Accessibility as input: The use of construct accessibility as information to guide behavior

Priming typically increases behavioral enactments of primed constructs. The current work explored a novel mechanism for the behavioral effects of priming, termed the “accessibility as input” account. In two experiments, participants were nonconsciously primed and then completed anagrams until they judged themselves to have reached a particular state. Two different states, or stop rules, were specified, and were matched to the primed constructs such that the combination either implied that the state had been met (e.g., “slow” prime and “tired” stop rule) or had not been met (e.g., “fast” prime and “tired” stop rule). The priming and stop rule manipulations interacted to determine persistence on the anagram task. The results demonstrate that the heightened accessibility resulting from priming can be used as information about one’s current state in relation to situational requirements and, hence, can produce varying, contextually-dependent behavior.     

The Analyst as Comic and the Comic in Analysis: Reply to Commentary

This discussion elaborates aspects of the use of humor and jokes in clinical psychoanalysis. The use of humor, like dreams or other symmetrical processes, facilitates the patient's development of the capacity to symbolize unconscious experience and mitigates the need to evacuate unconscious experiences and fantasies into the external world. In focusing on specific clinical interventions I highlight three dimensions of the process: the concept of coconstruction in the emergence of humor in the psychoanalytic relationship, the authority of the patient's psychopathology and affective and cognitive development, and the analyst's willingness to take the risks of self-exposure and possibly hurting the patient implicit in the use of humor and jokes in the analytic relationship. Different forms of humor are described in relation to the different clinical situations, including mutually created jokes, caricatured enactments, cartoonlike images, and self-depreciating commentary on the analytic process. In using jokes and humor in psychoanalysis we introduce the possibility of pleasure within an intense, intimate moment which allows for the transformation of unacceptable aspects of both patient and analyst as they become joined within a broader human experience.     

Beyond dogmatism: The need for closure as related to religion

Our theoretical assumption is that behind the dogmatism-religion positive but not systematic relation, a clearer one may exist between religion and need for closure (Webster & Kruglanski, 1994). A positive association of religiosity with need for closure was hypothesized (except with the decisiveness facet). Subjects ( n = 239) were administered the Need for Closure Scale (NFCS), the Religious Fundamentalism Scale and a two-dimensional religiosity scale. Religious fundamentalism was positively correlated with the total NFCS, preference for order and predictability. Classic religiosity predicted high need for closure (all facets except decisiveness). However, spirituality-emotional religion was associated with low close-mindedness and low decisiveness but still high discomfort with ambiguity. Discussion includes arguments favouring the usefulness of the need for closure construct for understanding many aspects of religious personality (e.g. dogmatism, authoritarianism, prejudice, multiple conversions, distinction between permanence in order-closure and urgency for closure).     

The Speaking that Silence Is: Prayer as Openness to God

Prayer exists as the dialectic between speaking and falling silent that presupposes, assumes and furthers the openness of the whole self to God. Prayer as speaking comprises thanksgiving, confession, petition, and instruction. Instruction includes a Torah‐like understanding of God's word as law, following Martin Luther. Prayer as silence includes the silence of confusion, the silence of expectation, and the silence of submission, following Søren Kierkegaard.     

The analyst's caseload as a family: transferences to fellow patients

This article draws attention to a topic that has been mostly ignored in our literature: the manifold transference meanings of our patients' reactions to our other patients. Central aspects of the patient's transference may be displaced onto the analyst's other patients. The author includes clinical examples of hospitalized patients, where such transferences to other patients are often more dramatic and obvious, as well as examples from neurotic patients, where such transferences may be less dramatic and may tend to resolve more readily through interpretation. The displacement of transference feelings onto the analyst's other patients also has important implications for training analyses, where analysands are likely to have multiple relationships with the analyst's other analysands, supervisees, and students.     

The universality of warmth and competence: A response to brands as intentional agents

Considerable effort has been devoted towards the understanding of the ways in which people interact with brands. However, little attention has been paid to the personal differences that may impact these interactions. The framework for brands as intentional agents by Kervyn, Fiske, and Malone (this issue) is the groundbreaking application of almost three decades of research on warmth and competence as predictors of interpersonal stereotypes to the realm of brands. Our paper argues that demographic differences impact interactions with brands and offer additional explanatory power to the framework. Findings support conclusions of Kervyn et al., but they also suggest the importance of age, education, and income on warmth and competence evaluations.