God's Mission and the Christian Assembly: The Search for an Alternative Practice of Worship

Abstract : The search for something alternative characterizes the practice of worship in many contemporary Christian assemblies. Although “alternative” is often set in opposition to “traditional,” it is better understood in response to “conventional” worship. Five such alternative movements are described here: liturgical movement, contemporary worship movement, liberation perspectives, Pentecostalism, and postmodern approaches. The alternative impulse in all of these perspectives has to do with a fuller realization of the Christian assembly in relation to God's mission.     

Information Needs of Church Worship Leaders

Qualitative research methods were used to investigate the informational needs of church worship leaders as they related to collection development for worship service planning. Aguilar's environmental scanning model is adapted from a long-range strategic planning framework, to a short-term information-gathering methodology with task-focused implications. Although the interview subjects come from varied backgrounds, denominationally, educationally, and experientially, they have all developed a personal system of using environmental scanning for their collection development needs.     

A Hymnal's Theological Significance

Abstract : A hymnal is a synthetic theological manual, which is a cue card to the church's sounding form. It lives in a stream with a soundscape, expresses a theological orientation, and stands as an ethical check and balance with a prophetic voice against the empire's addictions and entrapments.     

Introducing ELW: Facilitating a Smooth Transition

Abstract : The author discusses how a combination of trust and teaching helped make the transition from the LBW to ELW more of a pleasurable transition than anticipated. While several characteristics of ELW have proved troublesome, the pattern of trust and teaching built over eleven years, along with flexibility, made it work.     

A Parish Pastor's View of Evangelical Lutheran Worship

Abstract : Introducing ELW has been an adventure with many highlights and a few disappointments. This congregation still prints everything in a bulletin, but notes that ELW gives a congregation freedom to use alternatives in the liturgy. ELW will be useful for years to come.     

Is there None Left to Say Anything?

Abstract. Remarks made by Lutheran leaders in Africa indicate that the churches have not been responding to the crisis of the HIV/AIDS pandemic sufficiently. In this essay I ask how the churches would be better prepared to act and also, more broadly, how the churches act to begin with. The dialogue between religion and science can assist us with both tasks as we consider the challenge of HIV/AIDS as a focus for this dialogue. First, analysis by social scientists can uncover what problems face any effort to motivate churches to act—and, for that matter, any individual member of a church group. I argue, further, that we can discover the difficulties associated with producing action by religious communities by looking not at abstract theological ideas but by investigating the way those ideas are conveyed in worship. I explore the worship patterns of Lutherans to show what sort of view is actually produced by the week‐to‐week messages of liturgical texts. I contend that a different approach both to worship and to action can be produced by reconsidering our views of reality as seen through the eyes of contemporary science.     

Acceptance of cosmetic surgery and celebrity worship: Evidence of associations among female undergraduates

The present study examined the association between acceptance of cosmetic surgery and celebrity worship in a sample of British female undergraduates. A total of 401 women completed the Acceptance of Cosmetic Surgery Scale (ACSS; Henderson-King & Henderson-King, 2005), the Celebrity Attitude Scale (McCutcheon, Lange, & Houran, 2002), and provided their demographic details. Results showed that there were highly significant correlations between all subscales of the ACSS and CAS, as well as with participant age, and body mass index (BMI). A series of multiple regressions showed that celebrity worship and participant demographics explained about half of the variance in acceptance of cosmetic surgery, with Intense-personal celebrity worship emerging as the strongest predictor. Limitations of the current study are discussed in conclusion.     

The Missional Shape of Worship in Evangelical Lutheran Worship

Abstract : Mission stands out as an orienting concept in ELW unlike its predecessors. ELW has a missional theological framework as well as a practical missional orientation, a situation in which worship and mission are understood and practiced in relation to one another. It is possible that ELW will help congregations claim the missional character of worship.     

