共查询到20条相似文献,搜索用时 0 毫秒
1.
2.
3.
4.
5.
6.
7.
Christopher Janaway 《The Philosophical quarterly》1997,47(189):459-476
It is sometimes assumed that Kant's claim that a judgement of taste is grounded in a pleasure 'without concepts' leaves little room for any credible account of critical judgements of art. I argue that even Kant's conception of free (as opposed to dependent) beauty can provide the framework for an analysis of aesthetic judgements about art works. It is a matter of understanding what roles for concepts Kant prohibits in his analysis of pure judgements of taste: conceptual cognition must be neither what gives rise to the subject's pleasure nor part of the evidential basis for the subject's judgement. But this does not entail that the subject encounters the object in a wholly 'concept–free' manner. Kant's account of free beauty is quite different from Schopenhauer's superficially similar theory, and is compatible with the thought that increased conceptual knowledge can enhance critical judgements of art. 相似文献
8.
David H. Glass 《Theology & Science》2016,14(3):288-304
In order to evaluate the claim that theistic belief can be explained away by science, four models of the relationship between science and theism are developed and their relevance to explaining away explored. These models are then used to evaluate an argument against theistic belief based on developments in the cognitive science of religion. It is argued that even if the processes that produce theistic belief are unreliable, this is insufficient to show that explaining away takes place. Indeed, given the difficulty of showing that the conditions for explaining away are met, it is very unlikely that such an argument can succeed. 相似文献
9.
Wilfried Apfalter 《Theology & Science》2013,11(2):163-174
In this short article I argue that neurotheology should be conceived and practiced within a theological framework. Taking the case of Catholic theology as an example, five proposals are provided that offer a glimpse and, in my estimation, a realistic account of a (future) Catholic neurotheology. I identify two possible modes of how to practice Catholic neurotheology and conclude that any Catholic neurotheology that attempts to be practiced in accordance with these five proposals will be extremely challenging for Catholic theology. 相似文献
10.
Aloustani Soudabeh Hajibeglo Azam Yazarlo Mahla Gharrehtapeh Sheida Rafiezadeh 《Journal of religion and health》2021,60(3):2066-2076
Journal of Religion and Health - The elderly is passing from a stage to another new stage of life, with cognitive changes and a reduction in the physiological functions of this age. With increasing... 相似文献
11.
Matthew Braddock 《Theology & Science》2016,14(3):268-287
Do the cognitive origins of our theistic beliefs debunk them or explain them away? This paper develops an empirically motivated debunking argument and defends it against objections. First, we introduce the empirical and epistemological background. Second, we develop and defend the main argument, the debunking argument from false god beliefs. Third, we characterize and evaluate the most prominent religious debunking argument to date: the debunking argument from insensitivity. It is found that insensitivity-based arguments are problematic, which makes them less promising than the debunking argument from false god beliefs. 相似文献
12.
13.
14.
15.
在当下语境中,宗教美学要获得自身发展,就必须注重在多维视野中拓宽思路.总的来看,2006年度宗教美学研究在重视传统的文学、诗画、音乐、建筑等艺术样式中寻获新的思路外,也注重了在历史和当下视野中谋求新的维度,取得了一定的进展. 相似文献
16.
17.
18.
Helen De Cruz 《Topoi》2014,33(2):487-497
The cultural transmission of theological concepts remains an underexplored topic in the cognitive science of religion (CSR). In this paper, I examine whether approaches from CSR, especially the study of content biases in the transmission of beliefs, can help explain the cultural success of some theological concepts. This approach reveals that there is more continuity between theological beliefs and ordinary religious beliefs than CSR authors have hitherto recognized: the cultural transmission of theological concepts is influenced by content biases that also underlie the reception of ordinary religious concepts. 相似文献
19.