Inscrutability and its Discontents

That reference is inscrutable is demonstrated, it is argued, not only by W. V. Quine's arguments but by Peter Unger's “Problem of the Many.” Applied to our own language, this is a paradoxical result, since nothing could be more obvious to speakers of English than that, when they use the word “rabbit,” they are talking about rabbits. The solution to this paradox is to take a disquotational view of reference for one's own language, so that “When I use ‘rabbit,’ I refer to rabbits” is made true by the meaning of the word “refer.” The reference relation is extended to other languages by translation. The explanation for this peculiarly egocentric conception of semantics—questions of others’ meanings are settled by asking what I mean by words of my language—is to be found in our practice of predicting and explaining other people's behavior by empathetic identification. I understand other people's behavior by asking what I would do in their place.     

A Different World: Neoscholasticism and its Discontents

Abstract:  The anti-Modernist Oath (1910) sets the background for this historical account of the tension in twentieth-century Roman Catholic theology between those suspected of 'Modernism' and the exponents of Aristotelian Thomism. The article discusses the modernist crisis by tracing the thought of Réginald Garrigou-Lagrange (a strict observer of Thomism) and his student Marie-Dominique Chenu (a dissenter of the neoscholastic view). Chenu established the historical-contextualist reading of Thomas Aquinas which was regarded as a threat to the standard neoscholastic exposition of Thomism, which he felt was heavily influenced by Wolffian rationalism. As a result, Vatican II finally rejects the neoscholastic conception of reason. The article concludes by recognizing the need for a historical-contextualist reading of Thomas but fears that the new philosophical system is not sufficiently scrutinized.     

伊斯兰教与世俗化问题再思考

宗教作为一种社会存在、社会文化形态,它与人类社会是双向互动的。社会生活世俗化与社会宗教道德规范化、制度化,在任何人类社会都是互有联系和区别的现象。本文以伊斯兰教历史上三个有代表性的时间节点为线索,就其与世俗化的关系问题进行了一些学理上的梳理。     

AIDS: Globalization and Its Discontents

Abstract. HIV/AIDS has changed from a disease of white gay men in the United States to a pandemic that largely involves women and dependent children in developing countries. Many theologies of disease are necessary to cope with the variety of expressions of this pandemic. Christian theoethical reflection on HIV/AIDS has been largely focused on sexual ethics, with uneven and mainly unhelpful results. Among the ethical issues that shape future useful conversations are globalized economics and resource sharing, the morality and economics of the pharmaceutical industry, and the need for sex education and access to reproductive choice. Considering such issues in international, interreligious, multiscientific contexts is a concrete next step for the religion‐and‐science dialogue. It will put the powerful tools of both fields to the service of the common good.     

Protestant and Catholic Distinctions in Secularization

Differences between Protestants and Catholics in religious beliefs and behavior are revisited in the light of growing theoretical and empirical evidence for stages of secularization and a remaining religious core in Western societies. To what extent are remaining Protestants more religious than before and compared with remaining Catholics? Analyzing repeated cross-sectional survey data from 1985 to 2012 in the US, Canada, and Great Britain, we find that, in most cases, Protestant affiliation has declined more significantly than Catholic affiliation. Yet, individuals who declare themselves as belonging to a Protestant denomination have higher rates of regular service attendance, prayer, and Christian beliefs than those previously. They have also surpassed these same rates among Catholics in both the US and Canada and are on track to do so in Britain in the coming years.     

The Charismatic Movement and the Secularization Thesis

A brief account of the secularization approach is presented with some rebuttal of common criticisms and it is argued that the charismatic renewal movement in Britain, far from refuting secularization, is the kind of religious expression one would expect in an increasingly secular society.     

Skiing and its Discontents: Assessing the Turist Experience from a Psychoanalytical,a Neuroscientific and a Sport Philosophical Perspective

Abstract

This article addresses the question whether skiing as a nature sport enables practitioners to develop a rapport with nature, or rather estranges and insulates them from their mountainous ambiance. To address this question, I analyse a recent skiing movie (Turist, 2014) from a psychoanalytical perspective (skiing as a quest for self-knowledge and as therapy) and from a neuro-scientific perspective (ski resorts as laboratory settings for testing physical and psychic responses to a variety of cues). I conclude that Jean-Paul Sartre’s classical but egocentric account of his skiing experiences disavows the technicity involved in contemporary skiing as a sportive practice for the affluent masses, which actually represents an urbanisation of the sublime, symptomatic for the current era (the anthropocene).