The Necklace of Numbers

The necklace of numbers is a symbol that came in one of my dreams at the end of 2006, at the time when I was about to leave France, my native country, and come to the United States. As I was going through the process of becoming an American citizen, I felt compelled to reconnect to my French roots. The result was this personal account which tells the most important dreams that led me to this country. It is also a tale of a mid-life transformation, a tale of an immigrant viewed from inside, and a tale of individuation by following the path of love.     

Response to Mara Sidoli

My paper is a response to the clinical material in Mara Sidoli's paper about two patients who in the course of their treatment create an important symbol – a roaring symbol. In my response I construct a Freudian lion from the material of the first patient, and a Jungian lion from the second one. In both instances the vicissitudes of aggression as discussed are extracted from the therapeutic process.     

Moving towards Soul – an alchemical journey. Rehabilitation of women suffering from ‘chronic pain’ in a clinical and Jungian context

The aim of this paper is to explore the connection between symptom and symbol in the body of women suffering from chronic pain, diagnosed as fibromyalgia. The working hypothesis has been that the symbol that emerges from the symptom in the body can bridge the gap to a deeper meaning of pain and suffering, thereby becoming the agent of change for healing of the bodymind and the experience of pain in the physical body. To explore this subject I will introduce some recent research from the field of fibromyalgia, and the concepts of agency and affect systems in the body, which are important cornerstones in my work. I will briefly present my clinical concept of ‘Form and Freedom’. From this theoretical base I give some clinical examples of what I see as an alchemical journey towards soul, presented through vignettes, images and the words of three women – Maria, Riba and Ishtar. I conclude with how I see analytical psychology taking its rightful place alongside, informing or in conjunction with, as in my case, other psychotherapeutic modalities, working in creative ways that enhance healing in patients who suffer from chronic pain.     

A Shamanic Journey under the Wildebeest Skin

Journeys taken in both the outer world as well as the inner world can become experiences of initiation. These adventures speak to us, and when we later decipher their meaning, they give our life purpose, value, and direction. By focusing on the compelling images and symbols that appear repeatedly over one's lifetime, the thread of one's myth can be revealed.

Inspired by an animal scar that appeared on my body, I traveled to Africa and embarked on two safaris. I returned home to process the meaning of my African pilgrimages by way of an inner safari wherein I reflected on the images and insights that came to me during and after these two outer journeys. In this article I include the dynamics of my totem animal (the wildebeest, a herd animal), and what was born out of my dialogues with them in active imaginations when I lay under a wildebeest skin. I came to realize that what I was participating in was a shamanic initiation process. My soul and “bush soul” seemed to have merged together and were lodged in the wildebeest as a symbol for their existence in my life. The integration of animal symbolism, dreams, and active imaginations can lead to an unanticipated renewal. Reflecting psychologically on my travels, I became increasingly aware that these inner and outer peregrinations were essential ingredients in my individuation process. This whole venture evolved into a shamanic endeavor and resulted in a psychological and spiritual rebirth.     

Physical symbol systems

On the occasion of a first conference on Cognitive Science, it seems appropriate to review the basis of common understanding between the various disciplines. In my estimate, the most fundamental contribution so far of artificial intelligence and computer science to the joint enterprise of cognitive science has been the notion of a physical symbol system, i.e., the concept of a broad class of systems capable of having and manipulating symbols, yet realizable in the physical universe. The notion of symbol so defined is internal to this concept, so it becomes a hypothesis that this notion of symbols includes the symbols that we humans use every day of our lives. In this paper we attempt systematically, but plainly, to lay out the nature of physical symbol systems. Such a review is in ways familiar, but not thereby useless. Restatement of fundamentals is an important exercise.     

Slavery in the White Psyche

This article was born out of the hypothesis that slavery—as historical reality, signifier, and symbol—has deep psychological implications for contemporary white Americans. Using data collected in an exploratory, qualitative study, my participants’ responses serve to illuminate the psychic structure of whiteness, which functions as a distortion that gets passed down intergenerationally (and horizontally) through a white collective unconscious. Housed in individual psyches, I suggest that this distorted structure of self actively resists and prevents white Americans (as a collective) from making contact with the racialized realities, both past and present, that would potentially lead to opportunities for choice, reparation, and transformation.     

Twenty years of family therapy in Israel: a personal journey

This article is a personal statement of my beliefs and practice of family therapy, from the time I first introduced the concept to Israel over twenty years ago to the present day. It reflects the evolution and changes in my clinical work against the background of major developments in the field of family therapy.     

