Asian American Intermarriage

SUMMARY

This paper describes the therapeutic process of an interracial couple: an Asian American woman and a White American man. The intent of this therapy was to broaden the conversational space and encourage the couple to explore the effects of cultural beliefs and practices on their relationship. The therapist introduced two approaches for evoking the couple's interest in sharing narratives about their individual and couple racial identity. One approach was to have the couple interview their partner's “internalized other.” The other approach used two research studies to stimulate conversation about outmarriage with Asian Americans. This case study offers an account of two different ways individual narratives and shared conversational space can be expanded.     

Jewish Attitudes toward Intermarriage

This paper explores attitudes toward intermarriage among American Jews. After an introduction of the basic findings about attitudes toward intermarriage in the general sample, we present the differences between the major American Jewish denominations in this respect. A correspondence analysis of intermarriage attitudes and the denominational factor shows the typical attitude profiles characterizing groups according to current denomination and the denomination in which they were raised. We then go on to show how much of this denominational effect is related to the influence of Jewish education, age, and marital status on attitudes toward intermarriage. Finally we consider all three sets of factors together in a multiple regression analysis of attitudes toward intermarriage, in order to determine the net or independent effects of each of these influencing factors. We show that intermarriage attitudes are a compromise between two forces: the strength of Jewish identity, as reflected in denominational affiliation, and Jewish education; and the exigencies of the mate selection process, as reflected in age, marital status, and proximity to other Jews. Data are based primarily on the 1991 New York Jewish Population Survey.     

Interfaith Families; Personal Stories of Jewish–Christian Intermarriage – Jane Kaplan

Book reviewed:
Interfaith Families; Personal Stories of Jewish–Christian Intermarriage , Jane Kaplan, Seabury Books 2005 (1-59627-011-X), xv + 237 pp., pb $20.00     

Ethnic Attitudes in Relation to Ethnic Pride and Ethnic Differentiation

Abstract

A comparison of 4 subsamples with the Ethnic Identity Scale (developed for the present study) yielded 2 relatively independent facets of ethnic identity: ethnic pride and belonging (EP) and ethnic differentiation (ED). First, the distinction between EP and ED increased understanding of how age and immigration status affect changes in ethnic identity. In a comparison of Estonians living in Sweden with those living in Estonia, only ED was affected by emigration and contacts with other ethnic groups, although both EP and ED were positively correlated with age. Second, the distinction between EP and ED increased understanding of earlier and seemingly contradictory findings about the connection between ethnic identity and ethnic attitudes. In the present study, EP was not correlated with ethnic attitudes, but, for 2 majority groups, ED was positively correlated with negative evaluations of out-groups. The authors also discuss the role of group status and relationships with the target nation in understanding the relationship between ethnic identity and ethnic attitudes.     

Ethnic Speech and Ethnic Action as Ethnic Behavior: Part 2. Validation of the Brunel Ethnic Behavior Inventory

This study sought to validate the Brunel Ethnic Behavior Inventory (BEBI) as a measure of two aspects of “doing” (i.e., ethnic speech and ethnic action) among the “ways of ethnicity” identified by Verkuyten. It also evaluates the construct validity of the BEBI alongside the Multigroup Ethnic Identity Measure-Revised (MEIM-R) and evaluates the BEBI and the MEIM-R (the latter of which measures exploration as “thinking” and commitment as “feeling” among ways of ethnicity) regarding criterion-related validity. Across two samples (n = 120 for Sample 1 and n = 148 for Sample 2), the BEBI and the MEIM-R performed suitably with regard to construct validity. However, the BEBI arguably performed better with regard to criterion-related validity (i.e., in predicting scores on life satisfaction, flourishing, positive and negative moods, and positive and negative emotions). Implications for validation studies on ways of ethnicity are discussed.     

Ethnic Speech and Ethnic Action as Ethnic Behavior: Part 1. Construction of the Brunel Ethnic Behavior Inventory

This article reports the construction of a new survey—specifically, the Brunel Ethnic Behavior Inventory (BEBI)—designed to measure ethnic speech and ethnic action as separate, yet related, aspects of individuals’ ethnic behavior. Using Tajfel’s social identity theory as a conceptual frame of reference, this study sought an answer to the research question of how many factors actually are measured by the BEBI, and tested the hypothesis that a two-factor model (i.e., Ethnic Speech and Ethnic Action as two correlated factors) would provide significantly better goodness of fit to the correlational data than would a one-factor model (i.e., Ethnic Behavior as one undifferentiated factor). Across one pilot sample (n = 101) and two main samples (n = 120 for Sample 1, n = 148 for Sample 2), the study found that not only did the BEBI measure two factors at most (i.e., Ethnic Speech and Ethnic Action) but, consistent with the hypothesis, the two-factor model yielded better goodness of fit than did the one-factor model. Implications for the conceptualization and measurement of Verkuyten’s “ways of ethnicity” are discussed.     

Intermarriage on Subjective Social Status and Spousal Dissimilarity in Life Satisfaction of Co-resident Heterosexual South African Couples

The aim of this study is to determine how intermarriage on subjective social status is associated with spousal dissimilarity in life satisfaction in co-resident heterosexual couples in South Africa. We apply fixed effect ordered logit regression models to a sample of 8652 married and cohabiting dyads constructed from the longitudinal and nationally representative South African National Income Dynamics Study. We find no spousal dissimilarity in overall life satisfaction under pure homogamy. In wife advantaged and currently hypogamic relationships females are more satisfied with life than their male partners, whereas the opposite is observed in husband advantaged and currently hypergamic relationships as well as in wife exchanges. Intermarriage on subjective social status may put marriages and relationships at risk of dissolution due to its association with spousal dissimilarity in overall life satisfaction. Further research is required to present a more complete and integrated account of how spousal dissimilarity in subjective well-being may mediate the impact of intermarriage on the dissolution of unions and relationships.

