Resilience,Life Events,and Well-Being During Midlife: Examining Resilience Subgroups

Developmental midlife processes involve resilience, changing challenges, and perceptions of getting older. In Study I and II, the Managing Life Survey resulted in growth, managing uncertainty, objectivity, adversity, and strategy use subscales. In Study II, resilience subgroups were identified. High and non-religious resilience groups had significantly higher averages for MLS subscales, time orientations, grit, life satisfaction; and significantly lower averages for adversity and negative event scores, compared to other groups. Noteworthy findings herein consist of (1) differences across resilience groups, with spiritual strategies emerging as an important discriminator; (2) the role of future perspectives on well-being characterizing early midlife; (3) the influence of growth and purpose on well-being characterizing late midlife; and (4) the cumulative effect of education on life satisfaction in late midlife. The results herein are consistent with the psychological benefits of moderate levels of challenge; with developmental differences across early and late midlife, and with Socioemotional Selectivity Theory.     

Spiritual Wellness and Depression: Testing a Theoretical Model With Older Adolescents and Midlife Adults

Overall spiritual wellness, as well as 4 individual components of spiritual wellness, has been theoretically and empirically linked with depression. Prior to this investigation, no study has examined the relationship between spiritual wellness and depression by using a 4‐component measurement model of spiritual wellness. In this study of older adolescents and midlife adults, negative correlations between 4 components of spiritual wellness and depression were found for both groups. Results of multiple regression analyses showed that for both older adolescents and midlife adults, the only significant contributing factor of spiritual wellness to depression was meaning and purpose in life.     

Cross-Border Family Therapy: An Innovative Approach to Working with Latina Refugee Women in Therapy

In the era of transnationalism, family therapists working with immigrant women are provided with the space to be innovative in their search for alternatives to Eurocentric approaches. Doing so can help therapists to best serve working-class immigrants and refugees who arrive in North America to escape violence and poverty. The case presented in this article highlights the cross-border interconnectedness between a Salvadoran refugee woman in Canada and other people in her life. The woman's sources of resilience were her emotional and spiritual connections with her extended family and community members who lived in her country of origin and in the United States. Implications for practice are presented last.     

Maternal spiritual health as a predictor of psychological well-being and resilience of her young adult offspring

The unique bond between a mother and her child has drawn the attention of many researchers through the years. Yet, there is a dearth of studies that inquire maternal spiritual health and its potential manifestation through the mother–child bond. Since associations between spiritual health, resilience and psychological well-being have been established through literature, it would be interesting to study how spiritual health of a mother might be a potential source of influence in the life of her child. The current study inquires whether maternal spiritual health can predict psychological well-being and resilience in her young adult. Sample data for the study were collected from 205 families (205 mothers along with their respective young adults, N?=?410). Results indicate maternal spiritual health is a significant predictor of psychological well-being (p?p?相似文献   

Family Resilience: Israeli Mothers' Perspectives

This qualitative study reveals the components underlying the concept "family resilience" based on the perception of Israeli women in families who underwent a crisis in the past year. The study is based on the analysis of 15 semi-structured interviews using grounded theory methods. Five main components were identified as family resilience was perceived in terms of (a) interpersonal relations; (b) the ability to share painful feelings, (c) flexibility among family members; (d) connectedness; and (e) family's values. These components have practical implications for professionals working with families that are encountering stressful life situations.     

Effectiveness of Spiritual Components Training on Life Satisfaction of Persian Orphan Adolescents

This study was performed with the purpose of determining the effectiveness of spiritual components training on life satisfaction of Persian orphan adolescents. The study population was from female adolescents of two orphanages located in Kerman, Iran. They were randomly divided into two experimental and two control groups (each group including ten members). The experimental groups were received the spiritual training in ten sessions (spiritual training included components such as image of God, relationship with God, Tawwakul, searching for meaning during difficulties and pain), whereas the control groups were in the waiting list. Life satisfaction questionnaire was completed by one experimental and one control group before the training; and also after it, all four groups filled out the mentioned questionnaire. The analysis of covariance on the results revealed that spiritual components training had a significant positive effect on life satisfaction of the experimental groups in comparison with the control groups. Lastly, discussion, conclusion, some suggestions and directions were indicated.     

