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Brinkerhoff  Anna 《Philosophia》2022,50(1):19-34
Philosophia - Most people believe that death is bad for the one who dies. Much attention has been paid to the Epicurean puzzle about death that the rests on a tension between that belief and...  相似文献   

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In contemporary Western culture, death has been widely censured because of its conceptual implications; it lies at the boundaries between reductionism and metaphysics. There is not yet an efficacious epistemology able to solve this contraposition and its consequent collision with science and tradition. This article analyzes Near Death Experiences (NDEs) as a prototypical argument in which the two perspectives conflict. Specifically, it analyzes the epistemological antinomies of the ontological representations of death, inhering in passage versus absolute annihilation. Indeed, the NDEs theme permits the examination of the logical contradiction between monistic reductionism and its ontological counterpart to improve the discovery of a new paradigm that integrates the ecological with eternalist views.  相似文献   

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Some practices in Alternative Spiritualities have been criticised by social commentators for their ‘appropriation’ of indigenous cultures. This article will argue that ‘appropriation’ is not limited to these cultures but is part of a larger phenomenon, that of cultural consumption of selective parts of history. Furthermore, this cultural consumption is not restricted to history alone, but is extended to contemporary popular culture, such as people and groups who find inspiration for their spirituality from the fictions of H.P. Lovecraft, vampire stories and the Star Wars mythos. Following Fredric Jameson's work on Postmodernism, this article will provide an insight into how the cultural consumption of history and popular culture by people involved in Alternative Spiritualities has become part of the cultural logic of late capitalism.  相似文献   

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Military metaphors are pervasive in biomedicine, including HIV research. Rooted in the mind set that regards pathogens as enemies to be defeated, terms such as “shock and kill” have become widely accepted idioms within HIV cure research. Such language and symbolism must be critically examined as they may be especially problematic when used to express scientific ideas within emerging health-related fields. In this article, philosophical analysis and an interdisciplinary literature review utilizing key texts from sociology, anthropology, history, and Chinese and African studies were conducted to investigate the current proliferation of military metaphors. We found the use of these metaphors to be ironic, unfortunate, and unnecessary. To overcome military metaphors we propose to (1) give them less aggressive meanings, and/or (2) replace them with more peaceful metaphors. Building on previous authors' work, we argue for the increased use of “journey” (and related) metaphors as meaningful, cross-culturally appropriate alternatives to military metaphors.  相似文献   

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In Western culture, approaches to the afterlife have mutated throughout history, from shamanism and mythology to philosophy, spiritualism, and psychical research. For conceptual reasons, however, survival research seems to many to be languishing, despite some remarkable recent advances. I urge a return to a more experience-based approach, modeled after features of the near-death experience, for its practical benefits; I intend that approach to complement other forms of research, not displace them. Finally, I underscore the unique status of survival research as a scientific pursuit.  相似文献   

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SUMMARY

Research in gerontology and bereavement adjustment often fails to examine the effects of religiousness and beliefs in the afterlife on grief. It was hypothesized that religiosity and belief in life after death would play different roles for younger and older adults regarding bereavement adjustment. Sample characteristics suggested that the interaction effect between age and religiosity or age and belief in life after death on bereavement adjustment could not be tested. However, aspects of bereavement adjustment, in particular physical health and efforts to cope, were found to be influenced by age, religiosity, and cause of death. Implications and directions for future research and counseling are discussed.  相似文献   

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The study investigated the relationship between religion, belief in afterlife, and death attitudes (death anxiety and death acceptance) in an elderly population using instruments with sound psychometric properties. Survey data was collected from 71 elderly participants. Results indicated a strong correlation between belief in afterlife and intrinsic religion, and differential statistically significant relationships between intrinsic religion and both death anxiety and death acceptance depending on whether the effects of belief in afterlife were partialed out. Findings were discussed in light of the absence of clinically meaningful results and, the role that belief in afterlife appears to play in the literature investigating religion and death anxiety.  相似文献   

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通过Meta整合方法系统梳理关于艾滋病病毒(human immunodeficiency virus,HIV)感染者遭受医务人员歧视的经历和体验的质性研究,为提高HIV感染者就医体验提供参考依据。经过文献筛选和质量评价后共纳入19篇文献,通过Meta整合共得出27个研究结果,其中相近结果可归类为7个新类别,最终归纳出3个整合结果:(1)医务人员歧视产生的原因;(2)医务人员歧视的表现形式;(3)遭受医务人员歧视的危害。提示医务人员对HIV感染者具有多种歧视,并会严重影响患者的治疗行为和心理健康,未来有必要采取干预措施,减轻甚至消除医务人员对HIV感染者的歧视现象。

