Subjective Well-Being and Policy

This paper analyses whether the aggregation of individual happiness scores to a National Happiness Index can still be trusted once governments have proclaimed their main objective to be the pursuit—or even maximization—of this National Happiness Index. The answer to this investigation is clear-cut: as soon as the National Happiness Index has become a policy goal, it can no longer be trusted to reflect people’s true happiness. Rather, the Index will be systematically distorted due to the incentive for citizens to answer strategically and the incentive for government to manipulate the Index in its favour. Such a distortion would arise even if the measurement of subjective well-being correctly reflected actual happiness before the intervention of government. Governments in a democracy should establish the conditions enabling individuals to become happy. The valuable and important results of happiness research should be introduced into the political process. Each person should be free to pursue happiness according to his or her preferences. This process is supported by obedience to the rule of law, human rights and free media, as well as by extended political participation rights, decentralized public decision-making, an open and effective education system fostering upward mobility and the possibility to find suitable employment.     

The Subjective List Theory of Well-Being

A subjective list theory of well-being is one that accepts both pluralism (the view that there is more than one basic good) and subjectivism (the view, roughly, that every basic good involves our favourable attitudes). Such theories have been neglected in discussions of welfare. I argue that this is a mistake. I introduce a subjective list theory called disjunctive desire satisfactionism, and I argue that it is superior to two prominent monistic subjectivist views: desire satisfactionism and subjective desire satisfactionism. In the course of making this argument, I introduce a problem for desire satisfactionism: it cannot accommodate the fact that whenever someone experiences an attitudinal pleasure, his welfare is (other things equal) higher during the pleasure. Finally, I argue that any subjectivist about welfare should find disjunctive desire satisfactionism highly attractive.     

Gender and Sources of Subjective Well-Being

The literature on national differences in sources of well-being (Kwan, Bond, & Singelis, 1997) was used to generate predictions about gender differences in sources of well-being. This linkage was made possible by parallels between national and gender differences in individualism, collectivism, and selfhood (Markus & Kitayama, 1994). Respondents completed measures of self-construal, self-esteem, relationship harmony, and well-being (positive and negative affect). As anticipated, men’s well-being was predicted better by self-esteem than by relationship harmony, whereas women’s well-being was predicted similarly (though more moderately) by self-esteem and relationship harmony. A mediated pathway from independent self-construal to well-being through self-esteem was predicted and supported. Conceptual fit of this study with previous cross-national and gender research is discussed.     

Belief and Subjective Well-Being in Outpatients

Background. The purpose of this study was twofold: to test the hypothesis that religious and spiritual beliefs provide medical outpatients with a system of meaning and existential understanding, and to seek to determine some elements that constitute the domain of spiritual and religious beliefs as they relate to subjective well-being. Methods. The Spiritual Well-Being Scale (SWBS) questionnaire was administered to a convenience sample of adult outpatients. Results. Patients agreed, strongly to moderately, with statements that had a direct reference to God having a significant influence (cares about me, concerned about my problems, contributes to my sense of well-being) on the daily life of the respondent. Conclusion. Religious and spiritual beliefs provide medical outpatients with a system of meaning and existential understanding. Outpatients identified with more cognitive rather than affective perceptions of well-being, in addition to a conceptualization of what a loving God may mean.     

Religion and Subjective Well-Being: Western and Eastern Religious Groups Achieved Subjective Well-Being in Different Ways

Culture can moderate which variables most influence subjective well-being (SWB). Because religion can be conceptualized as culture, religious differences can be considered cultural differences. However, there have been few studies comparing how different religious groups evaluate SWB at any given time. This study is among the first to investigate this issue. The present study compared Buddhists, Taoists, Christians, and atheists. In addition to demographic items, 451 Chinese adults completed Chinese version of the Socially Oriented Cultural Conception of SWB Scale. Religious belief was distributed as follows: 10 % Christian, 20 % Buddhist, 25 % Taoist, and 43 % atheists. As predicted, the socially oriented cultural conception of SWB was found to be highest among Buddhists, followed in order by Taoists, atheists, and Christians. It was concluded that the various religious groups achieved SWB in different ways.     