Spiritual resilience: Understanding the protection and promotion of well-being in the later life

Spirituality is important to a large percentage of the older adult population and serves as a key factor of resilience. Using qualitative research, we conducted and analyzed interviews with 64 participants willing to discuss their experiences with adversity. Participants ranged in age from 52 to 93 with a mean age of 74. For the purposes of this study, we analyzed 46 of the 64 interviews, selecting participants who indicated that spirituality was an important resource for managing hardship. The researchers examined the connections between spirituality and resilience. Using in-depth interviews, we explored the interplay between spirituality and resilience and the importance spirituality plays in dealing with adversity and hardship. A grounded theory analysis of the 46 interviews was performed. Major findings include participants’ use of spirituality as a tool to promote and maintain resilience in late life in five key domains: reliance on relationships, spiritual transformation, spiritual coping, power of belief, and commitment to spiritual values and practices. Results are presented as an interpretation of the participants’ perceptions of their spirituality, and indicate their reliance on spirituality to overcome hardship. In addition, we discuss the connections between spirituality and resilience and how these connections play out in the lives of older adults when considering their generational and cohort status. The roles these two constructs play in the lives of older adults are considered.     

Women and Aging: Insights for Care from a Clinical Perspective

The purpose of this article is to generate pastoral clinical insights from the life experiences of three women entering the fourth quarter of life. The author considers how both physical, emotional, and spiritual resources as well as challenges can either enhance or disturb well-being. The author concludes that each of the women, having been in counseling for at least one year, has experienced an enhanced personal sense of well-being. Emerging from the clinical analysis, the author makes suggestions for helpful congregational pastoral care.     

“There's a deeper level of meaning as to what suffering's all about”: experiences of religious and spiritual growth following trauma

Some survivors of trauma report experiencing beneficial changes in self-perception, relationships, and philosophy of life, and positive changes in the realm of existential, spiritual, or religious matters. The purpose of the present study was to examine participants’ phenomenological experiences of spiritual and religious posttraumatic growth (PTG). Transcribed data from semi-structured interviews with 10 women, self-identified as Christian, who had experienced spiritual or religious growth following various trauma were analysed using Interpretative Phenomenological Analysis. Results indicated how religion provided a framework that assisted participants to incorporate life changes, and to find meaning in their suffering. The most salient themes identified in relation to religious and spiritual PTG included: process of spiritual and religious growth, strengthening of religious and spiritual beliefs, and personal and spiritual growth and healing. Participants’ trauma and associated distress prompted a process of questioning and meaning-making that facilitated deeply experienced personal and spiritual growth, and was related to intrinsic religiosity.     

The Relationship of Positive Psychological Variables with the Age of Destitute Women in Psychosocial Adaptation

The purpose of the present investigation was to examine the importance of positive psychological variables like self-efficacy, optimism, hope, resilience, and well-being in the context of psychosocial adaptation of destitute women staying in rescue homes/short-stay homes in the coastal districts of Odisha, India and their relationship with their age and the implications for old age. The participants were individually administered measures of self-efficacy, optimism, resilience, hope, and well-being. Destitute and non-destitute women were compared on each of these measures. The sample consisted of 300 women (150 destitute women and 150 non-destitute women). The destitute women were randomly sampled from the short-stay homes/rescue homes in the coastal districts of Odisha. Though the age range was from 18 to 45 years (as that is the age they normally have the courage to raise a voice against injustice done to them), there are implications for their later life; if proper intervention programs are done to increase their positive psychological capital, better well-being can be ensured for their old age. The analysis of data involved Product Moment Correlation Coefficient between age and other dimensions. The major implications of the study were formulated and directions for future research were also outlined.     

Women’s spiritually mediated stories about recovery from Alcohol Use Disorder: A brief report

This study explored women’s lived recovery experiences from alcohol use disorder (AUD) facilitated by Alcoholics Anonymous (AA). The women (n?=?10; age range 30–62 years; married?=?6) completed life story interviews regarding their recovery from AUD with AA participation. Discourse analysis of the interview data yielded themes to suggest the women characterise their recovery as spiritual growth, a healing process with reliance of a higher authority, renewed purpose of life, and actively engaging rehabilitation. Spirituality appears a key resource in women’s AUD recovery.     

