“Heredity” and “environment” in biology and psychology

The Psychological Record - Hereditary theories are considered that purport to explain behavioral facts. The use of the term, heredity, is traced to its non-scientific, common sense derivation in...     

“Active” and “passive” learning of three-dimensional object structure within an immersive virtual reality environment

We used a fully immersive virtual reality environment to study whether actively interacting with objects would effect subsequent recognition, when compared with passively observing the same objects. We found that when participants learned object structure by actively rotating the objects, the objects were recognized faster during a subsequent recognition task than when object structure was learned through passive observation. We also found that participants focused their study time during active exploration on a limited number of object views, while ignoring other views. Overall, our results suggest that allowing active exploration of an object during initial learning can facilitate recognition of that object, perhaps owing to the control that the participant has over the object views upon which they can focus. The virtual reality environment is ideal for studying such processes, allowing realistic interaction with objects while maintaining experimenter control.     

“in”, “on”, and “under” revisited

The present study presents evidence that young children's comprehension of the locatives ‘in’, ‘on’, and ‘under’ is, at least in part, contextually determined. Children aged 1;6–3;0 were given tasks with verbal instructions which were either contextually congruent or incongruent. The results were interpreted in terms of the non-linguistic as well as linguistic strategies apparently used to interpret speech. The results and interpretation are in contrast to those of earlier research.     

Connection,Action, and Hope: an Invitation to reclaim the “Spiritual” in Health Care

The complex process of health has, until recently, been understood devoid of a spiritual component. The present article offers a model of health inclusive of spirituality with implications for the health communication field. Amending the assumptive non-relevance of spirituality to individual health, a growing body of scholarship in various disciplines recognizes the ways in which spirituality connects to overall wellness. As a whole, this literature equates spirituality with seeking, striving, and forward movement. Given the potential for health communication scholars to make significant contributions at the forefront of this research, this article proposes a dynamic model of health inclusive not only of the physical and mental, but of the spiritual as well. Recognizing its centrality to wellbeing, the model locates the spiritual self at the center. Specifically, the spiritual self is described as engaging action, hope, and connection to self, others, and/or the universe.     

“Masculinity,” “femininity,” and adjustment in college men

The regression of adjustment—indexed by measures of anxiety and depression— on “masculinity” (instrumentality) and “femininity” (expressiveness)—as assessed by the BSRI, PRF ANDRO, and the Short BSRI—was studied in 122 college men. The findings revealed that: (a) anxiety and depression marked a single adjustment factor; (b) self-esteem mediated the relationships between instrumentality, expressiveness, and adjustment, such that when the variance due to it was removed, neither instrumentality nor expressiveness accounted for significant variance in Anxiety-Depression; (c) the Short BSRI index of expressiveness behaved differently from the other indices and more like that of the PAQ; (d) instrumentality and expressiveness interacted significantly, such that instrumentality was positively associated with adjustment for those with low or average expressiveness and expressiveness was positively associated with adjustment only for those with low or average instrumentality; and (e) men high in instrumentality and low in expressiveness reported slightly higher adjustment than “androgynous” men.     

The woman in the painting and the image in the penny: an investigation of phenomenological doubleness, seeing-in, and “reversed seeing-in”

The experience of looking at a tilted penny involves a “phenomenological doubleness” in that it simultaneously seems to be of something circular and of something elliptical. In this paper, I investigate the phenomenological doubleness of this experience by comparing it to another case of phenomenological doubleness––the phenomenological doubleness of seeing an object in a painting. I begin by pointing out some striking similarities between the phenomenological characters of these two experiences. I then argue that these phenomenological characters have a common explanation. More specifically, I argue that the psychological mechanism that explains the phenomenological doubleness of the experience of seeing an object in a painting can be extended to also explain the phenomenological doubleness of the experience of seeing a tilted penny.

