Hymns and Hymn‐Singing as an Indicator of the Situation of the Church

Abstract : This article investigates the hymnals of four Lutheran churches in Germany, North America, Sweden and Denmark in order to identify the connection between ecclesiastic and theological development during the 20^th century, as well as the editorial process used in creating the hymnals of the period. The hymnals reflect a significant development from a traditional non‐ritualistic to an Anglican‐inspired ritualistic conception of the Sunday service as a side‐effect of the transition of the typical Lutheran churches from majority to minority churches.     

The Role of the Black Church in HIV Prevention: Exploring Barriers and Best Practices

Black people have the highest rate of HIV/AIDS infection in the USA, and they are less likely to access quality physical and mental healthcare. To address these disparities as outlined in the National HIV/AIDS Strategy, there is a need for culturally congruent, innovative approaches to HIV/AIDS prevention. The first multi‐denominational national study of Black faith leaders was conducted utilizing focus groups that were held in 11 US cities. The 265 participants were faith leaders who reported involvement in such prevention practices as sponsoring HIV/AIDS workshops, integrating HIV/AIDS messaging in the worship service, hosting HIV/AIDS screenings, distributing written materials about HIV/AIDS through the bulletin or flyers, pastoral counselling, advocating for policies that provide quality healthcare to the community and disseminating HIV/AIDS prevention messages through new media such as the Church website. These findings, including attention to barriers to engagement, provide insight into innovative practices that can be integrated into faith‐based HIV/AIDS prevention programming. Copyright © 2016 John Wiley & Sons, Ltd.     

Military Service in the Church Orders

The debate concerning the approach of the early Christians to the military can be advanced by paying attention to a genre of literature that scholars have largely ignored: the church orders. These documents—the Apostolic Tradition, Canons of Hippolytus, Testament of Our Lord, and Apostolic Constitutions—are illuminating in that they deal with ethics within comprehensive treatments of worship, catechesis and pastoral life. They also are useful in that they, as variations upon a common original, are means of monitoring change across the third and fourth centuries. This article uses the church orders to assess four elements of a “new consensus” (David Hunter) on Christians in the military. By and large it confirms these, but at times it alters emphases and adds nuances. It argues that: (1) the church orders viewed killing as the big problem for Christians in the legions, not idolatry; (2) the church orders confirm that the pre‐Christendom church was divided on Christian participation in the legions; (3) the church orders provide evidence for both discontinuity and continuity on the issue across the centuries, although the deepest continuity, based on John the Baptist's “rule” of Luke 3.14, is between the pre‐Constantinian laity and later theologians; (4) the church orders confirm a regional variation in attitude and practice. The church orders' authority in practice is never clear.     

Holiness as a mark of the Church in the writings of John Henry Newman

‘Church’ is a common word to denote ordinary, traditional, mass Christian churches. In sociology, four main characteristics are used to describe these religious organisations: a bureaucratic organisational structure, a passive relationship with their members, a positive relationship and attitude to society and the state, and a leading vision for the whole of society including a positive attitude to other religious bodies. This article states that these characteristics are under pressure in the context of globalised social relations. With examples from European churches, it is shown that these organisations are becoming less likely to conform to the ideal type of ‘church’. In the conclusion, three scenario's for the future of ‘churches’ in western society are portrayed.     

Identity as a Determinant of the Overreporting of Church Attendance in Canada

Recent work has demonstrated that Canadians overreport church attendance at rates similar to respondents in the United States. Overreporting in the United States has been attributed to the importance of religious identity; causes of Canadian overreporting have not been examined. This article draws upon Stryker's identity theory to explain why Canadian survey respondents overreport church attendance. The 2005 Canadian General Social Survey contains observed measures of attendance from both a conventional survey question and a time diary, allowing a direct and rigorous test of the identity explanation. Findings suggest that rates of Canadian overreporting, at about 50 percent, rival rates of overreporting in the United States. Moreover, like overreporting in the United States, Canadian overreporting may be affected by an identity process during the survey interview. Finally, implications for measuring religiosity in both countries are discussed.     

