网络空间医患话语权失衡现象的成因分析

选取了两个标志性医疗传媒事件“八毛门事件”和“徐文被砍事件”为研究样本,以传播学的视角,透视网络空间医患话语权失衡现状,并从医疗报道的话语特征、医患双方的身份特征、网络话语的传播特征等方面剖析了成因,对构建以尊重差异,沟通各种意见表达为目标的医患对话空间具有现实指导意义.     

敬畏生命

从敬畏生命的心理认知的哲学、人性层面,从传统文化对人的气质、性格塑造的分析路径,反思医学在终极人文关怀境界的历史性延伸中对待生命的态度与方式,反省医学如何体现生命的悲剧性与超越性、自然性与神圣性、有限与无限……在人文关怀的医学本位意义上回应了医学从哪里来和到哪里去的既远也近的具有普世救赎宗教情怀的深情思考。     

隐私权:网络传播自由的道德限制

网络是一个崇尚传播自由的空间,滥用网络传播自由可能导致隐私侵权,因此网络传播自由应当受到必要的限制,隐私权就是一个合理的抗辩理由.但是不能借口保护隐私权,不合理地限制网络传播自由,这就要求正确处理隐私权和网络传播自由的关系.     

Socially Desirable Responding and Impression Management in the Endorsement of Love Styles

In 2 experiments, the researcher investigated the social desirability of different love styles (Eros, Ludus, Storge, Pragma, Mania, and Agape). In Experiment 1, the Marlowe-Crowne measure of social desirability (D. P. Crowne & D. Marlowe, 1960) was correlated negatively with possessive, dependent (Mania) love styles in both men and women. In men, social desirability was correlated positively with romantic, passionate love (Eros) and game-playing love (Ludus), but negatively with all-giving, selfless love (Agape). In women, social desirability was correlated positively with Agape, but negatively with Ludus. In Experiment 2, the researcher replicated these findings using an impression management manipulation (good, bad, and honest responding). The gender differences in social desirability of different love styles are explained in terms of traditional and nontraditional gender role socialization.     

Reclaiming Communication

This article focuses on the history of the ecumenical discussion on communication, as reflected in the assemblies of the World Council of Churches (WCC). It examines, in particular, the communication statements that emerged from the WCC assemblies in Uppsala in 1968 and in Vancouver in 1983, as well as the more tentative moves at the Harare assembly of 1998 to develop an understanding of communication as an integral part of an “ecumenical space.” The article goes on to argue that the changing perspectives manifested at these assemblies, each 15 years apart, were linked to changing paradigms of social and theological reflection that were themselves the product of economic and political transformation. Finally, the article considers how the insights gained can be brought to bear on the challenges presented by digital transformation.     

Being Forgotten: Implications for the Experience of Meaning in Life

ABSTRACT

Two studies investigated the effects of being forgotten on the target of memory. In Study 1, undergraduate women (N = 96) who had completed a lab session two days prior, were randomly assigned to be remembered, forgotten, complimented, or to a control group. In the absence of effects on mood or social self-esteem, being forgotten resulted in lower meaning in life. In Study 2, participants (N = 47) who had completed a group exercise were informed two days later that no one remembered them, that everyone remembered them, or that no one wanted to work with them. Being forgotten led to lower meaning in life than being remembered but did not differ from being excluded. Being forgotten may be considered a type of incipient ostracism that influences meaning in life but not mood or state social self-esteem.     

Saintliness and the Moral Life

Drawing on the work of Raimond Gaita, the paper considers the role that may be played by the lives of the saints, both in alerting us to the moral standing of other human beings, and in helping us to articulate the concept of “humanity” understood in a morally rich sense. The paper considers whether Gaita's treatment of these themes presents something like a natural law ethic, in the sense of supplying arguments which favour broadly Christian conclusions without depending upon explicitly Christian premises. It also considers whether Gaita's view, contrary to his own belief, invites extrapolation in the direction of a more religiously engaged stance. In these ways, the paper aims to address the question of the relationship between religious and moral understanding in terms that are arguably more fruitful than those suggested by the dominant ethical theories.     

