A New Frontier: Integrating Behavioral and Digital Technology to Promote Health Behavior

Modifiable behavioral risk factors such as cigarette smoking, physical inactivity, and obesity contribute to over 40 % of premature deaths in the USA. Advances in digital and information technology are creating unprecedented opportunities for behavior analysts to assess and modify these risk factors. Technological advances include mobile devices, wearable sensors, biomarker detectors, and real-time access to therapeutic support via information technology. Integrating these advances with behavioral technology in the form of conceptually systematic principles and procedures could usher in a new generation of effective and scalable behavioral interventions targeting health behavior. In this selective review of the literature, we discuss how technological tools can assess and modify a range of antecedents and consequences of healthy and unhealthy behavior. We also describe practical, methodological, and conceptual advantages for behavior analysts that stem from the use of technology to assess and treat health behavior.     

The Philosophy of "Naturalness" in the Laozi and Its Value For Contemporary Society

This article aims to show that the concept of "naturalness" in the Laozi is able to provide cultural guidance concerning values for contemporary social development.Specifically,the Laozi's concept of "naturalness"—manifested in the text's exhortation to "honor the dao and exalt the de" and its statement that "the dao models itself on naturalness"—has profound ontological,political and social implications concerning "naturalness" that are strongly expressed through a variety of propositions including "achieving all through non-action" and "downsizing the state and simplifying the people." With respect to the question about individuals living a life of appropriateness and establishing their destiny,the Laozi emphasizes such cultivation methods as "sticking to simplicity and authenticity" and "watching in quietude and observing in depth,"which are also infused with the conception of "naturalness," which stresses the notion that understanding the harmony between man and nature can provide useful lessons for the development of contemporary human society.     

The Lifecycle of Evolution: Power,Progress, and Purpose in the Advance of Civilization

This paper presents a framework for understanding that rather mysterious process by which life evolved into diverse biological species, then produced humankind, founded civilization, and is now creating high-tech societies that are entering space. A macrotechnological analysis reveals that evolution fundamentally consists of seven waves of technological innovation forming a "Life Cycle of Evolution," which is roughly comparable to the ordinary life cycles of all organisms. Finally, I note that this organic process of planetary development is drawn inexorably toward heightened awareness, existential choices, and other transcendent concerns for the same reason all phases of progress have evolved-out of sheer necessity.     

Antecedents Of Trust: Establishing A Boundary Condition For The Relation Between Propensity To Trust And Intention To Trust

Two studies were conducted to examine the antecedents of intention to trust proposed by Mayer, Davis, and Schoorman [1995, Academy of Management Review, 20(3), 709–734]. In their model, intention to trust is influenced by the perceived characteristics of the trustee and the predisposition of the trustor. We found that perceived ability, benevolence, and integrity of the trustee predicted an individuals intention to trust. Propensity to trust, that is, an individuals disposition to trust, correlated with intention to trust when information about trustworthiness was ambiguous, but did not correlate with intention to trust when information about trustworthiness was clear. The notion of strong and weak situations is used to argue that situational strength is a boundary condition of the relation between propensity to trust and intention to trust.     

Lutheran Preaching and the Quest for Humanization and Planetary Justice: A Perspective from Brazil

Abstract :  Since economic globalization hides the roots of injustice and internationalizes its consequences, any attempt to preach (which necessarily means to preach justice) must address the local church and at the same time the wider global context, hence the term "planetary justice." This article describes the current approach to Lutheran preaching in Latin America and specifically the Evangelical Lutheran Church in Brazil (IECLB). The article offers the following suggestions for Lutheran preaching throughout the world: hold form and content in creative tension; present justification as liberation; strive for a biocentric, gender conscious, and planetary symbiotic homiletic.     

The New Perspective on Arminius: Notes on a Historiographical Shift

Abstract

Over the last three decades, a new perspective has been emerging in the study of the Dutch theologian, Jacob Arminius. This article describes various older narratives of Arminius the theologian that are driven by dogmatic concerns and decontextualized depictions. These older perspectives are then contrasted with the new perspective, and the superiority of the latter is demonstrated.     

人民权利:人权的一种替代方案——从毛泽东的权利思维看

在毛泽东的权利思考中,他很少使用“人权”这一概念,绝大多数时候使用的是“人民的权利”,这一细节并没有引起学界足够的重视。笔者认为,毛泽东的人民权利思想是批判性地发展西方人权理论的一种尝试。中国传统文化、马克思主义和近代中国面临的救亡危局极大地影响了毛泽东的权利思维,使他深刻地认识到西方人权理论的局限性,并进而提出了明显异质于西方人权理论的权利思想。作为西方人权思想的一种替代性方案,人民权利思想以强调阶级属性、非精英主义、集体主义和权利真实性的特质,完成了在反思以天赋人权为主要特征的西方人权基础上的一种权利建构。而由毛泽东主导的权利实践的成就和失误都可以从这些特质中找到其根源。以史为鉴、推进当前中国的人权建设无疑应当从清理这一时期的权利理论与实践开始。     

The Plausibility of a New Self: Self-Esteem From a Sociology of Knowledge Perspective

The significance of new reference groups for the maintenance of self-esteem is explored from the standpoint of Peter Berger's sociology of knowledge. Berger's perspective is used to argue that even extremely powerful experiences of self-acceptance are in desperate need of an ongoing “plausibility structure” to reinforce a new sense of self. Implications of this perspective are described for mental health professionals who attempt to help individuals maintain self-esteem.     