The Church as Mission in Its Very Life

Is there a relation between Church and mission? And if there is, how are mission and Church related? Does the Church have a mission or even several missions? Or is the Church essentially mission? Is it mission in its very life? These are the core questions of the following study text 1 that constitutes the contribution of the Working Group on Mission and Ecclesiology of CWME, from which the new Mission Statement's chapter on the Church drew. To address these questions means to embark on a twofold agenda: It means to approach mission from the angle of the life of and the reflection on the Church, and it also means to tackle ecumenical ecclesiology from a mission perspective. The present text grew out of further reflections on the study paper on theme 8 of the Edinburgh 2010 study process “Towards Common Witness to Christ Today: Mission and Visible Unity of the Church” (published in IRM 99.1 [2010] 86–106). The insights gathered in the following paper are part of an ongoing process that seeks to take into account the constantly changing contexts of mission and Church. Already on the face of it, the macro‐context shows two opposing trends: on the one hand, an increasing secularization of society, and at the same time, on the other, the emerging of new and rapidly growing religious movements. The present text limits itself to stating and briefly analyzing some factors of the continuously changing ecclesial landscape that is created by these trends of the macro‐context. This approach presumes that the Church is not merely a free‐floating, ultra‐mundane entity. It is of an “incarnational” nature. It exists in the midst of differing particular contexts in this world. The methodological option of starting from the contemporary contexts and challenges to world Christianity today and of evaluating the impacts they have on contemporary mission offers a fresh view on long‐debated issues in missiology and ecclesiology. In its search for solutions to these contemporary challenges, the text argues that theologically it is impossible to separate Church and mission. The missio Dei concept, which affirms the priority of the triune God's sending activity, continues to provide the fundamental basis for both, an ecumenical missiology and an ecclesiology from a mission point of view. “The missionary intention of God is the raison d'être of the Church,” the text states in no. 32. This Church (with a capital C) is the one, holy, catholic and apostolic Church we confess in the creed. The Church can also be called “apostolic” in the sense that Christians are “sent”, since they are invited by God to become “part‐takers” in God's mission (nos. 24 and 26). The second chapter is therefore called “Common Witness: That the World May Believe”. It addresses the insight that a lack of unity is detrimental to the witness and mission of the Church. This insight, which is already highlighted in John 17:21, was prophetically spelled out for the modern ecumenical movement by the 1910 World Missionary Conference in Edinburgh. From an ecclesiological point of view, the core question is how our confessional churches embody this one Church or how they are otherwise related to it. From a mission point of view, the witness of the one Church of Jesus Christ in the world needs to be a common witness despite the divisions and fractions that split the Church and hinder mission. This common witness stipulates criteria of discernment. And a mission‐centred ecclesiology has to ask: What structures and features in our churches further our common witness to God's mission? What features and structures hinder it? When answering these questions, the role of the Holy Spirit in mediating between unity and diversity needs to be taken into account. At the same time, the goal of full visible unity is reaffirmed by asking, How does unity become visible? Is this only and exclusively possible by common structures, or can it also, and perhaps more genuinely, be achieved by common service and witness to the mission of God? The third and last chapter addresses “Visions and Hopes” in the light of God's mission of healing, reconciliation and hope. Hope pervades the new missionary spirituality. Hope also motivates conversion as turning together to God. This new concentration on the aspect of hope accounts for the fact that, in view of the constantly changing ecclesial landscape and the flowing contexts of mission, it is impossible to name just one overall solution that would last at least for some of the coming decades. But “hope” stands for the confidence that, with the help of God for the Church, there will never be a lack of ingenious solutions in the time to come and that God's vineyard will never be without workers who will happily join in the common witness to God's mission. Annemarie C. MAYER     

Depression and Mortality in the Elderly

It is well known that depression can be a consequence of medical illness and disability, but a growing literature suggests also that depression can cause biological changes linked to morbidity and mortality. Depression is strongly implicated as a contributor to cardiovascular disease and mortality. Using the cascade-to-death model as a conceptual framework, we explore the complex relations among behavior, affect, motivation, and pathophysiology that might account for the association between depression and premature death. Our model suggests that some individuals become entrapped in a downward spiral in which behavior, medical illness, and depressive affect feed on each other to undermine the biological integrity of the organism. In addition to specifying behavioral and biological mechanisms linking depression to mortality, future research needs to more closely examine phenomenological aspects of depression in order to determine what aspects of depression and related constructs such ashopelessness, vital exhaustion, and motivational depletion account for the link between depression and mortality.     

