Conscious and unconscious influences on remembering information from the near and distant past: A developmental analysis

We examined adults' memory for the actors and actresses who won Academy Awards for their performances in specific motion pictures between 1992 to 1937. Fifty-six individuals between 41 to 81 years of age completed inclusion and exclusion versions of aMovie Memory Questionnaire in which they were required to identify actors and actresses who were paired with the names of movies they actually appeared in (e.g., Cher—Moonstruck) or they never appeared in (e.g., Robert DeNiro—Annie Hall), respectively. Estimates of the independent contributions of conscious and unconscious influences on recollection were obtained by analyzing subjects' performance on the inclusion and exclusion tasks via Jacoby's (1991)Process Dissociation Procedure. Results indicated that conscious recollection for motion picture information exhibited a typical retention function, whereas unconscious contributions to recollection remained relatively constant over the entire time range that was sampled. When age differences were considered, it was found that young-old participants displayed a higher level of conscious recollection than did middle-age and old-old adults. The role played by unconscious processes in recollection, however, did not vary by age group.     

Performances of Faith: A Relation Between Conscious and Unconscious Organizations of Faith

Performances of faith are found in ordinary and extraordinary stories, behavior, and rituals, and they are inextricably yoked to unconscious and conscious processes and organizations of faith experience. This article explores the relation between unconscious and conscious processes and organizations of faith. The claim is that the unconscious system represents unformulated experiences of faith that are affectively and relationally organized. In human development these unconscious organizations of faith experience are partially transformed by a person's conscious and self-reflective use of symbols and language. At the same time, conscious and self-reflective organizations of faith, manifested in narratives, rituals, and use of other symbolic media, continue to be shaped by unconscious processes and unconscious configurations of faith. An appreciation of the dynamic interaction between unconscious and conscious processes and organizations of faith focuses one's attention to the complexity of human performances of faith in ministry.     

无意识研究新进展:无意识思维理论述评

无意识思维理论(UTT)是近期对无意识思维研究的最新成果。该文主要从无意识思维原理、容量原理、自下而上对自上而下加工原理、权重原理、规则原理、聚合对发散原理等6个方面对UTT进行了详细阐述。在此基础上,简评了UTT的理论特点及存在问题,并进一步从信息编码、目标和无意识思维加工机制等三个方面提出了今后的研究方向。     

Unconscious Insights

From early in the history of psychology, theorists have argued about whether insights are initially unconscious or whether they are conscious from the start. Empirically identifying unconscious insights has proven difficult, however: How can we tell if people have had an insight if they do not tell us they have had one? Fortunately, although obtaining evidence of unconscious insights is difficult, it is not impossible. The present article describes an experiment in which evidence of unconscious insights was obtained. Almost 90% of second graders generated an arithmetic insight at an unconscious level before they were able to report it. Within five trials of the unconscious discovery, 80% of the children made the discovery consciously, as indicated by their verbal reports. Thus, the initial failure to report the insight could not be attributed to the children lacking the verbal facility to describe it. The results indicate that at least in some cases, insights arise first at an unconscious level, and only later become conscious. Rising activation of the new strategy may be the mechanism that leads children to become conscious of using it.     

The Role of the Therapist's Subjectivity: Using Countertransference in Psychotherapy

No abstract available for this article.     

Ethnography and Subjectivity in Comparative Religious Ethics

The ethnographic turn in religious studies has responded to important developments, such as the rejection of value neutrality and the need to better address the lived experience of individuals and communities. In this essay, I affirm the value of ethnography as a method in comparative religious ethics, but distinguish between two ways of framing ethnography in relation to ethics. The first way insists on the hard limits of translating values across cultures, and tends to marginalize or dismiss normative inquiry. The second way allows for the interpretation of practices of ethical justification in diverse cultural contexts. I argue that this second category of ethnography is more congenial to the work of comparative religious ethicists, since an integral part of ethical inquiry involves reflecting on, and making arguments about, social norms and practices.     

连贯性对文本表征意识性的影响

采用独立记得-知道范式(IRK)和加工分离范式(PDP)探讨了整体连贯和局部连贯条件下连贯性高低对文本表征意识性的影响。实验1使用独立记得-知道范式(IRK), 通过分析被试对再认项目判断为“记得”或“知道”的比例(击中率), 探讨连贯性对文本表征意识性的影响。实验2使用加工分离范式(PDP), 通过分析被试在包含、排斥测验中的击中率和虚报率, 探讨连贯性对文本表征意识性的影响。总的实验结果表明, 在整体连贯条件下, 连贯性只影响有意识加工, 不影响无意识加工; 而局部连贯条件下, 连贯性对有意识加工和无意识加工都有影响, 证明了不同连贯条件下连贯性高低对文本表征的加工过程有着不同的影响。     

视觉意识及其神经机制

视觉意识的神经机制是当前认知神经科学研究的热点问题之一。过去普遍认为视觉信息加工主要有两条通路:腹侧通路和背侧通路;而新近的研究表明还存在不经过初级视觉皮层(V1区)的第三条通路。高级视觉皮层、V1区和皮层下结构都对意识觉知的产生起到了相应的作用。已有的实验证据表明,意识的产生过程异常复杂,仍有很多问题值得继续深入讨论和研究。     

Subjectivity,Reflection and Freedom in Later Foucault

Abstract

This paper proposes a new reading of the interaction between subjectivity, reflection and freedom within Foucault’s later work. I begin by introducing three approaches to subjectivity, locating these in relation both to Foucault’s texts and to the recent literature. I suggest that Foucault himself operates within what I call the ‘entanglement approach’, and, as such, he faces a potentially serious challenge, a challenge forcefully articulated by Han. Using Kant’s treatment of reflection as a point of comparison, I argue that Foucault possesses the resources to meet this challenge. The key, I contend, is to distinguish two related theses about reflection and freedom: Foucault’s position is distinctive precisely because he accepts one of these theses whilst rejecting the other. I conclude by indicating how this reading might connect to the longstanding question of Foucault’s own right to appeal to normative standards.     

