Slavic brides in rural Alberta

International correspondence (or mail-order) brides who are sponsored by Canadian husbands make up one group of Family Class immigrants to Canada. In this paper, I present findings from interviews conducted with Slavic women in urban and rural areas of Alberta. I discuss the expectations of women seeking husbands from First World countries and the realities that they encounter following their arrival in Canada. I outline their language and settlement circumstances and make recommendations for effective responses to their particular situations.     

Discussion of “Taking the Sting Out: Manifesting Aggression and Containing Difficult States in a Relational Group Psychotherapy”

Ravit Raufman’s paper contributes to the bridging gap between relational approaches and group therapy. It is also important in its recognizing the (group) therapist’s aggression and suggesting how to use it in the service of the group development. In this review I focus on the dynamics of a group of women led by a woman to explain some of the phenomena that Raufman describes in her article, and I add some social unconscious ideas to enrich our understanding of that group.     

Porn Revisited

In this paper I will revisit the debate over pornography by doing three things: (a) I will suggest a more sophisticated, two-dimensional set of distinctions between positons in the debate; (b) I will then go on to attack both libertarians and the group I call "repressive feminists"; and (c) I will conclude by suggesting that by means of Hume's theory of sympathy we could support a limited form of censorship to bring women more fully into our moral and political community. I turn first to the labors of definition.     

Gender and Relationship Roles in the Analects and the Mencius

In this paper I argue that the conception of gender as illustrated in the Analects and the Mencius is basically a functional one that assigns women a domestic role. I show how this conception might imply the exclusion of women from the moral ideal of chun-tzu, which would result in the further subordination of women as wives to men as husbands in the context of the Confucian role system. On the other hand, I show how the Confucian role system can have a positive influence on the status of women through its elements of reciprocity and respect. Finally, I argue that the conception itself is not justified.     

Engendering authority in the group

In this paper I analyse ways of thinking about authority relations in groups. As a specific example of more general processes I discuss the gendering of power and authority within group processes. Using vignettes from an experiential women's group, I attempt to identify and evaluate available ways of conceiving power relationships between women in groups (sister-sister; mother-daughter; the masquerade, the androgyne, honorary man, the father of whatever sex, and the lesbian). From this the paper calls, first, for a move away from treating gender as the primary organizer of difference in order to address the diverse and intersecting forms of power relations operating within groups and, second, to broaden consideration of women's positions within dyadic and group processes beyond the current (conventionally de-sexualized) maternal metaphor. It is argued that attending in these ways to sexed/gendered relations within groups offers vital resources towards theorizing and exploring the group body, whereby the group is conceived of as composed of embodied minds structured not only around gender but also by relations of class, ‘race’ and sexuality. This approach therefore envisages group psychotherapies as providing psychic surfaces between familial and broader cultural relations in which transformative group relations can be prefigured.     

Psychotherapy with compulsively striving professional women 1: Introducing the patient group

In this paper I develop a profile of compulsively striving professional women with whom I have found myself working in private psychotherapy practice. I put them into a developmental, systemic and cultural context, and suggest a theoretical perspective. In a subsequent article (‘Clinical issues’) I shall describe the challenge they present from a clinical point of view and how these difficulties might be addressed in individual psychotherapy.     

Gabrielle Suchon,Freedom, and the Neutral Life

ABSTRACT

A central project of Enlightenment thought is to ground claims to natural freedom and equality. This project is the foundation of Suchon’s view of freedom. But it is not the whole story. For, Suchon’s focus is not just natural freedom, but also the necessary and sufficient conditions for oppressed members of society, women, to avail themselves of this freedom. In this paper I, first, treat Suchon’s normative argument for women’s right to develop their rational minds. In Section 2, I consider Suchon’s three necessary and sufficient conditions for freedom and the manners in which women are blocked from meeting them. The normative argument together with the obstacles to women meeting the conditions for freedom raises the question of how to get women into a position where they can enjoy the freedom to which they are entitled. In Section 3, I outline Suchon’s answer: women must live a life without attachment. I argue this answer situates Suchon both chronologically and theoretically between the Béguines, a medieval women’s spiritual movement, and twentieth-century feminist separatism. I conclude that Suchon’s view of freedom is radical, both for its time and ours, and deserves greater attention from historians of philosophy and of feminist thought.     

