Zur Rekonstruktion der Philosophischen Hermeneutik

Towards a reconstruction of philosophical hermeneutics. Following Nietzsche, Heidegger and, on the other hand, Cassirer and Wittgenstein, a philosophy of interpretation, i.e. a relativism of world-views, is at present increasing in continental as well as in analytical philosophy. From the basis of a critical fallibilism the shortcomings of the new epistemological antirealism are pointed out in general, and, hence, consequences are drawn for the more specialized case of metahermeneutics (hermeneutics being defined as a sort of pragmatical semiotics). A combination of realistic and antirealistic elements is recommended as unevitable. According to this, firstly, the key-concepts of hermeneutics must be differentiated, and, secondly, a fundamental set of criteria can be established that bridges the gap between metahermeneutics and hermeneutical practice.

---

Der Artikel führt den überwiegend kritisch gerichteten Beitrag Thesen zur Philosophischen Hermeneutik, Internationale Zeitschrift für Philosophie 1993/1, 173–188 nach der konstruktiven und systematischen Seite hin weiter.     

Von der Substanz

Ohne ZusammenfassungEin unveröffentlichter Text (Nachlaß-Paginierung: 30604 – 30620) Herausgegeben und eingeleitet von Wilhelm BaumgartnerWahrscheinlich Palermo, März 1900; zur Datierung vgl. die inhaltliche Übereinstimmung mit dem Brief an A. Marty vom 28.3.1900 im Anhang.Emilie grüsst.Emilie Brentano. Der Briefwechsel Brentano-Marty wird z.Z. bei der Franz Brentano Forschung an der Universität Würzburg von W. Baumgartner für eine kritische Edition bearbeitet.     

Von der Erkenntnis des Sch?nen in der Kunst

Ohne Zusammenfassung     

德国哲学对老子的接受——通往“重演”的知识

老子思想在德国哲学几百年的发展史中早已留下印迹,甚至在某些重要哲学家那里,比如谢林、M.布伯和海德格尔等,产生了呼应式的对话。这不得不让我们思考中西思想沟通中的"文化间性"(Interkultualitt)。本文作者艾尔伯菲特站在文化间哲学(interkultuelle Phi-losophie,又译比较哲学)的立场上,一一回顾并且精要点评了老子在几位主要德国思想家那里产生的影响,他对德国哲学自海德格尔以来的新动向的阐发,指出了一条相对清晰可辨的"重演"道路,表明德国哲学家如何运用外来思想革新自身传统,也即:他山之石,可以攻玉。     

论我们自由的贫乏——黑格尔伦理学说的伟大与局限

霍耐特认为黑格尔将自由概念区分为个体消极自由、反思性自律自由和客观社会自由三种形式(可与黑格尔逻辑学的存在、本质和概念相对应),指出前两种自由概念欠缺客观性环节.受黑格尔《法哲学原理》一书中伦理学说(Sittlichkeitslehre)的启发,霍耐特认为客观自由的观念以主体间交互性为原则,与机制化的伦理生活之间存在互动.机制化的客观自由并不意味着个体会失去个人权利和道德自律,社会成员可随时自愿退出或抗议.客观自由观念为机制引入动态、开放以及逾越诸要素,但黑格尔囿于时见没能彻底贯彻自己的伦理学说,忽略了其中蕴含的上述要素.     

Von anderen Patienten lernen

Today, internet-based technologies are used at all levels of psychosocial services. Current psychotherapeutic applications concentrate on the implementation of traditional approaches in the internet. Self-help programs are posted onto the net, therapies are conducted via e-mail and groups meet in virtual chat rooms. If one looks at the development of the web over the last 2 years, it becomes clear that the substantial growth and popularity of this medium is due to internet platforms where contents and knowledge can be developed in collaborative environments and experiences can be shared with other users. The present paper addresses this development. On the basis of our example it is discussed how collaborative elements can be integrated into a psychotherapeutic application.     

Die Natur des Subjektiven: Einige Bemerkungen zu Kutscheras Objektivismus-Kritik

Kutschera's criticism of an objectivist theory of mind is shown to rest on a premise which an objectivist need not accept, namely, that there is a deep metaphysical distinction between the physical and the psychological domain. This premise can be rejected on naturalistic grounds. Referring to the work of Rosenthal, Dennett and Davidson, it is argued that less metaphysically loaded explanations can be given of what is subjective about the mind. This revised version was published online in August 2006 with corrections to the Cover Date.