Working with Research Integrity—Guidance for Research Performing Organisations: The Bonn PRINTEGER Statement

This document presents the Bonn PRINTEGER Consensus Statement: Working with Research Integrity—Guidance for research performing organisations. The aim of the statement is to complement existing instruments by focusing specifically on institutional responsibilities for strengthening integrity. It takes into account the daily challenges and organisational contexts of most researchers. The statement intends to make research integrity challenges recognisable from the work-floor perspective, providing concrete advice on organisational measures to strengthen integrity. The statement, which was concluded February 7th 2018, provides guidance on the following key issues:

1. § 1.
   Providing information about research integrity
    
2. § 2.
   Providing education, training and mentoring
    
3. § 3.
   Strengthening a research integrity culture
    
4. § 4.
   Facilitating open dialogue
    
5. § 5.
   Wise incentive management
    
6. § 6.
   Implementing quality assurance procedures
    
7. § 7.
   Improving the work environment and work satisfaction
    
8. § 8.
   Increasing transparency of misconduct cases
    
9. § 9.
   Opening up research
    
10. § 10.
    Implementing safe and effective whistle-blowing channels
     
11. § 11.
    Protecting the alleged perpetrators
     
12. § 12.
    Establishing a research integrity committee and appointing an ombudsperson
     
13. § 13.
    Making explicit the applicable standards for research integrity
     

     

Researches and Reports

Find out all about dreams and you will know all about insanity.

—Hughlings Jackson.

     

Abstract: Parameter Influence In Structural Equation Models

In applications of SEM, investigators obtain and interpret parameter estimates that are computed so as to produce optimal model fit in the sense that the obtained model fit would deteriorate to some degree if any of those estimates were changed. This property raises a question: to what extent would model fit deteriorate if parameter estimates were changed? And which parameters have the greatest influence on model fit? This is the idea of parameter influence. The present paper will cover two approaches to quantifying parameter influence. Both are based on the principle of likelihood displacement (LD), which quantifies influence as the discrepancy between the likelihood under the original model and the likelihood under the model in which a minor perturbation is imposed (Cook, 1986 Cook, R. D. 1986. Assessment of local influence. Journal of the Royal Statistical Society. Series B (Methodological)., 48: 133–169. [Crossref], [Web of Science ®] , [Google Scholar]). One existing approach for quantifying parameter influence is a vector approach (Lee &; Wang, 1996 Lee, S-Y. and Wang, S. J. 1996. Sensitivity analysis of structural equation models. Psychometrika, 61: 93–108. [Crossref], [Web of Science ®] , [Google Scholar]) that determines a vector in the parameter space such that altering parameter values simultaneously in this direction will cause maximum change in LD. We propose a new approach, called influence mapping for single parameters, that determines the change in model fit under perturbation of a single parameter holding other parameter estimates constant. An influential parameter is defined as one that produces large change in model fit under minor perturbation. Figure 1 illustrates results from this procedure for three different parameters in an empirical application. Flatter curves represent less influential parameters. Practical implications of the results are discussed. The relationship with statistical power in structural equation models is also discussed.

Abstract: Parameter Influence In Structural Equation Models

All authors

Taehun Lee &; Robert MacCallum

https://doi.org/10.1080/00273170802640491

Published online:

19 December 2008

FIGURE 1 Influence mapping for single parameters.     

5.

Some Light on the Relationship Between Attitudes and Judgment of the Persuasiveness of Propaganda     

《The Journal of social psychology》2012,152(2):157-162

     

6.

Book reviews     

Christian W. Troll  Redmond Fitzmaurice  Oddbj⊘rn Leirvik  David Thomas  Robert Gleave  Wilferd Madelund 《Islam & Christian-Muslim Relations》1998,9(1):121-140

Wertewandel und Religiose Umbruche [Religionen im Gesprach, 4]. Reinhard Kirste, Paul Schwarzenau, Udo Tworuschka (Eds), 1996. Balve, Zimmermann Druck und Verlag 671 pp., ISBN 3 89053 061 3

Jesus and the Other Names: Christian mission and global responsibility. Paul F. Knitter, 1996. Oxford, Oneworld. 193 pp., pb. £14.99, ISBN 1 85168 125 6

Marcion, Muhammad and the Mahatma. Heikki RAis Anen, 1997. London, SCM Press. xi + 293 pp., pb. £14.95, ISBN 0 334 02693

Medieval Christian Perceptions of Islam. John Victor Tolan (Ed.), 1996. New York and London, Garland Publishing. xxi + 414pp., hb., ISBN 0 8153 1426 4

Islamic Legal Interpretation: Muftis and their fatwas. Muhammad K. Masud, Brinkley Messick & David S. Powers (Eds), 1996. Cambridge, M, and London, Harvard University Press. 431 pp., hb. £29.95, ISBN 0 674 46870 8

The Fatimids and their Traditions of Learning. Heinz Halm, 1997. London, I.B. Tauris. xv + 112 pp., hb. £25.00, ISBN 1 85043 920 6.

Dreams of Trespass: Tales of a Harem Girlhood. Fatima Mernissi, 1994. Reading, MA, Addison‐Wesley. 242 pp., pb. ISBN 0 201 62649 7

Intellectual Origins of Islamic Resurgence in the Modern Arab World. Ibrahim M. Abu‐Rabi, 1996. Albany, NY, State University of New York Press. 370 pp., pb. $19.95, ISBN 0 7914 2664 5

The Islamic Middle East: an historical anthropology. Charles Lindholm, 1996. Oxford, Blackwell. 324 pp. pb. £14.99, ISBN 1 55786 421 7

Hizb'Allah in Lebanon: the politics of the Western hostage crisis. Magnus Ranstorp, 1997. London, Macmillan. xvi + 257pp., pb. £15.99, ISBN 0 333 68401 X

Hezbollah: born with a vengeance. Hala Jaber, 1997. London, Fourth Estate. xvi + 240pp., hb. £16.99, ISBN 1 85702 381 1.

Lebanon on Hold: implications for Middle East peace. Rosemary Hoixis & Nadim Shehadi (Eds), 1996. London, The Royal Institute of International Affairs. 94 pp. pb, ISBN 1 86203 020 0

African Muslims in Antebellum America: transatlantic stories and spiritual struggles.. Aixan D. Austin, 1997. New York/London, Routledge. 194 pp., pb. £13.99, ISBN 0 415 91270 9

The Crown and the Turban: Muslims and West African pluralism. Lamin Sanneh, 1997. Boulder, CO, Westview Press. 290 pp., pb. np, ISBN 0 8133 3059 9

Legacy of a Divided Nation: India's Muslims since Independence. Mushirul Hasan, 1997. London, C. Hurst. xv+ 383 pp., hb, £35, ISBN 1 85065 234 1; pb. £14.95, ISBN 1 85065 304 6

A Dictionary of Indonesian Islam. Howard M. Federspiel, 1995. Athens, OH, Ohio University. 297 pp. pb. $25.00, ISBN 0 89680 182 9     

7.

Stepping into a Painting     

Bianca Daalder-van Iersel 《Psychological Perspectives》2017,60(1):68-83

Until The Red Book: Liber Novus was^{Figure 1} published in 2009, we knew of C. G. Jung's personal adventure with the psyche and its influences on his life, as he described them in his chapter “Confrontation with the Unconscious” in Memories, Dreams, Reflections. He called it the “prima materia for a lifetime's work” (1963, pp. 170–199). But without The Red Book, it would have been impossible to imagine how deep and torturous Jung's descent into the world of his inner images really was. The full extent of his interactions with the figures that manifested on this journey he would later call “active imagination.” My initial reading of The Red Book elicited feelings of awed respect for the density, complexity, and daring of the text and paintings. Closer exploration was followed by a sense of new freedom related to my own experiences with active imagination. It was especially Jung's admonitions and warnings to experience one's own inner world as unique and incomparable to any other that gave new breadth and meaning to my personal experiences with active imagination. This feeling of expansion became the inspiration for this article, in which I describe my own encounters with images of the unconscious and their influence on both my inner and outer lives.

Stepping into a Painting

All authors

Bianca Daalder-van Iersel

https://doi.org/10.1080/00332925.2017.1282257

Published online:

10 March 2017

Figure 1. Incubation—Sleeping in the Temple, 2009 (acrylic painting on linen-covered panel, 10″ × 10″) by author.     

8.

Abstract: A Multi-Level Model of Individual Differences in Speed/Accuracy Tradeoff (SATin)     

Dan R. Johnson  William H. Beasley  David E. Bard 《Multivariate behavioral research》2013,48(4):654-655

Individuals performing an experimental cognitive task have a choice whether to favor accuracy, speed, or weight them both equally. Models of speed/ accuracy tradeoff have been proposed in the assessment literature (van der Linden, 2007 van der Linden, W. J. 2007. A hierarchical framework for modeling speed and accuracy on test items. Psychometrika, 72: 287–308. [Crossref], [Web of Science ®] , [Google Scholar]) and experimental literature (Ratcliff &; Rouder, 1998 Ratcliff, R. and Rouder, J. N. 1998. Modeling response times for two-choice decisions.. Psychological Science, 9: 347–357. [Crossref], [Web of Science ®] , [Google Scholar]). However, these models do not estimate individual differences in choice of speed/ accuracy tradeoff at between- and within-subjects levels.

The top of Figure 1 presents the equations and path diagram for the SATin model. Individual differences in speed/ accuracy tradeoff will be modeled at two levels with, 1) variability in Tradeoff (between-subject level, Level 2) and 2) variability in c (within-subject level, Level 1). An individual's Tradeoff factor score represents the individual's distributional position relative to others regarding whether they favor speed (values < 0), accuracy (values > 0), or neither (value = 0). A negative c indicates that the individual is trading off speed and accuracy for these particular trials, whereas a positive and zero c indicate the individual is not trading off.

Abstract: A Multi-Level Model of Individual Differences in Speed/Accuracy Tradeoff (SATin)

All authors

Dan R. Johnson, William H. Beasley &; David E. Bard

https://doi.org/10.1080/00273170802640475

Published online:

18 December 2008

FIGURE 1 SATin Model Diagram.     

9.

Has the sanctity of life law ‘gone too far’?: analysis of the sanctity of life doctrine and English case law shows that the sanctity of life law has not ‘gone too far’     

Abdul-Rasheed?RabiuEmail author  Kapil?Sugand 《Philosophy, ethics, and humanities in medicine : PEHM》2014,9(1):5

The medical profession consistently strives to uphold patient empowerment, equality and safety. It is ironic that now, at a time where advances in technology and knowledge have given us an increased capacity to preserve and prolong life, we find ourselves increasingly asking questions about the value of the lives we are saving. A recent editorial by Professor Raanan Gillon questions the emphasis that English law places on the sanctity of life doctrine. In what was described by Reverend Nick Donnelly as a “manifesto for killing patients”, Professor Gillon argues that the sanctity of life law has gone too far because of its disregard for distributive justice and an incompetent person’s previously declared autonomy. This review begins by outlining the stance of the sanctity of life doctrine on decisions about administering, withholding and withdrawing life-prolonging treatment. Using this as a foundation for a rebuttal, a proposal is made that Professor Gillon’s assertions do not take the following into account:

1. 1)
   A sanctity of life law does not exist since English Common Law infringes the sanctity doctrine by tolerating quality of life judgements and a doctor’s intention to hasten death when withdrawing life-prolonging treatment.
    
2. 2)
   Even if a true sanctity of life law did exist:

   1. a)
      The sanctity of life doctrine allows for resource considerations in the wider analysis of benefits and burdens.
       
   2. b)
      The sanctity of life doctrine yields to a competent person’s autonomous decision.
       
    

This review attempts to demonstrate that at present, and with the legal precedent that restricts it, a sanctity of life law cannot go too far.     

10.

Book reviews     

S. V. Sicard  David Thomas  Jan Slomp  Neal Robinson  Clinton Bennett  Mahmut Aydin 《Islam & Christian-Muslim Relations》1996,7(3):343-360

The Oxford Encyclopedia of the Modern Islamic World. John L. Esposito (Ed.), 1995. New York, Oxford, Oxford University Press. 4 vols, £295.00, ISBN 0 19 506613 8.

