The present moment and implicit communication in group psychotherapy

The importance of the concepts of present moment and implicit communication to group psychotherapy is discussed in relation to the articles by Gans and by Counselman and Abernethy and to the life work of Anne Alonso. Clinical examples are used to illustrate the discussion.     

Inner and outer voices in the present moment of family and network therapy

Dialogue in the polyphony of inner and outer voices in the present moment of family therapy is analysed. In Western Lapland a focus on social networks and dialogues in the meeting with families has proved to be effective in psychotic crises.     

Being present for each other: long-distance video-linked seminars

This paper describes technical issues in setting up and using long-distance learning equipment. It also describes aspects of long-distance learning during stages of the learning process and evaluations of the method. The use of the countertransference is also discussed as an important aspect of the work.     

Being Right,and Being in the Right

This paper presents a critique of a prevailing conception of the relation between moral reasoning and judgment on the one hand, and moral goodness on the other. I argue that moral reasoning is inescapably vulnerable to moral, as opposed to merely theoretical, failure. This, I argue, means that there is something deeply misleading in the way that Kant's moral theory, and some of its main rivals, have invited us to conceive of their subject matter.     

The courage to stay in the moment

In 1934, James Strachey wrote that the active ingredient of psychoanalysis was the mutative interpretation. Even at this early date, Strachey observed that a relatively small proportion of the analytic literature was concerned with the mechanisms for change implicit in the analytic model.

In this paper, the author proposes two modifications of Strachey's ideas. One is that it is a moment, an event, and not an interpretation as such that creates change. The author terms this the ‘mutative moment’. The other modification is the proposal of an unconscious internal group matrix as an image of the structure of self. This is a self that is at one and the same time, internal and external, individual and social.

Building upon Freud, the object relations theorists, Kohut and the work of group analysts, the author pinpoints where and how change occurs in both individuals and in groups. The active ingredient of change is the focus on the here-and-now, a perspective common to both therapists and counsellors. As an understanding of the meaning of this focus develops, it becomes apparent that it takes courage to stay in the moment.     

Being in the Moment and Shifting Self-Perspectives

Being in the moment can either heighten self-awareness through observation and interpretation or result in temporary loss of self through experiences of flow. Patients who can flexibly shift between these self-perspectives benefit the most from treatment. When patients risk breaking away from their fixed patterns, they experience a greater sense of aliveness and engagement. Patients who focus too much on the past or too little on the present have problems being centered. Case studies and Antonioni's film Blowup (1966) illustrate how our lives take on renewed meaning through sustaining a present focus.     

Cognition of Being in the Peak Experiences

Two samples, one gifted, the other “normal,” of 30 children each (11 to 13 years of age) were matched on age, sex, race, and father's occupation. A parent of each child completed the Children's Behavioral Classification Project instrument, and a profile of 30 scaled scores was obtained for each protocol. A discriminant analysis on the basis of the profiles classified 50 of the 60 Ss correctly into their respective sample category, either gifted or normal. Though the results of a multivariate analysis of variance showed no significant differences between the groups when the 30 profile factors were viewed as a whole, univariate analyses on the separate factors yielded significant group differences on several related factors. These were interpreted with caution. Additional factors displayed significant sex differences and one demonstrated a group-by-sex interaction effect.

Coefficients of pattern similarity (the r_p ) were computed among all pairs of the 60 Ss. An unweighted average linkage cluster analysis grouped 34 of the 60 Ss into six clusters which accounted for 26 of 30 possible gifted children.

After an item analysis was performed on the original data, a 42 item subscale of the CBCP questionnaire was constructed which correctly classified 31 of 40 individuals in a cross-validation sample.     

Hope: Being Human in the Anthropocene

Given the calamities involved in climate change and the impact it is having – and will continue to have, on lives driven towards subsistence – what can be said about the goodness of creation? This essay explores how privileged theologians might rethink the notion of the common good in a situation where the majority are under-privileged. It argues for a need for imaginative investment to develop empathy, not sympathy; a need to listen in ways that are attentive and tending; and for a learning to accompany, such that dependence can be empowering when recognised and practised as mutual. Theologically, the sharing and accompaniment necessary has to be appreciated as inhering to the existence of all things, such that relationality and dependence are living expressions of the goodness of creation. Such sharing and accompaniment are expressions and incarnations of the uncreated goodness of the Triune God, operating in and through the ongoing processes of creation.     

The autistic moment in psychotherapy

This is a report on the author's experience in treating four autistic children and their families. The importance of making available the therapist's own autism is stressed. The difficulty in doing this and reverting defensively to an administrative approach is described. A previous paper discussed the corrective autistic experience with a focus on the autistic person. This follow-up describes the autistic moment which is a relational experience between the therapist and both the autistic person and the autistic family. The family needs to have an experience of its own autism as a continuum of normal before it can relate to an autistic child. To the extent that the therapist can bring his own autism into the therapy can the family experience its own. The patients are the person, the relationships, the family, and the therapist.The author would like to thank Richard B. Anderson, MD, Lindy T. Barnett, MSW, David V. Keith, MD, JoEllen Barnett Smith, MA, and Orion Smith for their participation as cotherapists. The comments made on an earlier draft of this paper by the members of the Atlantic Psychiatric Clinic are warmly acknowledged. Valuable editorial assistance has been extended by Robert Garfield, MD, and Stuart Sugarman, MD. Lastly, the author would like to extend his appreciation to Robert R. Haubrich, PhD, for stimulating his interest in the field of comparative ethology.Presented at the Conference Honoring the Retirement of Carl A. Whitaker, MD, in Madison, Wisconsin, June 25, 1982.     

论“原始至上神”

本文简要地评介了西方人类学界对原始至上神的论点。根据我国当代民族志材料,认为原始至上神信仰是信奉原始宗教民族中比较普遍的现象。原始至上神信仰不是一种教,不同于阶级社会一神教的至上神,是原始人基于强烈的求生愿望,对于有序世界的思考而形成的一种信仰,它和万物有灵观念同属于原始宗教的早期形态,却是原始观念两个系统上并行的产物。     

Being Christ for the Other

In recent years, Christian humanism has received renewed attention. This article engages with the works of William Schweiker and John W. de Gruchy, two of the most prominent representatives of Christian humanism in contemporary Protestant theology. In a manner which is complementary to their views, this article attempts to outline a Lutheran Christian humanism based on the ethics of Martin Luther and Dietrich Bonhoeffer. Inspired by a Chalcedonian Christology, the article attempts to argue for a polemical affirmation of Christian humanism as a characteristic of the Lutheran tradition. With this paradoxical notion, the article attempts to move beyond the antagonism between universality and specificity in Christian social ethics.