The return of the repressed. On Robert N. Bellah,Norman O. Brown,and religion in human evolution

As much as Robert Bellah’s final work, Religion in Human Evolution, has been studied and dissected, no critic underlined the importance of psychoanalysis for its main argument and its theoretical framework. The paper shows the influence exerted by a controversial interpreter of Freud, Norman O. Brown, on Bellah’s ideas, intellectual profile, and writing style in the late-1960s and early 1970s. While in search for a new intellectual voice, Bellah was struck by Brown’s work and began to make intensive use of his book, Love’s Body, both in his teaching and in his research of the early 1970s, during his so-called “symbolic realism” period. While Bellah abandoned Brown’s ideas and style in the mid-1970s, some of the basic intuitions he had during that period still survived as one of the major theoretical intuitions of Religion and Human Evolution.     

Review article

Paths to Spirituality

David N. Elkins. Beyond Religion: A Personal Program for Building a Spiritual Life Outside the Walls of Traditional Religion. Wheaton, IL: Quest Books, 1998, xi + 304 pp, $16.95, ISBN 0–8356–0764‐X     

In the letter of mere reason: Rethinking the universal secular intellectual with Immanuel Kant,Jacques Derrida and Gayatri Chakravorty Spivak

This article reconsiders a question, ‘Is Critique Secular?’, which ostensibly polarised Saba Mahmood and Stathis Gourgouris in the 2008 exchange forum of Public Culture. After positing that Mahmood and Gourgouris are mutually invested in challenging and overcoming the intransigence of epistemic secularism, the article canvasses Gayatri Chakravorty Spivak's deconstruction of the Kantian ‘universal secular intellectual’. The article suggests that Spivak's reading of Kant's Religion Within the Limits of Reason Alone constitutes a vital exercise in democratic criticism that sets into relief an important convergence between Mahmood and Gourgouris as interlocutors. Delineating imbrications among Critique of Pure Reason, Critique of Judgment and Religion Within the Limits of Reason Alone, the article synthesises Jacques Derrida's work on Kantian aesthetics and Spivak's recalibration of the Kantian intellectual as a means to unsettle the recalcitrance of epistemic secularism in academic debate and public culture.     

Including or excluding religion and worldviews in schools? Finnish teachers’ and teacher students’ perceptions

ABSTRACT

How schools navigate between the demands presented by secularisation, and the increasing plurality of religious traditions has become a very topical issue in many European countries, including Finland, in recent decades. The question is both practical and philosophical by nature because the ways in which various beliefs and values are represented in school practices and teaching content profoundly concern the educational mission of the schools. However, despite the topicality of the issue, little attention has been given to teachers’ perceptions on whether public schools should, or should not, provide space for various religions and worldviews to become visible within the school life, and how schools should respond in practice to the perceived needs. In order to gain new knowledge on the topic, this study investigated Finnish teachers’ and university students’ (N = 181) perceptions of the representations of religions and worldviews, based on the perspectives of inclusion and exclusion. The statistical analysis revealed three factors titled as ‘Religiously responsive approach’, ‘Secularist approach’ and ‘Equal visibility approach’. According to the main findings, current and future educators show various degrees of inter-religious sensitivity but principally supported the equal visibility of various traditions, rather than favouring strongly inclusivist or exclusivist practices.     

