The person as an extended field: Querying the ontological binaries and dominant “container” metaphor at the core of psychology

The Western-centricity of psychology means it has inherited some of the key ontological categories and distinctions at the heart of Western cultures. This paper identifies four such distinctions that have been particularly influential in psychology: mind-body; subjective-objective; self-other; and inner-outer. Together, these have created a pervasive view that the mind – and the person more broadly – is metaphorically like a “container.” However, this paper proposes that a better conceptualization, or at least a complementary one, may be a “field,” whereby people's being extends outwards, beyond the apparent boundary of their skin, into the world. Such perspectives have been especially prominent in other cultures and traditions (like Buddhism), but have pedigree in the West too. The paper thus draws on various cultural sources, and numerous disciplines both within psychology and beyond, to make its case. It is hoped the discussion may help psychology reflect on and re-evaluate the ontological assumptions at its core, and to engage with field-based perspectives that may be provide a useful alternative or complement to the standard container metaphor.     

社会分类的概念、线索及影响机制

作为社会认知的基本过程和重要途径,社会分类对预测刻板印象和群际感知、减少多元文化群体中的关系冲突、促进推理与决策以及指导社会关系推断等都有重要作用。人们进行社会分类的线索可以概括为明显线索和模糊线索、自然线索和社会线索以及静态线索和动态线索。社会分类会受到分类对象、情境和感知者等的作用,同时对人们认知、情绪、情感和行为等产生一系列影响。未来可以基于跨文化和发展视角探讨社会分类的线索偏向、潜在机制及立足本土文化检验社会分类的影响及干预策略。     

Introduction: Meaning,measurement, and correlates of moral development

Morality has again become an important focus of research in different scientific disciplines: from biology (ethology), neuropsychology and evolutionary psychology to social psychology, business ethics, and political philosophy. One of the reasons for this renewed interest, no doubt, stems from the tragedies that human beings, individually or in groups, inflict upon the lives of one another and the world at large, e.g., (civil) war, the extinction of species and ecological destruction, climate change, and last but not least – the financial crisis. Moral destitution and collapse, a lack of respect for human dignity and worth, deficits in proper moral functioning at all levels of the world community often discounted or masked by transparent excuses and vacuous rationalizations, are viewed as a principal cause of the social, societal and ecological crises with which we are confronted today. The key to solving these crises must lie, at least partly, in a better understanding and active deployment of morality. However, morality is not only an important topic of study for its potential relationship with antisocial behaviour, but also for its relationship with prosocial behaviour (helping, sharing, etc.). Relationships of morality with both types of negative and positive conduct shed important insight on moral (dis)functioning. Developmental psychology is charged with the specific task of illuminating the growth and evolution of moral functioning in human beings.     

L’enfance et l’adolescence in situ : facteurs environnementaux facilitateurs et inhibiteurs de troubles cognitifs et comportementaux

The definition of mental health associates three fundamental variables: biological variables, psychological variables and environmental variables. In this article, we will focus on environmental variables that inhibit and facilitate cognitive and behavioural disorders in childhood and adolescence. Environmental psychology considers the interrelations between human and environment in its spatial, social and chronological dimensions and considers it as a characterized and undissociated system. We will bring to mind social and physical environmental variables with which children and adolescents interact frequently and, through a literature review, we will enlighten environmental variables that are susceptible to induce behavioural disorders and psychological variables that modulate children's and adolescent's relations to environment. We then suggest possible outcomes of this approach in clinical practice as well as in terms of therapeutic applications in child psychology and psychiatry. Finally, we evoke the necessity of taking in account neurobiological fields in order to outline a model of human development integrating the three variables that define mental health.     

Another fundamental social category? Spontaneous categorization of people who uphold or violate moral norms

Studies of social categorization have shown that humans robustly categorize others along dimensions of sex, age, kinship, and coalition. Drawing on a functional perspective, we predicted that humans should also categorize others along the dimension of morality (i.e., violating vs. upholding moral norms). In a study employing the memory confusion paradigm, university undergraduate participants (N = 39) were presented with same-sex targets randomly matched with sentences indicating violation or upholding of moral norms, and with sentences indicating competence or incompetence. Results showed that participants spontaneously categorized along morality but not along competence, suggesting that morality (beyond general valence) may be an important dimension of social categorization.     

