Connecting the dots between fantasy and reality: The social psychology of our engagement with fictional narrative and its functional value

This essay provides an overview of research and theory on narrative and its important, functional role in human experience, including the ways people use media to interrogate their own beliefs and feelings, and derive social meaning. Thought‐provoking film, television, and books can help us make meaning of our lives and grow in ways that are important for our successful social functioning. Research reviewed here demonstrates that exposure to fiction can increase empathy and social skills and reduce prejudice. Our connection to characters and stories has been studied in various ways as extensions of the self into another, while at the same time bringing the other into the self. Bringing together disparate perspectives, we propose that connecting to story worlds involves a process of “dual empathy”—simultaneously engaging in intense personal processing while also “feeling through” characters, both of which produce benefits. Because the value of entertainment narratives may not always be well understood, we explain how those experiences can be personal, social, and can serve important adaptive functions.     

Empowerment meets narrative: Listening to stories and creating settings

Comments on and summarizes some of the themes of a special issue on empowerment. Extends empowerment theory with the suggestion that both research and practice would benefit from a narrative approach that links process to practice and attends to the voices of the people of interest. Narrative theory and method tends to open the field to a more inclusive attitude as to what counts as data and to cross-disciplinary insights as well as citizen collaboration. Communal narratives are defined at various levels of analysis, including the community, the organizational, and the cultural. A definition of empowerment that includes a concern with resources calls attention to the fact that communal narratives and personal stories are resources. Implications for personal and social change are suggested.     

Persian tales on the couch: Notes on folktales as the mirror of the contemporary cultural struggles with gender and sexuality

Abstract

This paper presents a report on our psychoanalytic investigation of cultural folktales, myths, and fables, in which we study, primarily, the extent to which such narratives lurk behind contemporary representations of men and women. Our aim is to identify the multiple narrative structures that form the core plots and storylines of these tales. Following Roland Barthes’ work on mythologies, we want to decode the tales’ ideological components by deciphering the axiomatic assumptions these tales make about the nature of perceived social reality. This represents an attempt to study a mind that is derived from the text. More specifically, we study narratives whose storylines revolve around the struggle between men and women in order to identify the culture’s core concerns about and preoccupations with the relationship between the sexes. We believe that cultural myths or folktales are a royal road to a nation’s collective conscience, and include gendered patterns of defenses, obsessions, fears, and paranoia.     

A Case Study of Liberation Among Latino Immigrant Families Who Have Children with Disabilities

Latino immigrant families with children with disabilities experience multiple sources of oppression during their settlement process in the United States. Unfair social structures and dominant cultural values and norms and the way they influence the immigrants' personal life stories generate a cycle of oppression very difficult to break. This paper presents a case study of how a group of Latino parents carried out a process of liberation fueled by the generation of empowering community narratives (critical awareness leading to transformative action) that resulted from a community-university partnership. Participants initiated a process that led them to discover their own stories of oppression and create new stories; to deconstruct the dominant cultural narratives and modify existing ones; and to understand contexts for power sharing. This joint reflection and increased awareness propelled group members to take action by founding a grassroots organization to redress some of the injustices that were partly responsible for their oppression, thus generating shifts at the personal, relational, and collective levels. In light of the theory of liberation, we discuss the participants' development of critical awareness that led them to take action to address their unmet needs.     

Causal relationship between Internet use and social capital in Japan

Based on longitudinal data collected from a random sample panel survey, the present study found that different types of Internet usage are differentially related to social networks. The more social ties people have, the more likely they are to use personal computer (PC) email, and the use of PC email increases social ties. The results also show that the more supportive ties people have, the more they tend to use mobile phone email; however, it does not prove the use of mobile phone email increases supportive ties. However, participation in an online community is not related social networks. These findings suggest that PC email may increase the size of personal social networks, whereas mobile phone email is useful in maintaining existing strong ties which provide social support.     

The Structure of Social Exchange in Self-help Support Groups: Development of a Measure

Self-help support groups are indigenous community resources designed to help people manage a variety of personal challenges, from alcohol abuse to xeroderma pigmentosum. The social exchanges that occur during group meetings are central to understanding how people benefit from participation. This paper examines the different types of social exchange behaviors that occur during meetings, using two studies to develop empirically distinct scales that reliably measure theoretically important types of exchange. Resource theory informed the initial measurement development efforts. Exploratory factor analyses from the first study led to revisions in the factor structure of the social exchange scales. The revised measure captured the exchange of emotional support, experiential information, humor, unwanted behaviors, and exchanges outside meetings. Confirmatory factor analyses from a follow-up study with a different sample of self-help support groups provided good model fit, suggesting the revised structure accurately represented the data. Further, the scales demonstrated good convergent and discriminant validity with related constructs. Future research can use the scales to identify aspects of social exchange that are most important in improving health outcomes among self-help support group participants. Groups can use the scales in practice to celebrate strengths and address weaknesses in their social exchange dynamics.     