‘Taking emotions seriously’: Feeling female and becoming-surfer through UK Surf Space

In this paper, I consider the importance of “taking emotions seriously” in relation to my research into women and surfing in the UK. I draw on feminist work in the areas of emotion, space and subjectivity, and relevant literature on surfing, in order to explore the significance of affectual and emotional experiences for women who surf. I contend that by exploring how women emotionally experience surfing spaces, we might better understand the dynamic intricacies of surfing as an embodied, gendered space. In particular, I explore feelings of fear, freedom, belonging and anger in the context of female subjectivities caught up in a spatial becoming-surfer. My findings suggest that although surfing remains dominated by men, the fluidity of the space offers many possibilities for women to experience their gendered embodiment differently. I also contend that an association of surfing with masculinity continues to shape gendered relations and spatial becomings in the surf.     

“Women Don't Get AIDS,They Just Die From It”: Memory,Classification, and the Campaign to Change the Definition of AIDS

In this paper, I examine activist group ACT UP's campaign to change the US Centers for Disease Control surveillance case definition of HIV and AIDS. This campaign's effects included a profound shift in how AIDS is understood, and thus in some real way in what it is. I argue that classification should be understood as a political formation with material effects, attending to the words of activists, most of them women, who contested the way AIDS was defined in a moment when no one else thought that definition needed to be changed. I argue that philosopher Sue Campbell's work on the importance of understanding memory and feeling as relational helps understand the histories of death and loss, resistance and fierce joy, crystallized in activist responses to HIV and AIDS.     

Virtue Without Gender in Socrates

In this paper I argue that Socrates believed that there is no distinction between man's virtue and woman's virtue and that there is no difference in the achievement of virtue between men and women. My analysis shows Plato's position on the moral equality of guardian women and men in the Republic to be a continuation of the Socratic position of nongendered virtue. I thus disagree with Spelman's recent interpretation of the Republic on this issue.     

The psychological growth of women in a short-term inpatient group

This paper identifies ways in which a short-term inpatient group can support psychological growth of women. A four-stage developmental model of women's work in an inpatient group is described. In each stage, women achieve greater comfort in new modes of relating. Women also gain greater appreciation of their interpersonal strengths. In the first stage, women face issues related to autonomy and connection. In the second stage, women focus upon conflictual feelings in relation to authority. In the third stage, women address obstacles to the achievement of satisfying, intimate, peer-based relationships. In the fourth stage, women focus upon the issues of separation and loss that are precipitated by the termination of the group. At each stage, the developmental tasks women perform are contrasted with related but nonidentical tasks performed by men.The author wishes to thank Drs. Joan Cooper and Francine Deutsch for their comments on an earlier draft of this paper.     

Sublime Hunger: A Consideration of Eating Disorders Beyond Beauty

In this paper, I argue that one of the most intense ways women are encouraged to enjoy sublime experiences is via attempts to control their bodies through excessive dieting. If this is so, then the societal‐cultural contributions to the problem of eating disorders exceed the perpetuation of a certain beauty ideal to include the almost universal encouragement women receive to diet, coupled with the relative shortage of opportunities women are afforded to experience the sublime.     

Female tokens in high-prestige work groups: Catalysts or inhibitors of group diversification?

There is a popular theory-based assumption that women, who are numerical minorities in high-prestige work groups, will advocate for other women as potential work group peers. However, these individuals may face special challenges in fulfilling this role. I examine how the prestige accorded to the work group and their numerical representation interact to impact women’s concerns about being considered valued members of their groups and hence, their propensity to support other women in the selection process. I conducted three studies which showed that women will abdicate the opportunity to support highly or moderately qualified female candidates as potential work group peers. Furthermore, the concern that a highly qualified female candidate will be seen as more of a valued group member (competitive threat) and that a moderately qualified female candidate will adversely affect their value by reinforcing negative stereotypes about their demographic category (collective threat) partially mediated the relationship between numerical representation and work group prestige and women’s preference for other women as work group peers.     

The perils of protection: vulnerability and women in clinical research

Subpart B of 45 Code of Federal Regulations Part 46 (CFR) identifies the criteria according to which research involving pregnant women, human fetuses, and neonates can be conducted ethically in the United States. As such, pregnant women and fetuses fall into a category requiring “additional protections,” often referred to as “vulnerable populations.” The CFR does not define vulnerability, but merely gives examples of vulnerable groups by pointing to different categories of potential research subjects needing additional protections. In this paper, I assess critically the role of this categorization of pregnant women involved in research as “vulnerable,” both as separate entities and in combination with the fetuses they carry. In particular, I do three things: (1) demonstrate that pregnant women qua pregnancy are either not “vulnerable” according to any meaningful definition of that term or that such vulnerability is irrelevant to her status as a research participant; (2) argue that while a fetus may be vulnerable in terms of dependency, this categorization does not equate to the vulnerability of the pregnant woman; and (3) suggest that any vulnerability that appends to women is precisely the result of federal regulations and dubious public perceptions about pregnant women. I conclude by demonstrating how this erroneous characterization of pregnant women as “vulnerable” and its associated protections have not only impeded vital research for pregnant women and their fetuses, but have also negatively affected the inclusion of all women in clinical research.     