Deciphering the Signs of God: a phenomenological approach to Islam. Annemarie Schimmel, 1994. Edinburgh, Edinburgh University Press. 302 pp., hb. £39.50, ISBN 0 7486 0460 X.

The Rainbow of Faiths. John Hick, 1995. London, SCM Press. 160 pp., pb. £9.95, ISBN 0 334 02608 3.

Scholarly Approaches to Religion, Interreligious Perceptions, and Islam. Jacques Waahdenburg, (Ed.), 1995. Bern, Berlin, Frankfurt a. M., New York, Paris, Vienna, Peter Lang. 464 pp., hb. Sf76. (= £38), ISBN 3 906752 93 3.

Tariqat al‐Tahin al‐Balaghi wa al‐Tafsir. Roland Meynet, Louis Pouzet, Naila Farouki & Ahyaf Sinno, 1993. Beirut, Lebanon, Dar al‐Mashriq. 306 pp., pb. n.p., ISBN 2 7214 5003 4.

Religious Polemic and the Intellectual History of the Mozarabs, c. 1050–1200. T. Burman, 1994. Leiden, E. J. Brill. 407 pp., hb. np., ISBN 90 04 09910 7.

Justice, Courtesy and Love: theologians and missionaries encountering world religions, 1846–1914. Kenneth Cracknell, 1995. London, Epworth Press. 459 pp, pb. £20, ISBN 0 7162 0501 7.

Mission and Dialogue. Michael Nazir‐Ali, 1995. London, SPCK Press. 152 pp, pb., £8.99, ISBN 0 281 04810 X.

Early Mamluk Diplomacy (1260–1290): treaties of Baybars and Qalawun with Christian rulers. P. M. Holt, 1995. Leiden, E. J. Brill. 161 pp., hb. NLG 100, ISBN 90 04 10246 9.

The Search for Fundamentals: the process of modernization and the quest for meaning. Lieteke Van Vucht Tljssen, Jan Berting & Frank Lechner (Eds), 1995. Dordrecht, The Netherlands, Kluwer Academic Publishers. 293 pp., £80.00, 0 7923 3542 2.

Religion und prosoziales Verhalten Ein Symposion. Walter Kerber, (Ed.), 1995. Munchen, Kindt Verlag. 224 pp., hb. DM.36.00, ISBN 3 925412 18 2.

Nationalism, Ethnicity and Cultural Identity in Europe. (Comparative Studies in Migration and Ethnic Relations 1). Keebat von Benda‐Beckman & Maykel Verkuyten (Eds), 1995. Utrecht, European Research Centre on Migration and Ethnic Relations (ERCOMER). 199 pp., £11.95, ISBN 90 75719 01 9.

‘Das Projekt Weltethos’ in der Erziehung: Referate und Ergebnisse des Nurnberger Forums 1994. Johannes Lahnemann (Ed.), 1995. Hamburg, E.B. Verlag. 410 pp., pb. n.p., ISBN 3 923002 86 6.

Fundamentalism and Intellectuals in Egypt, 1973–1993. David Sagiv, 1995. London, Frank Cass. 188 pp., hb. £35, ISBN 0 7146 4581 8.

Being Human in Africa: toward an African Christian anthropology. Augustine C. Musopole, 1994. New York, Peter Lang. 261 pp., pb. n.p., ISBN 0 8204 2304 1.

Russians in the Former Soviet Republics. Paul Kolstoe with a contribution by Andrei Edemsky, 1995. London, Hurst & Company. 340 pp., hb. £35.00, ISBN 1 8065 206     

11.

Book reviews     

Ian Richard Netton  J. S. Nielsen  Peter G. Riddell  Tamara Sonn  Robert Gleave  Jo Ann Hoeppner Moran Cruz 《Islam & Christian-Muslim Relations》1998,9(3):375-399

One Thousand Roads to Mecca. Michael Wolfe (Ed.), 1997. New York, Grove Press. 620 pp., hb. $32.50, ISBN 0 8021 1611 6

Early Mamluk Syrian Historiography: Al‐Yunini's Dhayl Mir'at al‐zaman. Li Guo, 1998. Leiden, E.J. Brill. 2 vols, 241 pp. and xv + 338 pp. Arabic, hb. n.p., ISBN 90 04 11028 3 and 90 04 11029 1

Defenders of Reason in Islam: Mu'tazilism from medieval school to modern symbol. Richard C. Martin & Mark R. Woodward with Dwi S. Atmaja, 1997. Oxford, Oneworld Publications. xv+ 251 pp., pb. £14.99/$22.95, ISBN 1 85168 147 7

Rethinking Tradition in Modern Islamic Thought. Daniel Brown, 1996. Cambridge Middle East Studies 5. Cambridge, Cambridge University Press. x+ 185 pp., hb. n.p., ISBN 0 521 57077 8

Ebu's su'ud, the Islamic Legal Tradition. Colin Imber, 1997. Edinburgh, Edinburgh University Press. 288 pp., hb. £40.00, ISBN 07486 0767 6

Islam and the West: the making of an Image. Norman Daniel, 1997 (1993). Oxford, Oneworld. 467 pp., pb. $25.95/£16.99, ISBN I 85168 129 8

Exegesis as Polemical Discourse: Ibn Hazm on Jewish and Christian Scriptures. Theodore Pulcini, 1998. Atlanta, GA, Scholars Press. 216 pp., hb. $44.95, ISBN 0 7885 0396 0; pb. $19.95, ISBN 0 7885 0395 2

Christians and Jews under Islam. Youssef Courbage & Philippe Fargues, trans. Judy Mabro, 1997. London and New York, I.B. Tauris. xii + 242 pp., hb. £39.50, ISBN 1 86064 013 3

The Construction of Nationhood: ethnicity, religion and nationhood. Adrian Hastings, 1997. Cambridge, Cambridge University Press. 235 pp., pb. £12.95, ISBN 0 521 62544 0

Muslim Identity and Balkan State. Hugh Poulton & Suha Taji‐Farouki (Eds), 1997. London, Hurst & Co.. 250 pp., hb. n.p., ISBN 1 85065 276 7; pb. n.p., ISBN 1 85065 348 8

Turkish and Other Muslim Minorities of Bulgaria. Ali Eminov, 1997. London, Hurst & Co.. 218 pp., hb. £25, ISBN 1 85065 319 4

Al‐yahūd fi misr min al‐fath al‐'uthmani hatta awa'il al‐qarn al‐tas’ ‘ashar. [History of the Jewish Community in Egypt from the Ottoman Invasion to the. Beginning of the Nineteenth Century] (Arabic). Mohsen Shouman, 1996. Cairo, privately printed (available from the author, Department of History, College of. Arts, University of Zaqaziq, Egypt). 492 pp., n.p., no ISBN

The Society of the Muslim Brothers in Egypt: the rise of an Islamic mass movement 1928–1942. Brynjar Lia, 1998. Reading, Ithaca. 272 pp., hb, £30.00, ISBN 0 86372 220 2

African Islam and Islam in Africa: encounters between Sufis and Islamists. David Westerlund & Eva Evers Rosander (Eds), 1997. London, Hurst & Co.. 347 pp., hb. £40, ISBN 85065 282 1; pb. £15.95, ISBN 1 85065 281 3

Transforming Female Identities: women's organizational forms in West Africa/Transformation des identités feminines: formes d'organisations feminines en Afrique de l'Ouest. Eva Evers Rosander (Ed.), 1997. Uppsala, Nordiska Afrikainstitutet 243 pp., pb. £18.95, ISBN 91 7106 403 6

The Pure and the Powerful. Nadia Abu‐Zahra, 1977. Reading, Ithaca, NY. xx+ 320 pp., hb. £35.00, ISBN 0 86372 179 6     

12.

‘I am an Israeli’: Christian Zionism as American redemption     

Sean Durbin 《文化与宗教》2013,14(3):324-347

This article argues that discourse used to define and understand Israel by prominent American Christian Zionists is a discourse of national idealisation. Drawing on Durkheim's (2008 Durkheim, Emile. 2008. The Elementary Forms of Religious Life, Oxford: Oxford University Press. Translated by C. Cosman [Google Scholar]) notion of symbols as sources of social solidarity, I argue that this imagined Israel reflects conservative social and military values that are shared among Christian Zionists and their supporters – values which many in this broad category see the United States failing to uphold. Following this, I show how one of America's most prominent pastors – John Hagee – and his organisation – Christians United for Israel – have taken on the role of a contemporary Jeremiah, criticising the American government for not adequately supporting Israel. This article concludes by considering how Christian Zionists are calling America to renew and align itself with God by ‘blessing’ Israel, and acting like Israel.     

13.

Book reviews     

Jan Slomp  Martin Forward  Solomon I. Sara S. J.  Clinton Bennett  J.A. Mbillah  Kevin Lee Gilbert 《Islam & Christian-Muslim Relations》1997,8(1):105-118

E1 Evangelio de San Bernabé: un evangelio islámico español. Luis F. Bernabé Pons, 1995 Alicante, University Press 260 pp., hb. n.p. ISBN 84 7908 223 2

Muhammad and Jesus. William. E. Phipps, 1996 300 pp., pb. £14.95, ISBN 0 334 02630 X

Arabic Grammar and Qur'anic Exegesis in Early Islam.. C. H. M. Versteegh, 1993 Leiden, E. J. Brill xi + 230 pp., hb. ISBN 9004098453.

Religious Truth for Our Time. William Montgomery Watt, 1995 Oxford, Oneworld 109 pp., pb. £5.95, ISBN 1 85168 102 7

Dialogue of Life: a Christian among Allah's poor. Bob McCahill, 1996 Maryknoll, New York, Orbis Books 109 pp., pb. $13, ISBN 1 57075 066 1

Questioning the Secular State: the worldwide resurgence of religion in politics. David Westerlund (Ed.), 1996 London, Hurst & Company xii + 428 pp., pb. £14.95, ISBN 1 85065 241 4

Religion and Globalization. Peter Beyer, 1994 London, Sage Publications vi + 250 pp., pb. $21.95

A Critique of the Origins of Islamic Economic Thought. Yassine Essid, 1995 Leiden, E. J. Brill 257 pp., hb. n.p., ISBN 90 04 10079 2

Muslims in the Margin: political responses to the presence of Islam in Western Europe. W. A. R. Shadid & P. S. van Koningsveld, 1996 Kampen, KOK Pharos 288 pp., hb. F169.90, ISBN 90 390 0520 6

Muslim Eurasia: conflicting legacies. Yaacov Ro'i (Ed.), 1995 London, Frank Cass xii + 330 pp., hb. and pb., $47.50, ISBN 0714646156     

14.

Abstract: Adequacy of Semiparametric Approximations for Growth Models with Nonnormal Random Effects     

Sonya K. Sterba  Ruth E. Mathiowetz  Daniel J. Bauer 《Multivariate behavioral research》2013,48(4):658-659

Abstract

Conventional growth models assume that the random effects describing individual trajectories are conditionally normal. In practice, this assumption may often be unrealistic. As an alternative, Nagin (2005) Nagin, D. 2005. Group-based modeling of development, Cambridge: Harvard University Press. [Crossref] , [Google Scholar] suggested a semiparametric group-based approach (SPGA) which approximates an unknown, continuous distribution of individual trajectories with a mixture of group trajectories.

Prior simulations (Brame, Nagin, &; Wasserman, 2006 Brame, R., Nagin, D. and Wasserman, L. 2006. Exploring some analytical characteristics of finite mixture models.. Journal of Quantitative Criminology, 22: 31–59. [Crossref], [Web of Science ®] , [Google Scholar]; Nagin, 2005 Nagin, D. 2005. Group-based modeling of development, Cambridge: Harvard University Press. [Crossref] , [Google Scholar]) indicated that SPGA could generate nearly-unbiased estimates of means and variances of a nonnormal distribution of individual trajectories, as functions of group-trajectory estimates. However, these studies used few random effects—usually only a random intercept. Based on the analytical relationship between SPGA and adaptive quadrature, we hypothesized that SPGA's ability to approximate (a) random effect variances/covariances and (b) effects of time-invariant predictors of growth should deteriorate as the dimensionality of the random effects distribution increases. We expected this problem to be mitigated by correlations among the random effects (highly correlated random effects functioning as fewer dimensions) and sample size (larger N supporting more groups).

