Self-Compassion Versus Global Self-Esteem: Two Different Ways of Relating to Oneself

ABSTRACT This research examined self-compassion and self-esteem as they relate to various aspects of psychological functioning. Self-compassion entails treating oneself with kindness, recognizing one's shared humanity, and being mindful when considering negative aspects of oneself. Study 1 ( N =2,187) compared self-compassion and global self-esteem as they relate to ego-focused reactivity. It was found that self-compassion predicted more stable feelings of self-worth than self-esteem and was less contingent on particular outcomes. Self-compassion also had a stronger negative association with social comparison, public self-consciousness, self-rumination, anger, and need for cognitive closure. Self-esteem (but not self-compassion) was positively associated with narcissism. Study 2 ( N =165) compared global self-esteem and self-compassion with regard to positive mood states. It was found that the two constructs were statistically equivalent predictors of happiness, optimism, and positive affect. Results from these two studies suggest that self-compassion may be a useful alternative to global self-esteem when considering what constitutes a healthy self-stance.     

自尊的毕生发展

自尊是心理学的一个重要研究领域, 文章介绍了自尊的毕生发展研究在近三十年来的进展, 主要探讨了自尊的稳定性及其毕生发展的影响因素, 包括年龄、性别、种族和文化、社会经济地位与家庭教养方式等方面, 指出自尊毕生发展的研究将来应关注自尊的纵向研究和本土化研究, 并注意区分和探讨不同形式自尊的发展变化。     

Italian youth subculture: collection, self-esteem, and self-efficacy

63 young people (M age=23.9 yr., SD=2.4, 50 men, 13 women) belonging to four subculture groups (New American Punk, Cyberpunk, Trash Style, and Rasta-Hippy) were studied to examine the relationship between self-esteem, self-efficacy, and the development of a body modification collection. A survey was created to evaluate quality of life, risk behaviour, and body modification. Self-esteem and self-efficacy were assessed using the Rosenberg Self-esteem Scale and General Perceived Self-efficacy Scale. Belonging to a group which permits neglect of standard norms of communal life makes it possible to avoid facing up to low self-esteem. Adherence to a group appears, from the results of this study, to be correlated with self-efficacy; inability to cope with life situations suggests a state of malaise in these young people.     

The relation of self-esteem variability to emotion variability, mood, personality traits, and depressive tendencies

The relation of self-esteem variability to personality, mood, and behavior was investigated. Self-esteem variability was measured by calculating the standard deviation of self-ratings made during a week of experience-sampling. Participants high in self-esteem variability were self-conscious, socially anxious, and avoidant of social contexts. Self-esteem variability was partially independent of the conceptually similar trait of affect-intensity. The contributions of the study to work on self-esteem stability are discussed.     

大学生网络交往与网络利他行为的关系:自尊与公我意识的作用

以湖北湖南三所高校大一至大四416名全日制大学生为被试,采用《大学生网络交往行为量表》、《自尊量表》、《公我意识量表》和《大学生网络利他行为量表》,对大学生的网络交往、自尊、公我意识以及网络利他行为的情况进行调查,探讨自尊是否在网络交往和网络利他行为之间起中介作用,以及这个过程是否受到公我意识的调节。结果显示：（1）网络交往对网络利他行为具有正向预测作用;（2）自尊在网络交往和网络利他行为间起部分中介作用;（3）自尊的中介效应受到公我意识的调节,即在高公我意识水平下,自尊能正向影响个体的网络利他行为;在低公我意识水平下,自尊对网络利他行为的影响不显著。研究结果有助于揭示大学生网络利他行为的形成机制,对大学生网络利他行为的干预有一定的启示意义。     

Meaningful involvement in instrumental activity and well-being: Studies of older adolescents and at risk urban teen-agers

Meaningful involvement in instrumental activity, social support, and well-being were assessed in two studies. The first study focused on older adolescents enrolled in college (mean age, 18.8; N = 152), and the second on urban black male, and pregnant female, teen-agers (mean age, 17.1; N = 92), half of whom (N = 46) were school dropouts. In both studies, regression analyses indicated that meaningful instrumental activity was positively related to life satisfaction, independent of social support from friends and from parents. In addition, meaningful instrumental activity was positively related to self-esteem to a greater extent (a) for male than for female college students (Study 1); and (b) for school-attending than for school-dropout urban black males (Study 2). In Study 2, higher mean levels of meaningful instrumental activity were reported (a) by school-attending than by school-dropout urban adolescents; and (b) by black male teens than by pregnant female teens. The implications for future research and intervention are discussed.     

