Restructuring Interreligious Dialogue from the Bottom Up through the Lenses of Deep Solidarity and the Multitude

Social movements and liberation theologies have addressed various forms of oppression and exploitation along the lines of gender, sexuality, race, ethnicity, class, and other factors, not without tensions. What might bring them closer together without erasing differences? Addressing this question has important implications for fresh approaches to interreligious dialogue. In this contribution, notions of deep solidarity and of the multitude point the way toward restructured interreligious engagements.     

The Challenge and Urgency of Gender Inclusion in Theological Education

Twenty years after the conclusion of the Ecumenical Decade of the Churches in Solidarity with Women, this article considers the development and the need for inclusion of gender in the sphere of theological reflection and education in Latin America and the Caribbean. Rather than a historical account, it proposes an approach that works toward thinking about and developing a new form of relationship between women and men, and between them and today's society and church.     

Celebrating Women,Addressing the Wounds

A consultation commemorating the 20th anniversary of the culmination of the Ecumenical Decade of the Churches in Solidarity with Women took place in Kingston, Jamaica, in October 2018 to reflect on the achievements and challenges in building a just community of all people in church and society, and to strengthen ecumenical collaboration in reading the signs of the times. The Decade was launched in 1988, following a decision of the central committee of the World Council of Churches (WCC). It was “addressed to churches and to women at the local level to empower women to challenge structures and to respond to the issues in the society around them” and focused on “the situation of women in the churches as well as the churches’ participation in improving the conditions for women in society.” It concluded in December 1998 with a festival held in Harare, Zimbabwe, immediately before the WCC’s 8th Assembly. The global consultation in October 2018, hosted by the Jamaica Council of Churches, gathered intergenerational women and men from WCC member churches and their theological institutions and ecumenical partners. Below we document several of the contributions at the Jamaica consultation as well as the report of the event.     

Christian Participation and Creative Resistance: Reflecting on Luther's Two‐fold Governance in Muslim‐Majority Malaysia

How can Luther's contribution in theology and lessons arising from the Reformation have any relevance for Christians in Muslim‐majority Malaysia? In this article, I propose that a reflection on Luther's understanding of the so‐called “doctrine of two kingdoms”—better understood as God's two‐fold governance—offers a critical contribution that not only is relevant for the Malaysian Christian community, but also may have intercultural and interreligious implications for dialogue and engagement with the Muslim majority for interreligious solidarity and the common good.     

The Order of Widows: what the early church can teach us about older women and health care.

This article argues that the early Christian "order of widows" provides a fruitful model for Christian ethicists struggling to address the medical and social problems of elderly women today. After outlining the precarious state of the "almanah"--or widow--in biblical times, it describes the emergence of the order of widows in the early Church. Turning to the contemporary situation, it argues that demographics both in the United States and around the globe suggest that meeting the needs of elderly women will become an enormous challenge in the years to come. The order of widows illustrates a three-fold conception of solidarity that has immediate implications today. That conception of solidarity encourages us: 1) to identify the unique medical needs of elderly women (e.g., osteoporosis); 2) to find ways of overcoming their societal isolation, which can increase their risk of medical and psychological problems; and 3) to develop strategies for enabling them to remain contributing members of the community for as long as possible.     

UNDERSTANDING THROUGH APPROPRIATION IN INTERRELIGIOUS DIALOGUE ON ETHICS

In today's globalized world, we need to communicate values clearly and constructively across cultures and religions to avoid misunderstanding and conflict and to find shared solutions to the issues affecting human communities across the world. This communication is not easy to implement and requires a considerable amount of commitment and empathy. To be effective, intercultural and interreligious dialogues on ethics demand, first of all, an accommodation of different epistemologies coupled with a sincere respect for their richness and internal coherence. Furthermore, our values are so closely rooted in our identity that expressing them becomes a cultural act—even an act of faith in the case of interreligious dialogue. In this paper, I argue that we need to reiterate or embrace this act of faith in the other's values if we are to properly understand them. How is this possible? The answer calls for a theoretical discussion of the hermeneutics of interreligious dialogue. When applied to intercultural and interreligious dialogues, I contend that the theory of hermeneutics needs a specific epistemological dimension—namely that of “appropriation”—that entails that we borrow the other's epistemological outlook, adopt the other's ad hoc modes of communication or transmission of values, and integrate the other's values into the constellation of our sources of meaning.     

Ambivalent subjects: Psychoanalysis,women’s sexuality in India and the writings of Sudhir Kakar

Indian women’s sexuality shares an intimate relationship with the regulatory forces of Hindu religious law. This paper explores the writings of psychoanalyst Sudhir Kakar and the narratives of women interviewees, along with clinical experiences with women, to paint a picture of women’s sexuality’s interlocked with cultural misogyny. Noting the creative adaptations that women make to enjoy sex in this polis, the paper also asks questions about how the insights of psychoanalytic feminism may serve as a ‘third’ in this interlocking.     

Is theological neutrality the final word in interreligious dialogue?

This article offers a response to the ELCA Declaration of Interreligious Commitment from a Hindu perspective. It raises important questions, and presses Lutherans on the issue of evangelism.     

The limits of interfaith? Interfaith identities,emerging potentialities,and exclusivity

Interfaith movements within the United States are currently attempting to integrate nonreligionists – agnostics, unaffiliated, humanists, and atheists for example – into their dialogical spaces. We argue that this attempt to further inclusivity within interfaith movements, although well-intended, is impeded by what we refer to as the interfaith identity paradigm. This paradigm focuses on concretised religious identities through a confessional model, which powerfully circumscribes intended efforts to engage with multi-layered experiences and radical inclusiveness. As such, we utilise contemporary anthropological theories regarding subjectivity to demonstrate that the interfaith identity paradigm results in limited participation by nonreligionists. Based on several months of participant observation at multiple interfaith meetings, this article intends to initiate a conversation among interfaith practitioners endeavouring to cultivate inviting and open spaces for religionists and nonreligionists alike. The objective of this article is not to offer solutions, but to point out a constraining practice prevalent within interfaith meetings within the United States.     

Doing Dialogue Interreligiously

Abstract : The essay explores the motives for dialogue, the conditions for a meaningful dialogue, and the benefits of a successful dialogue in order to understand the significance of doing interreligious dialogue interreligiously.     

Pretty in Ink: Conformity,Resistance, and Negotiation in Women's Tattooing

Since the early 1990s, Canadian women have participated in tattooing in unprecedented numbers. These women are utilizing tattoo body projects (C. Shilling, 1993) to communicate a wide range of personal and cultural messages, and challenging the long-standing association between tattooing and masculinity. However, and perhaps more consequentially, women's tattoo projects express diverse sensibilities about femininity and the feminine body. For some Canadian women, contesting culturally established (N. Elias & J. Scotson, 1965) constructions of the female body is central in their tattoo body projects, whereas others participate in tattooing as an explicit form of consent to such constructions. In this paper, women's tattooing activities and their subsequent tattoo narratives are critically inspected as deeply gendered practices and discourses. I present participant observation and interview data on tattoo enthusiasm in Canada. The focus is directed toward the ways in which conformity to, resistance against, and the negotiation of established cultural ideas about femininity are equally embedded in women's tattooing. Drawing upon feminist theories about bodies (cf. S. Bordo, 1990; K. Davis, 1994; J. Price & M. Shildrick, 1999; S. Williams & G. Bendelow, 1998) and central tenets of process-sociology (N. Elias, 1991, 1994, 1996; N. Elias & J. Scotson, 1965), emphasis is given to how women employ tattooing as a communicative signifier of established and outsider constructions of femininity.