从《说文解字》字义体系透视中国先民的农业崇拜

《说文解字》是找国的文字学经典,也是一部隐秘记载着中国上古历史状况的百科全书。本文通过对《说文解字》中部分字义的探讨,窥探其中蕴含的先民农业崇拜心理。     

Pushing Pentecostalism toward the respectable: on the mainstreaming of a countercultural religious movement in Chile

ABSTRACT

Pentecostalism used to be the stigmatized religion of the marginal sectors of Chilean society and has often been interpreted by scholars in terms of symbolic protest. However, a new generation of Pentecostals is now attempting to redefine their religion as more legitimate and respectable. This process involves attempts at gaining more public recognition and it implies revisiting Pentecostal stylistic and religious practices. Many younger Pentecostals tend to distance themselves, both from certain kinds of emotional expressions and from what they perceive as the rigid formalism of classical Pentecostalism. This is prevalent, both in Pentecostal worship which carefully balances effusiveness and liveliness with control, and in testimonies of younger Pentecostals who tend to downplay the sensationalist aspects of conversion (as caused by an instant revelation) and rather portray it as a gradual process of maturation. My paper explores how mainstreaming processes unfold at different levels and occasionally cause tensions among Chilean Pentecostals.     

Orthodox Worship

Abstract

This article attempts to convey both the riches of the experience of Orthodox Christian worship and the wealth of materials used in the liturgical celebration. There will be a discussion of the setting, the temple, and the modes of participation in the worship experience. The place of the senses in the experience will be noted, along with a sampling of the texts used. The article also contains a full discussion of the many liturgical texts required. An annotated bibliography of books and list of websites, together with a select glossary, are included.     

偶像崇拜量表的修订及其理论模型的验证

对偶像崇拜量表进行修订获得较好的测量学指标,经探索性因素分析确定的量表条目为27个,得到五个维度分别命名为"娱乐社交"、"情感投射"、"完全认同"、"关系幻想"、"病理边缘",从低到高表示偶像崇拜的不同迷恋程度。经验证性因素分析,该结构具有良好的结构合理性和一致性,不同人口学背景被试共享该理论模型,模型的因素载荷一致性得到完全验证,题目截距一致性得到较大程度验证,可以用作测量青少年偶像崇拜有效工具。     

The ‘Sweet Singers’ of Israel: Prophecy,Antinomianism and Worship in Restoration England

Abstract

This paper will examine the forgotten Restoration sect known as the ‘Sweet Singers of Israel,’ regularly listed alongside Ranters, Muggletonians, Quakers and Anabaptists as dangerous enthusiasts in early Enlightenment England. Although the sources for its history are limited, I argue that the sect is worth rescuing from obscurity because it illustrates the continuity of an antinomian tradition in England after the Restoration, and indicates that music in worship was used as an expression of radical Christian liberty. Known for matching religious lyrics to secular ballad-tunes, and bawdy words to psalm settings, the Sweet Singers tested the boundaries between the spheres of the sacred and profane and sought to demonstrate that God was ‘all in all.’ Proposed here is that the Sweet Singers, with their extempore, prophetic verse and musical experiments, offer an insight into the creativity and volatility of this formative period in English church music.     

Contributing Factors That Influence the Elderly in Their Attitudes Toward Euthanasia

ABSTRACT

By using a cross-sectional survey, this research study examines the ethical dilemma of euthanasia among a sample of 329 community-based elderly persons, diverse in culture and religious affiliation, from two types of environments: 216 from 15 different community sites and 113 who are home-bound. The study defines euthanasia and, utilizing analyses of data from empirical studies and population polls, explains the factors that influence attitudes toward euthanasia among the elderly: life satisfaction, health, education, religiosity, and living arrangements. These contributing factors are statistically measured at the p ≤ .05 level of significance by a variety of tests: ANOVA, correlation, and regression analysis.

Findings in the covariate analysis show the major contributing factors to be life satisfaction and religiosity, which have a strong impact upon attitudes toward euthanasia among the elderly, whereas the correlation and regression analyses indicate religiosity alone as the major contributing factor. The results of the multiple regression analysis show that 11 percent of the variance is explained among all the variables and 6 percent of this variance is explained by the variable total religiosity, which has the most effect on attitudes toward euthanasia. The implications of these findings provide insight into intervention in social services for the elderly within congregational and community settings that will enhance the quality of life for the elderly as they continue to “age in place.”     

Setting the stage for children’s participation in worship practices

How children participate in worship practices is largely determined by adults. Adults set the stage; they shape the physical environment and determine the subject matter. Adults design the format for children’s participation in various forms of worship and the roles adults perform influence the interactions with children. Many different intentions inform these design choices and roles: Intentions revolving around faith, liturgy, community, and experience. The way adults shape worship with children points to the significance of spirituality. When adults perform directing roles, children’s spirituality can find a point of reference in stories and traditions while adults themselves gain from the process of translation this involves. When adults facilitate exploration, this nourishes both children’s and adults’ spirituality. Finally, when adults and children participate in worship practices together, it may contribute to a sense of community in which faith can be lived and shared.     