     

Researching Ethnic Family Stereotypes

Ethnic stereotypes in the family therapy literature make intuitive sense, but are based on surprisingly little empirical data. In a questionnaire survey of the family experiences of 220 mental health professionals representing eight American ethnic groups, most items differentiated the groups as predicted. A smaller, partial replication study comparing samples from Holland, Ireland, and North America found fewer discriminating items, but the differences that did appear were again as predicted. Implications for therapy and research with ethnic families are discussed.     

化解民族冲突的策略——民族接触与相互依存

如何消除民族偏见与歧视,进而减少民族冲突？一方面,民族接触理论认为,在民族接触与冲突之间存在着某种负相关,即个人接触越多,冲突就越少;另一方面,相互依存的观点则从对历史与现实的资料的分析出发,指出种族间的暴力很少会在相互依存已经变成制度化的地方爆发     

Armenian Ethnic Orientation Questionnaire-Revised

The purpose of this study was to report the development of a shorter revised version of the 57-item Armenian Ethnic Orientation Questionnaire. Data from two different independently conducted studies were presented. One of the studies used a convenient sample from Pasadena, California (n = 155) composed of Armenian adolescents (48% girls, 52% boys; with a mean age of 15.6 yr., SD = 1.2) who attended public schools. The second study used a convenient sample from Toronto, Ontario (n = 108) composed of community members at large (48% women, 52% men; with a mean age of 34.0 yr., SD = 15.3). A revision of 15 items rated on a 6-point scale showed good scale score reliability and construct validity. In both studies, scores on the revised version differentiated native-born from immigrant groups and were correlated with more ethnic behaviors and greater involvement.     

Effect of the Commander's Ethnic Origin on Ethnic Attitudes of Israeli Soldiers1

This study examined the effect of the squad commander's ethnic origin on subordinates' interethnic attitudes. Thirty squads of recruits, serving in the Israeli army, took part in the study. Seventeen of the squad commanders were of Middle Eastern origin, and 13 of Western origin. Each squad contained both Middle Eastern and Western soldiers. Toward the end of the basic training, subjects responded to a series of questionnaires assessing their willingness to share various activities with both squad members and soldiers they did not know, as well as their evaluation of them. The results show- that those serving under a Western commander displayed more willingness to interact with Western than with Middle Eastern others. Subjects serving under a Western commander also evaluated more positively Western than Middle Eastern non-familiar soldiers. Those serving under a Middle Eastern commander displayed more willingness to share activities with Middle Eastern than with Western non familiar soldiers. They also evaluated nonfamiliar soldiers from Middle Eastern origins more positively than Western soldiers. The discussion focuses on the distinction between familiar and non familiar targets, and the role of “equal-status hypothesis” and “expectation states theory.”     

Prejudice, Ethnic Identity, Contact and Ethnic Group Preferences Among Dutch Young Adolescents

Social identity theory, the contact hypothesis, and prejudice research are three important perspectives for studying ingroup information and preferences in the context of ethnic groups. This paper studies the utility of the three perspectives in a particular interethnic group context among 160 Dutch subjects between 12 and 15 years of age. The results show that the evaluation of ethnic identity and rate of cross-ethnic contact are strongly correlated with ingroup formation and preference. Prejudicial attitudes seem to be dependent on contact and especially on the evaluation of ethnic identity. Prejudice seems to be a function of positive identification with the Dutch as a group. Applied implications for ethnic-group relations are discussed.     

Measuring ethnic identity in the Ethnic Identity Scale and the Multigroup Ethnic Identity Measure-Revised

This study examined the newly developed ethnic identity measures of the Ethnic Identity Scale (EIS) and the Multigroup Ethnic Identity Measure-Revised (MEIM-R) from psychometric and theoretical perspectives. Survey data from 289 counseling students in California were analyzed. Confirmatory factor analyses supported three correlated factors of the EIS (exploration, resolution, and affirmation) and two correlated factors of the MEIM-R (exploration, commitment) for both European American and minority students. Consistent with the theories of Erikson's and Marcia's identity development, the EIS and the MEIM-R nicely depicted (a) Marcia's 4 (2 × 2) identity statuses of diffusion, foreclosure, moratorium, and achievement and (b) the hierarchy of identity statuses in relation to subjective well-being as an indicator of adjustment, especially for minority students. Additionally, European American and minority students revealed differences as to the salience and importance of ethnic identity. Recommendations for using the EIS and the MEIM-R are provided.     

Ethnic Inequality and National Pride

This article examines patterns in individual attachments towards the nation‐state in multiethnic countries. Specifically, we examine the effect of between‐ethnic‐group political and economic inequality on these attachments. Pairing attitudinal data from the sixth and most recent wave of the World Values Survey, administered between 2010 and 2012, with ethnicity measures from the Ethnic Power Relations dataset, we show that between‐ethnic‐group political inequality significantly weakens national pride and identity, but between‐ethnic‐group economic inequality does not have a similar effect. Our findings provide robust support for the view that ethnic‐group separatism in divided societies is motivated, not by the quest for economic power, but by considerations of lost status and dignity that can only be recovered through ownership in state institutions. Hence, the binding constraint on national integration in these settings is political, not economic, inequality.