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1.
Yama (2001) has presented an ingenious series of experiments in which he attempts to separate two accounts in the literature of the cause of “matching bias” in conditional reasoning. One account is that the bias arises from the way in which people process negations and the other is that it is due to the larger set sizes associated with negative propositions, rather than negation per se. Yama's experiments show influences of both negation and set size, from which he concludes that both factors contribute to the matching bias that is normally observed. In this note, it is argued that this conclusion is at odds with other findings in the literature, particularly those investigating implicit negation as the cause of the bias. Introducing explicit negations has been shown to remove matching bias completely and not partially, as Yama's account must predict. A possible reconciliation is proposed in terms of subtle contextual differences introduced by Yama's experiments.  相似文献   

2.
Using the matching bias example, the aim of the present studies was to show that adults' reasoning biases are due to faulty executive inhibition programming. In the first study, the subjects were trained on Wason's classical card selection task; half were given training in how to inhibit the perceptual matching bias (experimental group) and half in logic without the inhibition component (control group). On the pre- and post-tests, their performance was assessed on the Evans conditional rule falsification task (with a negation in the antecedent of the rule), a task that also involves matching bias. In addition, subjects were tested for perceptual field dependence/independence using the Embedded Figures Test. The results brought out a specific inhibition training effect, as well as a clear-cut relationship in the experimental group between receptiveness to training and perceptual field independence. In the second study, the training paradigm was the same except that on the pre- and post-tests, the negation was in the consequent of the conditional rule (in this case, the perceptual matching response corresponds to the logical response). The subjects succeeded on the pre-test, and the matching-bias inhibition training had a negative effect on post-test performance. This specific negative priming effect confirms the inhibitory impact of our experimental training and outlines the dissociation of inhibition and logical components.  相似文献   

3.
A previous study (Evans, 1972) found that subjects tend to match rather than alter named values when constructing verifying and falsifying cases of conditional rules. It was suggested that this tendency (‘matching bias’) might account for the responses normally observed in Wason's (1968, 1969) ‘selection task’. This suggestion was tested by giving subjects the selection task with conditional rules in which the presence and absence of negative components was systematically varied, to see whether subjects consistently attempted to verify the rules (Wason's theory) or whether they continued to choose the matching values despite the presence of negatives, which would reverse the logical meaning of such selections. Significant matching tendencies were observed on four independent measures, and the overall pattern, with matching bias cancelled out, gave no evidence for a verification bias, indicating instead that the logically correct values were most frequently chosen.  相似文献   

4.
《Ecological Psychology》2013,25(3):229-240
Craig and Bourdin (2002) called into question the role of the limbs' inertial eigenvectors in perceiving limb position. In this commentary we respond to some of the issues Craig and Bourdin raised with respect to previous studies that established a role for the limbs' inertial eigenvectors in proprioception. We then discuss some conceptual and methodological features of Craig and Bourdin's work. The discussion is focused on 2 primary points: (a) Some of Craig and Bourdin's experimental conditions required participants to produce very large shoulder angles, which could have lessened the role of the inertial eigenvectors; and (b) excluding those extreme conditions, their data actually appear to support the inertial eigenvector hypothesis, rather than contradict it.  相似文献   

5.
M. H. Bond (2002), A. P. Fiske (2002), S. Kitayama (2002), and J. G. Miller (2002) joined D. Oyserman, H. M. Coon, and M. Kemmelmeier (2002) in highlighting limitations of the individualism-collectivism model of culture. Concern is warranted; nevertheless, individualism-collectivism helps structure discourse on the influence of culture on the mind. To avoid level-of-analysis entanglements, Oyserman et al. propose an integrative model that includes distal, proximal, and situated cultural features of societies and internalized models of these features, highlights the importance of subjective construal, and uses evolutionary perspectives to clarify the basic problems cultures address. Framed this way, it is clear that, depending on situational requirements, both individualism- and collectivism-focused strategies are adaptive; thus, it is likely that human minds have adapted to think both ways.  相似文献   

