What is the source of cultural differences? -- Examining the influence of thinking style on the attribution process

The present research is intended to find out whether individuals with analytic or holistic thought have different attribution processes. Cross-cultural research has suggested that East Asians, who tend to have a holistic thought pattern, differ in cognitive process from Westerners, who tend to engage in analytic thought. However, studies that found cultural difference in attribution process may have non-equivalence problems that make it hard to interpret the causal relationship between thinking style and attribution process. The present research extends this by measuring participants’ thinking style within a single culture in order to ensure equivalence on potentially confounding variables such as prior knowledge and cognitive capacity. Two experiments demonstrate that both types of thinkers have identical attribution processes and suggest different thinking styles might relate to different tendencies toward situational information, but not to the attribution process itself.     

Is there a disposition to avoid the fundamental attribution error?

Two studies investigated the possibility that personality variables might relate to the magnitude of the cognitive attributional error. In the first, participants received either a pronuclear or anti-nuclear weapons essay, and were asked to rate the writer's personal beliefs (attitude attribution). As expected, certain Myers-Briggs Type Indicator indices of cognitive processing preferences did not predict variations in attribution in the Choice condition, but did so in the Constraint condition. In the Constraint condition, subjects expressing the Intuitive Thinking preference showed no significant attributional error (i.e., no tendency to rate in line with essay content). Other subjects in this condition showed the usual attributional error. These findings were generally replicated in the second study, which used the Constraint condition only. The Self-Monitoring scale was added as a predictor; it did not relate to the attributional error. It was suggested that measures of cognitive processing style may be more relevant to attribution than the various measures of sensitivity to environmental variation.     

Does the name-race implicit association test measure racial prejudice?

Research using the Implicit Association Test (IAT) has shown that names labeled as Caucasian elicit more positive associations than names labeled as non-Caucasian. One interpretation of this result is that the IAT measures latent racial prejudice. An alternative explanation is that the result is due to differences in in-group/out-group membership. In this study, we conducted three different IATs: one with same-race Dutch names versus racially charged Moroccan names; one with same-race Dutch names versus racially neutral Finnish names; and one with Moroccan names versus Finnish names. Results showed equivalent effects for the Dutch-Moroccan and Dutch-Finnish IATs, but no effect for the Finnish-Moroccan IAT. This suggests that the name-race IAT-effect is not due to racial prejudice. A diffusion model decomposition indicated that the IAT-effects were caused by changes in speed of information accumulation, response conservativeness, and non-decision time.     

Is an epigenetic switch the key to persistent extinction?

Many studies of learning have demonstrated that conditioned behavior can be eliminated when previously established relations between stimuli are severed. This extinction process has been extremely important for the development of learning theories and, more recently, for delineating the neurobiological mechanisms that underlie memory. A key finding from behavioral studies of extinction is that extinction eliminates behavior without eliminating the original memory; extinguished behavior often returns with time or with a return to the context in which the original learning occurred. This persistence of the original memory after extinction creates a challenge for clinical applications that use extinction as part of a treatment intervention. Consequently, a goal of recent neurobiological research on extinction is to identify potential pharmacological targets that may result in persistent extinction. Drugs that promote epigenetic changes are particularly promising because they can result in a long-term molecular signal that, combined with the appropriate behavioral treatment, can cause persistent changes in behavior induced by extinction. We will review evidence demonstrating extinction enhancements by drugs that target epigenetic mechanisms and will describe some of the challenges that epigenetic approaches face in promoting persistent suppression of memories.     

Is the fluency of language outputs related to individual differences in intelligence and executive function?

There has been little research on the fluency of language production and individual difference variables, such as intelligence and executive function. In this study, we report data from 106 participants who completed a battery of standardized cognitive tasks and a sentence production task. For the sentence production task, participants were presented with two objects and a verb and their task was to formulate a sentence. Four types of disfluency were examined: filled pauses (e.g. uh, um), unfilled pauses, repetitions, and repairs. Repetitions occur when the speaker suspends articulation and then repeats the previous word/phrase, and repairs occur when the speaker suspends articulation and then starts over with a different word/phrase. Hierarchical structural equation modeling revealed a significant relationship between repair disfluencies and inhibition. Conclusions focus on the role of individual differences in cognitive ability and their role in models and theories of language production.     