Memoirs of a Mentor: Using Creativity for Counselors in Coping With the Loss of a Mentor

This article was inspired by my (S.S.) own personal loss. My mentor passed away during spring break of my 2nd year postgraduate school after a short battle with systemic lupus. I remember the deep sadness that I felt when it became apparent that she was coming home from the hospital for the last time. No words can describe the emotions; she had helped me through the toughest times in my academic life. How would I ever get the type of mentorship she provided again? She was there when I almost quit as a young student, back when my anger still got the best of me. She talked me down from the edge so many times; I never expected to be on this journey without her.

I dedicate this article to her and mentors like her. Equally, I dedicate this article to mentees who have lost their mentors. I offer my story (in italicized font) in the hopes that it will help others who are dealing with a similar loss. In this article, we attempt to illuminate the true power of mentorship, honor the significance of the relationship between mentor and mentee, and provide a tool useful to anyone who has lost their guide. I share my story in gratitude for my own mentor; I am so thankful that she was a part of my journey and that I can pass on to others the patience she had with me.     

A Mother’s Death,a Daughter’s Birth: A 12-Year Journey of Healing and Self Discovery

This article describes a personal journey to understand the psychological meaning in an archetypal near-death experience at the time of my birth and describes its effect on the mother–child relationship before and after my mother's death. Part of that process involved researching the subject of birth trauma and its effect on personality and ultimately on one's fate. It also outlines treatment implications for patients with birth trauma, from a Jungian perspective, based on my own experience of coming to terms with my own birth trauma and the death of my mother.     

Some Musings About the Limits of an Ethics That Can Be Applied – A Response to a Question About Courage and Convictions That Confronted the Author When She Woke Up on November 9, 2016

I experienced the 2016 Presidential election as a loss of innocence. For the first time in my life, the prospect of losing my most basic rights and freedoms did not feel so remote. Confronting this possibility prompted the musings in this article. I call them ‘musings' because the article is not a systematic defense of a clearly demarcated position. It is, rather, a somewhat circuitous exploration of the many questions that pressed themselves upon me as I struggled to understand what distinguishes (a) reasonable accommodations to injustice from (b) morally unacceptable accommodations. When is a commitment not really a commitment? When does reasonable fear become shameful cowardice? When does my knowledge that I can do something to resist injustice give me good enough reason to resist? Under what conditions is my reason an enemy of my ideals? What is the proper balance between valuing myself beyond price and appreciating that many, many things matter far more than my own life and security? In grappling with these questions, I have been reminded of the extent to which moral discernment does not involve applying a ‘philosophy' and the extent to which it cannot be secured by prior training.     

The feminine origins of justice and law

I have two professional interests: the law and the psyche. Despite the apparent absence of common ground between these two domains, at some level within me they have always been connected. Although I felt the connection, and intuitively it seemed “correct” to me, it was not a relationship that colleagues in either profession appeared to share at any level; and it was not one I could rationally describe to them. So I decided to make my feelings about the connection more conscious. I wanted to do this, in part, to gain personal insight, and also to stimulate a dialogue between the members of my two professional communities. I thought that an amplification of the Western symbol of justice would provide a simple vehicle. As it turned out, the project was not so easy. In fact, it was a straight-out struggle. Part of the difficulty I encountered arose because even before I began to research the topic or write about my findings, I “knew” the result that I would reach —and that result was based upon a static view of justice and its image. But the images of the symbol I found did not cooperate with the end I foresaw. Instead, they revealed a developmental sequence of justice as a vibrant, dynamic human process evolving within us. I was just not prepared to find that.     

The Dimensions of Consequentialism: Reply to Schmidt,Brown, Howard-Snyder,Crisp, Andric and Tanyi,and Gertken

In this article I respond to comments and objections raised in the special issue on my book The Dimensions of Consequentialism. I defend my multi-dimensional consequentialist theory against a range of challenges articulated by Thomas Schmidt, Campbell Brown, Frances Howard-Snyder, Roger Crisp, Vuko Andric and Attila Tanyi, and Jan Gertken. My aim is to show that multi-dimensional consequentialism is, at least, a coherent and intuitively plausible alternative to one-dimensional theories such as utilitarianism, prioritarianism, and mainstream accounts of egalitarianism. I am very grateful to all contributors for reading my book so closely and for devoting time and intellectual energy to thinking about the pros and cons of multi-dimensional consequentialism.     

Speaking of Silence

In a previous article (Capps 2011) I discussed a short story and essay I wrote in high school and showed that themes that had figured prominently in my later writings were prefigured in these earlier writings. Invoking John Bunyan’s The Pilgrim’s Progress (1957) I concluded that the high school boy who lives inside of me has been my faithful companion throughout the years. In this article I focus on a sermon I preached in my senior year of high school and on several poems I wrote that year. The sermon and poems reflect my interest at the time in the harmful effects of silence on human relationships. An article that focused on the son of Saint Augustine (Capps 1990b) signaled my return to the issue of silence after a thirty-year hiatus. My subsequent reading of Alice Miller’s Breaking Down the Wall of Silence (1991) and The Truth Shall Set You Free (2001) helped me to understand why silence had been a personal issue for me. It also encouraged me to listen to the fledgling poet who lives within me and to appreciate his insights concerning silence and love.     