KNOWLEDGE AND IMAGINATION IN FICTION AND AUTOBIOGRAPHY

Abstract: Autobiographies are particularly interesting in the context of moral philosophy because they offer us rare and extended examples of how other people think, feel and reflect, which is of crucial importance in the development of phronesis (practical wisdom). In this article, Martha Nussbaum's use of fictional literature is shown to be of limited interest, and her arguments in Poetic Justice against the use of personal narratives in moral philosophy are shown to be unfounded. An analysis of Aristotle's concept of mimesis shows that Nussbaum's claims for fictional literature also apply to personal narratives. A case is then made for the importance of personal narratives in developing practical wisdom, and three sub‐genres of autobiography are discussed: (1) the confession, (2) the apology and (3) the testimonial. These sub‐genres exemplify some of the unique features of personal narratives.     

建设性还是破坏性?羞愧的双路径模型

羞愧是一种典型的自我意识情绪, 在个体行为以及心理发展结果中发挥着重要作用。羞愧同时是一种中国传统文化中极为重要的道德情绪, 被认为是中国人自我反省的重要途径。但当前关于羞愧的导向性存在两个截然相反的观点:羞愧导向建设性还是破坏性?理论模型包括:其一, 羞愧导向破坏性, 相应的理论解释有社会威胁防御模型、羞愧调节模型等, 其二, 羞愧导向建设性, 相应的理论解释有进化心理学视角及功能主义视角等。这两种观点均得到大量实证研究的支持。为了合理解释这一分歧, 系统理解羞愧促发的行动机制, 本文提出羞愧的双路径结构模型, 突出社会自我威胁评估在其中的重要作用。未来研究需要开发出更客观全面的羞愧测量方法, 基于文化差异关注社会自我修复的影响因素, 理解不同文化背景社会对羞愧的诠释, 从而提出更具针对性的干预方法, 以促进个体羞愧可能的破坏性结果向建设性方向转化。     

The personal life of the behavior analyst

The human species faces crises of critical proportions. Excessive population, global warming, and the anticipated descent from peak fossil-fuel extraction promise to change our future in far-reaching ways. Operant conditioning prepares the individual for a world similar to the selecting past, but our world is changing more rapidly than our adaptation. As individuals, we cannot make substantial changes in the world at large because we do not control enough reinforcers, but we can turn to the sources of our personal behavior and manipulate them. We will need help. Better organized social networks and the self-management techniques they support can promote immediate changes in consumption at home, work, and moving about in our personal worlds. Surprisingly, consuming less can lead to more satisfying and happier lives, but a better understanding of reinforcement contingencies is necessary. We can recover the strengthening effects of personal daily accomplishments that are eroded when conditioned generalized reinforcers intervene. When we get our own personal lives in order we can reduce our carbon footprints, restore the connections between our behavior and its strengthening effects, and become models worthy of imitation.     

Friends with benefits: on the positive consequences of pet ownership

Social support is critical for psychological and physical well-being, reflecting the centrality of belongingness in our lives. Human interactions often provide people with considerable social support, but can pets also fulfill one's social needs? Although there is correlational evidence that pets may help individuals facing significant life stressors, little is known about the well-being benefits of pets for everyday people. Study 1 found in a community sample that pet owners fared better on several well-being (e.g., greater self-esteem, more exercise) and individual-difference (e.g., greater conscientiousness, less fearful attachment) measures. Study 2 assessed a different community sample and found that owners enjoyed better well-being when their pets fulfilled social needs better, and the support that pets provided complemented rather than competed with human sources. Finally, Study 3 brought pet owners into the laboratory and experimentally demonstrated the ability of pets to stave off negativity caused by social rejection. In summary, pets can serve as important sources of social support, providing many positive psychological and physical benefits for their owners.     

Testimonio,a Bridge Between Psychotherapy and Sociotherapy

The Testimonio, or Testimony, is a therapeutic tool in the treatment of people who have suffered psychological trauma under state terrorism. This article discusses the historical origins and social and clinical applications. The objective realities of the terrorist state are examined in terms of their toxic effects on the community, and the process of Testimony is presented as both a psychotherapeutic clinical method for improving the mental health of the individual, and an act of social and political therapy that makes a significant contribution to community mental health. Using examples drawn from women who are managing an accomodation to political repression, and their exiled sisters who have had to flee for refuge, the article compares the use of Testimony in a public, social setting with its use in the clinical setting. Through this comparison the interactive psychological and political dimensions of the process are observed as critical for the healing of personal and social wounds, and equally effective in both settings.     

