Revisiting the destiny compulsion

This paper is an attempt to deal with some questions raised by the so‐called ‘compulsion of destiny’ constellation. In presenting the standpoints of Freud and of psychoanalysts who after him were concerned with this problematic, the author takes the view that several aspects of the configuration merit further discussion. Accordingly, the dynamics of repetition compulsion, the complexity of the projective strategy, the coexistence of passive and omnipotent trends are considered. Concerning compulsive repetitions the dimension of drive intrication is underlined, thus moderating the understanding of this clinical entity as mainly related to death drive trends. Projection is understood as serving complex psychic demands. The coexistence of passive and omnipotent trends is envisaged, as manifested in phantasies of submission / participation of patients to a force that exceeds human limitations. For certain cases the consonance of somatic and psychic experiences is noted. Finally, elements from the material of two cases are presented which pertain to the problematic of the compulsion of destiny in which random events are submitted to heavy psychic necessities.     

Revisiting the Cultural Dope

This essay focuses on the ??cultural dope,?? an ironic reference in Harold Garfinkel??s Studies in Ethnomethodology to the rule-following actor in conventional sociological theories. In the nearly half-century since the publication of that book, the ??cultural dope?? has been incorporated into numerous criticisms of ??models of man?? in the human sciences. Garfinkel??s account appeals to many writers because it seems to present an alternative picture of the actor: an individual who is self-aware, reflective, and skilled in the conduct of daily affairs. A problem with such a generalized picture of the actor is that it may seem to encourage uncritical acceptance of whatever ??the public?? (or a broad segment of the public) happens to believe or support. This paper revisits Garfinkel??s account of the cultural dope, and contrasts ??conservative?? and ??radical?? readings of what Garfinkel does with that figure. The ??conservative?? reading leaves the edifice of a social-structural model largely intact, and provides an alternative, more complex, picture of individual action than that of a cultural dope. The ??radical?? reading places relevant social structures in a dependent relation to the contingencies of action, and thus destabilizes the very theoretical edifice that sets up the problem of how to integrate individual actions with stable social structures. In line with the ??radical?? reading, this paper suggests that Garfinkel creates serious difficulty for any generalized ??model of man,?? regardless of whether it portrays the individual as active or passive, well-informed or ignorant, or reflexive or not.     

Revisiting the university front

The article argues that the most important trends in the recent metamorphosis of higher education, especially of university teaching and research, cannot be understood without placing them in the context of general developments in political life. Both processes reveal alarming features and there is a link between them. In recent decades a religion has established its dominance in the public policy field. Its dogmas are called “liberalization”, “economic man”, “individual preference”, “the free market”, “competition” and “efficiency”. The consequences of the progressive imposition of this doctrine on the universities—including on the relation between teaching and research—are well documented but not always well understood. It is argued that the “commercialization” of higher education and research means in reality their hyper-bureaucratization, via the imposition of so-called evaluation, assessment and accreditation schemes, the latest avatars of the managerialist ideology. Might the final result be the disintegration of the university as an institution?     

Revisiting the Notion of Hierarchy

The traditional definition of hierarchy in terms of power has rendered the image of the hierarchical therapist a fit subject for constructionist critiques. This essay uses an alternative definition of hierarchy, cast in temporal and developmental terms, as the basis for a revised understanding of the role of hierarchy in the therapeutic process. It is argued that when therapy is constructed as a “framing-developing hierarchy,” rather than as a “power hierarchy,” then constructionist aspirations to create a therapy that is nonjudgmental, nonpathologizing, and noncontrolling are realized.     

Revisiting the shop of confucius

The East Asian Region: Confucian Heritage And Its Modern Adaptation. Gilbert Rozman, 1990 Princeton, NJ, Princeton University Press, 1990 v‐x + 235 pp., $29.95     

揭开阮公佛显灵的秘密

四会市柑榄乡有座远近闻名的阮公佛,因为它"灵",所以远至广西、湖南、江西三省都有不少群众来烧香祈福。它怎么"灵"呢?那里的神棍巫婆凭借     

Revisiting the Psychoanalytic Object: Introduction

Senior analysts from different theoretical orientations are invited to express their conceptions of the nature of the psychoanalytic object and its place in their clinical approaches. I provide the rationale for this updated survey on the object, drawing on recent procedural notions of its formation, and on the broader range of patients now seeking help whose difficulties foreground use of the analyst-as-object. Certain common themes among the writers emerge, including concern with the dialectic of the separability and unity of subject and object. Most strongly, the object’s personalized meaning for each writer, as for all analysts, confirms its robustness and generativity as a psychoanalytic concept and entity.     

