中国宗教问题面临挑战

当前,中国宗教领域的局势总体是稳定的,这 首先有赖于在中国共产党领导下,半个世纪以来中 国的巨大进步,特别是二十多年来改革开放的成 功,国力不断增强,社会安定,人民社会地位提高 和生活水平的改善。也得益于中国党和政府统战政 策、民族政策和宗教政策的正确贯彻,受到了各族 信教群众的拥护。但仍面对着许多现实问题,必须 加以关注,归纳起来主要是:     

Philosophy of science and the study of religion

This paper responds to the six papers from the Tokyo IAHR session.     

Children's bereavement reactions following death of the father

The war situation compelled a reinvestigation into the characteristics, course, the outcome, and the variety of bereavement reactions in early childhood. In this study, the behaviors and changes reported by the mothers and teachers of 24 normal kibbutz children over a period of 1 to 16 months after bereavement are presented. The findings lead to one clear and central conclusion: The death of a father in war brings about a severe stress situation for the child at both the preschool and the middle-childhood age. The abrupt disequilibrium created by the death itself and the resulting changes in the family place very difficult demands on the adaptation and coping capacities of the child.In this sample of normal children with no special problems before the loss, ample evidence of acute emotional strain along with noticeable grief reactions were found in the early months of bereavement. A marked increase in the number and variety of symptomatic behavior changes testified to the seriousness of the threat to the child's sense of well-being after notification of the death. Ten of the 22 children between the ages of 2 and 10 years reacted to the trauma severely and were so markedly hindered in their daily functioning that psychological help was considered imperative. The disorganizing effect of the trauma of the loss of a father as reflected in this high percentage of disturbance in normal children indicates that without doubt a child who has lost a parent is a child at risk. It is therefore desirable if not imperative that there be more balance in the efforts to help bereaved families.1979, Fall     

Children's bereavement reactions following death of the father

The war situation compelled a reinvestigation into the characteristics, course, the outcome, and the variety of bereavement reactions in early childhood. In this study, the behaviors and changes reported by the mothers and teachers of 24 normal kibbutz children over a period of 1 to 6 months after bereavement are presented. The findings lead to one clear and central conclusion: The death of a father in war brings about a severe stress situation for the child at both the preschool and the middle-childhood age. The abrupt disequilibrium created by the death itself and the resulting changes in the family place very difficult demands on the adaptation and coping capacities of the child.In this sample of normal children with no special problems before the loss, ample evidence of acute emotional strain along with noticeable grief reactions were found in the early months of bereavement. A marked increase in the number and variety of symptomatic behavior changes testified to the seriousness of the threat to the child's sense of well-being after notification of the death. Ten of the 22 children between the ages of 2 and 10 years reacted to the trauma severely and were so markedly hindered in their daily functioning that psychological help was considered imperative. The disorganizing effect of the trauma of the loss of a father as reflected in this high percentage of disturbance in normal children indicates that without doubt a child who has lost a parent is a child at risk. It is therefore desirable if not imperative that there be more balance in the efforts to help bereaved families.     

The influence of religion on death anxiety and death acceptance

Parishioners (n?=?130) of an Episcopal church in New York City participated in a survey to explore the relationship between the religiosity, death acceptance, and death anxiety. Among the four different types of religiosity measured by the Rohrbaugh and Jessor scale, theological religiosity was the only one to have a significant effect on death acceptance and death anxiety. Belief in God’s existence (r?=??0.27), and belief in the afterlife (r?=??0.25) were both negatively correlated with death anxiety (p?<?0.01), and positively correlated with death acceptance (respectively, r?=?0.21 and r?=?0.22, p?<?0.05). The effects remained significant even after controlling for a number of demographic variables using multiple regression procedures. Being a woman was the only demographic variable that was significantly correlated with greater anxiety about death. On average, women displayed significantly higher levels of death anxiety (M?=?8.1, SD?=?2.8) than men (M?=?6.2, SD?=?2.9).     

Philosophy of religion, fictionalism, and religious diversity

Until recently philosophy of religion has been almost exclusively focused upon the analysis of western religious ideas. The central concern of the discipline has been the concept “God”, as that concept has been understood within Judaeo-Christianity. However, this narrow remit threatens to render philosophy of religion irrelevant today. To avoid this philosophy of religion should become a genuinely multicultural discipline. But how, if at all, can philosophy of religion rise to this challenge? The paper considers fictionalism about religious discourse as a possible methodological standpoint from which to practice a tradition-neutral form of philosophy of religion. However, after examining some of the problems incurred by fictionalism, the paper concludes that fictionalism and religious diversity are uneasy bedfellows; which implies that fictionalism is unlikely to be the best theory to shape the practice of philosophy of religion in a multicultural context.     

Survivor-victim status, attachment, and sudden death bereavement.

This research examines the significance of the survivor-victim relationship in understanding grief following sudden death bereavement. Data for this study come from medical examiner's reports and mailed self-report surveys of survivors of suicide and accidental death. In general, the results show that survivor-victim attachment is more important than survivor's status in explaining grief reactions. Also, suicide survivors experience significantly less emotional distress and shock, but greater feelings of guilt/shame and rejection, than survivors of accidental death. This paper concludes by directing future research to explore more fully the importance of survivor-victim relationships in understanding grief following bereavement.     

Belief in supernatural agents in the face of death

Four studies examined whether awareness of mortality intensifies belief in supernatural agents among North Americans. In Studies 1 and 2, mortality salience led to more religiosity, stronger belief in God, and in divine intervention. In Studies 3 and 4, mortality salience increased supernatural agent beliefs even when supernatural agency was presented in a culturally alien context (divine Buddha in Study 3, Shamanic spirits in Study 4). The latter effects occurred primarily among the religiously affiliated, who were predominantly Christian. Implications for the role of supernatural agent beliefs in assuaging mortality concerns are discussed.