Agentic and Communal Personality Traits: Their Associations with Depression and Resilience among Transgender Women

Research reports the perpetuation of communal traits by transgender women, possibly to affirm their core gender identity. Transgender women in the United States are nearly 6 times more likely than the general population to experience significant depressive symptoms. Studies among non-transgender individuals in the United States demonstrate that agentic traits are associated with less depressive symptoms, while studies on communal traits are more inconsistent in their association with indicators of depression. Our study’s central objective was to examine the associations of agency and communion with depression and resilience (i.e., personal competence and acceptance of self and life) among transgender women living part-time and full-time in the female gender role. Participants in the United States were recruited through online and offline purposive sampling. One hundred and twenty-two transgender women (primarily Caucasian; ages ranging from 22 to 75) completed a web-based questionnaire. Results indicated that agentic and communal traits were significantly associated with decreased symptoms of depression and increased levels of resilience. One component of resilience – acceptance of self and life – mediated the relationship between agentic/communal traits and depression, however, for communal traits this pattern was only found for transgender women living in the female role full-time. There were no significant differences on depressive symptoms and one component of resilience - personal competence – among transgender women living full-time compared to transgender women living in the female role part-time. Transgender women living full-time in the female gender role reported higher levels of agentic/communal traits and acceptance of self and life compared to those living part-time in the female gender role. Our findings are discussed in the context of mental health among transgender women.     

Changing and diverse roles of women in American Indian cultures

This article explores traditional and contemporary sex roles of Indian women. It emphasizes the renewing power of the feminine—a creative, healing balance that arises as traditional and contemporary strengths are brought together. The survival of the extended family throughout two hundred years of governmental policy attests to Indian women's resilience despite continuous role readjustment, value conflict, and economic pressure. Tribal diversity and predominantly egalitarian structural similarities are affirmed in this work through reviews of ethnographic studies addressing the roles of Indian women prior to European contact. The conventional and alternative roles of Indian women in traditional times are examined with an eye toward the spiritual source of Indian women's strength. Studies outlining the emotional and spiritual costs of contemporary Indian women living bicultural lifestyles, especially those pursuing advanced educational training, highlight the continued use of traditional Indian coping mechanisms. Finally, the current movement toward retraditionalization of roles of Indian women as caretakers and transmitters of cultural knowledge is posited as an effective means of overcoming problems and achieving Indian self-determination.We would like to thank Myra Strober and Janet Sorrel for their helpful comments concerning earlier versions of this article.     

Flow,Creativity, and Suicide Risk in College Art Majors

This study examined the presence of suicide risk in college student art majors (n = 144) to determine if flow consciousness fostered hope, purpose in life, or resilience, when engaged in through creative expression. Participants (N = 474) completed a battery of assessments measuring depression, suicide risk, creative achievement, flow consciousness, hope, purpose in life, and resilience through an online survey. Suicide risk of art majors was compared to that of non-art majors. Engagement in a creative activity that typically produced flow was predicted to decrease suicide risk as mediated by hope, purpose in life, or resilience variables. Results from the study indicated that art majors were not at a greater risk for suicide than non-art majors. The relationship between flow and suicide risk was significantly mediated by purpose in life. Purpose in life explained 55% of the variance in suicide risk in art majors. Findings suggest that creative activities that induce flow consciousness may be protective factors to suicide risk as a function of purpose in life.     