Sex of figure drawings and self-esteem.

This study examined the relationship between sex order of human figure drawing and self-esteem. Undergraduates (N = 440) drew a person and completed the Rosenberg Self-esteem Scale. Female subjects (n = 255) drew the opposite sex 39.2% of the time (n = 100), while 185 men drew females first only 6.5% of the time (n = 12). Using median scores derived from the sample, men who drew females first were more likely to have low self-esteem than were the men over-all. Self-esteem judged on the sex of their drawing was not significantly different for women. These findings reinforce the importance of accounting for sex differences in personality assessment and support the hypothesis that drawing of the opposite sex by women may reflect social role rather than psychological conflict.     

Global self-esteem across the life span

This study provides a comprehensive picture of age differences in self-esteem from age 9 to 90 years using cross-sectional data collected from 326,641 individuals over the Internet. Self-esteem levels were high in childhood, dropped during adolescence, rose gradually throughout adulthood, and declined sharply in old age. This trajectory generally held across gender, socioeconomic status, ethnicity, and nationality (U.S. citizens vs. non-U.S. citizens). Overall, these findings support previous research, help clarify inconsistencies in the literature, and document new trends that require further investigation.     

Stability of parental nurturance as a salient predictor of self-esteem.

The relationship of parental nurturance to self-esteem for seven distinct adolescent and early-adulthood age groups (N = 784) was investigated. Analysis showed that even though mothers' and fathers' nurturance together were more strongly related to self-esteem during the junior high school years (R2 values greater than 50% were obtained in each of the junior high samples) than during the high school and college years (R2 values less than 40% were obtained in each of these samples), parental nurturance still remained a robust predictor of self-esteem during these latter years. These results were discussed within the context of (a) the stability at different ages of the bases upon which one's judgments of self-esteem are made, and (b) parental nurturance as a stabilizing influence during the transitional years of adolescence and early adulthood.     

Managing motivational conflict: How self-esteem and executive resources influence self-regulatory responses to risk

This article explores how self-esteem and executive resources interact to determine responses to motivational conflict. One correlational and 3 experimental studies investigated the hypothesis that high and low self-esteem people undertake different self-regulatory strategies in "risky" situations that afford opportunity to pursue competing goals and that carrying out these strategies requires executive resources. When such resources are available, high self-esteem people respond to risk by prioritizing and pursuing approach goals, whereas low self-esteem people prioritize avoidance goals. However, self-esteem does not influence responses to risk when executive resources are impaired. In these studies, risk was operationalized by exposing participants to a relationship threat (Studies 1 and 2), by using participants' self-reported marital conflict (Study 3), and by threatening academic competence (Study 4). Executive resources were operationalized as cognitive load (Studies 1 and 2), working memory capacity (Study 3), and resource depletion (Study 4). When executive resources were ample, high self-esteem people responded to interpersonal risk by making more positive relationship evaluations (Studies 1, 2, and 3) and making more risky social comparisons following a personal failure (Study 4) than did low self-esteem people. Self-esteem did not predict participants' responses when executive resources were impaired or when risk was absent. The regulatory function of self-esteem may be more resource-dependent than has been previously theorized. (PsycINFO Database Record (c) 2012 APA, all rights reserved).     