6.
Matching bias occurs when people ignore negations when testing a hypothesis--for example, if A, then not 2--and select possible data types that are named in the hypothesis (i.e., A and 2; Evans & Lynch, 1973). There are two explanations of this bias: the heuristic account and the contrast class account. The latter is part of Oaksford and Chater's (1994) ecological approach to data selection. On this account, a contrast set (i.e., birds that are not ravens) has a higher probability than the original set (i.e., birds that are ravens). This article reports two experiments in which these accounts make divergent predictions. The same materials were used as those in Yama (2001), who found more support for the heuristic approach. Experiment 1 replicated Yama with Western participants. Experiment 2 used a procedure introduced by Oaksford and Wakefield (2003). Rather than present participants with one of each of the four possible data types all at once, 50 were presented one at a time. The proportions of each data type reflected the relevant probabilities. The results supported the ecological approach, showing that people constructed contrast sets that strongly influenced their data selection behavior. The results were not consistent with the heuristic approach.  相似文献   

7.
《Philosophical Papers》2012,41(2):171-184
Abstract

David Sobel (2001) objects to Bernard Williams's internalism, the view that an agent has a reason to perform an action only if she has some motive that will be served by performing that action. Sobel is an unusual challenger in that he endorses neo-Humean subjectivism, ‘the view that it is the agent's subjective motivational set that makes it the case that an agent does or does not have a reason to φ’ (219). Sobel's objection in fact arises from this very commitment. Internalism, he says, is incompatible with the best subjectivist accounts of reasons for action—accounts that suggest that there are what he calls fragile reasons and perhaps also superfragile ones, both of which allegedly provide for counterexamples to internalism. I argue that such reasons do not in fact threaten internalism. I then briefly explore whether internalism is vulnerable to a related charge—that it commits the conditional fallacy.  相似文献   

8.
This experiment examined correspondence bias associated with the expression of pro‐ or anti‐American sentiment in the months following September 11, 2001. Participants read a pro‐ or anti‐United States essay written by a person whose name was varied to suggest that he either was or was not a Muslim. Participants were informed either that the position taken in the essay had been chosen or assigned. Inferences made about the essay writer's true opinions demonstrated strong and consistent correspondence bias only when participants believed the essay writer was not a Muslim. When participants believed the essay writer was a Muslim, correspondence bias was diminished on one measure and disappeared completely on another. These findings are consistent with the notion that participants were concerned about rushing to incorrect conclusions about a Muslim target person. The strong correspondence bias exhibited by participants making judgments about a non‐Muslim is consistent with Gilbert and Malone's (1995) assertion that unrealistic expectations lead to correspondence bias.  相似文献   

9.
Wason (1960) published a relatively short experimental paper, in which he introduced the 2-4-6 problem as a test of inductive reasoning. This paper became one of the most highly cited to be published in the Quarterly Journal of Experimental Psychology and is significant for a number of reasons. First, the 2-4-6 task itself was ingenious and yielded evidence of error and bias in the intelligent participants who attempted it. Research on the 2-4-6 problem continues to the present day. More importantly, it was Wason's first paper on reasoning and one which made strong claims for bias and irrationality in a period dominated by rationalist writers like Piaget. It set in motion the study of cognitive biases in thinking and reasoning, well before the start of Tversky and Kahneman's famous heuristics and biases research programme. I also show here something for which Wason has received insufficient credit. It was Wason's work on this task and his later studies of his four card selection task that led to the first development of the dual process theory of reasoning which is so dominant in the current literature on the topic more than half a century later.  相似文献   

10.
I advance a variety of intellectualism about knowing‐how that is, paradoxically, suggested by Ryle's positive discussions of that phenomenon. I discuss the roots of the view in Ryle's work, its affinity with John Hyman's (2015) view of factual knowledge, and important points of contrast with Stanley and Williamson's (2001) proposal. Drawing on work by Cath (2015) and Wiggins (2012) I also discuss conditions on knowing practically, in ‘the executive way’, as an alternative to appealing to practical modes of presentation.  相似文献   