A Person-Centered Approach to Subjective Well-Being

Rooted in Diener’s (Psychol Bull 95:542–575, 1984) three-component model of subjective well-being (SWB), the present work employed a person-centered approach to studying SWB based on Shmotkin’s (Rev Gen Psychol 9:291–325, 2005) dynamic systems framework. Within-individual configurations of life satisfaction (LS), positive affect (PA), and negative affect (NA) were explored using cluster analysis. Five distinct SWB configurations replicated within and across two samples (N = 756 first-year undergraduates; N = 550 community adults). A substantial number of participants reported a profile indicative of “high SWB” (high LS, frequent PA, infrequent NA). Consistent with expectations, these individuals were characterized by elevated mental, physical, and interpersonal functioning. In contrast, people with a “low SWB” profile reported the greatest dysfunction. Across the five clusters, however, adaptive functioning was not unique to individuals reporting a high SWB profile, nor was dysfunction unique to people characterized by a low SWB configuration. Results are discussed in terms of compensation and strain processes hypothesized by Shmotkin (2005). Implications for future research on SWB are considered.

Professional Financial Advice and Subjective Well-Being

In this paper, we examine the relationship between professional financial advice (PFA) and subjective well-being (SWB). Utilizing the Dutch Household Survey 1995–2018, we find that regarding a professional financial advisor as most important source of financial advice is associated with higher levels of SWB. This association is stronger for households that experienced an increase in income, individuals who do not consider themselves financially knowledgeable, and individuals that have a weaker internal locus of control and have a lower degree of conscientiousness.

     

Subjective Well-Being in Pediatric Oncology Patients

Using negative and positive measures of subjective well-being (SWB), we compared reports of 29 youth with cancer to a matched control sample of 29 youth. Youth with cancer did not differ from healthy controls on self-report measures of life satisfaction, hope, positive affect, or negative affect. Scores on measures of hope were positively correlated with time since diagnosis; none of the other SWB variables was significantly related to time since diagnosis. Except for negative affect, moderate correlations were found between parents’ reports of their own SWB and their youths’ self-reported SWB. Parents’ estimates of their youths’ SWB were also moderately associated with youth self-reports, except for negative affect. Parents of youth with cancer and their youth may use different criteria for reporting the nature and frequency of negative affect, but use similar criteria for reporting positive affect and other positive measures (hope, life satisfaction). Implications for more comprehensive assessments of the well-being of pediatric oncology patients are discussed.     

Factor Structure of Subjective Well-Being in Iran

Subjective well-being is predominantly conceived as having 3 components: life satisfaction, positive affect, and negative affect. This article reports 2 studies that seek to investigate the factor structure of subjective well-being in Iran. One-, two-, and three-factor models of subjective well-being were evaluated using confirmatory factor analysis (CFA) and exploratory structural equation modeling (ESEM). The results of Study 1 (N = 2,197) and Study 2 (N = 207) show that whereas the 1- and 2-factor models do not fit the data well, the 3-factor model provides an adequate fit. These results indicate that the 3 components of subjective well-being constitute 3 interrelated, yet distinct, factors. The analyses demonstrate how traditional CFA and ESEM can be combined to obtain a clear picture of the measurement model of subjective well-being and generate new insights about individual items and cross-loadings needed to derive more parsimonious measures. Nuances relating to the assessment of subjective well-being in more collectivist and Muslim countries are discussed.     