Gender Differences in the Self-Assessment of Accuracy on Cognitive Tasks

Generally, self-assessment of accuracy in the cognitive domain produces overconfidence, whereas self-assessment of the accuracy of visual perceptual judgments produces underconfidence. The possible effect of gender differences on these robust findings appears to be underinvestigated. In this paper, I report two studies that take a step toward redressing this shortcoming. In Study 1, a group of young adults (N =185) were presented with a test of General Knowledge and a visual perceptual task. The results indicated the typical over/underconfidence phenomena noted above, but, when analyzed by sex, indicated statistically significant differences; men were more confident than women on both tasks. In Study 2, participants (N =303) with a wider age range completed 4 tests of cognitive ability, which were drawn from the theory of fluid and crystallized intelligence. Results indicated that the tendency for men to express higher levels of confidence than women in the accuracy of their work appears to remain constant across the life-span. These findings are discussed in relation to self-concept and gender stereotyping.     

Reproducing the Motherboard: The Invisible Labor of Discourses that Gender Digital Fields

Within the digital workforce, women are disappearing. While there are many factors that could be ‘blamed’ for this phenomenon, this article takes issue with the sexist and patriarchal discourses that are deployed within the digital workforce. In many ways, sexist discourses are taken for granted within the digital workplace; and in that way, the discourses themselves are rendered invisible through a lack of concerted uncovering of the ways that these sexist discourses produce—and reproduce—women as sexual objects and outsiders in this field of work. The sexist and patriarchal discourses I address in this article validate the gender binary even as there is gendered play. It is this ‘play’ that also makes counter-hegemonic discourse and discursive acts productive (and reproductive), as I argue toward the end of the paper. Schools are a place where counter-hegemonic discourses and acts can be nurtured and, hopefully, affect and counteract the disappearance of women in digital fields.     

Woman as Vulnerable Self: The Trope of Maternity in Levinas's Otherwise Than Being

Much due criticism has been directed at Levinas's images of the feminine and “the Woman” in Time and the Other and Totality and Infinity, but less attention has been paid to the metaphor of maternity and the maternal body that Levinas employs in Otherwise Than Being. This metaphor should be of interest, however, because here we find an instance in which Levinas uses a female image without in any way seeming to exclude women from full ethical selfhood. In the first three sections of this paper I explain how maternity functions in Otherwise Than Being. I argue that maternity is used as (1) an image of the vulnerability or passive sensibility that characterizes the relation with the Other, as well as (2) a metaphor for Levinas's account of ethical responsibility as substitution. In the final section of the paper, I defend the claim that Levinas's maternal metaphors are not disparaging to real, empirical women. I also discuss a remaining worry that feminists may have about the metaphor: namely, that it characterizes pregnancy and motherhood in ways that challenge some pro‐choice assumptions.     

Mandated Interventions with Drug-Dependent, Pregnant Women

Increased concern about the influence of pregnant women's substance use on fetal health has prompted a variety of actions, including calls for legal interventions against some pregnant women with chronic substance abuse problems. In this paper I examine the legal and social science arguments used to support and oppose these interventions. Several assumptions about the behaviors of pregnant women that are used to support the arguments are described. The types of social science research that could inform the ongoing debate about interventions with pregnant women are explored.     

‘Disempowered by Nature’: Spinoza on The Political Capabilities of Women

This paper examines Spinoza's remarks on women in the Political Treatise in the context of his views in the Ethics about human community and similitude. Although these remarks appear to exclude women from democratic participation on the basis of essential incapacities, I aim to show that Spinoza intended these remarks not as true statements, but as prompts for critical consideration of the place of women in the progressive democratic polity. In common with other scholars, I argue that women, in Spinoza's system, are deprived of freedom and political participation not by their essential natures, but by their social and historical circumstances. I differ from other scholars, however, in basing this conclusion on the different critical functions of the Political Treatise and the Ethics. Following that critical comparison, I consider Spinoza's views on the `natural right' of women and their equal capacity for political participation in terms of his arguments for the compositional similarity of men and women. Finally, I argue that Spinoza offers an explanation for women's actual disempowerment through his account of economic dependence within marriage.