心理学研究中的还原主义问题考察

还原主义是主导心理学研究的非常重要的理论原则。其核心思想是认为,世界是分层的梯级系统,可以通过已知的、低层级的事物或理论来解释与说明未知的、高层级的事物或理论。实证的科学心理学在自己的起步的阶段,曾经把物理学当成了自己的榜样,当成了自己的标准。心理学在解说人的心理行为的过程中,就把心理行为的规律归结为物理主义的规律。生物决定论观点认为人的心理或行为主要受人的生物因素所决定,人类的社会行为、人格乃至社会生活的基本方面都决定于这些个体、群体、种族或人种的生物因素。还原论与还原方法既有联系又存在着质的差别。还原论在心理学的研究中有其合理的地方。这也就可以区分出所谓的物理主义的还原,化学分析的还原、生物决定的还原、生理机制的还原、社会决定的还原、文化制约的还原,等等。在表面上看,心理学研究中的还原主义是一种简单化的或简约化的研究处理。但是,在深层上看,心理学研究却借助于还原论而形成了自己的研究框架。并且,这也是将各自不同学科的相关的探索转换成为了心理学的学术性资源。     

A Road Map for an Emerging Psychology of Social Class

Though the scientific study of social class is over a century old, theories regarding how social class shapes psychological experience are in their infancy. In this review, we provide a road map for the empirical study of an emerging psychology of social class. Specifically, we outline key measurement issues in the study of social class – including the importance of both objective indicators and subjective perceptions of social class – as well as theoretical insights into the role of the social class context in influencing behavior. We then summarize why a psychology of social class is likely to be a fruitful area of research and propose that social class environments guide psychological experience because they shape fundamental aspects of the self and patterns of relating to others. Finally, we differentiate social class from other rank‐relevant states (e.g., power) and social categories (e.g., race/ethnicity), while also outlining potential avenues of future research.     

从亲属词分类看民族语言对民族心理的影响

亲属关系基于血缘关系和婚姻关系形成, 是个体首属的社会关系, 被视为人类学研究的“王冠”。在每种语言中, 都有表征亲属关系的词, 即亲属词。亲属词蕴含着丰富的遗传、婚姻、社会和文化的信息, 是文化人类学、语言学和民族心理学研究的重要内容。2001年以来, 通过一系列对汉族大学生、汉族儿童及青少年、纳西族、摩梭人、傣族、基诺族、彝族和白族的亲属词分类研究, 发现了不同民族亲属词的概念结构, 揭示了影响亲属词分类的因素, 显示了民族语言对民族心理的影响; 揭示了语言影响亲属词分类的机制, 为语言影响认知的理论提供了重要证据; 揭示了不同民族的亲属关系的特点, 为民族心理学的理论构建提供了重要资料。     

Crossed categorization and stereotyping: Structural analyses, effect patterns, and dissociative effects of context relevance

Based on the “Who said what?” paradigm, a new method is proposed for investigating social categorization and non-evaluative stereotype application in crossed categorization. The method is applied in 5 studies that manipulated relative context relevance of crossed age and gender categories. Social categorization is characterized by 2 indices: Relative subgroup memory assesses the amount of subgroup formation represented in memory, and relative category dominance the relative weight of each dimension of categorization. Both indices were affected by context relevance. There was strong evidence for social categorization at the subgroup level, whereas stereotype application followed a simple pattern of category dominance, in which only the context-relevant dimension exerted an effect. The results bear on current models of category-based impression formation and intergroup perception, and on category-activation cum stereotype-inhibition models.     

Stripping the Boss: The Powerful Role of Humor in the Egyptian Revolution 2011

The Egyptian Revolution 2011 has shaken the Arab world and stirred up Middle-East politics. Moreover, it caused a rush in political science and the neighboring disciplines, which had not predicted an event like this and now have troubles explaining it. While many things can be learned from the popular uprising, and from the limitations of previous scholarship, our focus will be on a moral resource, which has occasionally been noticed, but not sufficiently explored: the role of humor in keeping up the spirit of the Revolution. For 18 days, protestors persevered at Liberation Square in Central Cairo, the epicenter of resistance; at times a few dozens, at times hundreds of thousands. What they did was to fight the terror of the regime, which reached absurd peaks during those days, with humor—successfully. We offer a social-functionalist account of the uprising, which includes behavioral as well as cultural levels of analysis, and illuminates how humorous means helped to achieve deadly serious goals. By reconstructing how Egyptians laughed themselves into democracy, we outline a social psychology of resistance, which uses humor both as a sword and a shield.     