Life Circumstances and Personal Resources as Predictors of the Ten-Year Course of Depression

A 10-year naturalistic study of 313 patients who entered treatment for unipolar depression and a community comparison group of 284 nondepressed adults was conducted. We compared life stressors, social resources, personal resources, and coping among patients who were remitted (N = 76), partially remitted (N = 146), or nonremitted (N = 91). Compared with the controls and the remitted patients, the partially remitted and nonremitted patients consistently experienced more life stressors and fewer social resources, were less easygoing, and relied more on avoidance coping. A less easygoing disposition, fewer close relationships, and more reliance on avoidance coping were associated with higher odds of experiencing a course of partial remission or nonremission. In addition, more depressive symptoms and medical conditions predicted nonremission.     

Assessing peer and parental influence on the religious attitudes and attendance of young churchgoers: exploring the Australian National Church Life Survey

Drawing on data from the 2011 Australian National Church Life Survey (NCLS), this study was designed to assess peer and parental influence on frequency of church attendance, attitude toward church, and attitude toward Christianity among a sample of 6256 young churchgoers between the ages of eight and 14 years, attending a range of denominations, including Catholic, Anglican, Uniting, Pentecostal, and other Protestant Churches. The data indicated the power of parental example on frequency of church attendance. Frequent attendance among young churchgoers occurred when both parents attend as well. Parental influence worked differently on shaping attitude toward church. The most positive attitude was found among young churchgoers who had the opportunity to talk about God with their parents and who did not feel that their parents made them go to church. Young churchgoers responded to parental encouragement better than to parental pressure. Although peer influence within the church did not make much contribution to frequency of attendance, it made a contribution to shaping positive attitude toward church.     

Depression: Psychological Referrals in Nursing Homes

Studies in nursing homes have consistently shown the presence of mental health disorders. We assessed 300 nursing home residents (referred for psychological testing) to provide preliminary data on referral patterns, assess the cognitive and affective patterns of residents with different diagnoses, and present psychometric data on depression measures, including the Beck Depression Scale (BDI) (as a bivariate index) and the Mood Scale (a shortened version of the Geriatric Depression Scale). Results show that the referrals involved a compromised group of residents, both cognitively and affectively. Despite obvious mean differences, a MANOVA revealed that Major Depressive Disorder did not differ significantly from the Adjustment Disorder and Dementia groups on the bivariate BDI and Mood Scale; the dementia group was lower than the depression and adjustment groups on the MMSE. Patterns on depression inventories also identified a correct classification score of 4 on the BDI (89%) and 3 on the Mood Scale (79%). Discussion endorsed use of the bivariate BDI and addressed depression in these facilities.     

Looking Beyond the Church Tax: Families and the Disaffiliation of Austrian Roman Catholics

This study aims to understand the reasons why Roman Catholics leave the church based on the example of Austria, a country with high rates of disaffiliation since the 1980s. Although previous research focused mainly on the church tax, this study provides a more comprehensive analysis based on a mixed‐methods approach that reveals the central relevance of the family in the process. We began by conducting and analyzing 19 qualitative interviews with former Catholics. Next we used the Generations and Gender Survey (two‐wave representative panel data) to study the characteristics of Catholics who disaffiliated in the intersurvey period (2008–2012). Two types could be distinguished in the qualitative and the quantitative sample: attached and distant leavers. Both rarely attended religious services and were critical of the church, but attached leavers held a private form of religiosity and engaged in religious practices whereas distant leavers self‐identified as agnostics or atheists. The church tax was the main reason for disaffiliation among attached leavers while distant leavers disaffiliated on ideological grounds. One identical factor, however, was of major importance for explaining church‐leaving behavior among both types: family‐related matters and experiences. We conclude that family members and family transitions play a major role in the process of religious disaffiliation.     