Symbolic functioning in preschool children

An important goal of parents and preschool educators alike is to introduce young children to a variety of symbol systems, and to help children begin to master some of these crucial cultural tools. Our research indicates that, in spite of the importance that adults place on symbolization, adult intuitions about the acquisition of symbolic functioning and how to facilitate it are often poor. In this article we summarize research on toddlers' understanding of two kinds of symbols—models and pictures. We show that the initial insight that something is a symbol or representation of something else is extremely challenging for young children, and it is an insight that must be achieved with each symbol system they encounter. Two factors that contribute to the difficulty children have appreciating symbolic relations are discussed: dual representation (the ability to think about something in two different ways at the same time; specifically, the ability to think of something both as an object itself and a symbol for something else) and representational specificity (understanding that a symbol can stand for a specific reality). Implications of these factors for preschool practice are considered.     

In the Valley of the Shadow of Death: A Personal Encounter with Cancer

This article describes my personal encounter with cancer (multiple myeloma) and a stem cell transplant. I discuss the tension between the ego (and its fear) and the Self (and its centering, calming nature) that went through the whole experience, including the decision to give talks about my experience. After giving the basic facts about the disease and my treatment and recovery, I discuss my experience, reactions, the ways I worked with myself, and what gave me meaning during this time. I discuss my use of meditation, visualization, and active imagination as tools to access inner resources and the support and meaning I derived from the Jewish prayer, the Sh’ma, and Psalms 23 and 30.     

On Becoming a Cybernetician: Highlights and Milestones

In this article, I describe how I encountered cybernetics and how it became an important part of my life. I begin with an account of my time at Brunel University and also describe how I came to work with Gordon Pask, one of the few intellectuals and researchers in the UK who styled themselves as cyberneticians. To enrich my story, I include an overview of the story of cybernetics as I perceive it. Given the importance I attach to cybernetics as an intellectual tool, I end with a plea for it to be included in all educational curricula.     

Effects of Theodore Millon's Teaching,Mentorship, Theory,and Scientific Contributions on Health Psychology and Behavioral Medicine Research and Practice

This article summarizes the impact of Theodore Millon's work on the disciplines of health psychology and behavioral medicine over the past 5 decades spanning from the late 1960s to present. The article is written from my perspectives as a graduate student mentored by Millon on through my faculty career as a collaborator in test construction and empirical validation research. Several of the most recent entries in this summary reflect projects that were ongoing at the time of his passing, revealing the innovation and visionary spirit that he demonstrated up until the end of his life. Considering that this summary is restricted to Millon's contributions to the disciplines of health psychology and behavioral medicine, this work comprises only a small portion of his larger contribution to the field of psychology and the areas of personality theory and psychological assessment more broadly.     

知识表征的新观点--知觉符号理论

在认知科学中一个经典的争论是知识在人的头脑中是如何表征的。其中占主流的理论一直是命题符号理论,而最近Barsalou又提出了一种新的观点——知觉符号理论。本文对这一新理论做了介绍,阐述了它的主要特征,比较了它与命题符号理论的差异,并提供了现今对这一理论的实验证实。希望借此能启发国内的研究者也来关注和研究这一理论。     

Democracy as a Way to Social Compromise

In modern society, democracy as a symbol of social civilization and progress is cherished. Any government or organization, whether truly democratic or not, will claim that it is democratic while its opponents are not. However, as a historical notion, democracy does not possess the quality of absoluteness. In my view, democracy, in its original meaning, should be understood as a way to social compromise, whose aim is to guarantee a relatively fair political life. Translated from New Eyesight, 2004(3) by Dong Lihe     

The Tree of life and the Tree of death: A study of Gnostic symbols

This article is an analysis of the symbol of the Tree in Gnostic religion. The most striking characteristic of this symbol is that its qualities and functions are determined more by anthropology than by botany. In Gnostic religion the physiological processes of human fertilization and gestation are used as metaphors for the process of making a spiritual man. The Tree is life-giving, and can be perceived as being either female or male. In the latter case, the male generative Tree is opposed by a female Tree of death. The symbol of the Tree is applied both in Christian Gnostic systems and in systems which are not Christianized. The Tree can be personalized and may be associated either with Jesus or with Eve. In the Conclusion, the problem of the Tree as a universal symbol is discussed.