人格特质对意识提取和无意识提取影响的实验研究

运用加工分离程序,该研究考察了神经质和内外倾对意识提取和无意识提取的影响,结果表明:1)被试的意识提取和无意识提取均存在显著个体差异;2)当意识与无意识分离以后,所有被试的无意识提取贡献都显著大于意识提取;3)神经质被试对正性词以及内外倾被试对外向词的无意识提取均有明显个体差异;4)内—外倾被试对相关特质词的意识提取的个体差异不如无意识提取显著。     

Causality and Subjectivity in the Religious Quest

The dynamics of seeking causation and the dynamics of subjectivity are presented and then brought together in a consideration of the three core components of the religious quest: the search for and experience of ultimate explanations, the interiority of religious experience ("spirituality"), and the empathic experience of religious fellowship.     

意识和无意识活动的脑区能态理论

本文在脑的四个功能系统学说的基础上,提出脑区能态理论,研究有意识、无意识和潜意识。讨论有意识、无意识、潜意识的脑机制,指出有意识、无意识、潜意识的统一性。     

Tracking the Lacanian unconscious in language

This paper makes two contributions to the emerging field of Lacanian discourse analysis (LDA); one, by way of theoretical exposition and a second, oriented toward the challenges of empirical analysis. In the first section of the paper, I illustrate and develop upon the elusive Lacanian notion of the unconscious structured as a language. This discussion yields a series of important ideas: the assertion that a matrix of latent significations shadows any utterance; the distinction between statement/enunciation; and the concept of repression-in-language. These concepts provide a platform for the second section of the paper which draws on textual material collected by the Apartheid Archive Project in order to demonstrate a particular procedure of LDA. This procedure entails an attention to discontinuous narrative components and the role of symbolic juxtapositions. It points, furthermore, to the value of making novel combinations of given textual elements as a way of querying what may be repressed in the text. Two important conclusions are drawn from this discussion, each of which indicates a priority for Lacanian practice. Firstly, the idea that the ongoing work of symbolic juxtaposition may be more profitable than ‘depth’ interpretations in conducting analysis. Secondly, that facilitation of lateral significations and associated significations should take priority over the aim of extracting a single over-arching message.     

STROOP效应及其反转：无意识和意识知觉

该研究基于Stroop效应确立了意识知觉和无意识知觉间的质的差异,刺激特性(呈现时间)的改变和注意的改变引起了非常类似的行为上的质差模式,二者在决定意识时存在着补偿作用。当色词短暂呈现而被无意识知觉时,被试在对靶颜色进行命名时不能利用色词提供的预期信息,从而反应时出现典型的Stroop效应;而通过增强刺激特性或提高注意水平可以使色词被有意识知觉。从而出现了Stroop效应的反转。     

错误记忆的产生是否依赖对词表的有意加工：无意识激活的证据

使用DRM范式考察了错误记忆产生过程中无意识激活的存在与否。通过操纵实验任务和呈现方式,导致被试对学习词表的无意加工和不同水平的有意加工。结果发现,无意加工时所产生的对关键诱饵的无意识激活足以导致错误记忆效应,说明对词表的有意加工并非错误记忆产生所必需。随着对词表有意加工水平的提高,多次无意识激活的累积可导致增强的错误记忆效应,且表现出与真实记忆的共变,而阻断连续激活累积的因素可有效降低错误记忆     

内隐学习和无觉察知觉辨析

在无意识研究的热潮中,无觉察知觉、内隐学习相继得到很大发展。这两种认知过程都涉及到无意识加工,相互之间有非常密切的联系。本文介绍了这两种无意识加工过程,并对其联系、区别进行了辨析。     

运动决策中的无意识思维研究

本研究以81名篮球专业的大学生为被试,通过决策篮球视频,考察运动决策中的无意识思维效应。实验1探讨了不同运动决策信息下的无意识思维决策差异,发现呈现直觉性决策信息时,无意识思维组的决策效果好于意识思维组。实验2在无意识思维阶段通过启动被试的加工方式,考察直觉性决策信息下,启动不同的加工方式对运动决策的无意识思维效应的影响,发现整体加工组的无意识思维决策效果最佳。研究结果表明,直觉性决策信息下,启动被试的整体加工方式,其无意识思维的决策效果会有所提升。     

无意识冲突的发生机制：基于Stroop范式的探讨

无意识信息对人们的行为有着十分重要的影响,它不仅能触发相对低级的认知功能而且也能触发冲突控制等相对高级的认知功能。尽管已有研究从行为和认知神经研究两个方面强有力地证实了无意识冲突的存在,但对无意识冲突是源自中枢加工产生的语义冲突还是晚期动作选择中产生的反应冲突存在激烈的争议。本研究采用分离语义冲突和反应冲突的实验逻辑在Stroop掩蔽启动任务中探讨了无意识冲突的机制。结果发现,无意识Stroop效应中既包含语义冲突又包含反应冲突。这说明无意识冲突可能由语义冲突和反应冲突共同构成。实验结果也进一步支持了无意识刺激可以加工到语义水平的观点。