慈善文化与和谐社会建设的伦理思考

慈善文化在构建社会主义和谐社会的历史进程中,是一种重要的精神力量。本文旨在对慈善文化与和谐社会关系问题进行一些探讨,主要从慈善文化的内涵及理念、中西方慈善文化内容的比较、慈善文化在社会转型期的作用以及如何推进慈善文化建设等方面展开论述,以求在理论与实践上给予准确的把握。     

On the Logical Positivists' Theory of Truth: The Fundamental Problem and a New Perspective

The present article purports to show that the protocol sentence debate, pursued by some leading members of the Vienna Circle in the mid-1930s, was essentially a controversy over the explanation and the real significance of the concept of truth. It is further shown that the fundamental issue underlying the discussions about the concept of truth was the relationship between form and content, as well as between logic/language and the world. R. Carnap was the philosopher who most explicitly and systematically attempted to come to grips with this problem. It is shown that the form-content distinction pervades the three most important phases of Carnap's philosophical development: the structuralist (in Der logische Aufbau der Welt), the syntactical and the semantical. His final semantical stance is essentially determined by the concept of linguistic frameworks. The article purports to demonstrate that this concept cannot be dispensed with in philosophy, but that Carnap failed to work out its ontological implications. Finally, the concept of an internal ontology is briefly delineated. This revised version was published online in August 2006 with corrections to the Cover Date.     

New Directions in Ethics: Naturalisms, Reasons and Virtue

This paper discusses three topics in contemporary British ethical philosophy: naturalisms, moral reasons, and virtue. Most contemporary philosophers agree that 'ethics is natural' - in Section 1 I examine the different senses that can be given to this idea, from reductive naturalism to supernaturalism, seeking to show the problems some face and the problems others solve. Drawing on the work of John McDowell in particular, I conclude that an anti-supernatural non-reductive naturalism plausibly sets the limits on what we can do in ethics. Moral reasons are widely discussed - in Section 2 I describe some of the criteria that used to distinguish moral practical reasons, and note possibilities and problems. Drawing on the work of Elizabeth Anscombe in particular, I suggest that an inclusive, minimalist account of moral reasons may be most fruitful. There has been a revival of philosophical interest in virtue ethics, which I take to be linked to the emergence of non-reductive naturalisms - in Section 3 I describe three points where virtue ethics has an especially significant contribution to make: learning, motivational self-sufficiency, and the question of whether virtues can be reasons. The naturalism of Section 1 constrains the accounts of moral reasons considered in Section 2, and depends upon an account of virtue as learned second nature, discussed in Section 3.     

医患文化冲突分析——对医患关系紧张的新审视

医患关系始终表现为一种文化关系,医患关系紧张问题有着复杂的文化根源,当前出现的医患关系紧张问题的实质就是医患之间存在文化冲突。从文化的视角对医患文化冲突的程度、引起冲突的原因以及发生冲突的文化主体进行重新审视,以期进一步认识紧张的医患关系。     

Toward a New Understanding of Nature, Reality, and the Sacred: A Syllabus

Adjustments in the understanding of the relation of religion and science since the Enlightenment require new considerations in epistemology and metaphysics. Constructionist theories of knowledge and process theories of metaphysics better provide the new paradigms needed both to preserve and to limit the significance of each field of human understanding. In a course taught at Moravian College, this perspective is applied to the concepts of nature, reality, and the sacred, with a view to showing how we might develop one such paradigm. Key resources for this task are to be found in the work of artist René Magritte; theologians Langdon Gilkey, Arthur Peacocke, and John Haught; philosophers and historians of science Alfred North Whitehead, Timothy Ferris, Ernan Mc Mullin, and Ian Barbour; philosopher of religion Paul Ricoeur; and historians of religion Rudolph Otto and Mircea Eliade. Such a new paradigm calls for an ecologically sensitive religious awareness which is both sacramental and holistic.     

人类辅助生殖技术中的伦理监督与实践

我国人类辅助生殖技术的开展以及相关法律规范的实施为该技术的运用带来伦理管理的新课题。分别阐述辅助生殖技术中伦理监督的重要意义、重点与难点,对我院具体管理工作与实践探索作了介绍,并对该技术伦理监督管理中的几个问题进行了讨论。     

The Spiritual Task of Religion in Culture: An Evolutionary Perspective

It is quite impossible to consider human nature within an evolutionary perspective if we leapfrog over culture and establish some direct relation between cosmic and human evolution without taking culture into consideration. Culture holds a significant place within the structures of nature, as the "epic" of evolution portrays nature—cosmic, physical, and biological. Religion emerges within culture, and it plays a role in organizing the human consciousness and in generating the stories, rituals, and morality that constitute the organization of consciousness. Since organization of consciousness determines how culture is conducted, and since we face a global crisis today because of the ways we are conducting our culture, religion's role is critical for the future of culture. Wherever it is attempted, whether in terms of traditional or posttraditional modes, the fashioning of adequate worldviews, rituals, and morality is an essentially religious activity. For both traditional and posttraditional modes, the task is to weave structures of meaning with the sciences of evolution so as to effect the most suitable organization of consciousness.     

解析心理冲突的新角度--评介凯根的结构-发展理论

本文介绍了自我发展研究领域中罗伯特凯根提出的结构-发展理论及其特点,简析它与其它自我发展阶段论的异同。探讨了该理论在抚育、学校教育和临床咨询等方面的实践意义。