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1.
Since its inception, the Black church has been the center of African American fundraising and the single most effective fundraising mechanism for Blacks. The majority of African Americans are taught from a young age that they have an obligation to give to the church. According to Cheryl Hall-Russell, African Americans are experts at educating their prospective donors in the church setting. Both Hall-Russell and Emmett D. Carson suggest that a formalized structure, like that of the church could aid colleges and universities in their acquisition of African American contributions. Consequently, a study of the Black church and its African American congregants can be a vital source of information for those interested in improving the fundraising capabilities of Black colleges. Through historical inquiry and qualitative interviews with Black college alumni/church members, we explore these important issues.  相似文献   

2.
This study examined differences in beliefs, concerns, practices, and perceptions of susceptibility to illness by gender and religion in 2 Baptist and 3 Seventh Day Adventist (SDA) African American churches. A modified Health Belief Model Questionnaire was completed by 363 African Americans. Health beliefs were more related to gender than to religion. Results revealed that women were concerned about being ill, being susceptible to illness, and expressed confidence in doctors. Men exercised more frequently, were sick less, and felt less susceptible to illness. SDAs believed in following a certain diet and avoiding alcohol and cigarettes. SDA women and Baptist men thought more about health than did SDA men or Baptist women.  相似文献   

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This preliminary study explored the cultural socialization processes of 227 African American and European American parents of elementary schoolchildren. The Cultural Value Socialization Scales (K. M. Tyler, A. W. Boykin, C. M. Boelter, & M. L. Dillihunt, 2005) were used to garner parents' reports of their cultural value socialization activities at home. The scales contained written vignettes depicting persons involved in activity that reflected a specific cultural value. Ethnocultural values examined were communalism, verve, movement, and affect, and mainstream cultural values included individualism, competition, bureaucracy, and materialism. Regression analyses reveal that being an African American parent was predictive of competition and materialism scores. Race was not a significant predictor of the remaining cultural value socialization scores. Limitations to the study are discussed.  相似文献   

5.
African Americans experience significant disparities in treatment access, retention, and quality of care for alcohol and drug use (AOD) problems. Religious congregations, often the first point of contact for help with AOD problems, can play an integral role in improving access to treatment. However, little is known about the role of African American churches in addressing AOD problems. We administered a survey to a faith-based collaborative of 169 African American churches in Los Angeles to examine how AOD problems are identified in congregations, the types of support provided, barriers to providing treatment referrals, and factors associated with the provision of treatment referrals. Seventy-one percent of churches reported caring often for individuals with AOD problems. AOD problems came to the attention of congregations most commonly via a concerned family member (55%) and less frequently through individuals with AOD problems directly approaching clergy (30%). In addition to providing spiritual support, a substantial proportion of churches reported linking individuals to AOD services through referrals (62%) and consultation with providers (48%). Barriers to providing treatment referrals included lack of affordable programs (50%), stigma (50%), lack of effective treatments (45%), and insufficient resources or staff (45%). The likelihood of providing treatment referrals was greater among mid-sized versus smaller-size congregations (OR 3.43; p < .05) and among congregations with clergy that had attended seminary (OR 3.93; p < .05). Knowing how to effectively coordinate informal sources of care provided by African American churches with the formal service sector could make a significant impact on AOD treatment disparities.  相似文献   

6.
Attitudes of African Americans Toward Participation in Medical Research   总被引:1,自引:0,他引:1  
The underrepresentation of African Americans in medical research is problematic for several reasons, including disparities in health outcomes, differences in metabolism of pharmacological agents, and accurate assessment of health needs and costs. This paper investigates factors contributing to African Americans' lower likelihood of consenting to participation in medical research. In Study 1, three focus groups were conducted to assess concerns about research participation and to generate further hypotheses for questionnaire development. Study 2 presented a hypothetical clinical trial and collected questionnaire data on attitudes about participation. Both studies revealed a greater likelihood to mistrust the medical establishment among African American students. However, suspicion did not contribute to a decreased likelihood of participation. Several recommendations are offered regarding the recruitment of African Americans in research.  相似文献   

7.
African Americans continue to suffer disproportionately from health disparities when compared to other ethnicities (ACS 2010; CDC 2007). Research indicates that the church and the pastor in the African American community could be enlisted to increase effectiveness of health programs (Campbell et al. in Health Edu Behav 34(6):864–880, 2007; DeHaven et al. in Am J Public Health 94(6):1030–1036, 2004). The objective of this study was to investigate African American pastors’ perceptions about health promotion in the church and how these perceptions could serve as a guide for improving health communication targeting African Americans. Semi-structured interviews with African American clergy revealed that pastors feel strongly about the intersection of health, religion and spirituality; they also believe that discussing health screening and other health issues more frequently from the pulpit and their own personal experiences will ultimately impact health behavior among congregants. This study suggests that African American clergy see themselves as health promoters in the church and believe this communication (i.e., pastor-endorsed health information materials) will impact health behavior among underserved and minority populations.  相似文献   