In the eye of the beholder? Universality and cultural specificity in the expression and perception of emotion

Do members of different cultures express (or “encode”) emotions in the same fashion? How well can members of distinct cultures recognize (or “decode”) each other's emotion expressions? The question of cultural universality versus specificity in emotional expression has been a hot topic of debate for more than half a century, but, despite a sizeable amount of empirical research produced to date, no convincing answers have emerged. We suggest that this unsatisfactory state of affairs is due largely to a lack of concern with the precise mechanisms involved in emotion expression and perception, and propose to use a modified Brunswikian lens model as an appropriate framework for research in this area. On this basis we provide a comprehensive review of the existing literature and point to research paradigms that are likely to provide the evidence required to resolve the debate on universality vs. cultural specificity of emotional expression. Applying this fresh perspective, our analysis reveals that, given the paucity of pertinent data, no firm conclusions can be drawn on actual expression (encoding) patterns across cultures (although there appear to be more similarities than differences), but that there is compelling evidence for intercultural continuity in decoding, or recognition, ability. We also note a growing body of research on the notion of ingroup advantage due to expression “dialects,” above and beyond the general encoding or decoding patterns. We furthermore suggest that these empirical patterns could be explained by both universality in the underlying mechanisms and cultural specificity in the input to, and the regulation of, these expression and perception mechanisms. Overall, more evidence is needed, both to further elucidate these mechanisms and to inventory the patterns of cultural effects. We strongly recommend using more solid conceptual and theoretical perspectives, as well as more ecologically valid approaches, in designing future studies in emotion expression and perception research.     

Is rowe committed to an expanded version of theism?

I argue in this paper two theses. First, I argue that the internal consistency of the argument from evil demands that it take into account some form of EST. Thus, there is no ground for the atheist to chide the theist when the theist appeals to an expanded version of theism. Second, I show that it isprima facie probable that RST does in fact ential EST. I show this by capitalizing on the distinction between what is contained in a concept and what is entailed by a concept. What a term or concept means is different from what it may entail. What a concept or term entails is conceptually more robust than what it simply means. I call this the “containment objection” and if is true, then the restricted conjunction rule cannot apply since a version of theism sufficient to deflate the evidential argument would not be logically independent from RST,pace Rowe.     

Is gratitude an alternative to materialism?

Materialistic strivings have been implicated as a cause of unhappiness. Gratitude, on the other hand – both in its manifestations as a chronic affective trait and as a more temporary emotional experience – may be a cause of happiness. In the present paper we review the empirical research on the relationships among materialism, gratitude, and well-being. We present new correlational data on the gratitude–materialism relationship and propose that gratitude may have the potential to reduce materialistic strivings and consequently diminish the negative effects of materialistic strivings on psychological well-being. We conclude with some recommendations for future research on the relationships among gratitude, materialism, and well-being.     

Is infant-directed speech prosody a result of the vocal expression of emotion?

Many studies have found that infant-directed (ID) speech has higher pitch, has more exaggerated pitch contours, has a larger pitch range, has a slower tempo, and is more rhythmic than typical adult-directed (AD) speech. We show that the ID speech style reflects free vocal expression of emotion to infants, in comparison with more inhibited expression of emotion in typical AD speech. When AD speech does express emotion, the same acoustic features are used as in ID speech. We recorded ID and AD samples of speech expressing love-comfort, fear, and surprise. The emotions were equally discriminable in the ID and AD samples. Acoustic analyses showed few differences between the ID and AD samples, but robust differences across the emotions. We conclude that ID prosody itself is not special. What is special is the widespread expression of emotion to infants in comparison with the more inhibited expression of emotion in typical adult interactions.     

Is the mystery an illusion? Papineau on the problem of consciousness

A number of philosophers have recently argued that (i) consciousness properties are identical with some set of physical or functional properties and that (ii) we can explain away the frequently felt puzzlement about this claim as a delusion or confusion generated by our different ways of apprehending or thinking about consciousness. This paper examines David Papineau’s influential version of this view. According to Papineau, the difference between our “phenomenal” and “material” concepts of consciousness produces an instinctive but erroneous intuition that these concepts can’t co-refer. I claim that this account fails. To begin with, it is arguable that we are mystified about physicalism even when the account predicts that we shouldn’t be. Further, and worse, the account predicts that an “intuition of distinctness” will arise in cases where it clearly does not. In conclusion, I make some remarks on the prospects for, constraints on, and (physicalist) alternatives to, a successful defence of the claim (ii).     