We tested these hypotheses via simulation, varying the number of random effects (1, 2, or 3), correlation among the random effects (0 or .6), and N (250, 500). Results indicated that, as the number of random effects increased, SPGA approximations remained acceptable for fixed effects, but became increasingly negatively biased for random effect variances. Whereas correlated random effects and larger N reduced this underestimation, correlated random effects sometimes distorted recovery of predictor effects. To illustrate this underestimation, Figure 1 depicts SPGA's approximation of the intercept variance from a three correlated random effect generating model (N < eqid1 > 500). These results suggest SPGA approximations are inadequate for the nonnormal, high-dimensional distributions of individual trajectories often seen in practice.

Abstract: Adequacy of Semiparametric Approximations for Growth Models with Nonnormal Random Effects

All authors

Sonya K. Sterba, Ruth E. Mathiowetz &; Daniel J. Bauer

https://doi.org/10.1080/00273170802640509

Published online:

18 December 2008

FIGURE 1 SPGA-approximated intercept variance from a three correlated random effect generating model. Notes. The dashed horizontal lines denote + 10% bias. The solid horizontal line denotes the population-generating parameter value; * denotes the best-BIC selected number of groups. The vertical bars denote 90% confidence intervals.     

15.

Shutters,Boxes, but No Paradoxes: Time Symmetry Puzzles in Quantum Theory     

Ruth E. Kastner 《国际科学哲学研究》2004,18(1):89-94

The “N‐box experiment” is a much‐discussed thought experiment in quantum mechanics. It is claimed by some authors that a single particle prepared in a superposition of N+1 box locations and which is subject to a final “post‐selection” measurement corresponding to a different superposition can be said to have occupied “with certainty” N boxes during the intervening time. However, others have argued that under closer inspection, this surprising claim fails to hold. Aharonov and Vaidman have continued their advocacy of the claim in question by proposing a variation on the N‐box experiment, in which the boxes are replaced by shutters and the pre‐ and post‐selected particle is entangled with a photon. These authors argue that the resulting “N‐shutter experiment” strengthens their original claim regarding the N‐box experiment. It is argued in this article that the apparently surprising features of this variation are no more robust than those of the N‐box experiment and that it is not accurate to say that the particle is “with certainty” in all N shutters at any given time.

Shutters, Boxes, but No Paradoxes: Time Symmetry Puzzles in Quantum Theory

All authors

Ruth E. Kastner

https://doi.org/10.1080/02698590412331289279

Published online:

14 October 2010

Figure 1 Hilbert Space of the Shutter Particle.     

16.

What is the place for philosophy within the field of medicine? A review of contemporary issues in medical ethics     

Richard Fenton 《Philosophy, ethics, and humanities in medicine : PEHM》2018,13(1):16

This extended essay seeks to unpack some of the key aspects of philosophy which are applicable to medical thought and practice. It proceeds via an analytical discussion of the contemporary debate in three key areas of medical ethics: euthanasia, concepts of health & disease and psychiatry.

The main claims are as follows:

1. 1.
   The case for legalising euthanasia is strong on philosophical grounds but there are numerous practical obstacles.
    
2. 2.
   Elements from the normative and naturalistic definitions of disease are necessary for a thorough definition that dodges common objections to either.
    
3. 3.
   Mental health cannot be subsumed under a purely physicalist model of health rendering it distinctly different from other fields in Medicine.
    

Through a detailed discussion of three salient issues in the philosophy of medicine, it is argued that the application of profound philosophical thought to medicine and its practices reveals a depth that necessitates exploration before simply following the aims of curing all. Philosophical rigour matched with modern medicine has the potential to engage patients and help them make independent, informed decisions and assist physicians to think more clearly, analytically and empathetically.     

17.

The Role of Spirituality in Sport Psychology Consulting: An Analysis and Integrative Review of Literature     

Nick J. Watson  Mark Nesti 《Journal of Applied Sport Psychology》2013,25(3):228-239

Abstract

This review suggests that the concept of spirituality should be considered seriously within sport psychology research and consultancy. Four key areas are addressed: how spirituality may be reconciled into the athlete-centered model; the integration of spirituality and religious observances into mental skills training (MST); the relationship between spirituality and positive psychological states such as flow and peak experiences; and the role of spirituality in counseling. Recent work has acknowledged the importance of spirituality in consultancy work (Ravizza, 2002a Ravizza, K. 2002a. A philosophical construct: A framework for performance enhancement. International Journal of Sport Psychology, 33: 4–18. [Web of Science ®] , [Google Scholar]) and religious beliefs and rituals for some athletes (Czech & Burke, in press). Despite extensive study in psychology, research of spirituality in sport psychology has been slow to emerge. Some of the reasons for this are discussed and suggestions made in relation to how this important concept can be integrated into research and consultancy work. Future research and theoretical work should focus on both performance enhancement and life-skills development.     

18.

Religious teaching and political context: the case of Cyprus     

Marianna Papastephanou 《Journal of Beliefs & Values》2005,26(2):139-156

In this article I aim to explore some philosophical issues involved in teaching religion in Cyprus and suggest some preconditions in order for this teaching to be sensitive to the multicultural character of the island and conducive to the vision of reconciliation and reunification. First, I shall clarify some particularities of the political problem of Cyprus, since many misconceptions obscure the understanding of the real stakes at issue, having crucial repercussions for demarcating the role of religious belief. For the Cyprus problem has been misconceived by many people as a kind of religious and ethnic conflict, thus raising various kinds of false dilemmas and expectations in relation to the local religions (Christian Orthodoxy and Islam) and their future cultivation in the schools of the two communities. I shall attempt to ‘put the record straight’ in a way, showing that the Cyprus issue is not reducible to the religious difference of the peoples involved, and suggest what I believe is the real challenge now regarding the teaching of religion in this part of the world.

The independence treaties left Cypriots—particularly Greek Cypriots—with a political half‐life. If the NATO allies thought the contrived constitutional arrangement would enable the two communities to live peacefully together, they were badly mistaken. (O’Malley & Craig, 2002 O’Malley, B. and Craig, I. 2002. The Cyprus conspiracy: America, espionage and the Turkish invasion, New York: I. B. Tauris Publishers.  [Google Scholar], p. 87)     

19.

Re‐conceptualizing spirituality in the light of educating young children     

Kathleen I. Harris 《International Journal of Children's Spirituality》2007,12(3):263-275

What is meant by spirituality in relation to a young child? Palmer (2003 Palmer, P. J. 2003. “The heart of a teacher: identity and integrity”. In The Jossey‐Bass Reader on Teaching, Edited by: Lieberman, A. 3–25. San Francisco: Jossey‐Bass.  [Google Scholar]) asserted that spirituality is an elusive word with a variety of definitions—some compelling, some witty, some downright dangerous. The spirituality of a young child involves actively living by being connected to a natural source within the moral universe and affectively belonging with relationships that are interconnected within a child’s culture and community. Children’s spirituality is transformational by inspiring others and directive by facilitating and encouraging peers by connecting with others within a classroom community. This paper discusses a re‐conceptualization of children’s spirituality through autobiographical experiences and self‐reflection that embrace early childhood relationships and involve interconnected transformational and directive spiritual experiences. These spiritual experiences build trustful, moral, relational learning moments in an early childhood classroom with peers.     

20.

Beyond Original Sin: A Paradigm Shift for the Age of Neuroscience     

Kirk A. Bingaman 《Pastoral Psychology》2012,61(4):411-422

In this article I explore the implications of Jesus?? location of the kingdom of heaven in the lived experience of the individual and of the findings of neuroscientific research for a paradigm shift in Christian theology, one that moves us beyond the Adamic myth and belief in original sin. Support for a theological paradigm shift based on lived experience is provided by Capps (1993) and for this particular paradigm shift by Pagels (1989) and Ricoeur (2004). I point out that the doctrine of original sin supports and fosters the negativity bias of the brain and inhibits the resculpting of the brain. Drawing on Hanson??s (2009) evidence in support of the brain??s neuroplasticity (i.e., its capacity to change itself) and on Brach??s (2003) critique of the ??trance of unworthiness,?? I make the case for meditative and mindful awareness practices in Christianity and other religious traditions as proven methods for the resculpting of the brain in order that individuals may experience greater joy, contentment, and awareness of the goodness of life and of God??s creation. A longitudinal neuroscientific research study of Roman Catholic nuns (Newberg and Waldman 2009) provides evidence in support of the role of contemplative prayer and meditation in generating the joy and serenity that Jesus?? allusion to the hidden treasure envisions.     

Book reviews

Wertewandel und Religiose Umbruche [Religionen im Gesprach, 4]. Reinhard Kirste, Paul Schwarzenau, Udo Tworuschka (Eds), 1996. Balve, Zimmermann Druck und Verlag 671 pp., ISBN 3 89053 061 3

Jesus and the Other Names: Christian mission and global responsibility. Paul F. Knitter, 1996. Oxford, Oneworld. 193 pp., pb. £14.99, ISBN 1 85168 125 6

Marcion, Muhammad and the Mahatma. Heikki RAis Anen, 1997. London, SCM Press. xi + 293 pp., pb. £14.95, ISBN 0 334 02693

Medieval Christian Perceptions of Islam. John Victor Tolan (Ed.), 1996. New York and London, Garland Publishing. xxi + 414pp., hb., ISBN 0 8153 1426 4

Islamic Legal Interpretation: Muftis and their fatwas. Muhammad K. Masud, Brinkley Messick & David S. Powers (Eds), 1996. Cambridge, M, and London, Harvard University Press. 431 pp., hb. £29.95, ISBN 0 674 46870 8

The Fatimids and their Traditions of Learning. Heinz Halm, 1997. London, I.B. Tauris. xv + 112 pp., hb. £25.00, ISBN 1 85043 920 6.

Dreams of Trespass: Tales of a Harem Girlhood. Fatima Mernissi, 1994. Reading, MA, Addison‐Wesley. 242 pp., pb. ISBN 0 201 62649 7

Intellectual Origins of Islamic Resurgence in the Modern Arab World. Ibrahim M. Abu‐Rabi, 1996. Albany, NY, State University of New York Press. 370 pp., pb. $19.95, ISBN 0 7914 2664 5

The Islamic Middle East: an historical anthropology. Charles Lindholm, 1996. Oxford, Blackwell. 324 pp. pb. £14.99, ISBN 1 55786 421 7

Hizb'Allah in Lebanon: the politics of the Western hostage crisis. Magnus Ranstorp, 1997. London, Macmillan. xvi + 257pp., pb. £15.99, ISBN 0 333 68401 X

Hezbollah: born with a vengeance. Hala Jaber, 1997. London, Fourth Estate. xvi + 240pp., hb. £16.99, ISBN 1 85702 381 1.

Lebanon on Hold: implications for Middle East peace. Rosemary Hoixis & Nadim Shehadi (Eds), 1996. London, The Royal Institute of International Affairs. 94 pp. pb, ISBN 1 86203 020 0

African Muslims in Antebellum America: transatlantic stories and spiritual struggles.. Aixan D. Austin, 1997. New York/London, Routledge. 194 pp., pb. £13.99, ISBN 0 415 91270 9

The Crown and the Turban: Muslims and West African pluralism. Lamin Sanneh, 1997. Boulder, CO, Westview Press. 290 pp., pb. np, ISBN 0 8133 3059 9

Legacy of a Divided Nation: India's Muslims since Independence. Mushirul Hasan, 1997. London, C. Hurst. xv+ 383 pp., hb, £35, ISBN 1 85065 234 1; pb. £14.95, ISBN 1 85065 304 6

A Dictionary of Indonesian Islam. Howard M. Federspiel, 1995. Athens, OH, Ohio University. 297 pp. pb. $25.00, ISBN 0 89680 182 9     

Stepping into a Painting

Until The Red Book: Liber Novus was^{Figure 1} published in 2009, we knew of C. G. Jung's personal adventure with the psyche and its influences on his life, as he described them in his chapter “Confrontation with the Unconscious” in Memories, Dreams, Reflections. He called it the “prima materia for a lifetime's work” (1963, pp. 170–199). But without The Red Book, it would have been impossible to imagine how deep and torturous Jung's descent into the world of his inner images really was. The full extent of his interactions with the figures that manifested on this journey he would later call “active imagination.” My initial reading of The Red Book elicited feelings of awed respect for the density, complexity, and daring of the text and paintings. Closer exploration was followed by a sense of new freedom related to my own experiences with active imagination. It was especially Jung's admonitions and warnings to experience one's own inner world as unique and incomparable to any other that gave new breadth and meaning to my personal experiences with active imagination. This feeling of expansion became the inspiration for this article, in which I describe my own encounters with images of the unconscious and their influence on both my inner and outer lives.