Subjective Well-Being of Bullied Children in Indonesia

This study aimed to explore sibling bullying and school bullying across three age groups (8, 10, and 12 years old) in Indonesia (N = 21,002; 49.44% boys, 50.56% girls) and how these bullying actions (physical, psychological, verbal) affect children’s subjective well-being. The study used data from the third wave of Children’s Worlds Survey, which was conducted in West Java Province. Bullying actions were measured by reported frequency of experiencing being bullied by siblings and other children during the last month. Subjective well-being (SWB) was measured using the Children’s Worlds Subjective Well-Being Scale (CW-SWBS). Data were analysed using structural equation modelling. Being hit by siblings displayed significant effects on the CW-SWBS for Grades 6 and 2, while being called unkind names by siblings showed significant effects in the three grades. Being hit by other children at school did not display a significant effect on the CW-SWBS for Grades 2 and 4, and only a low level of significance for Grade 6. Being left out by children in class showed significant effects for all grades. Being called unkind names by children at school displayed significant effects for Grades 2 and 4 and was non-significant for Grade 6. Many Indonesian children who are victims of bullying seem to have adapted to physical bullying to maintain their level of SWB through buffers (behaviour and good relationships). The incidence of bullying in Indonesian children is very worrying and it must be taken into account by parents and teachers that these children may be at risk, although they remain passive to the situation in apparently a conformist way, by reporting rather high SWB scores.

     

Subjective Well-Being Predictors of Academic Citizenship Behavior

Two studies tested the hypothesis that SWB predicts unique variance in academic citizenship attitudes, even while accounting for personality traits. In Study 1, participants (n?=?2,566) completed an online questionnaire assessing their positive and negative affect, ACBs and personality. The results indicated that positive affect predicted consideration, civic virtue, and conscientiousness, whereas negative affect predicted citizenship conscientiousness and sportsmanship while controlling for personality. In Study 2, participants (n?=?260) completed measures of life satisfaction, ACBs and personality. The results showed that life satisfaction predicted all ACBs while controlling for personality. Based on these results, it can be concluded that SWB is an important predictor of ACBs. Implications for the selection of student aids in academic settings are discussed.     

Happiness Revisited: Ontological Well-Being as a Theory-Based Construct of Subjective Well-Being

The current model of subjective well-being (SWB) has been operationalized as the unity of affective and cognitive dimensions concerning the evaluation of one’s life, called emotional well-being and life satisfaction, respectively. There has been no theoretical framework, however, by which the unity is explained. The present paper offers a new construct of subjective well-being in an attempt to show that the cognitive and affective dimensions of SWB can be unified using the concept of goal. The concept of goal refers to the life as a project when the concern is the evaluation of life as a whole. The evaluation of the whole life, moreover, should take a whole-time perspective into account if it is supposed to be ‘whole’. Ontological well-being (OWB) construct is structured in a theoretical framework by which the cognitive and affective components of the current conceptualization of SWB are reframed and interpreted in a whole time perspective. By taking as base the historical and philosophical resources of the affective and cognitive dimensions of subjective well-being, this new construct defines subjective well-being as one’s evaluation of life in both past and future time perspectives in addition to the present.     

Value as a Moderator in Subjective Well-Being

We investigated individual differences in the processes of subjective well-being (SWB). There were considerable individual differences in the domain that was most strongly associated with global life satisfaction. Individuals also differed significantly in the types of activities that they found satisfying. Moreover, these individual differences in the patterns of SWB were systematically related to value orientations. A 23-day daily diary study revealed that intraindividual changes in satisfaction were strongly influenced by the degree of success in the domains that individuals value. The present findings highlight the meaningful individual differences in the qualitative aspects of subjective well-being.     

Livability and Subjective Well-Being Across European Cities

Applied Research in Quality of Life - This study documents for the first time the correlation between livability and subjective well-being (SWB) across European cities. Livability is measured with...     

Generational Differences in Subjective Well-Being in Australia

We test for differences in subjective well-being across four pre-defined generations in Australia born between 1928 and 1994: The Lucky Generation, Baby Boomers, Generation X, and Generation Y. We focus on overall life satisfaction and range of domain satisfactions. We find that Baby Boomers are less satisfied with life than thosce born before and after them. We observe similar patterns when considering domains such as finances and housing. However, differences in satisfaction with employment opportunities show the opposite pattern, with Baby Boomers and Generation X’s reporting higher satisfaction as compared to the Lucky Generation and especially those from Generation Y. Family and labour marketcv status have greater effects than cohort of birth on many of the domains studied; however, the cohort effects are significant and non-negligible, particularly concerning satisfaction with life, employment opportunities, and housing.