Connecting Asians in global perspective: Special Issue on past contributions, current status and future prospects for Asian social psychology

This Special Issue (SI), which marks the 10th anniversary of the Asian Journal of Social Psychology , carries the triple roles of taking stock of the past, scouting the present, and envisioning the future. In so doing, it connects with the 6th biennial conference of the Asian Association of Social Psychology held in 2005, in which several keynote speakers (Atsumi, Hofstede, Leung, and Ward) addressed the same troika of concerns. Together with invited commentary from Chiu and Matsumoto they form the substance of this SI. As SI Editors, we read the papers several times, for what they were and, just as enlightening, for what they were not. In the process, we reflected on what is social about Asian social psychology and, equally intriguing, on what is Asian about it. The (tentative) conclusion that we have reached is that a practical and creative social psychology that is in, of, and for Asia, and defines itself as a network of like-minded collaborators gathered around a central purpose rather than as a geographic or genetic entity will have the best chance of realizing the potential of Asian social psychology.     

Darwin, Social Theory, and the Sociology of Scientific Knowledge

This essay considers ways in which Darwin's account of natural processes was influenced by economic, ethical, and natural-theological theories in his own day. It argues that the Anabaptist concept of "the gospel of all creatures" calls into question alliances between evolutionary theory and social policy that are based on the dominance of conflictual images such as "the survival of the fittest" and questions the negative images of both nature and God that Darwinism has been taken to sponsor. The essay also considers developments in biology that have called into question dualist accounts of human nature as body and soul, thus reminding us that we are fully a part of the natural world and thus contributing, in turn, to a better theological grasp of God's relation to nature.     

The Role of Network Support and Interference in Women's Perception of Romantic,Friend, and Parental Relationships

This study examined the association between support/interference from the best friend and closest parent to women's (a) satisfaction with the parent–daughter relationship, (b) satisfaction with the friendship, and (c) love for the romantic partner. The respondents (n = 162 females; 84% Caucasian, 1% Asian American, 10% Hispanic, 4% African American, and 1% Multiracial) completed a questionnaire packet to assess each of the factors. Results revealed that romantic love was unrelated to friend support, friend interference, or parental interference, but positively related to parental support. Parent support was a significant correlate of parent satisfaction, and a similar pattern emerged between friend support/friendship satisfaction. Further, best friend support moderated the relationship between friend interference and friendship satisfaction, such that interference was negatively related to satisfaction in low support conditions. Overall, the results suggested that network reactions to romance played a limited role in romantic affection, but were more strongly associated with network satisfaction.     

Evolutionary Ethics: What Can We Learn From from the Past?

In this paper I look at the question of the derivation of ethics from evolutionary biology, and I do so by considering both historical attempts to make such a derivation and contemporary work.     

HORACE M. KALLEN'S USE OF EVOLUTIONARY THEORY IN SUPPORT OF AMERICAN JEWS AND DEMOCRACY

This article examines the rhetorical deployment of Darwinian natural selection by the Jewish social philosopher Horace M. Kallen (1882–1974), in what is now widely regarded as the first articulation of cultural pluralism, “Democracy versus the Melting‐Pot” (1915). My analysis proceeds in two steps. First, I identify specific strategies by means of which Kallen endeavored to insert his ideas more deeply into national discourse. I also trace reactions to his essay in the Jewish press, and argue that these indicate ongoing conversations concerning Kallen's ideas, and they also reveal how he was reinterpreted for different reading audiences. Second, I argue that Kallen's strategy was to stress the survival value of cooperation rather than competition in natural selection, and he believed that this view supported both the natural biological inclinations of social groups and reflected American democratic values. Kallen's intervention serves as a striking example of how Darwinian natural selection was deployed to support Jewish participation in American life.     

人格特质、网络社会支持与网络人际信任的关系

该研究运用问卷法探讨了人格特质、网络社会支持与网络人际信任的关系。对386名大、中学生的调查结果表明：(1)人格特质和网络社会支持对网络人际信任具有直接影响;(2)人格特质还可通过网络社会支持(主要是网络主观支持)间接影响网络人际信任;(3)网络人际信任不存在性别和年龄差异。     

Hindu and Christian Creationism: "Transposed Passages" in the Geological Book of Life

Antievolution arguments of Christian and Hindu creationists often critique Darwin's metaphor of the geological record as an ill-preserved book of life, while highlighting the problem of anomalous fossils. For instance, Bible-based young-Earth creationists point to anomalous humanlike prints alongside authenticated dinosaur tracks to argue for the creation of all life some few thousand years ago. But Vedic-based ancient-hominid creationists view the same sort of evidence as indicating the existence of all species, including the hominids, billions of years ago. I examine the roots of this Hindu Vedic creationism and its recent elaboration among scientifically minded members of the International Society for Krishna Consciousness (ISKCON). Similarities in the methods and rhetorical strategies of the two creationist groups are considered, as well as the underlying motives that have brought together such otherwise disparate religious worldviews.     