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The concept of attention is defined by multiple inconsistent metaphors that scientists use to identify relevant phenomena, frame hypotheses, construct experiments, and interpret data. (1) The Filter metaphor shapes debates about partial vs. complete filtering, early vs. late selection, and information filtering vs. enhancement. (2) The Spotlight metaphor raises the issue of space- vs. object-based selection, and it guides research on the size, shape, and movement of the attentional focus. (3) The Spotlight-in-the-Brain metaphor is frequently used to interpret imaging studies of attention. (4) The debate between supramodal and pre-motor theories of attention replays the dichotomy between the Spotlight and the Vision metaphors of attention. Our analysis reveals the central role of metaphor in scientific theory and research on attention, exposes hidden assumptions behind various research strategies, and shows the need for flexibility in the use of current metaphors.  相似文献   

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This paper addresses the issue of the status of developmental theories. It discusses the concepts of paradigm, metaphor, and narrative as these apply to developmental theories. The author argues that all developmental theories use metaphors as explanatory models. The type of metaphor a theory uses determines whether or not it has a narrative structure. Developmental theories that use a contextual metaphor as opposed to those that use mechanistic or organismic metaphors do not have narrative structure, although their applications to individual cases create narratives. By examining the type of metaphor developmental theories use it is possible to construct a theory that is both coherent and that corresponds to the events associated with development. This conclusion leads to the rejection of constructivist approaches to viewing development, and suggests that it is possible for a developmental theory to attain the status of a paradigm.  相似文献   

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The ‘infirmity debate’ is becoming increasingly lively. On the one hand, scholars argue that New Age spiritualities of life are in a ‘poor’ condition; on the other hand, scholars argue that they are in a good state of ‘health’. Drawing on key publications, including articles from the Journal of Contemporary Religion, the argument is couched in terms of ‘the turn to the self’—more specifically ‘the massive subjective turn of modern culture’. How do New Age spiritualities of life fare in the context of this development? Concentrating on activities found in the holistic milieu which is to be found in many countries today, the argument is that activities like yoga or spiritual aromatherapy serve as ‘intermediary institutions’, successfully negotiating a path between antinomian freedom and social conformism.  相似文献   

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It is widely held that intuitive dualism—an implicit default mode of thought that takes minds to be separable from bodies and capable of independent existence—is a human universal. Among the findings taken to support universal intuitive dualism is a pattern of evidence in which “psychological” traits (knowledge, desires) are judged more likely to continue after death than bodily or “biological” traits (perceptual, physiological, and bodily states). Here, we present cross-cultural evidence from six study populations, including non-Western societies with diverse belief systems, that shows that while this pattern exists, the overall pattern of responses nonetheless does not support intuitive dualism in afterlife beliefs. Most responses of most participants across all cultures tested were not dualist. While our sample is in no way intended to capture the full range of human societies and afterlife beliefs, it captures a far broader range of cultures than in any prior study, and thus puts the case for afterlife beliefs as evidence for universal intuitive dualism to a strong test. Based on these findings, we suggest that while dualist thinking is a possible mode of thought enabled by evolved human psychology, such thinking does not constitute a default mode of thought. Rather, our data support what we will call intuitive materialism—the view that the underlying intuitive systems for reasoning about minds and death produce as a default judgment that mental states cease to exist with bodily death.  相似文献   

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David Bohm's interpretation of quantum mechanics yields a quantum potential, Q. In his early work, the effects of Q are understood in causal terms as acting through a real (quantum) field which pushes particles around. In his later work (with Basil Hiley), the causal understanding of Q appears to have been abandoned. The purpose of this paper is to understand how the use of certain metaphors leads Bohm away from a causal treatment of Q, and to evaluate the use of those metaphors.  相似文献   

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Through five experiments, this research advances knowledge about the influence of metaphors on creative cognition by showing that perceiving images that carry metaphoric meaning can alter consumers' creativity. While the results of Experiment 1 reveal that positive metaphors representing ideas like “Thinking outside the box” increase creative output, Experiment 2 uncovers that a negative metaphor conveying “I am burnt out” decreases it. Experiment 3 shows that the metaphor–creativity link is moderated by analogical reasoning skills, and Experiments 4a and 4b reveal the mediating role of creative intent. In addition to implying that marketers can use metaphors to enhance consumers' creative feedback in areas like new product development, this research also makes important theoretical contributions by showing (1) that metaphors that are visually conveyed (in addition to tangible objects or physical exercises) can not only raise but also lower creative output, (2) that a unique cognitive skill alters the metaphor–creativity link, and (3) that consumers' creative intent contributes to that relationship.  相似文献   

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