Stepping into a Painting

All authors

Bianca Daalder-van Iersel

https://doi.org/10.1080/00332925.2017.1282257

Published online:

10 March 2017

Figure 1. Incubation—Sleeping in the Temple, 2009 (acrylic painting on linen-covered panel, 10″ × 10″) by author.     

8.

Abstract: A Multi-Level Model of Individual Differences in Speed/Accuracy Tradeoff (SATin)     

Dan R. Johnson  William H. Beasley  David E. Bard 《Multivariate behavioral research》2013,48(4):654-655

Individuals performing an experimental cognitive task have a choice whether to favor accuracy, speed, or weight them both equally. Models of speed/ accuracy tradeoff have been proposed in the assessment literature (van der Linden, 2007 van der Linden, W. J. 2007. A hierarchical framework for modeling speed and accuracy on test items. Psychometrika, 72: 287–308. [Crossref], [Web of Science ®] , [Google Scholar]) and experimental literature (Ratcliff &; Rouder, 1998 Ratcliff, R. and Rouder, J. N. 1998. Modeling response times for two-choice decisions.. Psychological Science, 9: 347–357. [Crossref], [Web of Science ®] , [Google Scholar]). However, these models do not estimate individual differences in choice of speed/ accuracy tradeoff at between- and within-subjects levels.

The top of Figure 1 presents the equations and path diagram for the SATin model. Individual differences in speed/ accuracy tradeoff will be modeled at two levels with, 1) variability in Tradeoff (between-subject level, Level 2) and 2) variability in c (within-subject level, Level 1). An individual's Tradeoff factor score represents the individual's distributional position relative to others regarding whether they favor speed (values < 0), accuracy (values > 0), or neither (value = 0). A negative c indicates that the individual is trading off speed and accuracy for these particular trials, whereas a positive and zero c indicate the individual is not trading off.

Abstract: A Multi-Level Model of Individual Differences in Speed/Accuracy Tradeoff (SATin)

All authors

Dan R. Johnson, William H. Beasley &; David E. Bard

https://doi.org/10.1080/00273170802640475

Published online:

18 December 2008

FIGURE 1 SATin Model Diagram.     

9.

Has the sanctity of life law ‘gone too far’?: analysis of the sanctity of life doctrine and English case law shows that the sanctity of life law has not ‘gone too far’     

Abdul-Rasheed?RabiuEmail author  Kapil?Sugand 《Philosophy, ethics, and humanities in medicine : PEHM》2014,9(1):5

The medical profession consistently strives to uphold patient empowerment, equality and safety. It is ironic that now, at a time where advances in technology and knowledge have given us an increased capacity to preserve and prolong life, we find ourselves increasingly asking questions about the value of the lives we are saving. A recent editorial by Professor Raanan Gillon questions the emphasis that English law places on the sanctity of life doctrine. In what was described by Reverend Nick Donnelly as a “manifesto for killing patients”, Professor Gillon argues that the sanctity of life law has gone too far because of its disregard for distributive justice and an incompetent person’s previously declared autonomy. This review begins by outlining the stance of the sanctity of life doctrine on decisions about administering, withholding and withdrawing life-prolonging treatment. Using this as a foundation for a rebuttal, a proposal is made that Professor Gillon’s assertions do not take the following into account:

1. 1)
   A sanctity of life law does not exist since English Common Law infringes the sanctity doctrine by tolerating quality of life judgements and a doctor’s intention to hasten death when withdrawing life-prolonging treatment.
    
2. 2)
   Even if a true sanctity of life law did exist:

   1. a)
      The sanctity of life doctrine allows for resource considerations in the wider analysis of benefits and burdens.
       
   2. b)
      The sanctity of life doctrine yields to a competent person’s autonomous decision.
       
    

This review attempts to demonstrate that at present, and with the legal precedent that restricts it, a sanctity of life law cannot go too far.     

10.

Book reviews     

S. V. Sicard  David Thomas  Jan Slomp  Neal Robinson  Clinton Bennett  Mahmut Aydin 《Islam & Christian-Muslim Relations》1996,7(3):343-360

The Oxford Encyclopedia of the Modern Islamic World. John L. Esposito (Ed.), 1995. New York, Oxford, Oxford University Press. 4 vols, £295.00, ISBN 0 19 506613 8.

Deciphering the Signs of God: a phenomenological approach to Islam. Annemarie Schimmel, 1994. Edinburgh, Edinburgh University Press. 302 pp., hb. £39.50, ISBN 0 7486 0460 X.

The Rainbow of Faiths. John Hick, 1995. London, SCM Press. 160 pp., pb. £9.95, ISBN 0 334 02608 3.

Scholarly Approaches to Religion, Interreligious Perceptions, and Islam. Jacques Waahdenburg, (Ed.), 1995. Bern, Berlin, Frankfurt a. M., New York, Paris, Vienna, Peter Lang. 464 pp., hb. Sf76. (= £38), ISBN 3 906752 93 3.

Tariqat al‐Tahin al‐Balaghi wa al‐Tafsir. Roland Meynet, Louis Pouzet, Naila Farouki & Ahyaf Sinno, 1993. Beirut, Lebanon, Dar al‐Mashriq. 306 pp., pb. n.p., ISBN 2 7214 5003 4.

Religious Polemic and the Intellectual History of the Mozarabs, c. 1050–1200. T. Burman, 1994. Leiden, E. J. Brill. 407 pp., hb. np., ISBN 90 04 09910 7.

Justice, Courtesy and Love: theologians and missionaries encountering world religions, 1846–1914. Kenneth Cracknell, 1995. London, Epworth Press. 459 pp, pb. £20, ISBN 0 7162 0501 7.

Mission and Dialogue. Michael Nazir‐Ali, 1995. London, SPCK Press. 152 pp, pb., £8.99, ISBN 0 281 04810 X.

Early Mamluk Diplomacy (1260–1290): treaties of Baybars and Qalawun with Christian rulers. P. M. Holt, 1995. Leiden, E. J. Brill. 161 pp., hb. NLG 100, ISBN 90 04 10246 9.

The Search for Fundamentals: the process of modernization and the quest for meaning. Lieteke Van Vucht Tljssen, Jan Berting & Frank Lechner (Eds), 1995. Dordrecht, The Netherlands, Kluwer Academic Publishers. 293 pp., £80.00, 0 7923 3542 2.

Religion und prosoziales Verhalten Ein Symposion. Walter Kerber, (Ed.), 1995. Munchen, Kindt Verlag. 224 pp., hb. DM.36.00, ISBN 3 925412 18 2.

Nationalism, Ethnicity and Cultural Identity in Europe. (Comparative Studies in Migration and Ethnic Relations 1). Keebat von Benda‐Beckman & Maykel Verkuyten (Eds), 1995. Utrecht, European Research Centre on Migration and Ethnic Relations (ERCOMER). 199 pp., £11.95, ISBN 90 75719 01 9.

‘Das Projekt Weltethos’ in der Erziehung: Referate und Ergebnisse des Nurnberger Forums 1994. Johannes Lahnemann (Ed.), 1995. Hamburg, E.B. Verlag. 410 pp., pb. n.p., ISBN 3 923002 86 6.

Fundamentalism and Intellectuals in Egypt, 1973–1993. David Sagiv, 1995. London, Frank Cass. 188 pp., hb. £35, ISBN 0 7146 4581 8.

Being Human in Africa: toward an African Christian anthropology. Augustine C. Musopole, 1994. New York, Peter Lang. 261 pp., pb. n.p., ISBN 0 8204 2304 1.

Russians in the Former Soviet Republics. Paul Kolstoe with a contribution by Andrei Edemsky, 1995. London, Hurst & Company. 340 pp., hb. £35.00, ISBN 1 8065 206     

11.

Book reviews     

Ian Richard Netton  J. S. Nielsen  Peter G. Riddell  Tamara Sonn  Robert Gleave  Jo Ann Hoeppner Moran Cruz 《Islam & Christian-Muslim Relations》1998,9(3):375-399

One Thousand Roads to Mecca. Michael Wolfe (Ed.), 1997. New York, Grove Press. 620 pp., hb. $32.50, ISBN 0 8021 1611 6

Early Mamluk Syrian Historiography: Al‐Yunini's Dhayl Mir'at al‐zaman. Li Guo, 1998. Leiden, E.J. Brill. 2 vols, 241 pp. and xv + 338 pp. Arabic, hb. n.p., ISBN 90 04 11028 3 and 90 04 11029 1

Defenders of Reason in Islam: Mu'tazilism from medieval school to modern symbol. Richard C. Martin & Mark R. Woodward with Dwi S. Atmaja, 1997. Oxford, Oneworld Publications. xv+ 251 pp., pb. £14.99/$22.95, ISBN 1 85168 147 7

Rethinking Tradition in Modern Islamic Thought. Daniel Brown, 1996. Cambridge Middle East Studies 5. Cambridge, Cambridge University Press. x+ 185 pp., hb. n.p., ISBN 0 521 57077 8

Ebu's su'ud, the Islamic Legal Tradition. Colin Imber, 1997. Edinburgh, Edinburgh University Press. 288 pp., hb. £40.00, ISBN 07486 0767 6

Islam and the West: the making of an Image. Norman Daniel, 1997 (1993). Oxford, Oneworld. 467 pp., pb. $25.95/£16.99, ISBN I 85168 129 8

Exegesis as Polemical Discourse: Ibn Hazm on Jewish and Christian Scriptures. Theodore Pulcini, 1998. Atlanta, GA, Scholars Press. 216 pp., hb. $44.95, ISBN 0 7885 0396 0; pb. $19.95, ISBN 0 7885 0395 2

Christians and Jews under Islam. Youssef Courbage & Philippe Fargues, trans. Judy Mabro, 1997. London and New York, I.B. Tauris. xii + 242 pp., hb. £39.50, ISBN 1 86064 013 3

The Construction of Nationhood: ethnicity, religion and nationhood. Adrian Hastings, 1997. Cambridge, Cambridge University Press. 235 pp., pb. £12.95, ISBN 0 521 62544 0

Muslim Identity and Balkan State. Hugh Poulton & Suha Taji‐Farouki (Eds), 1997. London, Hurst & Co.. 250 pp., hb. n.p., ISBN 1 85065 276 7; pb. n.p., ISBN 1 85065 348 8

Turkish and Other Muslim Minorities of Bulgaria. Ali Eminov, 1997. London, Hurst & Co.. 218 pp., hb. £25, ISBN 1 85065 319 4

Al‐yahūd fi misr min al‐fath al‐'uthmani hatta awa'il al‐qarn al‐tas’ ‘ashar. [History of the Jewish Community in Egypt from the Ottoman Invasion to the. Beginning of the Nineteenth Century] (Arabic). Mohsen Shouman, 1996. Cairo, privately printed (available from the author, Department of History, College of. Arts, University of Zaqaziq, Egypt). 492 pp., n.p., no ISBN

The Society of the Muslim Brothers in Egypt: the rise of an Islamic mass movement 1928–1942. Brynjar Lia, 1998. Reading, Ithaca. 272 pp., hb, £30.00, ISBN 0 86372 220 2

African Islam and Islam in Africa: encounters between Sufis and Islamists. David Westerlund & Eva Evers Rosander (Eds), 1997. London, Hurst & Co.. 347 pp., hb. £40, ISBN 85065 282 1; pb. £15.95, ISBN 1 85065 281 3

Transforming Female Identities: women's organizational forms in West Africa/Transformation des identités feminines: formes d'organisations feminines en Afrique de l'Ouest. Eva Evers Rosander (Ed.), 1997. Uppsala, Nordiska Afrikainstitutet 243 pp., pb. £18.95, ISBN 91 7106 403 6

The Pure and the Powerful. Nadia Abu‐Zahra, 1977. Reading, Ithaca, NY. xx+ 320 pp., hb. £35.00, ISBN 0 86372 179 6     

12.