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Two studies investigated overweight in African American girls. First, African American adolescent girls (BMI was ≥ 85th percentile) and their mothers participated in focus groups addressing weight and eating. Although mothers and daughters shared some similar views on these issues, there were important discrepancies, with mothers expressing greater doubt about the potential success of a healthy weight program. The second study evaluated baseline data from 39 African American girls participating in a weight management program; mothers' reports were also analyzed. In both studies, adolescents reported significant teasing, and in the second study, teasing was inversely associated with social quality of life (β=.55, t=3.01, p=.007). Motivation to participate was positively associated with teasing (r=.50, p < .01). Self-esteem was inversely related to positive health habits (all p < .05). Mothers who viewed their daughters as having higher self-esteem were less concerned about their daughters' weight. Differences in mothers' and daughters' perceptions highlight the importance of a family approach in pediatric overweight interventions. Results provide evidence that overweight African American girls face significant weight stigmatization and suggest areas to target regarding intervention implementation.
Marilyn SternEmail:
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10.
Within the context of Black churches, African American clergy have a significant role in the delivery of mental health care services for parishioners and their families. Working toward better linkages between faith-based communities and more formal mental health care could help to provide more culturally sensitive and timely mental health care for African American families. Using a salient part of an integrative model (Davey and Watson in Contemp Fam Ther 30:31–47, 2008), the roles Black church leaders have historically played for African American families seeking outside mental health care services are considered. We additionally provide an example of a recent collaborative partnership with a Black church that points toward some promising directions for future research and clinical collaborations between the field of couple and family therapy and the Black church community.  相似文献   

11.
The relationship between racial identity attitudes and psychological closeness to various African American groups was examined in 171 African American college students at a predominantly White southeastern university. The data were collected using the Racial Identity Attitude Scale (Helms & Parham, 1985), and a scale measuring Perceived Psychological Closeness to African Americans. The closeness scale is a 14-item instrument that was found to represent (in this sample) psychological closeness to 4 African American groups. Internalized racial identity attitudes indicated positive feelings toward various groups of African Americans. A hierarchical multiple regression analysis indicated that internalized racial identity attitudes were predictive of psychological closeness to African Americans, although this varied somewhat depending on the subgroup.  相似文献   

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Clergy and lay leaders have a pivotal role in the development and maintenance of HIV Ministries within the African American church. However, little is known about the actual roles these men and women have, the barriers they face and the supports they have found in the development and maintenance of an HIV Ministry. The purpose of this study is to examine the role, barriers and supports clergy and lay leaders experienced in the development of a long-standing HIV ministry in an African American church. These data were gathered from a larger ethnographic study, which examined the role of religious culture in the development, implementation and maintenance of an HIV ministry. Data for this study were collected through in-depth semi-structured interviews. Results revealed that the primary role of clergy and lay leaders involved dispelling myths surrounding HIV and ensuring congregational support. The primary barrier to the development and maintenance was views regarding sexuality. The primary support was their relationships with congregants that lived with HIV and AIDS. This information can assist in developing interventions to enhance the African American church movement toward HIV ministries.  相似文献   

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The conversion of Scotland, in the fifth, sixth and seventh centuries, was carried out largely by Gaelic-speaking missionaries from Ireland. When Scotland was largely Gaelic-speaking it was freely acknowledged that the conversion had come mainly from Ireland. But in the later Middle Ages, as Gaelic retreated from the Lowlands and became increasingly seen there as barbaric and uncivilised, new historical models were developed in Scottish hagiography which portrayed missionaries as civilised Lowlanders penetrating and pacifying the barbaric Highlands. In the course of this process the ancient Picts disappeared from view. This rewriting of history could not overcome the known facts about St Columba, however, and on the eve of the Reformation Roderick MacLean, a Gaelic-speaking bishop (with Lutheran sympathies), wrote elaborate and sophisticated Latin poems proclaiming the achievements of Columba and Iona.  相似文献   

17.
Variations in support for affirmative action were assessed in a sample of 181 African American college students in Massachusetts. These students generally endorsed affirmative action, and endorsement varied positively as a function of the belief that one had personally benefited from affirmative action. Aspects of racial identity, indexed by the Multidimensional Inventory of Black Identity, also predicted variations in attitudes toward affirmative action, over and above background factors and personal benefit. Consistent with realistic group conflict theory, the most influential aspects of identity were centrality (i.e., the degree to which group identity is central to personal identity), private regard (i.e., pride in the group), and an oppressed minority ideology (i.e., a viewpoint that emphasizes the similarities between African Americans and other oppressed groups).  相似文献   

18.
This article builds on the theme of a symposium held in October 2015 for female church workers in the United Church of Zambia in Kabwe, Zambia, and devoted to the impact of globalization on mission. The article discusses the effects of globalization on missionary activities in Zambia and offers some background to both the tensions and the opportunities that arise when doing mission in an Africa that is part of a globalized world. It discusses some insights that have emerged from the symposium with specific reference to the challenges faced by women doing mission in a globalized Zambian context. It concludes that globalization is setting the agenda for how mission should be done. To be relevant to Zambians, the church should seriously engage with the challenges and opportunities presented by the current uni‐directional globalization to make it into an instrument of liberation rather than a force of oppression.  相似文献   

19.
Harris  Ian  Torres  José B.  Allender  Dale 《Sex roles》1994,31(11-12):703-719
Sex Roles - In this study, responses of White/European American and African American men to dominant norms of masculinity within the United States were investigated. A general model for male...  相似文献   

20.
Townsend  Tiffany G. 《Sex roles》2002,47(1-2):11-20
The purpose of this study was to identify the protective factors that help to prevent attitudes that are tolerant of risky sexual behavior among inner-city, African American, preadolescent girls. It was hypothesized that aspects of the self would significantly predict attitudes toward sexual behavior among this population. It was also expected that the predictive power of the self-components (i.e., ethnic identity, self-concept, and masculine and feminine gender role orientation) would be increased in African American girls following menarche. Two hundred and five African American, preadolescent girls from a northeastern, inner-city community participated in this study. The age for this sample ranged from 10 to 13. Findings of this study lend partial support to the hypotheses. Examination of the predictive relationship between the self-components and attitudes toward sex indicated that self-concept and the masculine and feminine gender role characteristics were significant predictors of attitudes toward sex. In addition, the impact of ethnic identity on functioning was found to be most significant for girls who had experienced menarche.  相似文献   

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