Is there an effect of handedness on the position of the egocentric reference?

Forty normal subjects (20 left-handed; 20 right-handed) were submitted to a proprioceptive straight ahead pointing task while blindfolded to study the effect of the hand used and of the hand preference on the estimation of the subjective sagittal middle. Results showed that left-handed and right-handed subjects both deviated to the left of the objective sagittal middle and presented an effect of the hand used and of the starting point affecting their straight ahead performance in a similar way. In all subjects whatever their manual preference, using the left hand and starting 30 degrees to left induced a tendency to deviate to the same side, whereas using the right hand and starting 30 degrees to right induced a tendency to place the subjective middle to the right of the objective middle. These results are interpreted with regard to the hypothesis of a cortical control of the position of the egocentric reference.     

"Prejudiced" behavior without prejudice? Beliefs about the malleability of prejudice affect interracial interactions

Prejudiced behavior is typically seen as emanating from prejudiced attitudes. Eight studies showed that majority-group members' beliefs about prejudice can create seemingly "prejudiced" behaviors above and beyond prejudice measured explicitly (Study 1b) and implicitly (Study 2). Those who believed prejudice was relatively fixed, rather than malleable, were less interested in interracial interactions (Studies 1a-1d), race- or diversity-related activities (Study 1a), and activities to reduce their prejudice (Study 3). They were also more uncomfortable in interracial, but not same-race, interactions (Study 2). Study 4 manipulated beliefs about prejudice and found that a fixed belief, by heightening concerns about revealing prejudice to oneself and others, depressed interest in interracial interactions. Further, though Whites who were taught a fixed belief were more anxious and unfriendly in an interaction with a Black compared with a White individual, Whites who were taught a malleable belief were not (Study 5). Implications for reducing prejudice and improving intergroup relations are discussed. (PsycINFO Database Record (c) 2012 APA, all rights reserved).     

Is the startle reaction an emotion?

In this study, we examined startle reactions in which the subjects did and did not know when a blank pistol would be fired. In addition, we asked subjects to suppress their startle response and to simulate a startle when there was no gunshot. Detailed measurement of facial muscular actions supported most of the findings reported by Landis and Hunt (1939), but our findings suggested that startle be considered a reflex not an emotion. The findings are considered in terms of current disagreements about exactly what constitutes an emotion, including the argument between Zajonc (1980) and Lazarus (1984) about the role of appraisal.     

Is there an internal association of numbers to hands? The task set influences the nature of the SNARC effect

The SNARC effect refers to the association of smaller numbers with the left and of larger numbers with the right side of extracorporal space (Dehaene, Bossini, & Giraux, 1993). We tested the assumption that, in addition to these associations, numbers are also related to participants' hands. We report two experiments with vertically arranged buttons in which the nature of the SNARC effect depended on whether the task set was button or hand related: In the first case, a vertical location-related SNARC effect occurred, whereas in the second a hand-related SNARC effect was found. Our third experiment confirmed that space-related number representations dominate the SNARC effect when the buttons are arranged horizontally. We concluded that both effector- and space-related number representations can influence and modify the SNARC effect.     

Sex differences and lifestyle-dependent shifts in the attunement of self-esteem to self-perceived mate value: Hints to an adaptive mechanism?

It has been suggested that self-esteem is reactive to signs of social rejection, and that this “sociometer” mechanism becomes attuned to those personal attributes that affect social acceptance by significant others. Based on evolutionary models of human mating, we predicted that self-esteem should be more attuned to self-perceived mate value in men (when compared to women) who pursue short-term mating tactics, especially if they are unsuccessful therein. In a web-based study (N = 2670), we found that mate value self-perceptions had a stronger effect on self-esteem on those who had less short-term mating success in the past. However, being in a committed relationship or parenthood reduced the impact of mate value self-perceptions. As expected, these effects were specific to men. These results are suggestive of a psychological mechanism based on adaptive sociometer attunements that could help men to choose their optimal mating tactic and might thus partly explain intrasexual differences in sociosexuality.     