11.
We explored bias and its perception in newspaper reports of the 2002 Olympics figure skating controversy. American and Russian articles were examined for their perceptions of the Canadian and Russian pairs' performances, directionality of the Russian and American media and publics' biases, and media awareness of those biases. Reporters' accounts varied as a function of country of affiliation and indicated a one‐sided acknowledgment of media and public bias. The American media acknowledged a pro‐Canadian bias in their reporting; there was no self‐bias acknowledgment in the Russian press. Country of affiliation produced one‐sided coverage of this event, and even the American media's awareness of self‐biases did not ensure bias‐free reporting. These findings are discussed amid respective countries' cultural and political contexts.  相似文献   

12.
Self‐presentation is a complex phenomenon through which individuals present themselves in performance of social roles. The success of such performances rests not just on how well a performer fulfills expectations regarding the role she would play, but on whether observers find her convincing. I focus on how self‐presentation entails making use of material environment and objects: One may “dress for the part” and employ props that suit a desired role. However, regardless of dress or props, one can nonetheless fail to “look the part” owing to expectations informed by biases patterned along commonplace social stereotypes. Using the social role of philosopher as my example, I analyze how the stereotype attached to this role carries implications for how demographically under‐represented philosophers may self‐present, specifically with regard to dress and decoration. I look, in particular, to the alienation from one's material environment that may follow on the frustration of self‐presentation through bias. One pernicious effect of bias, I argue, is the power it has to deform and distort its target's relation to her physical setting and objects. Where comfort and ease in one's material environment can be a significant ethico‐aesthetic good, bias can inhibit access to, and enjoyment of, this good.  相似文献   

13.
This essay examines the life and work of early socialist thinker Anna Doyle Wheeler, who, with the Owenite theorist William Thompson, was author of The Appeal of One Half the Human Race, Women, Against the Pretentions of the Other Half, Men … (1825). In analyzing her thought, I employ a typological model for the development of a feminist consciousness proposed by Michèle Riot-Sarcey and Eleni Varikas (1986). These authors posit three types of a feminist “pariah” consciousness: 1) exceptional woman feminism 2) subversive feminism, and 3) collective feminism. Within this framework Anna Wheeler falls between positions one and two; she was an exceptional or token woman who nevertheless advocated subversive feminist doctrines of radical change, including calls for collective female action (in which she nonetheless did not participate). The essay ends with a discussion of Wheeler's relationship to William Thompson as example of woman's traditional access to philosophy, that is, through a male mentor.  相似文献   

14.
In their article on gender development, C. L. Martin, D. N. Ruble, and J. Szkrybalo (see record 2002-18663-003) contrasted their conception of gender development with that of social cognitive theory. The authors of this commentary correct misrepresentations of social cognitive theory and analyze the conceptual and empirical status of Martin et al.'s (2002) theory that gender stereotype matching is the main motivating force of gender development. Martin et al. (2002) based their claim for the causal primacy of gender self-categorization on construal of gender discrimination as rudimentary self-identity, equivocal empirical evidence, and dismissal of discordant evidence because of methodological deficiencies. The repeated finding that gendered preferences and behavior precede emergence of a sense of self is discordant with their theory. Different lines of evidence confirm that gender development and functioning are socially situated, richly contextualized, and conditionally manifested rather than governed mainly by an intrinsic drive to match stereotypic gender self-conception.  相似文献   

15.
This article discusses the role and place of emotions in research and, particularly, in researching young people's intimate spaces in their information and communication technology (ICT) practices. It echoes Harris and Hutington's remarks (2001) that we cannot claim to explore and understand people's social life, without taking into account the potentially powerful role played by emotion. In this paper, I show how adopting a relational position in terms of theoretical framework, such as I have developed it, has two main implications: First, it considers the exploration of young people's intimate sphere of emotion as a central task; second, it involves discussing the methodological tools that render such an exploration possible. I present how I translated these implications, by means of an ethnography of young people's practices in Montreal and, notably, by recursive interviews. Finally, I show how emotions cross over, and are imbricated in, both young people's practices and in my relationship with the young people themselves, showing all the great wealth of this emotional encounter.  相似文献   