Infertility-Related Stress and Life Satisfaction among Chinese Infertile Women: A Moderated Mediation Model of Marital Satisfaction and Resilience

The present study investigated the effects of infertility on Chinese women’s life satisfaction. Infertile women (n?=?466) who were seeking medical help completed a survey that included the Fertility Problem Inventory (FPI), the Dyadic Adjustment Questionnaire (DAS), the Connor-Davidson Resilience Scale (CD-RISC), the Satisfaction with Life Scale, and demographic variables. We used a moderated mediation model to test our hypotheses, with life satisfaction as the dependent variable, representations about the importance of parenthood as the independent variable, the impact of infertility on life domains as a mediator, and marital satisfaction and resilience as moderators. Results showed that representations about the importance of parenthood and the impact of infertility on life domains are two main types of infertility-related stress, which could play independent roles in predicting life satisfaction. Representations about the importance of parenthood had a negative indirect effect on life satisfaction through the impact of infertility on life domains, and the indirect effect of the impact of infertility on life domains was moderated by marital satisfaction and resilience. Specially, representations about the importance of parenthood had a weaker indirect effect (through the impact of infertility on life domains) on life satisfaction in individuals with higher marital satisfaction or resilience. Therefore, the type of infertility-related stress and both marital satisfaction and resilience should be addressed in psychological interventions for women coping with infertility in mainland China.

     

A Systematic Review of the Biopsychosocial–Spiritual Health of Active Duty Women

Women make up approximately 15% of today’s active duty (AD) military. Not only are more women volunteering for military service now than ever before in America’s history, but due to recent policy changes, they are also allowed to apply for more jobs. Therefore, since the number of women in the military is continuing to rise and there are more job opportunities for women in the military, it is important to understand the unique health effects they experience that differ from civilian women and AD males. Although there is current literature on the biological, psychological, social, and spiritual health of veteran women, few researchers have explored the biopsychosocial–spiritual effects of military service on AD women. Thus, the purpose of this systematic review was to explore the existing research on the biopsychosocial–spiritual health factors associated with military service in AD women. The results of this study indicated that there is more data on the biological health compared to the psychological and social health of AD women. There is even less research demonstrating the interconnectedness among biological, psychological, social, and spiritual health with AD women. Future research recommendations and policy implications are provided.     

Spiritual Development and Cultural Context in the Lives of Women Adult Educators for Social Change

This paper reports the results of a qualitative research study where the purpose was to examine the spiritual development of a multicultural group of women adult educators who are teaching for social justice and are motivated to do so because of their spiritual commitments. Findings reveal 4 themes of spiritual development. It may be described as a spiral process of moving beyond and re-membering spiritual values and symbols of the culture of origin, it includes a deepening awareness and honoring of the Lifeforce, it facilitates authentic identity development, and it requires social action.     

Widows' Spiritual Journeys: Do They Quest?

SUMMARY

Two studies examined the spiritual experiences of older women shortly after their husbands' deaths. The central question was, in the process of becoming and being a widow, do the older women begin a reflective dialogue with existential questions and initiate spiritual journeys as recent widows? One study is based on the widows within a random sample of older adults. The second study involved in-depth interviews with 15 recent widows. Both studies included Batson's measures of means, ends, and quest religious orientations. There was more evidence of an “ends” (intrinsic) orientation among the widows than “means” (extrinsic) for religious involvement; there was also no change over time in these orientations. Their quest orientation, however, became significantly less prevalent in the follow-up. It seems that women indeed quested, and by follow-up engaged their faith for religious consolation. Data from Study 2 revealed two themes: religious involvement provided a sense of continuity and direction, and through faith and prayer the women were able to (re)find meaning and purpose to life.     

Women's Empowerment Through Feminist Rituals

This article examines the function of ritual in feminist spiritual support groups and describes its therapeutic potential to empower women to make and face transitions. It describes and discusses two ceremonies-reclaiming healing powers after incest and coming out as a lesbian-as examples of individual and collective empowerment. Many women are creating and joining feminist spiritual support groups to develop their sense of their full selves and to gain strength for social change. This feminist religious revolution aims to empower and heal women, communities and the earth. Groups provide participants a safe place in which to pay attention to sources of spiritual strength and to celebrate rituals such as life cycle transitions and healing.     

Women pastors and the idealization of suffering

Many women entering the Christian ministry are justifiably angry at the rejection, resentment, and condescension they often experience. What to do? Neither denial nor repression is the answer. Anger must be seen rather as a logical outcome of pioneer effort, a spiritual testing. To minister is to identify with Jesus in the role of suffering servant, and feel the pain of the hungry, while to reject suffering is to narcotize life. When suffering is part of fulfilling God's purpose, it can reach its highest idealization.