     

Effect Size Strengths in Subjective Well-Being Research

Subjective well-being (SWB) research is characterized by many large samples, which often results in virtually all variables being significantly related to well-being, even if the associations are small. In this article we explore the strengths of associations between various predictors and SWB outcomes. In addition to standard effect-size statistics, we also examined the range of the SWB scale covered in the distribution of the predictor, allowing us to estimate the strength of influence of each variable, independent of variability in the sample. We analyzed just a few variables to illustrate what our approach reveals. Our analyses included a representative sample of both the world and the United States, and our data included three types of SWB (life satisfaction (LS), positive affect (PA), and negative affect (NA)). The largest effect sizes emerged for societal characteristics, such as between-nations differences, as well as personal characteristics, such as perceived social support. Small or very small effect sizes were consistently found for demographic characteristics, such as sex, age, and marital status. Other effect sizes varied by the type of SWB being considered. For example, income resulted in a large effect size for LS, but small to medium effect sizes for PA and NA. We suggest that when scholars report and interpret the associations of predictor variables with SWB, they consider the strengths of their significant associations.

     

Different Types of Religious/Spiritual Well-Being in Relation to Personality and Subjective Well-Being

In this study the authors attempt to present different types of Religious/Spiritual Well-Being (RSWB) and discuss their relation to personality and psychological well-being. The Multidimensional Inventory for Religious/Spiritual Well-Being 48 is employed for this study, which consists of 6 subscales. To find different types of RSWB, an agglomerative cluster analysis on these subscales was performed based on the responses obtained in a nonclinical adult sample (n = 463). A 4-cluster solution was accepted. The clusters were labeled as Religious/Spiritual High, Religiously Oriented, Existentially Oriented, and Religious/Spiritual Low, and were found to be substantially related to Sense of Coherence (n = 263) and Six Factors of Personality (n = 200) in two different subsamples. By presenting a first empirical model for a 4-field typology of RSWB, we hope to further contribute to the ongoing discussion on how to deal with religious/spiritual issues in personality research.     

Enhancing Poverty-Abatement Programs: a Subjective Well-Being Contribution

This paper questions the assumption used in designing social policies that raising people’s income automatically translates into greater well-being. Based on a subjective well-being approach and a representative survey from Costa Rica the paper shows that there is substantial dissonance in the classification of persons as poor and as being in well-being deprivation. The existence of dissonances leads to the conceptualization of different trajectories out-of-poverty and into well-being. Public policies oriented towards the abatement of income poverty can have a greater impact on people’s well-being if they recognize the complexity of human beings and acknowledge that their programs affect satisfaction in all domains of life. The paper states that public policy should not only be concerned with getting people out of income poverty, but also with placing them in a life-satisfying situation. The paper also discusses strategies that could improve poverty-abatement programs.     

Christmas and Subjective Well-Being: a Research Note

According to Holmes and Rahe, Journal of Psychosomatic Research, 11(2), 213–218, (1967), Christmas is a critical life event that may cause feelings of stress that, in turn, can lead to reduced subjective well-being (SWB) and health problems. This study uses a quantitative approach and large-scale survey data to assess whether or not respondents in European countries indicate lower SWB before and around Christmas. Precisely, respondents interviewed in the week before Christmas or at Christmas holidays are compared to respondents who are questioned at other times throughout the year. Moreover, the assumption is tested if religious denomination and religiousness moderate the association between Christmas and SWB. Main findings suggest that the Christmas period is related to a decrease in life satisfaction and emotional well-being. However, Christians, particularly those with a higher degree of religiousness, are an exception to this pattern.