Behavioral confirmation in social interaction: From social perception to social reality

A perceiver's actions, although based upon initially erroneous beliefs about a target individual may channel social interaction in ways that cause the behavior of the target to confirm the perceiver's beliefs. To chart this process of behavioral confirmation, we observed successive interactions between one target and two perceivers. In the first interaction, targets who interacted with perceivers who anticipated hostile partners displayed greater behavioral hostility than targets whose perceivers expected nonhostile partners. Only when targets regarded their actions as reflections of personal dispositions did these behavioral differences in hostility persevere into their subsequent interactions with naive perceivers who had no prior knowledge about them. Theoretical implications of the behavioral confirmation construct for social perception processes are discussed.     

The research/practice gap in psychotherapy: From discovering reality to making sense

It is widely accepted that a discontinuity or gap exists between clinical research and practice: research findings are not often reflected in the work which clinicians do. This is considered unsatisfactory and many suggestions have been made to bridge this gap. This paper is aimed to show that perception of such a discontinuity between research and practice flows from a way of thinking, an epistemology of realism or objectivity. From the perspective of a different epistemology, namely constructivism, no such gap exists. These two ways of thinking are contrasted in the paper and it is shown how adoption of a constructivist epistimology in research can circumvent some of the problems traditionally ascribed to the supposed research/practice gap.     

Saying goodbye to the hero: Jung,Liber Novus and conversion from addiction

Two chapters in Liber Novus throw fresh light on Jung's epistemology of addiction. Taking these as a starting point, the nature of the challenges that patients confront in leaving addiction behind are explored. It is suggested that an archetypal process of separation is constellated at the point of quitting as the precursor to a life without the object of the addiction. A short account is given of Jung's part in the inception of Alcoholics Anonymous and the potential role of a ‘conversion experience’ as an initiation into psychological reorientation away from the negative individuation experienced by the hero. The case of a patient addicted to heroin illustrates the contribution of an analytic approach in an NHS setting, along with other workers in a rehabilitation centre. Certain challenges of working with addicted people are outlined, including arousal of the psychotherapist's rescue fantasies.     

Adolescents' hero identification and self-perception.

This study explored associations for having a hero with aspects of adolescents' self-concept for 168 high school students who completed Harter's Self-per ception Profile and questions about their heroes. Having a hero was related to having a stronger sense of social acceptance, romantic appeal, and athletic competence and a weaker sense of scholastic competence.     

Emotions: from brain to robot

Some robots have been given emotional expressions in an attempt to improve human-computer interaction. In this article we analyze what it would mean for a robot to have emotion, distinguishing emotional expression for communication from emotion as a mechanism for the organization of behavior. Research on the neurobiology of emotion yields a deepening understanding of interacting brain structures and neural mechanisms rooted in neuromodulation that underlie emotions in humans and other animals. However, the chemical basis of animal function differs greatly from the mechanics and computations of current machines. We therefore abstract from biology a functional characterization of emotion that does not depend on physical substrate or evolutionary history, and is broad enough to encompass the possible emotions of robots.     

Racism leads to pushups: How racial discrimination threatens subordinate men's masculinity

Two studies explored the gendered nature of racial discrimination for Black men, focusing on the relationship between race, discrimination, and masculinity threat. Specifically, we hypothesized that racial discrimination may also represent a threat to Black, but not White, men's masculinity. Both studies examined the target's perspective (i.e. Black and White men's perspectives) on the experience of racism and threat. Black men who experienced discrimination reported greater endorsement of male gender norms and were more vigilant to masculinity threat cues than were those who did not experience discrimination. Additionally, Black men engaged in masculine-typed behaviors–for our purposes, completing more pushups–in proportion to their experience of masculinity threat. Conversely, White men disengaged from the pushup task after experiencing discrimination. Study 2 suggests that White men's disengagement is mediated by affirming their social status. Our data suggest the importance of considering the gendered consequences of racial discrimination toward subordinate-group men.     

