Phallometric diagnosis with 'nonadmitters'

The phallometric method of assessing erotic value of presented stimuli has two main tasks, one is in the breaking down of complex (potentially) sexual stimuli into components, the other is in diagnosing anomalous erotic preferences in ‘Nonadmitters’, i.e. in persons whose behaviour would imply there is such an anomaly, but who deny its presence. Differentiation between Admitters and Nonadmitters was attained by two verbal Admitter scales. Comparison of the scores on these scales with results of phallometric assessment showed (by mutual validation) that the phallometric method diagnoses Admitters more accurately than Nonadmitters. After that, the validity was tested of a new mode of the phallometric method, designed for diagnosing pedo- or hebephilia in Nonadmitters. In cases of homosexual pedophilia or hebephilia (but not in the heterosexual cases) the new Nonadmitter mode was superior to the Standard procedure.     

No Empathy for Empathy: An Existential Reading of Husserl’s Forgotten Question

ABSTRACT

Empathy is a term used to denote our experience of connecting or feeling with an Other. The term has been used both by psychologists and phenomenologists as a supplement for our biological capacity to understand an Other. In this paper I would like to challenge the possibility of such empathy. If empathy is employed to mean that we know another person’s feelings, then I argue that this is impossible. I argue that there is an equivocation in the use of the term ‘empathy’ which conditions the appropriation of the Other as we think that we know how the Other feels. To claim that we do know an Other’s feelings – or any kind of their intentional experience – means to appropriate their experience through our own. I will first reveal the equivocal use of the term ‘empathy’ and, then, I will explore Husserl’s use of the term. In Husserl, the understanding of an Other as empathy is only partial. I shall conclude by reiterating a thesis from philosophy of existence and feminist theory according to which to know another person comes from creating a community with them and not because we have a biological structure that can mirror each other’s feelings.     

Good Enough for an Affair. Self‐Enhancement of Attractiveness,Interest in Potential Mates and Popularity as a Mate

Using data from the Berlin Speed Dating Study, we tested rival hypotheses concerning the effects of self‐enhancement of attractiveness on dating outcomes. Three hundred eighty‐two participants took part in one of the 17 speed‐dating sessions. After each speed‐dating interaction, participants indicated how interesting they found the respective person as a long‐term and short‐term partner. Using social relations analyses, we computed perceiver effects (being more or less choosy) and target effects (being rated as more or less interesting) of long‐term and short‐term partner ratings. Self‐enhancement was operationalized as the discrepancy between self‐rated attractiveness and four components of actual attractiveness (observer‐rated facial and vocal attractiveness, height and body mass index). Results indicated that self‐enhancers were less choosy with respect to their interest for short‐term partners, which was especially true for men, but more choosy with respect to long‐term partners. With regard to popularity as a mate, potential partners indicated that they found self‐enhancers more interesting as short‐term partners but not as long‐term partners. As self‐enhancement is a key component of narcissism, these results are consistent with findings that narcissists perceive many sexual affairs as an achievement, while preferring selected ‘trophy’ long‐term partners, and narcissists have a charming appeal for short‐term, but not lasting, social relationships. Copyright © 2015 European Association of Personality Psychology     

Face-to-face interaction in term and preterm infants

Previous research has found that mothers of preterm infants work harder in a face-to-face situation with their infants than mothers of term infants. Data have also revealed that preterm infants are less responsive than term infants in a social interaction. To date, there have been few studies that have attempted to determine the range of facial expressive cues that preterms may be emitting or the possible physiological basis for this behavior. In an attempt to investigate these questions, preterm and term infants were observed in a face-to-face situation. Prior to the session, three minutes of resting EKG was recorded. The infant's facial behavior was coded with a discrete facial action coding system. Maternal behavior was also coded. Measures of heart rate as well as short and long term variability were computed. Results revealed no differences in facial lability or in facial expressiveness between term and preterm infant. In addition, there were no differences in maternal behavior to either term or preterm. There were, however, reliable contingent relationships between facial expression of the infant and maternal behavior. In addition, there was a significant association between short term variability (vagal tone) and infant facial behavior.     

The Challenges of Multiculturalism

Although the term multiculturalism is often understood on the public level as an ideology or as a social programme (to be ‘for’ or ‘against’), I argue in this paper that the term should also be understood to refer to the complex range of issues associated with cultural and religious diversity in society, and the social management of the challenges and opportunities such diversity offers. Understood in this sense, multiculturalism is not an optional extra, it is not something that a society can choose to have or avoid. For any country without closed borders then multiculturalism is a fact of today—it is present within the society. What is important are the social and political responses to the cultural and religious diversity that results from transnational flows and settlement of people. This introduction to the collection of papers highlights the need to understand multiculturalism as a process which is always contextual, and the role that state management of difference in the successful development of diversity plays.     