Cultural influences on terror management: Independent and interdependent self-esteem as anxiety buffers

Terror management theory (TMT) proposes that self-esteem serves as a defense against the fear of death. Previous research has suggested that independent self-esteem is more salient in individualist cultures, whereas interdependent self-esteem is more salient in collectivist cultures. Thus, we hypothesized that in collectivist cultures, independent self-esteem would play a lesser role and interdependent self-esteem a greater role in terror management, compared to individualist cultures. The results support this prediction. In Study 1, personal self-esteem was negatively associated with death anxiety in samples from a Western (Austria) and Eastern (China) culture. However, both self-liking and self-competence were negatively associated with death anxiety among Austrian participants, but only self-liking (and not self-competence) was so among Chinese participants. Surprisingly, collective self-esteem was not significantly correlated with death anxiety. Yet, Study 2 showed that among Chinese participants, relational self-esteem was negatively associated with death anxiety. Study 3 examined the roles of relational versus personal self-esteem in moderating the effects of mortality salience on worldview defense. Among Chinese participants, relational rather than personal self-esteem increased the defense of worldviews centered on collectivist-Chinese values following mortality salience (Study 3a). In contrast, among Austrian participants, personal rather than relational self-esteem attenuated the effect of mortality salience on the defense of individualist-Austrian worldviews (Study 3b). Self-esteem serves a terror management function in both collectivist and individualist cultures; however, the differences between cultural worldviews determine the type of self-esteem that is more relevant to terror management processes.     

中学生心理素质与同伴关系的研究:自尊的中介作用

探讨中学生心理素质、自尊和同伴关系三者之间的关系,以及自尊在心理素质和同伴关系之间所起的作用。采用中学生心理素质问卷(简化版)、自尊量表及他评同伴关系测量调查了938名在校中学生。结果发现:(1)中学生心理素质、自尊和同伴关系之间两两呈显著正相关,心理素质显著正向预测自尊与同伴关系,自尊显著正向预测同伴关系(2)中学生自尊在心理素质和同伴关系之间起显著的部分中介作用,中介效应占总效应的27.7%。     

Snatching defeat from the jaws of victory: self-esteem differences in the experience and anticipation of success

Successes--defined broadly as meeting important standards or receiving positive evaluations--are widely assumed to be enjoyed equally by people with high self-esteem (HSEs) and low self-esteem (LSEs). Three studies examined the contradictory hypothesis that HSEs react more favorably to success than do LSEs and that success brings about certain unfavorable consequences for LSEs. Undergraduate participants reacted to a laboratory-manipulated success (Studies 1 and 2) or imagined highly positive events in the future (Study 3). Self-esteem differences emerged in anxiety, thoughts about the self, and (in Study 3) thoughts about non-self-related aspects of the event. LSEs were more anxious than HSEs after succeeding, success improved HSEs' self-relevant thoughts but not LSEs', and LSEs focused more on success's negative aspects.     

Effects of trauma and religiosity on self-esteem

Self-esteem is often lower among persons who have experienced trauma, but religiosity may ameliorate these psychological effects. The purpose of this paper was to examine the relationships among religiosity, self-esteem, and childhood exposure to trauma, utilizing data from the National Comorbidity Survey, a large (N = 8,098) nationally representative population survey in the 48 contiguous states of the USA that assessed religious practices, self-esteem, and exposure to trauma. Exposure to trauma in childhood was assessed through self-report of presence or absence of childhood physical abuse, sexual abuse, or neglect. Religiosity was assessed as the sum of responses to 4 self-report items (religious service attendance, use of religion for comfort and guidance, and importance of religion). Self-esteem was assessed on 9 self-report items adapted from the Rosenberg Self-Esteem Scale. Analysis of variance compared scores for persons who reported exposure to childhood abuse and differed in the value they placed on various religious practices on self-esteem. Persons who reported physical abuse, sexual abuse, or neglect in childhood had significantly lower mean self-esteem than those who did not report these events. There was also a main effect for religiosity in a comparison of persons who reported childhood sexual abuse with those who reported none. The High Religiosity group had higher mean self-esteem than the Medium and Low Religiosity groups. There was a significant interaction as those who reported childhood sexual abuse had lower mean self-esteem than peers who reported none in the Low and Medium Religiosity groups. Mean self-esteem for those who reported childhood sexual abuse was comparable to that of those who reported none in the High Religiosity group.     