Prayer spaces in schools: a subversion of policy implementation?

Based on a major evaluation project, this article presents an emerging theme from research on the activities supported by Prayer Spaces in Schools, an organisation supporting ‘pop-up’ prayer spaces in schools across the UK and internationally. Evaluating the activities primarily in terms of their possible contribution to spiritual development, a number of important issues arose relating to policy on education and religion. This article focuses on how some engage with these prayer spaces as a way of reimagining and renegotiating educational policy. Based on data gathered from interviews with staff and students (aged 7–16) across seven schools in England, questionnaire responses from 555 students across 15 schools and feedback from two prayer spaces conferences, a hermeneutic approach is used to compare the interpretations of staff with those of students and the implicit positions of policy documents. This article explores various forms of policy implementation and how staff engagement with prayer spaces can be seen as a form of subversion, with staff tactically subverting policy implementation sometimes in order to promote the very intention of those policies – a form of what we refer to as subversive obedience.     

Finding a Language for Faith: Liturgy and Worship

The sacramental and liturgical texts in The Annotated Luther series (volumes 1 and 3) reflect Luther's ongoing concern for the faith life of the people. They also give us an insight into Luther's own struggle to find words (and, of course, practices) that reflect the fundamental insight of the Reformation: justification by faith alone. Luther refused to abandon ritual or a strict liturgical order even though it can so easily become, in the minds and hearts of believers, a work they must do. The freedom of the gospel does not dispense us from a liturgical order or from participation; in fact, for Luther, that freedom compels us to worship! This tension can be found within these writings as Luther searches for new words and redefines and/or reorients other words to express a spirituality of justification.     

Keeping in Tune with the Times—Praise & Worship Music as Today's Evangelical Hymnody1 in North America

Abstract : In the heated discussion about different church music styles, one aspect often gets overlooked: the similarities between traditional hymns and the modern or contemporary Praise and Worship music (P&W). Aiming at unfolding some of these similarities, this article contemplates technological, sociological, and theological perspectives to reveal parallels between the two practices and postulates P&W as today's evangelical hymnody in North America.     

Stone,Ken, Practicing Safer Texts: Food,Sex and Bible in Queer Perspective

Abstract

The past twenty years have witnessed much discussion about the place of lesbian, gay, bisexual and transgendered (LGBT) people in the Church, particularly through two sets of debates: on whether and under what circumstances LGBT people should be ordained, and on whether and under what circumstances LGBT people should have their marital unions blessed. The past twenty years have also witnessed the creation of various liturgical materials responsive to the needs of LGBT people, particularly for events that are crucial to an LGBT person's life and faith but for which there were no existing rites in public worship. However, by concentrating only on the occasional and extraordinary events in a person and a community's life as "queer worship" (with its double sense of both "unusual worship" and "worship for LGBT people"), we are neglecting the myriad ways in which day-to-day ordinary worship is, and is not, queer. This article therefore examines the ways in which heteronormativity and the demand for "covering" can create tacit prohibitions around worship for LGBT Christians. Arguing for the inherent queerness of Christian worship, it suggests practical ways in which LGBT people's lives can more fully integrate into a community's liturgical life, and vice versa.     

Bio‐Theoacoustics: Prayer Outdoors and the Reality of the Natural World

What does it mean to pray when the Earth—the fabric of our bodies’ lives, and indeed of the incarnation itself—is profoundly endangered from human action? What would Christian prayer look like that was not “losing track of nature” but following its tracks, physically and spiritually immersed in the actual, present, threatened and wild life of the more‐than‐human world? Using categories outlined by Dietrich Bonhoeffer in his Ethics, this essay asserts that prayer and worship that take place entirely within the wall‐, speech‐, and screen‐mediated bubble of anthropocentrism risk becoming an abstraction. The essay explores this assertion in three moves: first, it delineates Bonhoeffer's assertion of the “abstraction” created by forms of Christian life in which God is conceived in separation from the world. Next, it shows how these categories—“God” and “world”—come together in prayer outdoors, understood both literally and metaphorically. And finally, it proposes how prayer outdoors might take shape for individuals or communities: a bio‐theoacoustics of prayer for the life of the world.