Kommentare zu ?Ambivalenz weiterschreiben��

The authors comment on the results of the Zürich symposium with varied weighting. Ambivalence is brought into relation with a hypothetical genesis of human thinking and understood as a reflection of the fundamental dialogical structure, which owes itself to an exchange of symbolic messages. A further consideration describes that the ??valley of the uncanny??, whose connection to death Lilly Gast has shown, could also have a fundamental connection with sexuality bared of all bonds, which releases the same fears as death. A difficulty would lie in the inflationary use of the term: every ambiguousness or diversity would sometimes generally be subsumed under ambivalence and therefore all selectivity would become lost. Also discussed is the ambivalence of the term, or the question, whether the term has not lost significance. Finally its relevance in pediatric and adolescent-specific perspectives will be examined.     

“The king of France is bald” reconsidered: a case against Yablo

Stephen Yablo has argued for metaontological antirealism: he believes that the sentences claiming or denying the existence of numbers (or other abstract entities or mereological sums) are inapt for truth valuation, because the reference failure of a numerical singular term (or a singular term for an abstract entity or a mereological sum) would not produce a truth value gap in any sentence containing that term. At the same time, Yablo believes that nothing similar applies to singular terms that aim to refer to an entity whose existence or non-existence is a factual matter, e.g. ‘the king of France’: the failure of the presupposition that there is a unique French king makes some sentences with the term ‘the king of France’, in particular “The king of France is bald”, gappy. In this paper I will show that the sentence “The king of France is bald” must be false, and not gappy, according to Yablo’s own criteria and that, furthermore, the presupposition that the term ‘the king of France’ refers presents a fail-safe mechanism in the same way Yablo thinks abstract presuppositions do—this undermines his argument for metaontological antirealism.     

Effects of negation and situational presence on the accessibility of text information

In 2 experiments, participants read narratives containing a color term that was mentioned either within the scope of an explicit negative or not, and with the described situation being such that the color was either present or not. Accessibility of the color term was measured by means of a probe-recognition task either 500 ms (Experiment 1) or 1,500 ms (Experiment 2) after participants read the sentence mentioning color. After the 500-ms delay, the accessibility of the color term was influenced by the structure of the sentence. After the 1,500-ms delay, the accessibility was influenced by the content of the described situation. These results are consistent with the view that comprehenders construct a linguistic representation of the text as well as a situation model in which only present properties are represented. An alternative account, according to which comprehenders only construct a perceptual simulation of the described situation, is discussed.     

Ambivalenz weiterschreiben

The history of the term ambivalence documents over the last 100 years a growing diversity of meanings and applications. It suggests the understanding of the term as a ??sensitizing construct??. This view allows the formulation of an open definition which considers the interplay of different constitutional elements, namely polarization and difference, oscillation, search for meaning and agency. These elements merge into a dynamic constitution of identity or the self. Such a view can be applied to different spheres of life and is useful in different disciplines as well as professions. Ultimately at stake is the problem of human subjectivity.     

What does syntax say about space? 2-year-olds use sentence structure to learn new prepositions

Children as young as two use sentence structure to learn the meanings of verbs. We probed the generality of sensitivity to sentence structure by moving to a different semantic and syntactic domain, spatial prepositions. Twenty-six-month-olds used sentence structure to determine whether a new word was an object-category name (This is a corp!) or a spatial-relational term (This is acorp my box!). We argue that children rely on the intimate relationship between nouns in sentences and semantic arguments of predicate terms: Noting that a new word takes noun arguments identifies the new word as a predicate term, and directs the child's attention to relations among its arguments.     

Begriffsgeschichte und Konzeptualisierung des psychischen Traumas

In contrast to historical debates, which will be looked at in more detail below, it is common sense today that a traumatic experience must basically be considered the cause even for persisting mental disturbances. Nevertheless, the traumatic event as such remains a great conceptual challenge despite today??s definitions. Since the first investigations were made in the nineteenth century, the term trauma has gained an increasingly expanding scope. Today??s view has shifted more towards post-traumatic events, individual assessments, personal experiences and ways of coping. It is its expanded scope which exposes the term trauma to the danger of being trivialized once each subjectively felt misfortune or any sort of loss is defined as a trauma. A clear distinction must be made between a trauma and other difficult circumstances in life to establish and evaluate the individual extent to which people may be exposed to burdens or strain. Since the beginning of scientific debates about trauma and its consequences, the controversial subjects have always involved the question from which point on the term trauma is applicable and what the connection is between the type, intensity and duration of an encumbering event and the kind and intensity of a traumatically caused mental disturbance.     

