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《Women & Therapy》2013,36(3-4):495-505
No abstract available for this article.  相似文献   

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The interactivist model has grown over the last several decades from a narrower initial beginning into an evolving systematic theory and underlying philosophy. It has been induced to do so because the underlying assumptions that framed the beginnings of the model were fundamentally different from those that are dominant throughout psychology, cognitive science, and philosophy. Consequently, the model faced multiple instances of attempting to integrate with literature in neighboring fields, discovering that such integration was not possible because the basic assumptions were not compatible, and having to either give up on the model thus far constructed, or else extend it in a way consistent with those assumptions into those neighboring (and foundational) domains. This manifesto outlines the resultant interactivist framework, presents some of the arguments for its underlying assumptions, and argues that these avoid problems that are fatal for many standard approaches in the literature.  相似文献   

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A "poemtage" was created to express my thoughts and feelings about the massacre that took place at Columbine High School, Littleton, Colorado, on April 20, 1999. The story behind the creation of this poemtage is shared.  相似文献   

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Herpes Simplex, by T. Natasha Posner, The Experience of Illness Series, London: Routledge, 1998, 143 pages, paperback £13.99  相似文献   

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The law of prior entry was one of E.B. Titchener’s seven fundamental laws of attention. According to Titchener (1908, p. 251): “the object of attention comes to consciousness more quickly than the objects which we are not attending to.” Although researchers have been studying prior entry for more than a century now, progress in understanding the effect has been hindered by the many methodological confounds present in early research. As a consequence, it is unclear whether the behavioral effects reported in the majority of published studies in this area should be attributed to attention, decisional response biases, and/or, in the case of exogenous spatial cuing studies of the prior-entry effect, to sensory facilitation effects instead. In this article, the literature on the prior-entry effect is reviewed, the confounds present in previous research highlighted, current consensus summarized, and some of the key questions for future research outlined. In particular, recent research has now provided compelling psychophysical and electrophysiological evidence to support the claim that attending to a sensory modality, spatial location, or stimulus feature/attribute can all give rise to a relative speeding-up of the time of arrival of attended, as compared to relatively less attended (or unattended) stimuli. Prior-entry effects have now been demonstrated following both the endogenous and exogenous orienting of attention, though prior-entry effects tend to be smaller in magnitude when assessed by means of participants’ performance on SJ tasks than when assessed by means of their performance on TOJ tasks.  相似文献   

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Christopher New 《Ratio》1993,6(1):36-43
Why is there no sustained tradition of argument concerning the existence of a supreme (omniscient and omnipotent) being who is perfectly evil, as there is about one who is perfectly good? Arguments which are reflections of the ontological, cosmological and teleological arguments, and arguments based on personal experience or the occurrence of antimiracles (harmful events not explicable by science) could have provided at least as good grounds for belief in such a being (ie for antitheism) as their originals in fact provide for theism. An imaginary encyclopedia entry, in which fictional antitheistic arguments and thinkers are presented, illustrates this point. The reason for the nonexistence of a tradition of antitheism seems therefore to be that it is merely emotionally, not that it is rationally, less inviting than theism.  相似文献   

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Volker Leppin 《Dialog》2017,56(2):140-144
Understanding Martin Luther means looking at a medieval monk heavily influenced by his confessor, John of Staupitz. Staupitz inspired Luther and his friends to read the sermons of the late medieval mystic John Tauler. Here Luther found a theology of grace, the idea that faith is the only remaining point to a grace‐full God. Tauler's most obvious influence, his understanding of penance, shaped the first and second of Luther's Ninety‐five Theses. Another influence, that of passion mysticism, Luther explored and developed in his early tracts. Over the years, while Luther would stress the importance of Scripture over mystical experience, this was more a slight but meaningful transformation rather than a complete break with mysticism.  相似文献   

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We report a quantitative investigation of three patients who presented with a profound prosopagnosia. They were tested on a series of tests of face perception, face recognition, and paired associate learning using faces. A patient with marked perceptual difficulties but no difficulty whatever in recognizing faces was tested as a control. The control patient's performance was as bad or worse on the tests of perception of faces, and it is concluded that impaired performance on tests of face perception does not contribute to difficulties in recognizing familiar faces. The major difference between the three prosopagnosic patients was the evidence of covert recognition in two of these cases but not in the third. We use this evidence to argue that the perceptual/mnestic distinction is an inappropriate classification and would suggest instead that the two types may be described in terms either of a disconnection of the face recognition units or of damage to the units themselves.  相似文献   

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