   

12.
This study investigates the relationship between mental-state language and theory of mind in primary school children. The participants were 110 primary school students (mean age = 9 years and 7 months; SD = 12.7 months). They were evenly divided by gender and belonged to two age groups (8- and 10-year-olds). Linguistic, metacognitive and cognitive measures were used to assess the following competencies: verbal ability, use of mental-state terms, understanding of metacognitive language, understanding of second-order false beliefs, and emotion comprehension. Correlations between children’ use of mental-state language and their performance on theory-of-mind tasks were moderate, whereas correlations between children's comprehension of such language and ToM abilities were high. In addition, regression analyses showed that comprehension of metacognitive language was the variable which best explained children's performance on both false belief tasks and an emotion comprehension test when verbal ability and age were controlled for.  相似文献   

13.
This study investigated the understanding of false belief and emotion in monozygotic (MZ) and same-sex dizygotic (DZ) twin pairs compared to non-twin children. Aged 3;9 to 5;1 years, the children (N=123) were administered three false belief and three emotion understanding tasks. Age, family socioeconomic status, mother's level of education and language abilities were controlled. Results showed no difference between the three groups in false belief understanding. On emotion tasks, non-twin children and DZ twins did not differ from each other, but they both performed better than MZ twins. Results are discussed in terms of the Peterson's (2000) variety hypothesis and suggest that the affective closeness experienced by MZ twins might interfere with their understanding of others’ emotions.  相似文献   

14.
Theory of mind studies of emotion usually focus on children's ability to predict other people's feelings. This study examined children's spontaneous references to mental states in explaining others' emotions. Children (4‐, 6‐ and 10‐year‐olds, n = 122) were told stories and asked to explain both typical and atypical emotional reactions of characters. Because atypical emotional reactions are unexpected, we hypothesized that children would be more likely to refer to mental states, such as desires and beliefs, in explaining them than when explaining typical emotions. From the development of lay theories of emotion, derived the prediction that older children would refer more often to mental states than younger children. The developmental shift from a desire‐psychology to a belief‐psychology led to the expectation that references to desires would increase at an earlier age than references to beliefs. Our findings confirmed these expectations only partly, because the nature of the emotion (happiness, anger, sadness or fear) interacted with these factors. Whereas anger, happiness and sadness mainly evoked desire references, fear evoked more belief references, even in 4‐year‐olds. The fact that other factors besides age can also play an influential role in children's mental state reasoning is discussed. Copyright © 2005 John Wiley & Sons, Ltd.  相似文献   

15.
幼儿对基于信念的惊奇情绪的认知发展   总被引:2,自引:0,他引:2  
刘国雄  方富熹 《心理学报》2007,39(4):662-667
采用简化的错误信念任务,考察了90名3~5岁幼儿对自己或他人信念证伪引发的惊奇情绪认知及其错误信念理解。结果显示,3~5岁幼儿对自身或是故事主人公信念证伪之后的惊奇情绪理解表现出显著的发展趋势,其归因均以情境定向为主,只有极少数幼儿提到了相应的信念状态。3、4、5幼儿对他人、以及自身错误信念的认知基本是一致的,通过率分别为一半左右、76.7%、93.3%。幼儿对惊奇情绪产生原因的逆向推理能力在3~5岁之间获得了显著的发展,这一能力显著差于其错误信念认知,且略低于其顺向预测能力。这些结果揭示出幼儿很早就发展的心理理论以及心理表征技能在惊奇情绪理解中的作用  相似文献   

16.
Preschool-aged children's perceptions of their social relationships were examined, including those with parents, best friends, siblings, and imaginary companions. Sixty 4-year-old children participated in an interview designed to measure perceptions of the degree of conflict, nurturance, instrumental help, and power available in their relationships. Three groups were compared: children with (a) invisible friends, (b) companions who were personified objects (e.g., dolls), and (c) no imaginary companion. Results indicated that children differentiated the relationships in their social networks according to provisions. Parent-child relationships afforded instrumental help and siblings were associated with conflict. Provisions of real and imaginary friendships were similar, although imaginary friends were preferred as objects of nurturance. Results imply that 4-year-old children have developed differentiated relationship schemas and that those of children with invisible friends may be particularly distinct.  相似文献   

17.
Theory of mind competence and knowledge of emotions were studied longitudinally in a sample of preschoolers aged 3 (n=263) and 4 (n=244) years. Children were assessed using standard measures of theory of mind and emotion knowledge. Three competing hypotheses were tested regarding the developmental associations between children's theory of mind abilities and their knowledge of emotions. First, that an understanding of emotion develops early and informs children's understanding of others’ thinking. Alternatively, having a basic theory of mind may help children learn about emotions. Third, that the two domains are separate aspects of children's social cognitive skills such that each area develops independently. Results of hierarchical regressions supported the first hypothesis that early emotion understanding predicts later theory-of-mind performance, and not the reverse.  相似文献   

18.
目的:本研究主要探讨听障儿童自我/他人错误信念理解与谎言理解各层面的关系,以及情绪理解在其中的调节作用。方法:实验一采用错误信念理解和谎言理解来探讨自我/他人错误信念理解与谎言理解各层面的关系。实验二增加了情绪理解任务,并探讨情绪理解在错误信念理解和谎言理解之间的背后机制。结果:(1)听障儿童他人错误信念理解、谎言意图理解的正确率显著不如典型发展儿童,且他人错误信念理解越好,越容易进行真假信息辨别和谎言意图理解;(2)典型发展儿童自我/他人错误信念理解越准确,谎言意图理解越好:(3)当听障儿童情绪理解得分较高时,自我/他人错误信念理解对谎言行为判断具有正向预测作用;(4)典型发展儿童情绪理解得分较高时,自我错误信念对真假信息辨别有正向预测作用,他人错误信念理解对谎言行为判断、真假信息辨别有正向预测作用。结论:这些研究结果不仅表明听障儿童他人错误信念理解对谎言理解具有解释作用,而且推动高情绪理解在谎言理解中的促进作用,以及表明高情绪理解对错误信念理解与谎言理解中的调节作用更加显著。  相似文献   

19.
This study investigated associations between mother–infant interactions and children's subsequent understanding of mind and emotion. Mothers' tendency to comment on their infants' internal world and their general sensitivity to their infants' internal states were measured through coded play interactions at 10 months. The latter measurement included ratings on four aspects of maternal behaviour: mindful facilitation, joint attention commenting, pacing, and affect catching. In contrast to mothers' internal state language, these behaviours did not tap mothers' explicit linguistic representation of their infants' mental states. At 54 months, children's understanding of mind and emotion was measured through a range of false‐belief tasks and an emotion‐understanding task. Multivariate analysis revealed direct positive links between mothers' sensitivity to their infants' internal states and children's later understanding of mind. Copyright © 2008 John Wiley & Sons, Ltd.  相似文献   

20.
This research examined children's performance on second‐order false belief tasks as a function of the content area for the belief and the method of assessing understanding. A total of 70 kindergarten and first‐grade children responded to four second‐order stories. On two stories, the task was to judge a belief about a belief, and on two, the task was to judge a belief about an emotion. On one trial within each group, the task was to predict the target's belief, and on one trial, the task was to explain the belief. Older children outperformed younger children on the prediction measure. Differences as a function of content area and method of assessment were limited; when they did occur, performance was generally better with belief than with emotion as the target, and better with prediction than with explanation as the response criterion. Finally, there was no relation between number of siblings and performance.  相似文献   

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