Anxiety and Depression in Medically Ill Older Adults

Anxiety and depression are extremely common in the elderly with medical problems. They can manifest not only as symptoms of a primary psychiatric illness, but also as physiologic sequelae of medical illnesses and medical treatments. Recognition and treatment of depression and anxiety in the medically ill is especially difficult. If these states go untreated, they result in higher morbidity and mortality, higher health care costs and utilization, and poorer functional status and outcomes. Three of the most common medical illnesses that afflict geriatric patients, cardiovascular disease, pulmonary disease, and rheumatoid arthritis, will be presented to illustrate the difficulty in recognizing depression and anxiety and the impact of treating these symptoms in the medically ill elderly. Multidisciplinary approaches combining optimal medication regimens and psychosocial interventions can be effective for treatment of anxiety and depression in the medically ill elderly.     

Good Catholics: The Battle over Abortion in the Catholic Church

Abstract

Queer readings of the Bible are sometimes understood to be irrelevant for uses of the Bible in theology, theological education, and ministry. This address challenges that understanding by considering ways in which portions of the Bible take positions vis-à-vis religious tradition that parallel moves made in queer theory and queer theology. Using the task of preaching as an example, the address suggests that queer readings can be useful for the practice of Christian ministry even as such readings challenge certain ‘common-sense’ conceptions of ministry, theological education, and religious community.     

老年人抑郁情绪发展轨迹及社会参与的作用：空巢与非空巢老人的对比研究

应用多样本潜变量增长模型,探究空巢和非空巢老人抑郁情绪发展轨迹的差异以及社会参与对两者抑郁情绪发展轨迹的影响。结果表明：老年人抑郁情绪发展趋势遵循阶段化线性增长轨迹,空巢老人抑郁情绪初始水平及二阶段发展速度均高于非空巢老人;社会参与可以降低老年人抑郁情绪初始水平,对空巢老人而言,社会参与可降低抑郁情绪上升速度。结论：空巢老人是抑郁情绪高发人群,社会参与是降低和缓解老年人抑郁情绪的重要途径。     

家庭支持与朋友支持对不同自理能力老年人抑郁水平的影响

探讨社会支持中的家庭支持和朋友支持对不同自理能力老年人抑郁水平的影响作用。结果发现:(1)社会支持可有效缓解老年人抑郁症状;(2)对个体而言,家庭支持是较稳定的支持来源,受个体年龄和健康水平的影响较小,而朋友支持变动较大,随年龄增长和健康水平的下降,朋友支持逐渐减少;(3)社会支持对不可完全自理老年人抑郁水平的解释率高于对可完全自理老年人抑郁水平的解释率;(4)对于生活可完全自理的老人,朋友支持比家庭支持有更大的预测作用,而对于生活不能完全自理的老人,家庭支持的作用更大。     

The Contribution of the Protestant Church in Germany to the Pluralist Discourse in Bioethics: The Case of Stem Cell Research

Christian contributions to the public discourse on bioethicscome from individual Christians, from Christian churches, andfrom academic theology. All contributors must frame their argumentsin such a way as to account for the pluralism of worldviewsin contemporary Germany. For this purpose, they must take issuewith certain hermeneutical and discourse theoretical considerations.That is to say, in order for their contributions to remain normativelyauthentic in a Christian and Protestant sense, these must relateto Scripture and to Protestantism's confessional documents,and in order for these contributions to remain pertinent andrelevant to the facts, they must relate to biomedical, philosophical,and legal contexts. Given these hermeneutical and discoursetheoretical requirements, two church statements addressing theethical discussion concerning the use of embryonic stem cellsfor medical research are analyzed.     

Invoking Deep Access: Disability beyond Inclusion in the Church

Abstract : This article seeks to challenge the ways access and inclusion are thought about and practiced in church communities with the hope of encouraging a robust hospitality and deep accessibility among all in the body of Christ. A first step stresses the difference of disability over the sameness of human personhood underneath it. A second step considers possibilities for practices of receiving gifts from one another in ongoing gestures of vulnerable mutuality that negotiate access for all, and thereby create community. The article concludes by proposing this be cultivated by a spirituality of attentiveness that embodies hospitality.     

The Fortieth Anniversary of Women's Ordination in the Lutheran Church

Abstract : This article offers a perspective on the present and future roles of women in the ELCA. It gives some analysis of women's roles in the trend of declining traditional congregations and rising megachurches while imagining the role of clergywomen in the church's next forty years as new models of ministry emerge.