Exploring ownership in a developmental context

Ownership and economic behaviors are highly salient elements of the human social landscape. Indeed, the human world is literally constructed of property. Individuals perceive and manipulate a complex web of people and property that is largely invisible and abstract. In this chapter, the authors focus on drawing together information from a variety of disciplines, including legal theory, philosophy, psychology, and economics, to begin creating a coherent picture of the cognitive architecture that underlies ownership concepts. In doing so, the authors review theories of ownership and discuss recent research that highlights the unique contributions garnered by studying ownership in a developmental context.     

Toward an Evolutionary Psychology of Religion and Personality

Evolutionary psychology is an emerging paradigm for the social sciences that offers a powerful metatheoretical framework for personality psychology and, as I attempt to demonstrate in this article, for the psychology of religion as well. I argue that religion is not an evolved adaptation; rather, the diverse range of beliefs, behavior, and experience that we collectively refer to as religion emerge as byproducts of numerous, domain-specific psychological mechanisms that evolved to solve other (mundane) adaptive problems. These include mechanisms for reasoning about the natural world (naive physics and biology), about other people' minds (naive psychology), and about specific kinds of interpersonal relationships (attachment, kinship, social exchange, coalitions, status hierarchies).     

Accents in Business Communication: An integrative model and propositions for future research

Today's business interactions are characterized by encounters between people with diverse language backgrounds. This article examines how, why and under what circumstances regional or foreign speech patterns affect consumer judgments and reactions. Building on a synthesis of accent research and theories, including the work of related disciplines such as linguistics and social psychology, this article suggests an integrative model that helps to understand accent effects in business contexts. The model disentangles the effects of social categorization, stereotype activation, and speech processing that jointly influence different business-related outcomes. The model highlights three categories of factors that moderate these accent effects, namely sender, receiver, and communication variables. The paper further identifies several issues which remain unresolved and which require continued research. An agenda for future research sets out several propositions to help researchers approach regional and foreign accents in business environments.     

A Cultural Analysis of the Experiment and an Experimental Analysis of Culture

What is it that one can and cannot learn from experiments? The present paper addresses this question from the perspective of cultural psychology. The first half of the paper examines implicit constructions of reality – like individualism, assumptions about the purity of the experimental context and the nature of mind, and the meaning of empirical– that constitute the culture of experimental social psychology. The second half of the paper illustrates an experimental approach to the study of culture with an example from a program of research on enemyship. Overall, the paper suggests that experimental methods may be best suited for arguments about proximal cause, but less appropriate for arguments about the distal causes of events in the everyday world. Rather than advocate that social psychologists abandon the experiment, a cultural psychology perspective suggests the reflexive use of experimental methods in conjunction with multiple techniques of empirical observation.     

Essentialism and the expression of social stereotypes: a comparative study of Spain, Brasil and England

Over the past few years, one of the most productive directions in the study of the activation and application of stereotypes has been provided by the essentialist concept of categorization. The research presented here studied the impact of two dimensions of essentialist beliefs--naturalism and entitativity-by using data collected from Brazil, Spain and England. The aim was to test whether there was a greater degree of essentialization among the naturalizable categories (sex, age and race) than among the entitative categories (economic condition, religion, political orientation, nationality and social condition). The results not only showed that participants hold more essentialist beliefs with regard to naturalistic categories but also showed the differences in the degree of essentialization across the three cultures. A discussion is conducted on the implications of the present findings, and on the heuristic value of the theoretical model (of the bidimensional nature of essentialism) adopted by this research.     