Educating Hopes

Acknowledging the negative impact poverty and violence can have on the educational process, I explore ways in which a pragmatic interpretation of hope can guide us in formulating preventive and responsive measures that are not intrusive on the normal curriculum. I draw on key pragmatic ideas presented by John Dewey to emphasize the habits central to a pragmatic theory of hope. Equally important is the notion of a community of hope that fosters the development of hope’s habits. A hopeful pedagogy enables us to fund students with habits that help them resist the disconnection and despair that can come from living and learning amid impoverished or violent conditions. I argue that teachers can emphasize hope’s relevance to achieving the goals of the curriculum; they can also promote students’ self-knowledge through personal narratives that identify past accomplishments and explore possible means to desired goods. To begin ameliorating the tenacious conditions that foster poverty and violence, we need to look beyond the confines of the classroom and school to the resources and coordinated efforts made possible by the larger community. A pragmatic interpretation thus focuses our attention on individual and communal habits that help us secure desired goods. My discussion demonstrates at least some of the ways in which hope is a valuable resource for actively responding to circumstances that impede the educational process.     

Constructivist Analytics: Using Data to Enable Deeper Museum Experiences for More Visitors—Lessons from the Learning Sciences

This article defines and outlines constructivist analytics, a framework for understanding how, where, and when the narratives we construct with advanced data analysis can affect positive social change in informal learning environments (such as museums). I ask three core questions based on this framework: How can researchers use analytics to understand what different visitors find valuable? How can we use analytics to help more visitors find value and to improve visitors' experiences when they find value? How can we present and structure analytics in ways that many different stakeholders find valuable? I then suggest possible avenues for both expanding current work in constructivist analytics and developing new angles on positive, effective, and data-rich narratives.     

The power of a place: Opening the college classroom to people with serious mental illness

Presented the structure and implementation of a university-based practicum course on social relationships for people with serious mental illness and college undergraduates. Grounded in an ecological view of social settings, cooperative learning models of education and mutual help principles, the practicum was designed to create a collaborative classroom setting where undergraduates and people with serious mental illness could both develop and enhance their own interpersonal skills and social network ties. The practicum demonstrates how a university can use its resources to help address community needs while simultaneously enhancing its mission of teaching and research. The role of social context in creating collaborative relationships among participants and the use of the university as a community resource are discussed.     

Theorizing Critical Placemaking as a Tool for Reclaiming Public Space

As economic inequality and segregation continue to grow in the U.S., psychology has an important role to play in exploring and promoting processes that can disrupt social injustice. This paper identifies the privatization of public space as a social problem that contributes to the entrenchment of social, economic, and racial inequality, and advances “critical placemaking” as a tool for reclaiming public space for public use. Drawing from key concepts in environmental psychology, narrative psychology, and community psychology, the proposed framework seeks to theorize the processes by which placemaking may contribute to transforming community narratives and building more inclusive, participatory, and democratic communities. Policy implications and future directions for empirical work are discussed.     

The Role of Public Education in Place-Remaking: From a Retrospective Walk Through my Hometown to a Call to Action

ABSTRACT

This essay examines the role of public education in the process of place-remaking that relies on a false separation between teaching and issues of race, politics, and power. I construct a historical case study of my hometown that presents a counter narrative, presented by students, of race and legacy in the context of a public school and the surrounding community. Building upon a walk-as-method approach, I illustrate the confluence of historical, racialized narratives that are discoverable at the scale of the city but invisible within the walls of the school. I conclude with an in-progress professional code of ethical teaching and research practice for the learning sciences. These commitments are intended to support and protect students (and all young people in our communities) from bearing sole responsibility for critical stances based on their identities and histories-in-place.     

Psychosocial effects of gentrification on elderly people in Barcelona from the perspective of bereavement

This study explores the effects of gentrification processes on non-displaced seniors. To this end, we conducted a qualitative study, using a cross-sectional phenomenological design. Through 29 semi-structured interviews we analysed the narratives of elderly people with regard to the changes experienced in the Barceloneta neighbourhood of the city of Barcelona, Spain, during the last decades. We interpreted the results from the perspective of grief using as a reference the dual process model of coping with bereavement. Those interviewed reported experiencing losses related to the commercial fabric, community spaces, perceptions of safety and the family or neighbourhood fabric. These losses generate negative effects on health and also weaken the sources of social support that could once have protected against the effects of them. Most of the narratives collected include observations similar to those that occur in bereavement processes that are focused on loss. The results provide further arguments on the need to design urban policies from the perspective of community health, and suggest professional actions aimed at preventing risks to health and social cohesion caused by gentrification processes.