‘I am an Israeli’: Christian Zionism as American redemption     

Sean Durbin 《文化与宗教》2013,14(3):324-347

This article argues that discourse used to define and understand Israel by prominent American Christian Zionists is a discourse of national idealisation. Drawing on Durkheim's (2008 Durkheim, Emile. 2008. The Elementary Forms of Religious Life, Oxford: Oxford University Press. Translated by C. Cosman [Google Scholar]) notion of symbols as sources of social solidarity, I argue that this imagined Israel reflects conservative social and military values that are shared among Christian Zionists and their supporters – values which many in this broad category see the United States failing to uphold. Following this, I show how one of America's most prominent pastors – John Hagee – and his organisation – Christians United for Israel – have taken on the role of a contemporary Jeremiah, criticising the American government for not adequately supporting Israel. This article concludes by considering how Christian Zionists are calling America to renew and align itself with God by ‘blessing’ Israel, and acting like Israel.     

13.

Book reviews     

Jan Slomp  Martin Forward  Solomon I. Sara S. J.  Clinton Bennett  J.A. Mbillah  Kevin Lee Gilbert 《Islam & Christian-Muslim Relations》1997,8(1):105-118

E1 Evangelio de San Bernabé: un evangelio islámico español. Luis F. Bernabé Pons, 1995 Alicante, University Press 260 pp., hb. n.p. ISBN 84 7908 223 2

Muhammad and Jesus. William. E. Phipps, 1996 300 pp., pb. £14.95, ISBN 0 334 02630 X

Arabic Grammar and Qur'anic Exegesis in Early Islam.. C. H. M. Versteegh, 1993 Leiden, E. J. Brill xi + 230 pp., hb. ISBN 9004098453.

Religious Truth for Our Time. William Montgomery Watt, 1995 Oxford, Oneworld 109 pp., pb. £5.95, ISBN 1 85168 102 7

Dialogue of Life: a Christian among Allah's poor. Bob McCahill, 1996 Maryknoll, New York, Orbis Books 109 pp., pb. $13, ISBN 1 57075 066 1

Questioning the Secular State: the worldwide resurgence of religion in politics. David Westerlund (Ed.), 1996 London, Hurst & Company xii + 428 pp., pb. £14.95, ISBN 1 85065 241 4

Religion and Globalization. Peter Beyer, 1994 London, Sage Publications vi + 250 pp., pb. $21.95

A Critique of the Origins of Islamic Economic Thought. Yassine Essid, 1995 Leiden, E. J. Brill 257 pp., hb. n.p., ISBN 90 04 10079 2

Muslims in the Margin: political responses to the presence of Islam in Western Europe. W. A. R. Shadid & P. S. van Koningsveld, 1996 Kampen, KOK Pharos 288 pp., hb. F169.90, ISBN 90 390 0520 6

Muslim Eurasia: conflicting legacies. Yaacov Ro'i (Ed.), 1995 London, Frank Cass xii + 330 pp., hb. and pb., $47.50, ISBN 0714646156     

14.

Abstract: Adequacy of Semiparametric Approximations for Growth Models with Nonnormal Random Effects     

Sonya K. Sterba  Ruth E. Mathiowetz  Daniel J. Bauer 《Multivariate behavioral research》2013,48(4):658-659

Abstract

Conventional growth models assume that the random effects describing individual trajectories are conditionally normal. In practice, this assumption may often be unrealistic. As an alternative, Nagin (2005) Nagin, D. 2005. Group-based modeling of development, Cambridge: Harvard University Press. [Crossref] , [Google Scholar] suggested a semiparametric group-based approach (SPGA) which approximates an unknown, continuous distribution of individual trajectories with a mixture of group trajectories.

Prior simulations (Brame, Nagin, &; Wasserman, 2006 Brame, R., Nagin, D. and Wasserman, L. 2006. Exploring some analytical characteristics of finite mixture models.. Journal of Quantitative Criminology, 22: 31–59. [Crossref], [Web of Science ®] , [Google Scholar]; Nagin, 2005 Nagin, D. 2005. Group-based modeling of development, Cambridge: Harvard University Press. [Crossref] , [Google Scholar]) indicated that SPGA could generate nearly-unbiased estimates of means and variances of a nonnormal distribution of individual trajectories, as functions of group-trajectory estimates. However, these studies used few random effects—usually only a random intercept. Based on the analytical relationship between SPGA and adaptive quadrature, we hypothesized that SPGA's ability to approximate (a) random effect variances/covariances and (b) effects of time-invariant predictors of growth should deteriorate as the dimensionality of the random effects distribution increases. We expected this problem to be mitigated by correlations among the random effects (highly correlated random effects functioning as fewer dimensions) and sample size (larger N supporting more groups).

We tested these hypotheses via simulation, varying the number of random effects (1, 2, or 3), correlation among the random effects (0 or .6), and N (250, 500). Results indicated that, as the number of random effects increased, SPGA approximations remained acceptable for fixed effects, but became increasingly negatively biased for random effect variances. Whereas correlated random effects and larger N reduced this underestimation, correlated random effects sometimes distorted recovery of predictor effects. To illustrate this underestimation, Figure 1 depicts SPGA's approximation of the intercept variance from a three correlated random effect generating model (N < eqid1 > 500). These results suggest SPGA approximations are inadequate for the nonnormal, high-dimensional distributions of individual trajectories often seen in practice.

Abstract: Adequacy of Semiparametric Approximations for Growth Models with Nonnormal Random Effects

All authors

Sonya K. Sterba, Ruth E. Mathiowetz &; Daniel J. Bauer

https://doi.org/10.1080/00273170802640509

Published online:

18 December 2008

FIGURE 1 SPGA-approximated intercept variance from a three correlated random effect generating model. Notes. The dashed horizontal lines denote + 10% bias. The solid horizontal line denotes the population-generating parameter value; * denotes the best-BIC selected number of groups. The vertical bars denote 90% confidence intervals.     

15.

Shutters,Boxes, but No Paradoxes: Time Symmetry Puzzles in Quantum Theory     

Ruth E. Kastner 《国际科学哲学研究》2004,18(1):89-94

The “N‐box experiment” is a much‐discussed thought experiment in quantum mechanics. It is claimed by some authors that a single particle prepared in a superposition of N+1 box locations and which is subject to a final “post‐selection” measurement corresponding to a different superposition can be said to have occupied “with certainty” N boxes during the intervening time. However, others have argued that under closer inspection, this surprising claim fails to hold. Aharonov and Vaidman have continued their advocacy of the claim in question by proposing a variation on the N‐box experiment, in which the boxes are replaced by shutters and the pre‐ and post‐selected particle is entangled with a photon. These authors argue that the resulting “N‐shutter experiment” strengthens their original claim regarding the N‐box experiment. It is argued in this article that the apparently surprising features of this variation are no more robust than those of the N‐box experiment and that it is not accurate to say that the particle is “with certainty” in all N shutters at any given time.

Shutters, Boxes, but No Paradoxes: Time Symmetry Puzzles in Quantum Theory

All authors

Ruth E. Kastner

https://doi.org/10.1080/02698590412331289279

Published online:

14 October 2010

Figure 1 Hilbert Space of the Shutter Particle.     

16.

What is the place for philosophy within the field of medicine? A review of contemporary issues in medical ethics     

Richard Fenton 《Philosophy, ethics, and humanities in medicine : PEHM》2018,13(1):16

This extended essay seeks to unpack some of the key aspects of philosophy which are applicable to medical thought and practice. It proceeds via an analytical discussion of the contemporary debate in three key areas of medical ethics: euthanasia, concepts of health & disease and psychiatry.

The main claims are as follows:

1. 1.
   The case for legalising euthanasia is strong on philosophical grounds but there are numerous practical obstacles.
    
2. 2.
   Elements from the normative and naturalistic definitions of disease are necessary for a thorough definition that dodges common objections to either.
    
3. 3.
   Mental health cannot be subsumed under a purely physicalist model of health rendering it distinctly different from other fields in Medicine.
    

Through a detailed discussion of three salient issues in the philosophy of medicine, it is argued that the application of profound philosophical thought to medicine and its practices reveals a depth that necessitates exploration before simply following the aims of curing all. Philosophical rigour matched with modern medicine has the potential to engage patients and help them make independent, informed decisions and assist physicians to think more clearly, analytically and empathetically.     

17.

The Role of Spirituality in Sport Psychology Consulting: An Analysis and Integrative Review of Literature     

Nick J. Watson  Mark Nesti 《Journal of Applied Sport Psychology》2013,25(3):228-239

Abstract

This review suggests that the concept of spirituality should be considered seriously within sport psychology research and consultancy. Four key areas are addressed: how spirituality may be reconciled into the athlete-centered model; the integration of spirituality and religious observances into mental skills training (MST); the relationship between spirituality and positive psychological states such as flow and peak experiences; and the role of spirituality in counseling. Recent work has acknowledged the importance of spirituality in consultancy work (Ravizza, 2002a Ravizza, K. 2002a. A philosophical construct: A framework for performance enhancement. International Journal of Sport Psychology, 33: 4–18. [Web of Science ®] , [Google Scholar]) and religious beliefs and rituals for some athletes (Czech & Burke, in press). Despite extensive study in psychology, research of spirituality in sport psychology has been slow to emerge. Some of the reasons for this are discussed and suggestions made in relation to how this important concept can be integrated into research and consultancy work. Future research and theoretical work should focus on both performance enhancement and life-skills development.     

18.

Religious teaching and political context: the case of Cyprus     

Marianna Papastephanou 《Journal of Beliefs & Values》2005,26(2):139-156

In this article I aim to explore some philosophical issues involved in teaching religion in Cyprus and suggest some preconditions in order for this teaching to be sensitive to the multicultural character of the island and conducive to the vision of reconciliation and reunification. First, I shall clarify some particularities of the political problem of Cyprus, since many misconceptions obscure the understanding of the real stakes at issue, having crucial repercussions for demarcating the role of religious belief. For the Cyprus problem has been misconceived by many people as a kind of religious and ethnic conflict, thus raising various kinds of false dilemmas and expectations in relation to the local religions (Christian Orthodoxy and Islam) and their future cultivation in the schools of the two communities. I shall attempt to ‘put the record straight’ in a way, showing that the Cyprus issue is not reducible to the religious difference of the peoples involved, and suggest what I believe is the real challenge now regarding the teaching of religion in this part of the world.

The independence treaties left Cypriots—particularly Greek Cypriots—with a political half‐life. If the NATO allies thought the contrived constitutional arrangement would enable the two communities to live peacefully together, they were badly mistaken. (O’Malley & Craig, 2002 O’Malley, B. and Craig, I. 2002. The Cyprus conspiracy: America, espionage and the Turkish invasion, New York: I. B. Tauris Publishers.  [Google Scholar], p. 87)     

19.

Re‐conceptualizing spirituality in the light of educating young children     

Kathleen I. Harris 《International Journal of Children's Spirituality》2007,12(3):263-275

What is meant by spirituality in relation to a young child? Palmer (2003 Palmer, P. J. 2003. “The heart of a teacher: identity and integrity”. In The Jossey‐Bass Reader on Teaching, Edited by: Lieberman, A. 3–25. San Francisco: Jossey‐Bass.  [Google Scholar]) asserted that spirituality is an elusive word with a variety of definitions—some compelling, some witty, some downright dangerous. The spirituality of a young child involves actively living by being connected to a natural source within the moral universe and affectively belonging with relationships that are interconnected within a child’s culture and community. Children’s spirituality is transformational by inspiring others and directive by facilitating and encouraging peers by connecting with others within a classroom community. This paper discusses a re‐conceptualization of children’s spirituality through autobiographical experiences and self‐reflection that embrace early childhood relationships and involve interconnected transformational and directive spiritual experiences. These spiritual experiences build trustful, moral, relational learning moments in an early childhood classroom with peers.     

20.