Challenges for Christianity and Barriers to Dialogue in World Religions

Abstract

Mutual respect and understanding between the world's religions has become increasingly necessary in a global society where peace can be tenuous. This article will concentrate on challenges for Christianity in relationship with other world religions. Can interreligious dialogue benefit from what we learn from the dialogue 1 ?1?Ian G. Barbour in his work, Religion in an Age of Science, Gifford lectures, vol. 1 (San Francisco: HarperSanFranscisco, 1990), ch. 1 proposed a fourfold “typology” for relating science and theology, each containing subtypes. One of those types, Barbour called “dialogue”—which is of interest here as the model for shaping the dialogue between world religions. In his revised edition in 1997, he made minor modifications; however, in his When Science Meets Religion, Enemies, Stranger or Partners, (San Francisco: HarperSanFrancisco, 2000), Barbour uses the typology as the organizing structure for all his book's chapters, which is instructive for those wanting to do more reading and understand dialogue beyond what is given here. between science and theology? Yes. 2 ?2?Email from Ted Peters, Professor at Pacific Lutheran Theological Seminary and the Graduate Theological Union (GTU), Program Director of the Science and Religion Course Program of the Center for Theology and the Natural Sciences (CTNS); Prof, Peters proposed using a relational statement of this type. The science–theology dialogue is part of the ongoing effort to bridge 3 ?3?Ted Peters and Gaymon Bennett, eds., Bridging Science and Religion (Minneapolis, MN: Fortress Press, 2003), Foreword (Robert John Russell), ix–xii; Introduction (Gaymon Bennett), 14. the intellectual divide between the discoveries of natural science that have made our lives in the material world better, and interpretations and understandings in the various faith traditions that have given meaning and value to our living in the material world.     

Learning from their Mistakes: Some Implications of International Relations Scholarship for the Study of Religion

The ‘resurgence’ of religion in global affairs has precipitated a new interest in sectors that have traditionally marginalised religion, exposing the pervasive influence of secularisation theory in the way religion is conceived. Increasingly cognizant of the limitations of their own intellectual heritage, political scientists have developed a number of new and fruitful approaches to religion. I argue that scholars of religion have much to gain from engaging with international relations theorists, in particular from an emerging trend to consider what religion does rather than what religion is. Combining insights from international relations theory and security studies with an analysis of the functional similarities between religion and security, I outline a new direction for the study of religion, suggesting that renewed attention should be paid both to functional accounts of religion and to its role as a system of social differentiation, orientation, and action.     

Gendered violence and displacement of devadasis in the early twentieth-century south India

ABSTRACT

The early twentieth-century nationalist movements redefined Indian citizenship as gendered by appropriating the colonial categories religion/secular, marginalising the subaltern groups. Using Critical Religion and Cavanaugh, this article analyses the implications of these developments on devadasis, traditionally performers of music and dance, that resulted in their violent displacement to the fringes of the society. In doing so, this article shows that violence in the context of devadasi communities must be understood with a broader definition. The article will also argue that, albeit colonial categories, religion/secular categories had a different understanding among the indigenous/nationalists. In doing so, this article provides a postcolonial perspective to Critical Religion.     

Schopenhauer on Christ,Suffering and the Negation of the Will

ABSTRACT

This paper seeks to illuminate Schopenhauer’s notion of the negation or denial of the will by investigating the figure of the saint within his philosophy. We argue that various discussions in Schopenhauer’s works of the possible role of Christ as exemplar reveals an underlying Christological understanding of self-denial as a model for the saint. The connection between Schopenhauer’s approach to Christ and Kant’s Christology in Religion within the Bounds of Mere Reason is also explored. We note how Schopenhauer builds on the Kantian demythologization of the Incarnated Christ in order to uncover the moral and existential spirit that underlies Christianity. In addition, we outline how a recognition of the symbolic importance of Christ for Schopenhauer suggests features of the denial of the will that have been overlooked in the literature, involving the intellectual transcendence of suffering through the cultivation of a state of emotional unresponsiveness. It is argued that this reflects a deeper connection between Schopenhauer’s philosophy and Christian thought than is often recognised.     

Religion and Prejudice Toward Immigrants and Refugees: A Meta-Analytic Review

ABSTRACT

Religion is often a driving force in negative attitudes; however, in the specific case of migrant-based attitudes, research has produced conflicting findings. That is, religion can paradoxically facilitate either tolerance or intolerance toward this group. In light of these inconsistent findings, we conducted a meta-analytic review to estimate the effect size of this relationship with two major aims—first, to explore differences as a function of how religion was operationalised, and second, to explore differences in the target migrant-type (e.g., differences in religion-based attitudes toward immigrants and refugees/asylum seekers). Our search strategy was applied to PsycINFO, EBSCO Psychology and Behavioural Sciences Collection, Web of Science, PsycEXTRA, and ProQuest Central for peer-reviewed English language studies and made calls for unpublished data through relevant professional bodies. This search strategy yielded 37 records (including 43 studies; N = 472,688). Religion was quantified in two ways: either as categorical religious affiliations (k = 60) or as individual differences in self-reported religiosity (k = 30). The meta-analyses revealed that religion quantified as affiliation, but not religiosity, was related to negative migrant attitudes. Specifically, religiously affiliated samples report more negative attitudes than nonreligious affiliated samples, and this effect was often stronger when the target groups were refugees rather than immigrants. In addition, analyses revealed that Muslims have more negative attitudes toward migrants than Christians. Religiosity was unrelated to negative attitudes. These findings are discussed in light of rising antimigrant attitudes.     