On "Setting events" and related concepts

The term "setting event" is examined in light of recent interest in the possible utility of the concept. The term was found to characteristically include properties of environmental variables, functional relations already defined, and other functional relations either unspecified or not identified with any generally-accepted term. "Setting event" as a technical term may be too general and functionally unclear and should thus be viewed with caution. An alternative approach is examined in the recently-proposed term, "establishing operation," which is viewed as a more limited, functionally specific, and therefore preferable approach to the adoption of new technical terms.     

Infection markers and early signs of neonatal encephalopathy in the term infant

Recent evidence points to an association between intrauterine infection and cerebral palsy (CP) in the preterm as well as the term infant. The mechanisms that link these two conditions are unclear. Chorioamnionitis is a common clinical problem complicating 5-10% of pregnancies, whereas the incidence of CP attributed to intrapartum asphyxia is rare. Chorioamnionitis may result in brain injury as a result of interruption of placental blood flow (asphyxia), or via fever and/ or the cytokine release associated with infection. This review will attempt to establish the link between perinatal infection and brain damage in term infants. The characteristics of the perinatal inflammatory response, the potential mechanisms of brain injury associated with infection, and the clinical characteristics of neonatal encephalopathy will be discussed.     

Kant's Pragmatism

This article offers a definition of the term ‘pragmatic’, as it is used in Kant's Critique of Pure Reason. The definition offered does not make any reference to the affinities between Kant's pragmatism and the philosophies of the American or other pragmatists but draws its definiens entirely from the Kantian conceptual framework. It states that the term ‘pragmatic’ denotes imperatives, laws and beliefs of a specific type: an imperative is pragmatic if and only if it is concerned with the choice of means to individual or universal happiness; a law is pragmatic if and only if our willingness to presuppose it results from our obedience to a pragmatic imperative; and a belief is pragmatic if and only if it relates to the objective validity of pragmatic laws. This article also discusses two rival definitions of the term ‘pragmatic’ (as used by Kant) that have been brought forward by Sidney Axinn and Nicholas Rescher.     

To be or not to be: Buddhist selves in Toronto

Buddhist identity: a Buddhist by any other name?When we talk about a ‘Buddhist’ or ‘Buddhists’ in Canada and the United States, what exactly is our referent—a label or category, an identity, or perhaps something more? Is the term ‘Buddhist’ signifying a reified object (or subject?), one that subsumes all sorts of practices, beliefs, philosophies, and preconceptions under its umbrella? Or can the term be used to signify choice, personal commitment, motivation, partiality, and perhaps even struggle? We have a great many labels and categorizations of the differences among and between Buddhists, but can we really assume that the term ‘Buddhist’ itself is unproblematic? Calling someone a Buddhist in the West, or ‘naming’ them as such, appears initially and on the surface a fairly straightforward undertaking. And yet, the very act of naming itself is a composite of assumptions and expectations. In much of the anthropological literature on initiation rituals, the act of naming has been construed as more-or-less a societal quest for order and control of the individual. Naming marks who is ‘in’ and who is ‘out’. Being named is an important marker of social identity, socialness, and social belonging (inter alia, Jell-Bahlsen 1989; Jacquemet 1992; Cohen 1994).     

Activating effect of various kinds of semantic knowledge

The question if preactivation effects are to be observed during the within-conceptual storage of knowledge, when the prime is a general term or a peripheral term, was tested with the aid of the priming instrument. The primary effect appears only for the peripheral term-relation when the prime is presented for an interval of 1000 ms. During the between-conceptual storage, the central meaning of the predicate for active knowledge could not be confirmed. The predicate as prime led to no significant preactivation when a matched object-case was presented.     

Strategies for a Logic of Plurals

English has plural terms (e.g., 'Oliver and Smiley', 'the co-authors of this paper') as well as singular terms. But our standard formal languages, e.g., the predicate calculus, feature only singular terms. How can the plural idiom be formalized?'Changing the subject' is by far the most common plurals strategy among both philosophers and linguists: a plural term is replaced by a singular term standing for some complex object (a set or an aggregate) that 'contains' the individuals to which the plural term alludes. For example, one might simply replace 'A, B imply C' with '{A, B} implies [singular] C'. We uncover a surprising variety of ways to change the subject, of ever-increasing complexity and ingenuity. Our question is whether any can made to work.     

Spirituality Reconsidered

Counseling and the helping arts in general have been hesitant to openly embrace the concept of spirituality as part of their working knowledge base. Part of the dilemma centers on sometimes confusing a religious view with a more secular conception of the term. Another potentially confounding element is the existing variety of ways the term is actually being used by both. In this investigation of the roots of the problem I hope to catalyze a more inviting and open dialogue as the profession considers the possibilities associated with an expansion or consolidation of definition(s).