Beyond Original Sin: A Paradigm Shift for the Age of Neuroscience     

Kirk A. Bingaman 《Pastoral Psychology》2012,61(4):411-422

In this article I explore the implications of Jesus?? location of the kingdom of heaven in the lived experience of the individual and of the findings of neuroscientific research for a paradigm shift in Christian theology, one that moves us beyond the Adamic myth and belief in original sin. Support for a theological paradigm shift based on lived experience is provided by Capps (1993) and for this particular paradigm shift by Pagels (1989) and Ricoeur (2004). I point out that the doctrine of original sin supports and fosters the negativity bias of the brain and inhibits the resculpting of the brain. Drawing on Hanson??s (2009) evidence in support of the brain??s neuroplasticity (i.e., its capacity to change itself) and on Brach??s (2003) critique of the ??trance of unworthiness,?? I make the case for meditative and mindful awareness practices in Christianity and other religious traditions as proven methods for the resculpting of the brain in order that individuals may experience greater joy, contentment, and awareness of the goodness of life and of God??s creation. A longitudinal neuroscientific research study of Roman Catholic nuns (Newberg and Waldman 2009) provides evidence in support of the role of contemplative prayer and meditation in generating the joy and serenity that Jesus?? allusion to the hidden treasure envisions.     

Abstract: A Multi-Level Model of Individual Differences in Speed/Accuracy Tradeoff (SATin)

Individuals performing an experimental cognitive task have a choice whether to favor accuracy, speed, or weight them both equally. Models of speed/ accuracy tradeoff have been proposed in the assessment literature (van der Linden, 2007 van der Linden, W. J. 2007. A hierarchical framework for modeling speed and accuracy on test items. Psychometrika, 72: 287–308. [Crossref], [Web of Science ®] , [Google Scholar]) and experimental literature (Ratcliff &; Rouder, 1998 Ratcliff, R. and Rouder, J. N. 1998. Modeling response times for two-choice decisions.. Psychological Science, 9: 347–357. [Crossref], [Web of Science ®] , [Google Scholar]). However, these models do not estimate individual differences in choice of speed/ accuracy tradeoff at between- and within-subjects levels.

The top of Figure 1 presents the equations and path diagram for the SATin model. Individual differences in speed/ accuracy tradeoff will be modeled at two levels with, 1) variability in Tradeoff (between-subject level, Level 2) and 2) variability in c (within-subject level, Level 1). An individual's Tradeoff factor score represents the individual's distributional position relative to others regarding whether they favor speed (values < 0), accuracy (values > 0), or neither (value = 0). A negative c indicates that the individual is trading off speed and accuracy for these particular trials, whereas a positive and zero c indicate the individual is not trading off.

Abstract: A Multi-Level Model of Individual Differences in Speed/Accuracy Tradeoff (SATin)

All authors

Dan R. Johnson, William H. Beasley &; David E. Bard

https://doi.org/10.1080/00273170802640475

Published online:

18 December 2008

FIGURE 1 SATin Model Diagram.     

9.

Has the sanctity of life law ‘gone too far’?: analysis of the sanctity of life doctrine and English case law shows that the sanctity of life law has not ‘gone too far’     

Abdul-Rasheed?RabiuEmail author  Kapil?Sugand 《Philosophy, ethics, and humanities in medicine : PEHM》2014,9(1):5

The medical profession consistently strives to uphold patient empowerment, equality and safety. It is ironic that now, at a time where advances in technology and knowledge have given us an increased capacity to preserve and prolong life, we find ourselves increasingly asking questions about the value of the lives we are saving. A recent editorial by Professor Raanan Gillon questions the emphasis that English law places on the sanctity of life doctrine. In what was described by Reverend Nick Donnelly as a “manifesto for killing patients”, Professor Gillon argues that the sanctity of life law has gone too far because of its disregard for distributive justice and an incompetent person’s previously declared autonomy. This review begins by outlining the stance of the sanctity of life doctrine on decisions about administering, withholding and withdrawing life-prolonging treatment. Using this as a foundation for a rebuttal, a proposal is made that Professor Gillon’s assertions do not take the following into account:

1. 1)
   A sanctity of life law does not exist since English Common Law infringes the sanctity doctrine by tolerating quality of life judgements and a doctor’s intention to hasten death when withdrawing life-prolonging treatment.
    
2. 2)
   Even if a true sanctity of life law did exist:

   1. a)
      The sanctity of life doctrine allows for resource considerations in the wider analysis of benefits and burdens.
       
   2. b)
      The sanctity of life doctrine yields to a competent person’s autonomous decision.
       
    

This review attempts to demonstrate that at present, and with the legal precedent that restricts it, a sanctity of life law cannot go too far.     

10.

Book reviews     

S. V. Sicard  David Thomas  Jan Slomp  Neal Robinson  Clinton Bennett  Mahmut Aydin 《Islam & Christian-Muslim Relations》1996,7(3):343-360

The Oxford Encyclopedia of the Modern Islamic World. John L. Esposito (Ed.), 1995. New York, Oxford, Oxford University Press. 4 vols, £295.00, ISBN 0 19 506613 8.

Deciphering the Signs of God: a phenomenological approach to Islam. Annemarie Schimmel, 1994. Edinburgh, Edinburgh University Press. 302 pp., hb. £39.50, ISBN 0 7486 0460 X.

The Rainbow of Faiths. John Hick, 1995. London, SCM Press. 160 pp., pb. £9.95, ISBN 0 334 02608 3.

Scholarly Approaches to Religion, Interreligious Perceptions, and Islam. Jacques Waahdenburg, (Ed.), 1995. Bern, Berlin, Frankfurt a. M., New York, Paris, Vienna, Peter Lang. 464 pp., hb. Sf76. (= £38), ISBN 3 906752 93 3.

Tariqat al‐Tahin al‐Balaghi wa al‐Tafsir. Roland Meynet, Louis Pouzet, Naila Farouki & Ahyaf Sinno, 1993. Beirut, Lebanon, Dar al‐Mashriq. 306 pp., pb. n.p., ISBN 2 7214 5003 4.

Religious Polemic and the Intellectual History of the Mozarabs, c. 1050–1200. T. Burman, 1994. Leiden, E. J. Brill. 407 pp., hb. np., ISBN 90 04 09910 7.

Justice, Courtesy and Love: theologians and missionaries encountering world religions, 1846–1914. Kenneth Cracknell, 1995. London, Epworth Press. 459 pp, pb. £20, ISBN 0 7162 0501 7.

Mission and Dialogue. Michael Nazir‐Ali, 1995. London, SPCK Press. 152 pp, pb., £8.99, ISBN 0 281 04810 X.

Early Mamluk Diplomacy (1260–1290): treaties of Baybars and Qalawun with Christian rulers. P. M. Holt, 1995. Leiden, E. J. Brill. 161 pp., hb. NLG 100, ISBN 90 04 10246 9.

The Search for Fundamentals: the process of modernization and the quest for meaning. Lieteke Van Vucht Tljssen, Jan Berting & Frank Lechner (Eds), 1995. Dordrecht, The Netherlands, Kluwer Academic Publishers. 293 pp., £80.00, 0 7923 3542 2.

Religion und prosoziales Verhalten Ein Symposion. Walter Kerber, (Ed.), 1995. Munchen, Kindt Verlag. 224 pp., hb. DM.36.00, ISBN 3 925412 18 2.

Nationalism, Ethnicity and Cultural Identity in Europe. (Comparative Studies in Migration and Ethnic Relations 1). Keebat von Benda‐Beckman & Maykel Verkuyten (Eds), 1995. Utrecht, European Research Centre on Migration and Ethnic Relations (ERCOMER). 199 pp., £11.95, ISBN 90 75719 01 9.

‘Das Projekt Weltethos’ in der Erziehung: Referate und Ergebnisse des Nurnberger Forums 1994. Johannes Lahnemann (Ed.), 1995. Hamburg, E.B. Verlag. 410 pp., pb. n.p., ISBN 3 923002 86 6.

Fundamentalism and Intellectuals in Egypt, 1973–1993. David Sagiv, 1995. London, Frank Cass. 188 pp., hb. £35, ISBN 0 7146 4581 8.

Being Human in Africa: toward an African Christian anthropology. Augustine C. Musopole, 1994. New York, Peter Lang. 261 pp., pb. n.p., ISBN 0 8204 2304 1.

Russians in the Former Soviet Republics. Paul Kolstoe with a contribution by Andrei Edemsky, 1995. London, Hurst & Company. 340 pp., hb. £35.00, ISBN 1 8065 206     

11.

Book reviews     

Ian Richard Netton  J. S. Nielsen  Peter G. Riddell  Tamara Sonn  Robert Gleave  Jo Ann Hoeppner Moran Cruz 《Islam & Christian-Muslim Relations》1998,9(3):375-399

One Thousand Roads to Mecca. Michael Wolfe (Ed.), 1997. New York, Grove Press. 620 pp., hb. $32.50, ISBN 0 8021 1611 6

Early Mamluk Syrian Historiography: Al‐Yunini's Dhayl Mir'at al‐zaman. Li Guo, 1998. Leiden, E.J. Brill. 2 vols, 241 pp. and xv + 338 pp. Arabic, hb. n.p., ISBN 90 04 11028 3 and 90 04 11029 1

Defenders of Reason in Islam: Mu'tazilism from medieval school to modern symbol. Richard C. Martin & Mark R. Woodward with Dwi S. Atmaja, 1997. Oxford, Oneworld Publications. xv+ 251 pp., pb. £14.99/$22.95, ISBN 1 85168 147 7

Rethinking Tradition in Modern Islamic Thought. Daniel Brown, 1996. Cambridge Middle East Studies 5. Cambridge, Cambridge University Press. x+ 185 pp., hb. n.p., ISBN 0 521 57077 8

Ebu's su'ud, the Islamic Legal Tradition. Colin Imber, 1997. Edinburgh, Edinburgh University Press. 288 pp., hb. £40.00, ISBN 07486 0767 6

Islam and the West: the making of an Image. Norman Daniel, 1997 (1993). Oxford, Oneworld. 467 pp., pb. $25.95/£16.99, ISBN I 85168 129 8

Exegesis as Polemical Discourse: Ibn Hazm on Jewish and Christian Scriptures. Theodore Pulcini, 1998. Atlanta, GA, Scholars Press. 216 pp., hb. $44.95, ISBN 0 7885 0396 0; pb. $19.95, ISBN 0 7885 0395 2

Christians and Jews under Islam. Youssef Courbage & Philippe Fargues, trans. Judy Mabro, 1997. London and New York, I.B. Tauris. xii + 242 pp., hb. £39.50, ISBN 1 86064 013 3

The Construction of Nationhood: ethnicity, religion and nationhood. Adrian Hastings, 1997. Cambridge, Cambridge University Press. 235 pp., pb. £12.95, ISBN 0 521 62544 0

Muslim Identity and Balkan State. Hugh Poulton & Suha Taji‐Farouki (Eds), 1997. London, Hurst & Co.. 250 pp., hb. n.p., ISBN 1 85065 276 7; pb. n.p., ISBN 1 85065 348 8

Turkish and Other Muslim Minorities of Bulgaria. Ali Eminov, 1997. London, Hurst & Co.. 218 pp., hb. £25, ISBN 1 85065 319 4

Al‐yahūd fi misr min al‐fath al‐'uthmani hatta awa'il al‐qarn al‐tas’ ‘ashar. [History of the Jewish Community in Egypt from the Ottoman Invasion to the. Beginning of the Nineteenth Century] (Arabic). Mohsen Shouman, 1996. Cairo, privately printed (available from the author, Department of History, College of. Arts, University of Zaqaziq, Egypt). 492 pp., n.p., no ISBN

The Society of the Muslim Brothers in Egypt: the rise of an Islamic mass movement 1928–1942. Brynjar Lia, 1998. Reading, Ithaca. 272 pp., hb, £30.00, ISBN 0 86372 220 2

African Islam and Islam in Africa: encounters between Sufis and Islamists. David Westerlund & Eva Evers Rosander (Eds), 1997. London, Hurst & Co.. 347 pp., hb. £40, ISBN 85065 282 1; pb. £15.95, ISBN 1 85065 281 3

Transforming Female Identities: women's organizational forms in West Africa/Transformation des identités feminines: formes d'organisations feminines en Afrique de l'Ouest. Eva Evers Rosander (Ed.), 1997. Uppsala, Nordiska Afrikainstitutet 243 pp., pb. £18.95, ISBN 91 7106 403 6

The Pure and the Powerful. Nadia Abu‐Zahra, 1977. Reading, Ithaca, NY. xx+ 320 pp., hb. £35.00, ISBN 0 86372 179 6     

12.