Sexual Motives: Cultural,Evolutionary, and Social Psychological Perspectives

Recently, scholars from a variety of disciplines have begun to investigate passionate love, sexual desire, and sexual behavior. Specifically, they have started to ask such questions as: “Why do young men and women engage in sexual liaisons?” “Why do they avoid such encounters?” Unfortunately, in attempting to answer such questions, scholars have generally focused on surveys and experiments within their own disciplines and have accorded scant attention to the discoveries of other disciplines. In this paper, we will begin by discussing three theoretical perspectives that have had the most to say about why young people seek out (or avoid) sex—cultural psychology, evolutionary psychology, and social psychology (where theorists often take a biopsychosocial approach). Then, we will (1) describe the many scales that have been used to assess sexual motives, and (2) review the multidisciplinary data which has been assembled in an attempt to answer the questions as to why people seek out (or avoid) sexual activity. Unfortunately, almost all this research was conducted by Western researchers, investigating the attitudes and behavior of young American men and women, who were heterosexual. (Alas, the wider-ranging data one would wish to consider is as yet only rarely available.) Through this multi-disciplinary synthesis, we hope to demonstrate the impact of culture, social experience, and biological imperatives in shaping young men’s and women’s motives for engaging in sexual encounters and provide a sort of “encyclopedia” of sexual motives measures and research for future scholars.     

A probabilistic model of cross-categorization

Most natural domains can be represented in multiple ways: we can categorize foods in terms of their nutritional content or social role, animals in terms of their taxonomic groupings or their ecological niches, and musical instruments in terms of their taxonomic categories or social uses. Previous approaches to modeling human categorization have largely ignored the problem of cross-categorization, focusing on learning just a single system of categories that explains all of the features. Cross-categorization presents a difficult problem: how can we infer categories without first knowing which features the categories are meant to explain? We present a novel model that suggests that human cross-categorization is a result of joint inference about multiple systems of categories and the features that they explain. We also formalize two commonly proposed alternative explanations for cross-categorization behavior: a features-first and an objects-first approach. The features-first approach suggests that cross-categorization is a consequence of attentional processes, where features are selected by an attentional mechanism first and categories are derived second. The objects-first approach suggests that cross-categorization is a consequence of repeated, sequential attempts to explain features, where categories are derived first, then features that are poorly explained are recategorized. We present two sets of simulations and experiments testing the models’ predictions about human categorization. We find that an approach based on joint inference provides the best fit to human categorization behavior, and we suggest that a full account of human category learning will need to incorporate something akin to these capabilities.     

人口性别比例失衡对人类行为的影响

男女比例协调本是自然进化的规律。可在我国, 人口性别比例失调的现象日趋严重, 深入理解这一现象对社会产生何种影响已经成为一件刻不容缓的工作。进化心理学和社会人口学这两个领域近年来分别开展了一系列与此问题相关的研究, 从性选择、择偶、婚姻、亲本投资、暴力行为和经济行为六个方面全面研究人口性别比例对人类行为的影响。     

Cognitive Science: What One Needs to Know

Cognitive science is a new paradigm that informs and involves several disciplines, including artificial intelligence, neuroscience, cognitive psychology, cognitive ethology, and the philosophy of mind. Cognitive science studies the mind as an information processor, with the computer often operating as a metaphor for the operations of the mind. Developments in the cognitive sciences stand to affect tremendously how we think of the mind and, consequently, how we think of theological and religious claims that concern the human subject. The unity of self, claims of human uniqueness, the relation of mind and body, human nature, and the personal agency of God are all areas of religious import in which the cognitive sciences need to be taken into account.     

SPIRITUALITY AS AN EXPLANATORY AND NORMATIVE SCIENCE: APPLYING LONERGAN'S ANALYSIS OF INTENTIONAL CONSCIOUSNESS TO RELATE PSYCHOLOGY AND THEOLOGY

In a pluralistic society, consensus in spirituality must rest on a common human basis. The relevant social sciences as currently conceived cannot provide one. Bernard Lonergan's analysis of the human spirit – or intentional consciousness – elaborates the overlooked element in a psychological account of the human mind and, thus, grounds a psychology of spirituality as the natural expression of ongoing human integration, an account that is fully open to and, indeed, begs for theological elaboration. Initially unpacking the complexities of this matter and sketching a Lonerganian response, this paper focuses on the key complexity – the misidentification of the spiritual with the divine and the pervasive insistence, inherited from a pre‐scientific age and perpetuated by Western piety, that first and foremost spirituality entails an explicit relationship with God. Treatment of a specifically Lonerganian topic – the suggestion that, because of the transformation effected by sanctifying grace in the human soul, consciousness includes a supposed fifth level characterized by the love of God – occasions an in‐depth argument for the practical adequacy of a psychological treatment of spirituality apart from theological considerations. The ultimate goal of this argument is to establish, within a coherent interdisciplinary framework, an explanatory and normative treatment of spiritual issues, a science of spirituality.