Preschool children's understanding of the coordinators “and” and “or”

The development of the understanding of the words and and or was studied. Children in the age interval 2:0–7:6 received two tests of word understanding, varying in the degree to which the context of the test items contributed in determining the meaning of the connectives, and one test of spontaneous usage. The results from the tests of word understanding showed that the context variable facilitated small children's responding, and that most reponses were correct at the age of four and beyond. The results from the production test indicated that and was used to express enummerations and or to express alternatives. The difference between the linguistic and the logical meaning of the connectives was discussed.     

Children's and adults’ understanding of the “disgust face”

By the age of 4 years, children (N=120) know the meaning of the word disgust as well as they know the meaning of anger and fear; for example, when asked, they are equally able to generate a plausible cause for each of these emotions. Yet, in tasks involving facial expressions (free labelling of faces, deciding whether or not a face expresses disgust, or finding a “disgust face” in an array of faces), a majority of 3- to 7-year-old children (N=144) associated the prototypical “disgust face” with anger and denied its association with disgust (25% of adults on the same tasks did so as well). These results challenge the assumption that all humans easily recognise disgust from its facial expression and that this recognition is a precursor to children's understanding of the emotion of disgust.     

Distinguishing “slit” and “split”—an invariant timing cue in speech perception

The effect of speech rate on the distinction between “slit” and “split” was investigated. This distinction may be cued solely by a silent interval (SI) of sufficient duration between the [s] and the [1], and the boundary SI, at which “slit” and “plit” are perceived with equal probability, determined. In this experiment, although subjects showed good identification of the stimulus categories within the range of silent intervals used, no shift in the boundary SI was found for a twofold increase in speech rate. This finding is contrasted with most recent experiments which demonstrate “compensation” for changes in speaker characteristics, such as speech rate. Implications for models of speech perception are discussed.     

Toward an understanding of social consequences of “feminine immodesty” about personal achievements

Two studies examine the hypothesis that females who are immodest about their achievements are perceived more negatively than are males who are immodest. The assumptions that there are social consequences of immodesty, and that women and girls believe there to be such consequences, have been raised in self-presentational explanations of women's tendencies to undervaluate and underestimate their performances. This study provides a test of this assumption is a sample of 236 high school students and 144 teachers. Each judged the intelligence, personality, popularity, and adjustment of a very successful (hypothetical) high school student who was presented as male or female, mdoest or immodest. Two replications allowed this assumptions to be tested for diverse areas of success. Results showed consistent and negative social consequences of immodesty, which were, however, differentially worse for girls in only one of four tests. Other significant effects revealed that the characteristics of the judges was a factor. The findings are interpreted in the context of assumptions in both the popular culture and the research literature that feminine immodesty may be perceived differently than immodesty on the part of males. Directions for future research to elucidate these findings are offered.The help of Mr. W. Alden, Assistant Superintendent, and the teachers at Mt. Greylock High School is gratefully acknowledged. We would also like to thank the Massachusetts teachers who participated in the study during their annual convention, as well as the high school students who participated. This study was supported by research funds from the Bronfman Science Center, Williams College.     

Lost in translation: “Risks,” “needs,” and “evidence” in implementing the First Step Act

In this article, we focus on two highly problematic issues in the manner in which the First Step Act of 2018 is being implemented by the Bureau of Prisons: an uncritical separation of “dynamic risks” and “criminogenic needs”; and a spurious reliance on “evidence-based” interventions to reduce recidivism risk. We argue that if the Act is to live up to its promise of being a game-changing development in efforts to reduce crime while simultaneously shrinking mass incarceration, “needs assessment” must be subject to vastly increased empirical attention, variable and causal risk factors must be identified and validly assessed, and interventions to reduce risk must be rigorously evaluated both for their fidelity of implementation and impact on recidivism. Rather than further proliferating programs that ostensibly reduce risk, we believe that serious consideration should be given to the Bureau of Prisons offering one signature, well-established cognitive-behavioral program that can simultaneously address multiple risk factors for moderate and high-risk prisoners.     