16.
The authors conducted a survey of 1,758 elementary school children (6-14 years old) from December 2001, to March 2002, in 3 Chinese cities with different levels of television advertising. The authors used D. R. John's (1999) model of consumer socialization as the theoretical framework for their study. More than half of the children whom the authors interviewed were able to understand that television stations broadcast commercials to earn money. Their understanding of the purposes of television commercials and the persuasive intention of television commercials developed with age. The authors examined the influence of gender, level of advertising, and level of television viewing on children's understanding of television advertising by using 3-way factorial models.  相似文献   

17.
When reasoning with conditional statements (i.e., if [not] p then [not] q), people tend to display matching bias: Options that match the entities named in the rule are selected even when logically inappropriate. Three different Wason selection tasks were administered under free-time and rapid-response formats. For the latter, individual cards were presented for one second, and required a response within a further one second. Previous research using these formats (Roberts & Newton, 2001) has shown that this increases matching bias, in line with the action of preconscious heuristic processes which direct attention towards relevant aspects of a problem, but whose action can be overturned if there is sufficient time to apply analytic reasoning processes. The selection tasks administered included a standard abstract conditional task, a disjunctive version (i.e., either [not] p or [not] q), and a conditional task in which the cards showed explicitly negated values. Both conditional tasks demonstrated matching bias, but under rapid-response presentation, matching bias only increased for the standard conditional and disjunctive tasks. Overall, the data support Evans’ (e.g., 2006) heuristic-analytic framework albeit with some caveats, and it is suggested that the broad question, of whether individual selection task formats show or do not show matching bias, requires more detailed investigation.  相似文献   

18.
D. A. Helminiak (2001) suggests that counselors who work within the framework of a client's chosen religious or spiritual perspective are illegitimately responding to spiritual issues in counseling. In contrast to this position, this article affirms that spiritually sensitive counselors who work within the religious or spiritual framework of clients can practice both ethically and effectively and can generate useful research examining the relationship between spirituality and successful therapeutic outcomes.  相似文献   

19.
Research shows that police officers are no more accurate than non‐officers in discerning between truthful and deceptive statements, but more biased than non‐officers to judge statements as deceptive. This was labeled by Meissner and Kassin (2002) as the investigator bias effect. A likely explanation could be that, since officers are normally involved in situations where questioning the truthfulness of the interviewee is essential, they could develop a generalized communicative suspicion (GCS). Levine and McCornack's (1991) GCS scale was adapted to the Spanish context and used to compare the GCS ratings of 152 undergraduates, 88 experienced officers, and 89 police recruits. Experienced officers’ GCS scores were significantly higher than those of the other groups, which did not differ from each other. This suggests that socialization within the police force increases the officers’ suspicion, leading them to make deceptiveness judgments.  相似文献   

20.
The author writes a rejoinder to M. S. Kiselica's (2003) article “Anti‐Semitism and Insensitivity Toward Jews by the Counseling Profession: A Gentile's View on the Problem and His Hope for Reconciliation—A Response to Weinrach (2002),” which is part of a dialogue in the fall 2003 Journal of Counseling & Development on anti‐Semitism in the counseling profession. M. S. Kiselica supports the notion that Jewish concerns are inextricable from multicultural counseling. The author has asserted that there has been a critical mass of anti‐Semitic behavior within the counseling profession, including the American Counseling Association, for more than 3 decades. The author's perspective may be viewed as an application of the Torah's dictum “I am my brother's [and sister's] keeper.” The author also argues that while culture may influence behavior, it does not determine it exclusively.  相似文献   

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