The Changing Composition of “Intelligence”: A Study in T-Technique

Abstract

(Kantor, J. R. Problems of Physiological Psychology. Bloomington. Ind.: Principia Press, 1947. Pp. 398.) Reviewed by John Bucklew

(Dunlap, K. Religion; Its Functions in Human Life. New York: McGraw-Hill, 1946. Pp. 362.) Reviewed by Sidney Kosofsky     

'Tserkov' - Sem'ya Detei Bozhiikh : An Indigenous Russian Neoreligious Phenomenon

Abstract

This article looks at Islam in contemporary Sweden in relation to civil society and the public space. Forms of Islam that advocate integration (‘Euroislam’) are promoted and accepted more easily by the majority population. The subject is set in the context of the decline of secularisation and of the return of religion. In the long run, this ‘return of religion’ to the public space leads to reinterpretations of religious traditions and also affects the impact of religion and the space that people can claim for it.     

John Nash: Three Phases in the Career of a Beautiful Mind

This article is the Helen Flanders Dunbar Lecture presented at Columbia-Presbyterian Hospital in New York City in 2002, the centennial year of her birth. It focuses on three periods in the evolution of Nash’s mental illness, the predelusional, delusional, and postdelusional periods, and provides a psychoanalytic interpretation of each. Donald Capps is Professor of Pastoral Psychology at Princeton Theological Seminary. His books include Men, Religion, and Melancholia (1997), Living Stories: Pastoral Counseling in Congregational Context (1998), Social Phobia: Alleviating Anxiety in an Age of Self-Promotion (1999), Jesus: A Psychological Biography (2000), Giving Counsel: A Minister’s Guidebook (2001), Men and Their Religion: Honor, Hope, and Humor (2002), and A Time to Laugh: The Religion of Humor (2005). He has served as President of the Society for the Scientific Study of Religion and has an honorary doctorate in theology from the University of Uppsala, Sweden. Correspondence to Donald Capps, joan.blyth@ptsem.edu     

Secularisation,Wales, and Islam

Islam has a long, albeit hidden history in Wales. Traditionally, studies of Welsh religion have focused on Christianity so that little has been written about non-Christian religions in Wales. Moreover, general theoretical debates about secularisation have tended to be overly Christocentric in their focus, with the experiences of non-Christian faith groups conspicuous by their absence in most studies of modern urban societies and secularisation. Similarly, most academic studies emanating from Islam, while they have much to say on liberal secular societies, have yet meaningfully to engage with the secularisation thesis. This article explores the relationship between classical theories of secularisation, historical processes of secularisation in Wales, and the contemporary experience of Muslim groups operating within a highly secularised environment. The article argues that there is a need in multi-cultural societies to develop a theory of secularisation that can incorporate a non-Christian dimension. Recent theoretical writing by Steve Bruce (Politics) and David Martin (Revised Theory) offers a promising route in this direction.     

Robertson Smith,Durkheim, and sacrifice: An historical context for the elementary forms of the religious life

The influence of William Robertson Smith's Lectures on the Religion of the Semites on Emile Durkheim's sociology of religion was profound; and since that 1889 work was largely concerned with the origin and meaning of the institution of sacrifice, an examination of the contemporary literature concerned with that rite is of considerable value in understanding Durkheim's intentions in writing certain portions of the Elementary Forms of the Religious Life. The discussion of sacrifice is thus traced with particular emphasis on Tylor, Wellhausen, Smith, Frazer, Hubert, and Mauss. Within this intellectual context, Durkheim's treatment of sacrifice in the Elementary Forms appears a rather unlikely combination of a speculative reconstruction of early Hebrew society, an ambiguous body of Australian ethnographic data, and a reformulation of Kantian ethics. Some concluding remarks are made concerning the value of such reconstructions of intellectual context in the study of the history of the social sciences.     