Is continuous sedation at the end of life an ethically preferable alternative to physician-assisted suicide?

The relatively new practice of continuous sedation at the end of life (CS) is increasingly being debated in the clinical and ethical literature. This practice received much attention when a U.S. Supreme Court ruling noted that the availability of CS made legalization of physician-assisted suicide (PAS) unnecessary, as CS could alleviate even the most severe suffering. This view has been widely adopted. In this article, we perform an in-depth analysis of four versions of this "argument of preferable alternative." Our goal is to determine the extent to which CS can be considered to be an alternative to PAS and to identify the grounds, if any, on which CS may be ethically preferable to PAS.     

Are facial displays social? Situational influences in the attribution of emotion to facial expressions

Observers are remarkably consistent in attributing particular emotions to particular facial expressions, at least in Western societies. Here, we suggest that this consistency is an instance of the fundamental attribution error. We therefore hypothesized that a small variation in the procedure of the recognition study, which emphasizes situational information, would change the participants' attributions. In two studies, participants were asked to judge whether a prototypical "emotional facial expression" was more plausibly associated with a social-communicative situation (one involving communication to another person) or with an equally emotional but nonsocial, situation. Participants were found more likely to associate each facial display with the social than with the nonsocial situation. This result was found across all emotions presented (happiness, fear, disgust, anger, and sadness) and for both Spanish and Canadian participants.     

Are the times changing? An analysis of sex-role prejudice

Sex bias was studied through evaluation of articles, in a technique modeled upon Goldberg's. Goldberg (1968) indicated that college women evaluated an article more positively when it was ascribed to a male rather than to a female author. The primary purpose of the present research was to examine a diverse sample, including subjects of both sexes and varying ages, and to determine whether sex-role attitudes have changed over time. Therefore, 64 students at the University of California, Santa Cruz, 64 students from San Jose State University, and 96 nonstudents from the San Francisco—Monterey Bay areas each evaluated six articles on several dimensions. Packets were counterbalanced for ascribed sex of author and sex of topic (male, female, or neutral). An analysis of variance yielded significant main effects for sex of subject and sex of topic. Further analyses yielded complex interactions which appeared to be primarily due to the responses of young nonstudents. The absence of an overall sex of author effect and the general pattern of data are interpreted in terms of the generalizability of research findings.Some of the results reported in this paper were presented in a symposium on sex-role research methodology at the annual meeting of the Western Psychological Association, Los Angeles, April 1976.     

Do differences in general trust explain cultural differences in dispositionism?1

Abstract: It has been suggested that Westerners are more inclined than Easterners to endorse dispositionism. To help explain what produces this cultural difference, I examined the responses of Japanese and American students to determine whether levels of general trust, which is the expectation of benign or cooperative behavior based on the goodwill of another person (Yamagishi & Yamagishi, 1994), would matter. As predicted, in accounting for either a prosocial or deviant behavior, high trusters were more likely than low trusters to show dispositionism on all three measures (dispositional attribution, trait inference, and behavioral consistency), whereas cultural differences in dispositionism almost vanished. This tendency was found regardless of the desirability of behaviors.     

The effects of perceived phenotypic racial stereotypicality and social identity threat on racial minorities’ attitudes about police

This study examines the role of perceived phenotypic racial stereotypicality and race-based social identity threat on racial minorities’ trust and cooperation with police. We hypothesize that in police interactions, racial minorities’ phenotypic racial stereotypicality may increase race-based social identity threat, which will lead to distrust and decreased participation with police. Racial minorities (Blacks, Latinos, Native Americans, and multi-racials) and Whites from a representative random sample of city residents were surveyed about policing attitudes. A serial multiple mediation model confirmed that racial minorities’ self-rated phenotypic racial stereotypicality indirectly affected future cooperation through social identity threat and trust. Due to the lack of negative group stereotypes in policing, the model did not hold for Whites. This study provides evidence that phenotypic stereotypicality influences racial minorities’ psychological experiences interacting with police.