IS ALTRUISM GOOD? EVOLUTION,ETHICS, AND THE HUNGER FOR THEOLOGY

This essay pushes the discussion of biology and altruism in radical directions by highlighting the moral ambiguity of biology itself. The extent to which we draw positive moral implications from animal behavior, and even the extent to which we see positive traits in animals, is shaped by the preconceptions and the purposes one brings to the study. These preconceptions, when examined, involve worldview issues that are all related in one way or another to either a theological position or some nontheistic substitute for an account of ultimate reality. It is arguable that Darwin's own perceptions of nature were colored by the theological and social‐ethical context in which he worked. William Paley's natural theology, together with Thomas Malthus's Essay on the Principle of Population, led many theologians of Darwin's day to conclude that struggle, inequality, suffering, and death are basic features of the natural world and are the result of divine providence. No wonder, then, that Darwin was able to see competition as the major key to natural selection. The moral ambiguity of biology can be pressed further by contrasting contemporary attempts to find altruism in animal behavior with the conclusions reached by Friedrich Nietzsche, partly in response to his reading of Darwin. Nietzsche concluded that the standard, more or less Christian, morality of his day is best labeled “slave morality.” It is created by the weak in order to coerce the strong to provide for them. In this essay I contend that competing views of morality can be adjudicated only by turning to an account of ultimate reality. Whether Nietzsche is right in arguing against the morality of altruism depends on whether God is indeed dead.     

Differences in Engaging in Sexual Disclosure Between Real Life and Cyberspace Among Adolescents: Social Penetration Model Revisited

To date, relatively few studies have begun to explore adolescents’ sexual self-disclosure in cyberspace. Rare research has taken a close look at differences in adolescents’ sexual self-disclosure occurring in real life and cyberspace. The social penetration model suggests that an individual’s level of sexual disclosure should be in accordance with relationship intimacy in real life. The current study investigated whether the effects of relationship intimacy on adolescents’ willingness to disclose sexual history differ in terms of sex and communication environment (real life vs. cyberspace). A total of 419 Taiwanese adolescents completed a survey about their willingness to communicate on different sexual topics in the contexts of varying levels of relationship intimacy. The results showed that in real life both male and female adolescents showed a parallel relationship between willingness to engage in sexual disclosure and relationship intimacy, supporting predictions according to the social penetration model. However, in cyberspace, male adolescents exhibited a greater willingness to communicate, regardless of degree of relationship intimacy, whereas females revealed a U-shape trend regarding the effect of relationship intimacy on willingness to communicate. These findings indicate that sexual disclosure on the part of adolescents in cyberspace departs from the perspective of the social penetration model.     

How can Asian social psychology succeed globally?†

The present article is inspired by the provocative ideas of Atsumi, Hofstede, Leung, and Ward expressed in this Special Issue on the past achievements, current status, and future opportunities and challenges of Asian social psychology as an international (vs a regional) endeavour. I believe that the success of Asian social psychology as a new voice and emerging perspective in social psychology hinges upon several factors: (i) adoption of an international (vs regional) outlook; (ii) not letting arbitrary geographical or intellectual boundaries restrict creative expansion of research ideas; and (iii) striving to craft a global identity with an Asian character by developing communicable theories that describe and explain important Asian social psychological phenomena for the benefits of Asia and beyond.     

The Automaticity of Social Life

ABSTRACT— Much of social life is experienced through mental processes that are not intended and about which one is fairly oblivious. These processes are automatically triggered by features of the immediate social environment, such as the group memberships of other people, the qualities of their behavior, and features of social situations (e.g., norms, one's relative power). Recent research has shown these nonconscious influences to extend beyond the perception and interpretation of the social world to the actual guidance, over extended time periods, of one's important goal pursuits and social interactions.     

Introduction: Organ Transplantation—A Challenge for Global Ethics

A social scientific interpretation of the development of global ethics is offered. Both spontaneous and intended mechanisms of the construction of such an ethics within the broader processes of globalization are analyzed, and possible theoretical foundations are suggested. The scientific and technological achievements that gave rise to the medical procedure of organ transplantation generated new questions and challenges that theologians, scholars of religion, natural scientists, and social scientists are now trying to resolve.