自尊、体验回避和抑郁在自杀意念形成中的作用

使用自尊量表、接受和行动问卷、症状自评量表和贝克抑郁自评问卷对河南省某高校778名本科生和研究生进行问卷调查,探讨自尊、体验回避和抑郁在自杀意念形成中的作用。结果显示:(1)保护性因素自尊能够负向预测自杀意念。自尊水平越高,个体的自杀意念水平越低;(2)抑郁中介了风险性因素体验回避对自杀意念的影响作用。体验回避程度越高,抑郁程度越高,相应的自杀意念水平越高;(3)保护性因素自尊可以缓冲风险因素体验回避和抑郁对自杀意念的作用。保护性因素自尊能够负向预测体验回避和抑郁,既自尊水平越高,体验回避和抑郁倾向越弱。保护性因素自尊通过抑制风险性因素来缓冲其对自杀意念的作用。     

大学生网络社会支持与网络利他行为的关系:一个有调节的中介模型

以武汉三所高校大一至大四491名全日制大学生为被试,采用《大学生网络社会支持问卷》、《自尊量表》、《网络空间人际信任问卷》和《大学生网络利他行为量表》进行问卷调查,对大学生的网络利他行为、网络社会支持、自尊以及网络人际关系情况进行调查,探讨自尊是否在网络社会支持和网络利他行为之间存在中介作用,以及这个过程是否受到网络人际信任的调节。结果显示： （1）大学生网络社会支持能够显著正向预测网络利他行为;（2）自尊在网络社会支持和网络利他行为的关系之间起部分中介作用;（3）网络人际信任在网络社会支持与自尊之间起调节作用。即在高网络人际信任水平下,网络社会支持能正向影响个体自尊水平;在低网络人际信任水平下,网络社会支持对个体自尊的影响不显著。     

Self-esteem and sexual behavior: Exploring gender differences

Previous studies have shown that the relationship between sexual permissiveness and self-esteem fluctuates with the social climate. The present study found that high self-esteem males and females had a significantly greater number of sexual partners than low self-esteem subjects. The relationship is particularly strong for males. The greatest difference in self-esteem levels was found between male virgins and nonvirgins. Self-esteem levels did not differ between female virgins and nonvirgins. Sensation seeking, marital status, and age were also found to be significantly related to number of coital partners.     

Motor competence predicts self-esteem during childhood in typical development children

PurposeThe purpose of this study was to study the relationship between motor competence (MC) and self-esteem in children between 7 and 13 years of age.MethodsThis is five years mixed longitudinal study, although only the last two years were included in the analysis. Participants were N = 144 of both sexes (69 girls) divided in 6 cohorts. At baseline the youngest and the oldest cohorts had 4 and 9 years of age respectively. MC was assessed with KTK. Self-esteem and self-worth were assessed with the Portuguese version of Physical Self-Perception Profile for Children and Youth (PSPP-CY). Cross-lagged models were used to find out whether MC predicts self-esteem and self-worth, or the reverse. Linear mixed models were applied.ResultsOverall, only self-esteem was predicted by MC across age. Results show that self-esteem had a significant decrease between 7 and 13 years of age (−0.56) and that MC is positively associated with self-esteem (b = 0.006).ConclusionsMC had a mitigating effect on the decrease of self-esteem. Promoting MC during childhood and adolescence might have a positive effect on children's well-being and mental health and prevent them to dropout from physical activities.     

自尊与心理性应激的关系初探

自尊水平影响着个体在应激情境中的内分泌反应,在以人个人主义文化下的研究发现,由于低自尊具有较低的内部控制力,因此在应激情境中的唾液皮质醇反应更强烈。但是在中国集体主义文化中,由于集体性自我的评价是自尊的一个重要组成部分,高自尊更加期望集体或社会的积极性评价,因此假设在心理性应激情境下（即个体的能力被否定的时候）,高自尊的应激反应会比低自尊更加强烈。本研究以健康大学生为被试,分别以Rosenberg自尊量表和特里尔社会应激测试（TSST）为实验手段,以自尊量表得分、主观应激报告（5点量表）和客观应激参数（心率和唾液皮质醇）为指标,在中国文化背景下探讨自尊与心理性应激的关系。结果发现,在TSST开始时（20分钟）自尊与心率呈正相关,自尊水平越高,心率越快;在TSST结束后（60分钟）自尊与唾液皮质醇水平呈正相关,自尊水平越高,唾液皮质醇水平越高。总体来说,相对于低自尊被试而言,高自尊被试在心理性应激情境中的反应更为强烈。