Phallic and seminal masculinity: A theoretical and clinical confusion

Both inside and outside psychoanalysis, the word, 'seminal', is used to praise a creative contribution to science and culture. Rarely, however, does it refer to male procreativity, to the structures and functions that subserve it or to the anxiety related to a threat to it. This situation becomes evident in the concept of castration anxiety, which typically refers, with Freud, to cutting off the penis and not to extirpating the testicles. This phallic theory has been debated, repudiated and ignored. While there is an alternative literature on non-phallic masculinity, it is scattered and rarely refers to seminal function. Freud's theory meets his requirement for a well-articulated representation of absolute loss as an experience, but this clear structure – and its repudiation – obscure the observation and theory of the internal world of the male. I propose the concepts of 'seminal masculinity' and 'seminal castration', which I ground in Melanie Klein's concept of depressive anxiety. I contrast them with phallic masculinity and phallic castration anxiety, which I ground in her concept of paranoid–schizoid anxiety. I argue that they meet Freud's requirement that castration be a potential experience and that understanding masculinity demands such a basis.     

Gender role masculinity and angry aggression in women

The extent to which gender role masculinity is related to degree of women's angry retaliation was investigated. The study also examined whether the relationship between gender role masculinity and anger is mediated by gender role differences in reactivity to provocation, or to differences in the labeling of anger. It was expected that the influence of gender role masculinity on affect and aggression would be greatest when the nature of the affective arousal is ambiguous. Sixty undergraduate women (predominantly upper middle class and white) were given a placebo pill. They were either given ambiguous information about the pill's effects, or were told it was a vitamin or a stimulant. They then were either provoked or not provoked, and finally received an opportunity to retaliate. The participants had been divided by median split into high- and low-masculinity groups based on their scores on Spence and Helmreich's (1978) Personal Attributes Questionnaire. As expected, when provoked, high-masculinity subjects were more aggressive than low-masculinity subjects but only in the ambiguous drug information condition. Although they reported more arousal-related sensations, they did not rate themselves higher in anger. The results are discussed in terms of gender role influences on the experience of anger and the expression of aggression.     

The hero, the anima and the claustrum: anality and idealization

Joe Redfearn's (1979) classic paper 'The captive, the treasure, the hero and the anal stage of development' is recognized as seminal to the development of Jungian thought about anality, particularly its integration with mainstream (Freudian, Kleinian) psychoanalytic perspectives. This paper develops such an approach through drawing on contributions from Meltzer, Green, Bion, Chasseguet-Smirgel and Kernberg. More specifically, it is argued that over-investment in hero and anima archetypal configurations may represent an attempt to replace the resource of the internal parental couple that, at the level of unconscious phantasy, has been destroyed by the aggrieved child's attack on the primal scene. Unless this usually dissociated sadism can be integrated, the creative epistemophilic instinct may remain blunted, giving rise, through projective identification, to the adoption of a pseudo-adult identity based on appropriation or assertion. This in turn may lead to manic attempts to reach authentic ('animating') experience through the (often erotized) excitement of heroic endeavour. Consideration of both Redfearn's and the author's own clinical material demonstrates how close attention to process as well as content is fundamental to revealing and addressing such likely-to-be dissociated scenarios.     

Nightmare frequency and femininity/masculinity

Several large-scale studies showed that women tend to report nightmares more often than men. Despite this robust finding, empirically tested interpretations of these sex differences are lacking. Levin and Nielsen put forward the hypothesis that sex-specific socialization might be one of the risk factors for nightmare occurrence. The present findings of an online survey indicate that expressivity/femininity and instrumentality/masculinity were related to nightmare fre quency and, thus, supported this hypothesis. Since the sex difference in nightmare frequency was not fully explained by these two variables, future studies should investigate other variables--in addition to sex-role orientation--like depressive symptoms, history of sexual and/or physical abuse, ruminative coping styles, and physiological measures of processing emotional stimuli within the brain.