Review article

Religion, the Missing Dimension of Statecraft. Douglas Johnston & Cynthia Sampson (Eds), 1994. New York, Oxford University Press. 350pp., pb. £13.99, ISBN 0 1951 0280 0; hb. £22.50, ISBN 0 1950 8734 8.

Dr Douglas Johnston, who is Executive Vice‐President of the Center for Strategic and International Studies, Washington DC, was one of the three plenary speakers at the 1998 annual conference of the British Society for Middle Eastern Studies held at Selly Oak in July. Basing himself on the book which he jointly edited with Cynthia Sampson, Religion, the Missing Dimension of Statecraft, he spoke about the importance of recognizing the part that religion can play in avoiding and resolving situations of conflict.     

Prospective associations between unforgiveness and physical health and positive mediating mechanisms in a nationally representative sample of older adults

Objective: This study examined the prospective association between unforgiveness and self-reported physical health and potential positive psychological mediators of this association.

Design: Participants were a national sample of 1024 USA’s adults of ages 66 years and older. Data were collected at two time points separated by three years.

Main Outcome Measures: Measures of trait unforgiveness, self-rated physical health, socio-demographics, health behaviours and positive psychological traits (e.g. life satisfaction, self-esteem) were included in a comprehensive survey known as the ‘Religion, Aging, and Health Survey.’

Results: The results indicated that unforgiveness was prospectively associated with declines in self-reported physical health three years later, and poor initial self-reported health status did not predict increases in unforgiveness across time. Furthermore, the prospective association of unforgiveness with self-reported health was mediated by a latent positive psychological traits variable.

Conclusion: These results confirm cross-sectional findings suggesting that unforgiveness is related to health. The present study also suggests that unforgiveness has a prospective, but not reciprocal, association with self-reported physical health. Unforgiveness may have its association with self-reported physical health through its interruption of other positive traits that typically confer health benefits.     

Reviews

The Prayers and Tears of Jacques Derrida: Religion Without Religion, John D. Caputo, Bloomington: Indiana University Press. 1997. The Indiana Series in the Philosophy of Religion, xxix + 374 pp. ISBN 0–253–21112–3 (pbk.)

Religion in the Contemporary World: A Sociological Introduction, Alan Aldridge, Polity Press: Cambridge, 2000. vii, 232 pp. ISBN 0–7456–2083–3

The Anthropology of Religion, Fiona Bowie, Oxford, Blackwell. 1999. 284pp, tables & bibliogr. ISBN 0–631 20848–8 (pbk)

Theorizing about Myth, Robert Segal, Amherst: University of Massachusetts Press. 1999. 184pp. Cloth £45, paper £15. ISBN 1–558–49194–5 (hbk), 1–558–49191–0 (pbk)     

The strings on David’s Harp: religious ritual as a container for spirituality

ABSTRACT

Religion and spirituality have often been defined over against each other. The spontaneous, emotional and experiential nature of the spirit has been seen as preferential to the structured, fixed, and predictable nature of religious ritual. Religion education for children has moved away from the performance of ritual behaviour toward creating an environment to nurture the innate spiritual nature of children. This paper questions whether the pendulum has swung too far, neglecting rituals that have sustained religious and communal life for generations, and considers ways of reimagining traditional ritual as a way to encounter the spirit and build community.     

Personal Estimates of Character Traits

Abstract

The Journal of Psychology, Pedology and Psychotechnics. Series A: Psychology. (Edited by K. H. Korniloff.) 1928, 1, No. 1. Pp. 196. Series B: Pedology. (Edited by Salkind.) 1928, 1, No. 1. Pp. 199. Series C: Psychophysiology of Labor and Psychotechnics. (Edited by Spielrein.) 1928, 1, No. 1. Pp. 96.

Dresser, H. Outlines of the Psychology of Religion. New York: Crowell, 1929. Pp. xiii+451.