‘I am an Israeli’: Christian Zionism as American redemption     

Sean Durbin 《文化与宗教》2013,14(3):324-347

This article argues that discourse used to define and understand Israel by prominent American Christian Zionists is a discourse of national idealisation. Drawing on Durkheim's (2008 Durkheim, Emile. 2008. The Elementary Forms of Religious Life, Oxford: Oxford University Press. Translated by C. Cosman [Google Scholar]) notion of symbols as sources of social solidarity, I argue that this imagined Israel reflects conservative social and military values that are shared among Christian Zionists and their supporters – values which many in this broad category see the United States failing to uphold. Following this, I show how one of America's most prominent pastors – John Hagee – and his organisation – Christians United for Israel – have taken on the role of a contemporary Jeremiah, criticising the American government for not adequately supporting Israel. This article concludes by considering how Christian Zionists are calling America to renew and align itself with God by ‘blessing’ Israel, and acting like Israel.     

13.

Book reviews     

Jan Slomp  Martin Forward  Solomon I. Sara S. J.  Clinton Bennett  J.A. Mbillah  Kevin Lee Gilbert 《Islam & Christian-Muslim Relations》1997,8(1):105-118

E1 Evangelio de San Bernabé: un evangelio islámico español. Luis F. Bernabé Pons, 1995 Alicante, University Press 260 pp., hb. n.p. ISBN 84 7908 223 2

Muhammad and Jesus. William. E. Phipps, 1996 300 pp., pb. £14.95, ISBN 0 334 02630 X

Arabic Grammar and Qur'anic Exegesis in Early Islam.. C. H. M. Versteegh, 1993 Leiden, E. J. Brill xi + 230 pp., hb. ISBN 9004098453.

Religious Truth for Our Time. William Montgomery Watt, 1995 Oxford, Oneworld 109 pp., pb. £5.95, ISBN 1 85168 102 7

Dialogue of Life: a Christian among Allah's poor. Bob McCahill, 1996 Maryknoll, New York, Orbis Books 109 pp., pb. $13, ISBN 1 57075 066 1

Questioning the Secular State: the worldwide resurgence of religion in politics. David Westerlund (Ed.), 1996 London, Hurst & Company xii + 428 pp., pb. £14.95, ISBN 1 85065 241 4

Religion and Globalization. Peter Beyer, 1994 London, Sage Publications vi + 250 pp., pb. $21.95

A Critique of the Origins of Islamic Economic Thought. Yassine Essid, 1995 Leiden, E. J. Brill 257 pp., hb. n.p., ISBN 90 04 10079 2

Muslims in the Margin: political responses to the presence of Islam in Western Europe. W. A. R. Shadid & P. S. van Koningsveld, 1996 Kampen, KOK Pharos 288 pp., hb. F169.90, ISBN 90 390 0520 6

Muslim Eurasia: conflicting legacies. Yaacov Ro'i (Ed.), 1995 London, Frank Cass xii + 330 pp., hb. and pb., $47.50, ISBN 0714646156     

14.

Abstract: Adequacy of Semiparametric Approximations for Growth Models with Nonnormal Random Effects     

Sonya K. Sterba  Ruth E. Mathiowetz  Daniel J. Bauer 《Multivariate behavioral research》2013,48(4):658-659

Abstract

Conventional growth models assume that the random effects describing individual trajectories are conditionally normal. In practice, this assumption may often be unrealistic. As an alternative, Nagin (2005) Nagin, D. 2005. Group-based modeling of development, Cambridge: Harvard University Press. [Crossref] , [Google Scholar] suggested a semiparametric group-based approach (SPGA) which approximates an unknown, continuous distribution of individual trajectories with a mixture of group trajectories.

Prior simulations (Brame, Nagin, &; Wasserman, 2006 Brame, R., Nagin, D. and Wasserman, L. 2006. Exploring some analytical characteristics of finite mixture models.. Journal of Quantitative Criminology, 22: 31–59. [Crossref], [Web of Science ®] , [Google Scholar]; Nagin, 2005 Nagin, D. 2005. Group-based modeling of development, Cambridge: Harvard University Press. [Crossref] , [Google Scholar]) indicated that SPGA could generate nearly-unbiased estimates of means and variances of a nonnormal distribution of individual trajectories, as functions of group-trajectory estimates. However, these studies used few random effects—usually only a random intercept. Based on the analytical relationship between SPGA and adaptive quadrature, we hypothesized that SPGA's ability to approximate (a) random effect variances/covariances and (b) effects of time-invariant predictors of growth should deteriorate as the dimensionality of the random effects distribution increases. We expected this problem to be mitigated by correlations among the random effects (highly correlated random effects functioning as fewer dimensions) and sample size (larger N supporting more groups).

We tested these hypotheses via simulation, varying the number of random effects (1, 2, or 3), correlation among the random effects (0 or .6), and N (250, 500). Results indicated that, as the number of random effects increased, SPGA approximations remained acceptable for fixed effects, but became increasingly negatively biased for random effect variances. Whereas correlated random effects and larger N reduced this underestimation, correlated random effects sometimes distorted recovery of predictor effects. To illustrate this underestimation, Figure 1 depicts SPGA's approximation of the intercept variance from a three correlated random effect generating model (N < eqid1 > 500). These results suggest SPGA approximations are inadequate for the nonnormal, high-dimensional distributions of individual trajectories often seen in practice.

Abstract: Adequacy of Semiparametric Approximations for Growth Models with Nonnormal Random Effects

All authors

Sonya K. Sterba, Ruth E. Mathiowetz &; Daniel J. Bauer

https://doi.org/10.1080/00273170802640509

Published online:

18 December 2008

FIGURE 1 SPGA-approximated intercept variance from a three correlated random effect generating model. Notes. The dashed horizontal lines denote + 10% bias. The solid horizontal line denotes the population-generating parameter value; * denotes the best-BIC selected number of groups. The vertical bars denote 90% confidence intervals.     

15.

Shutters,Boxes, but No Paradoxes: Time Symmetry Puzzles in Quantum Theory     

Ruth E. Kastner 《国际科学哲学研究》2004,18(1):89-94

The “N‐box experiment” is a much‐discussed thought experiment in quantum mechanics. It is claimed by some authors that a single particle prepared in a superposition of N+1 box locations and which is subject to a final “post‐selection” measurement corresponding to a different superposition can be said to have occupied “with certainty” N boxes during the intervening time. However, others have argued that under closer inspection, this surprising claim fails to hold. Aharonov and Vaidman have continued their advocacy of the claim in question by proposing a variation on the N‐box experiment, in which the boxes are replaced by shutters and the pre‐ and post‐selected particle is entangled with a photon. These authors argue that the resulting “N‐shutter experiment” strengthens their original claim regarding the N‐box experiment. It is argued in this article that the apparently surprising features of this variation are no more robust than those of the N‐box experiment and that it is not accurate to say that the particle is “with certainty” in all N shutters at any given time.

Shutters, Boxes, but No Paradoxes: Time Symmetry Puzzles in Quantum Theory

All authors

Ruth E. Kastner

https://doi.org/10.1080/02698590412331289279

Published online:

14 October 2010

Figure 1 Hilbert Space of the Shutter Particle.     

16.

What is the place for philosophy within the field of medicine? A review of contemporary issues in medical ethics     

Richard Fenton 《Philosophy, ethics, and humanities in medicine : PEHM》2018,13(1):16

This extended essay seeks to unpack some of the key aspects of philosophy which are applicable to medical thought and practice. It proceeds via an analytical discussion of the contemporary debate in three key areas of medical ethics: euthanasia, concepts of health & disease and psychiatry.

The main claims are as follows:

1. 1.
   The case for legalising euthanasia is strong on philosophical grounds but there are numerous practical obstacles.
    
2. 2.
   Elements from the normative and naturalistic definitions of disease are necessary for a thorough definition that dodges common objections to either.
    
3. 3.
   Mental health cannot be subsumed under a purely physicalist model of health rendering it distinctly different from other fields in Medicine.
    

Through a detailed discussion of three salient issues in the philosophy of medicine, it is argued that the application of profound philosophical thought to medicine and its practices reveals a depth that necessitates exploration before simply following the aims of curing all. Philosophical rigour matched with modern medicine has the potential to engage patients and help them make independent, informed decisions and assist physicians to think more clearly, analytically and empathetically.     

17.

The Role of Spirituality in Sport Psychology Consulting: An Analysis and Integrative Review of Literature     

Nick J. Watson  Mark Nesti 《Journal of Applied Sport Psychology》2013,25(3):228-239

Abstract

This review suggests that the concept of spirituality should be considered seriously within sport psychology research and consultancy. Four key areas are addressed: how spirituality may be reconciled into the athlete-centered model; the integration of spirituality and religious observances into mental skills training (MST); the relationship between spirituality and positive psychological states such as flow and peak experiences; and the role of spirituality in counseling. Recent work has acknowledged the importance of spirituality in consultancy work (Ravizza, 2002a Ravizza, K. 2002a. A philosophical construct: A framework for performance enhancement. International Journal of Sport Psychology, 33: 4–18. [Web of Science ®] , [Google Scholar]) and religious beliefs and rituals for some athletes (Czech & Burke, in press). Despite extensive study in psychology, research of spirituality in sport psychology has been slow to emerge. Some of the reasons for this are discussed and suggestions made in relation to how this important concept can be integrated into research and consultancy work. Future research and theoretical work should focus on both performance enhancement and life-skills development.     

18.

Religious teaching and political context: the case of Cyprus     

Marianna Papastephanou 《Journal of Beliefs & Values》2005,26(2):139-156

In this article I aim to explore some philosophical issues involved in teaching religion in Cyprus and suggest some preconditions in order for this teaching to be sensitive to the multicultural character of the island and conducive to the vision of reconciliation and reunification. First, I shall clarify some particularities of the political problem of Cyprus, since many misconceptions obscure the understanding of the real stakes at issue, having crucial repercussions for demarcating the role of religious belief. For the Cyprus problem has been misconceived by many people as a kind of religious and ethnic conflict, thus raising various kinds of false dilemmas and expectations in relation to the local religions (Christian Orthodoxy and Islam) and their future cultivation in the schools of the two communities. I shall attempt to ‘put the record straight’ in a way, showing that the Cyprus issue is not reducible to the religious difference of the peoples involved, and suggest what I believe is the real challenge now regarding the teaching of religion in this part of the world.

The independence treaties left Cypriots—particularly Greek Cypriots—with a political half‐life. If the NATO allies thought the contrived constitutional arrangement would enable the two communities to live peacefully together, they were badly mistaken. (O’Malley & Craig, 2002 O’Malley, B. and Craig, I. 2002. The Cyprus conspiracy: America, espionage and the Turkish invasion, New York: I. B. Tauris Publishers.  [Google Scholar], p. 87)     

19.

Re‐conceptualizing spirituality in the light of educating young children     

Kathleen I. Harris 《International Journal of Children's Spirituality》2007,12(3):263-275

What is meant by spirituality in relation to a young child? Palmer (2003 Palmer, P. J. 2003. “The heart of a teacher: identity and integrity”. In The Jossey‐Bass Reader on Teaching, Edited by: Lieberman, A. 3–25. San Francisco: Jossey‐Bass.  [Google Scholar]) asserted that spirituality is an elusive word with a variety of definitions—some compelling, some witty, some downright dangerous. The spirituality of a young child involves actively living by being connected to a natural source within the moral universe and affectively belonging with relationships that are interconnected within a child’s culture and community. Children’s spirituality is transformational by inspiring others and directive by facilitating and encouraging peers by connecting with others within a classroom community. This paper discusses a re‐conceptualization of children’s spirituality through autobiographical experiences and self‐reflection that embrace early childhood relationships and involve interconnected transformational and directive spiritual experiences. These spiritual experiences build trustful, moral, relational learning moments in an early childhood classroom with peers.     