Hobbes, Rousseau, and The “Gift” in Interpersonal Relationships

This paper compares and contrasts the philosophical positions of Hobbes and Rousseau from the standpoint of interpersonal communication theory. Although both men argued from the state of nature, they differed fundamentally on the nature of humankind and the purpose of relationships. These differences should be of concern for interpersonal scholars insofar as they reflect differing sets of axioms from which to begin theorizing. The second part of the paper establishes a link between Hobbes' philosophy and the social exchange tradition: The Hobbes-social exchange tradition begins with the assumption that individuals form relationships to maximize rewards and minimize costs; a Rousseauist position must begin with the assumption that individuals form relationships in pursuit of some common goal. Thus, relational continuity and quality are not a function of cost-benefit ratios, but of how well partners work together toward their common good.     

Where has hope gone? Toward an understanding of hope in pastoral care

This paper questions the lack of a conceptual model or psychology of hope for pastoral theology and proceeds to develop such a psychology by surveying the theology of hope, by reviewing the dynamics of hoping of some contemporary philosophers and psychologists, and by proposing a hypothesis that hope is difficult to conceptualize because the mode of hoping is nonabstract, relational, nonlinear, and imaginative, all right-lobe brain functions more characteristic of Eastern than Western consciousness. Six implications of this hypothesis for pastoral care are suggested.Research for this paper and work on hope as it relates to pastoral care and counseling was made possible by a year's sabbatical leave from St. Paul School of Theology.     

“One’s an Illusion: Organisms,Reference, and Non-Eliminative Nihilism”

Philosophia - Gabriele Contessa has recently introduced and defended a view he calls ‘non-eliminative nihilism’. Non-eliminative nihilism (NEN, henceforth) is the conjunction of...     

Nation building and the politics of Islamic internationalism in Guinea: toward an understanding of Muslims’ experience of globalization in Africa

This article discusses the historical role of Islam in the political evolution of Guinea in the broader context of Muslims’ experience of nation/state building and globalization in Africa. This role is examined on the premise that Islam is one of the major globalizing forces (more in the body of the paper on this idea of Islam as a globalizing force) responsible for the formation of what experts have conceptualized as Africa’s “triple heritage” or the juncture of African traditional values, Islamic influence, and the legacy of Western colonialism. The article examines Islam’s role in the creation of cultural identities, territorial polities, and complex regional and trans-continental networks of trade and scholarship in pre-colonial West Africa; the formation of fronts of resistance to European colonial conquest and occupation; and the mobilization of new nationalist forces which sparked the national liberation struggle of the 1940s and 1950s in the region. The discussion of key concepts such as nationalism, nation/state building, internationalism, and globalization exposes the limited applicability of existing theories to the African experience by highlighting the complexity of post-colonial cultural reconstruction and nation building on the continent. From this perspective, the article focuses upon the political and ideological contradictions having marked the relations of the regime of the Parti Démocratique de Guinée (PDG) under President Ahmed Sékou Touré and conservative Guinean Muslim circles in the early years of independence, due in part to Touré’s Marxist and socialist leanings of the time. Also comprehensively discussed is this regime’s subsequent ideological incorporation and diplomatic use of Islam in an effort to curb anti-PDG opposition at home and abroad and to free itself from isolation by the West. Hence, President Touré’s successful policy of “offensive diplomatique” geared primarily toward Arab and Muslim nations and organizations but also, though somewhat indirectly, toward Western powers, serves as an example of the dynamics of Islamic internationalism in Cold War global affairs. Past experiences of party-centered and state-controlled regimentation of religious organizations under Touré’s state-party regime is compared to the current trend of self-decentralization and self-internationalization of Islamic forces in light of the challenges of religious radicalism and post-Cold War politics in Africa.

“A Community with Diversity of Culture,Wealth, Resources,and Living Experiences”: Defining Neighborhood in an Unincorporated Community

To obtain a better understanding of how people living in an unincorporated region define their neighborhood, a long-term photovoice project was conducted. Thirty-one photovoice sessions and eight structured interviews were coded and analyzed to assess participants’ neighborhood definitions. Participant’s difficulties in identifying the geographic, physical and demographic characteristics of their neighborhood led them to use social interactions, place-mediated values, and civic engagement to define neighborhood.