Revisiting the Antecedents of Interreligious Dialogue

This article looks critically at the trend to connect contemporary interreligious dialogue with certain events and developments that took place in Europe and India during the 19th and early 20th centuries: (i) the comparative study of religion, (ii) the 1893 World Parliament of Religions in Chicago, (iii) three World Missionary Conferences in the first half of the 20th century, (iv) renascent Hinduism in India, and (v) Indian Christian efforts for inculturation. These events/developments are often perceived as the formative factors of dialogue. But this essay argues that they had their own complexities, agendas, and targets and rarely had interreligious dialogue as their objective or focus. Uncritical reading of the history of interreligious dialogue ignores how colonialism and imperialism have shaped these “antecedents.”     

Revisiting the Rorschach of Sirhan Sirhan

The published Rorschach (Kaiser, 1970) of Sirhan Sirhan, the man who assassinated presidential aspirant Robert F. Kennedy in 1968, was studied. Psychostructural and psychodynamic analyses were conducted using, reliable and valid methodology that was unavailable at the time of examination. In contrast to the defense experts at trial who diagnosed paranoid schizophrenia, the data suggest a depressed and suicidal individual organized at a borderline level of personality. Character pathology is hysterical, paranoid, and dependent. When the Rorschach findings are compared to the developmental history of Sirhan and the behavior around the time of the assassination, the data are somewhat consistent with the theme of psychic trauma, are very consistent with the theme of recurrent loss and pathological mourning, and validate a characterological distrust and hatred of, yet hysterical dependence on, the object world. Rorschach indices of predatory violence (Meloy, 1988a) in relation to the planned and purposeful assassination are also discussed.     

Revisiting the perception of upside-down faces

In two experiments, the effect of orientation on face perception was assessed. Using a scale from 1 ( normal ) to 7 ( bizarre ), participants rated normal, unaltered faces and faces in which changes had been made to spatial-relational properties (eyes and mouth inverted or relative position of the eyes and mouth altered) or to component properties (eyes whitened and teeth blackened). For unaltered and component-distortion faces, bizarreness ratings increased linearly as orientation increased from 0° to 180°. For spatial-distortion faces, a discontinuity in the function relating orientation and bizarreness was in evidence between 90° and 120°. The results provide support for the view that there is a qualitative difference in the processing of upright and inverted faces due to the disproportionate effect of inversion on the encoding of spatial-relational information.     

Revisiting the argument from fetal potential

One of the most famous, and most derided, arguments against the morality of abortion is the argument from potential, which maintains that the fetus' potential to become a person and enjoy the valuable life common to persons, entails that its destruction is prima facie morally impermissible. In this paper, I will revisit and offer a defense of the argument from potential.     

重叠共识理念再检讨

基于合乎情理的多元主义的事实,罗尔斯意识到《正义论》中的正义观念缺乏稳定性。在《政治自由主义》中,他通过公共辩护这一概念处理稳定性问题,目的是通过公共辩护,由合乎情理的公民所拥有的合乎情理的整全性主张来最终形成关于正义观念的重叠共识。这一处理是否成功的关键就在于重叠共识的可欲性和可能性。在可欲性上,重叠共识所面临的主要考验在于正义观念之间的冲突所导致的分歧,但这是一个得以在政治自由主义理论框架内解决的问题。在重叠共识的可能性问题上,正义观念的初步辩护和充分辩护之间可能存在着难以轻易填补的理论间隙,这需要对政治自由主义中的前提性条件做出更为仔细的辩护。     

Revisiting the Censure Theory of Punishment

This paper is a rejoinder to Thaddeus Metz’s article “Censure Theory Still Best Accounts for Punishment of the Guilty: Reply to Montague.” In his article, Metz attempts to answer objections to censure theory that I had raised previously. I argue in my rejoinder that Metz’s defense of censure theory remains seriously problematic despite what he says in his reply.

Revisiting the definition of homo sapiens

Research in genomics, human cloning, and transgenic technology has challenged bioethicists and scientists to rethink the definition of human beings as a species. For example, should the definition incorporate a genetic criterion and how does the capacity to genetically engineer human beings affect the definition of our species? In considering these contemporary bioethical dilemmas, we revisit an ancient source, the Talmud, and highlight how it provides specific biological, cultural, and genetic criteria to define the human species.     

Revisiting the God/World Difference

On what basis do we distinguish God from the world? I argue that the doctrine of creation, more specifically the analogical notion of causa , supplies a salutary foundation. My conversation partners are Karl Barth and Thomas Aquinas. I take up the former's five conditions for a right theological use of causa , demonstrating that despite his basic misreading of Thomas, both theologians share some basic convictions regarding God's independence. I argue, moreover, that Thomas provides a more theologically satisfying anchor for what distinguishes God from what is not God. I conclude by reflecting on the importance of experience in articulating the distinction.