20.

Beyond Original Sin: A Paradigm Shift for the Age of Neuroscience     

Kirk A. Bingaman 《Pastoral Psychology》2012,61(4):411-422

In this article I explore the implications of Jesus?? location of the kingdom of heaven in the lived experience of the individual and of the findings of neuroscientific research for a paradigm shift in Christian theology, one that moves us beyond the Adamic myth and belief in original sin. Support for a theological paradigm shift based on lived experience is provided by Capps (1993) and for this particular paradigm shift by Pagels (1989) and Ricoeur (2004). I point out that the doctrine of original sin supports and fosters the negativity bias of the brain and inhibits the resculpting of the brain. Drawing on Hanson??s (2009) evidence in support of the brain??s neuroplasticity (i.e., its capacity to change itself) and on Brach??s (2003) critique of the ??trance of unworthiness,?? I make the case for meditative and mindful awareness practices in Christianity and other religious traditions as proven methods for the resculpting of the brain in order that individuals may experience greater joy, contentment, and awareness of the goodness of life and of God??s creation. A longitudinal neuroscientific research study of Roman Catholic nuns (Newberg and Waldman 2009) provides evidence in support of the role of contemplative prayer and meditation in generating the joy and serenity that Jesus?? allusion to the hidden treasure envisions.     

Has the sanctity of life law ‘gone too far’?: analysis of the sanctity of life doctrine and English case law shows that the sanctity of life law has not ‘gone too far’

The medical profession consistently strives to uphold patient empowerment, equality and safety. It is ironic that now, at a time where advances in technology and knowledge have given us an increased capacity to preserve and prolong life, we find ourselves increasingly asking questions about the value of the lives we are saving. A recent editorial by Professor Raanan Gillon questions the emphasis that English law places on the sanctity of life doctrine. In what was described by Reverend Nick Donnelly as a “manifesto for killing patients”, Professor Gillon argues that the sanctity of life law has gone too far because of its disregard for distributive justice and an incompetent person’s previously declared autonomy. This review begins by outlining the stance of the sanctity of life doctrine on decisions about administering, withholding and withdrawing life-prolonging treatment. Using this as a foundation for a rebuttal, a proposal is made that Professor Gillon’s assertions do not take the following into account:

1. 1)
   A sanctity of life law does not exist since English Common Law infringes the sanctity doctrine by tolerating quality of life judgements and a doctor’s intention to hasten death when withdrawing life-prolonging treatment.
    
2. 2)
   Even if a true sanctity of life law did exist:

   1. a)
      The sanctity of life doctrine allows for resource considerations in the wider analysis of benefits and burdens.
       
   2. b)
      The sanctity of life doctrine yields to a competent person’s autonomous decision.
       
    

This review attempts to demonstrate that at present, and with the legal precedent that restricts it, a sanctity of life law cannot go too far.     

Book reviews

The Oxford Encyclopedia of the Modern Islamic World. John L. Esposito (Ed.), 1995. New York, Oxford, Oxford University Press. 4 vols, £295.00, ISBN 0 19 506613 8.

Deciphering the Signs of God: a phenomenological approach to Islam. Annemarie Schimmel, 1994. Edinburgh, Edinburgh University Press. 302 pp., hb. £39.50, ISBN 0 7486 0460 X.

The Rainbow of Faiths. John Hick, 1995. London, SCM Press. 160 pp., pb. £9.95, ISBN 0 334 02608 3.

Scholarly Approaches to Religion, Interreligious Perceptions, and Islam. Jacques Waahdenburg, (Ed.), 1995. Bern, Berlin, Frankfurt a. M., New York, Paris, Vienna, Peter Lang. 464 pp., hb. Sf76. (= £38), ISBN 3 906752 93 3.

Tariqat al‐Tahin al‐Balaghi wa al‐Tafsir. Roland Meynet, Louis Pouzet, Naila Farouki & Ahyaf Sinno, 1993. Beirut, Lebanon, Dar al‐Mashriq. 306 pp., pb. n.p., ISBN 2 7214 5003 4.

Religious Polemic and the Intellectual History of the Mozarabs, c. 1050–1200. T. Burman, 1994. Leiden, E. J. Brill. 407 pp., hb. np., ISBN 90 04 09910 7.

Justice, Courtesy and Love: theologians and missionaries encountering world religions, 1846–1914. Kenneth Cracknell, 1995. London, Epworth Press. 459 pp, pb. £20, ISBN 0 7162 0501 7.

Mission and Dialogue. Michael Nazir‐Ali, 1995. London, SPCK Press. 152 pp, pb., £8.99, ISBN 0 281 04810 X.

Early Mamluk Diplomacy (1260–1290): treaties of Baybars and Qalawun with Christian rulers. P. M. Holt, 1995. Leiden, E. J. Brill. 161 pp., hb. NLG 100, ISBN 90 04 10246 9.

The Search for Fundamentals: the process of modernization and the quest for meaning. Lieteke Van Vucht Tljssen, Jan Berting & Frank Lechner (Eds), 1995. Dordrecht, The Netherlands, Kluwer Academic Publishers. 293 pp., £80.00, 0 7923 3542 2.

Religion und prosoziales Verhalten Ein Symposion. Walter Kerber, (Ed.), 1995. Munchen, Kindt Verlag. 224 pp., hb. DM.36.00, ISBN 3 925412 18 2.

Nationalism, Ethnicity and Cultural Identity in Europe. (Comparative Studies in Migration and Ethnic Relations 1). Keebat von Benda‐Beckman & Maykel Verkuyten (Eds), 1995. Utrecht, European Research Centre on Migration and Ethnic Relations (ERCOMER). 199 pp., £11.95, ISBN 90 75719 01 9.

‘Das Projekt Weltethos’ in der Erziehung: Referate und Ergebnisse des Nurnberger Forums 1994. Johannes Lahnemann (Ed.), 1995. Hamburg, E.B. Verlag. 410 pp., pb. n.p., ISBN 3 923002 86 6.

Fundamentalism and Intellectuals in Egypt, 1973–1993. David Sagiv, 1995. London, Frank Cass. 188 pp., hb. £35, ISBN 0 7146 4581 8.

Being Human in Africa: toward an African Christian anthropology. Augustine C. Musopole, 1994. New York, Peter Lang. 261 pp., pb. n.p., ISBN 0 8204 2304 1.

Russians in the Former Soviet Republics. Paul Kolstoe with a contribution by Andrei Edemsky, 1995. London, Hurst & Company. 340 pp., hb. £35.00, ISBN 1 8065 206     

Book reviews

One Thousand Roads to Mecca. Michael Wolfe (Ed.), 1997. New York, Grove Press. 620 pp., hb. $32.50, ISBN 0 8021 1611 6

Early Mamluk Syrian Historiography: Al‐Yunini's Dhayl Mir'at al‐zaman. Li Guo, 1998. Leiden, E.J. Brill. 2 vols, 241 pp. and xv + 338 pp. Arabic, hb. n.p., ISBN 90 04 11028 3 and 90 04 11029 1

Defenders of Reason in Islam: Mu'tazilism from medieval school to modern symbol. Richard C. Martin & Mark R. Woodward with Dwi S. Atmaja, 1997. Oxford, Oneworld Publications. xv+ 251 pp., pb. £14.99/$22.95, ISBN 1 85168 147 7

Rethinking Tradition in Modern Islamic Thought. Daniel Brown, 1996. Cambridge Middle East Studies 5. Cambridge, Cambridge University Press. x+ 185 pp., hb. n.p., ISBN 0 521 57077 8

Ebu's su'ud, the Islamic Legal Tradition. Colin Imber, 1997. Edinburgh, Edinburgh University Press. 288 pp., hb. £40.00, ISBN 07486 0767 6

Islam and the West: the making of an Image. Norman Daniel, 1997 (1993). Oxford, Oneworld. 467 pp., pb. $25.95/£16.99, ISBN I 85168 129 8

Exegesis as Polemical Discourse: Ibn Hazm on Jewish and Christian Scriptures. Theodore Pulcini, 1998. Atlanta, GA, Scholars Press. 216 pp., hb. $44.95, ISBN 0 7885 0396 0; pb. $19.95, ISBN 0 7885 0395 2

Christians and Jews under Islam. Youssef Courbage & Philippe Fargues, trans. Judy Mabro, 1997. London and New York, I.B. Tauris. xii + 242 pp., hb. £39.50, ISBN 1 86064 013 3

The Construction of Nationhood: ethnicity, religion and nationhood. Adrian Hastings, 1997. Cambridge, Cambridge University Press. 235 pp., pb. £12.95, ISBN 0 521 62544 0

Muslim Identity and Balkan State. Hugh Poulton & Suha Taji‐Farouki (Eds), 1997. London, Hurst & Co.. 250 pp., hb. n.p., ISBN 1 85065 276 7; pb. n.p., ISBN 1 85065 348 8

Turkish and Other Muslim Minorities of Bulgaria. Ali Eminov, 1997. London, Hurst & Co.. 218 pp., hb. £25, ISBN 1 85065 319 4

Al‐yahūd fi misr min al‐fath al‐'uthmani hatta awa'il al‐qarn al‐tas’ ‘ashar. [History of the Jewish Community in Egypt from the Ottoman Invasion to the. Beginning of the Nineteenth Century] (Arabic). Mohsen Shouman, 1996. Cairo, privately printed (available from the author, Department of History, College of. Arts, University of Zaqaziq, Egypt). 492 pp., n.p., no ISBN

The Society of the Muslim Brothers in Egypt: the rise of an Islamic mass movement 1928–1942. Brynjar Lia, 1998. Reading, Ithaca. 272 pp., hb, £30.00, ISBN 0 86372 220 2

African Islam and Islam in Africa: encounters between Sufis and Islamists. David Westerlund & Eva Evers Rosander (Eds), 1997. London, Hurst & Co.. 347 pp., hb. £40, ISBN 85065 282 1; pb. £15.95, ISBN 1 85065 281 3

Transforming Female Identities: women's organizational forms in West Africa/Transformation des identités feminines: formes d'organisations feminines en Afrique de l'Ouest. Eva Evers Rosander (Ed.), 1997. Uppsala, Nordiska Afrikainstitutet 243 pp., pb. £18.95, ISBN 91 7106 403 6

The Pure and the Powerful. Nadia Abu‐Zahra, 1977. Reading, Ithaca, NY. xx+ 320 pp., hb. £35.00, ISBN 0 86372 179 6     

‘I am an Israeli’: Christian Zionism as American redemption

This article argues that discourse used to define and understand Israel by prominent American Christian Zionists is a discourse of national idealisation. Drawing on Durkheim's (2008 Durkheim, Emile. 2008. The Elementary Forms of Religious Life, Oxford: Oxford University Press. Translated by C. Cosman [Google Scholar]) notion of symbols as sources of social solidarity, I argue that this imagined Israel reflects conservative social and military values that are shared among Christian Zionists and their supporters – values which many in this broad category see the United States failing to uphold. Following this, I show how one of America's most prominent pastors – John Hagee – and his organisation – Christians United for Israel – have taken on the role of a contemporary Jeremiah, criticising the American government for not adequately supporting Israel. This article concludes by considering how Christian Zionists are calling America to renew and align itself with God by ‘blessing’ Israel, and acting like Israel.     

Book reviews

E1 Evangelio de San Bernabé: un evangelio islámico español. Luis F. Bernabé Pons, 1995 Alicante, University Press 260 pp., hb. n.p. ISBN 84 7908 223 2

Muhammad and Jesus. William. E. Phipps, 1996 300 pp., pb. £14.95, ISBN 0 334 02630 X

Arabic Grammar and Qur'anic Exegesis in Early Islam.. C. H. M. Versteegh, 1993 Leiden, E. J. Brill xi + 230 pp., hb. ISBN 9004098453.

Religious Truth for Our Time. William Montgomery Watt, 1995 Oxford, Oneworld 109 pp., pb. £5.95, ISBN 1 85168 102 7

Dialogue of Life: a Christian among Allah's poor. Bob McCahill, 1996 Maryknoll, New York, Orbis Books 109 pp., pb. $13, ISBN 1 57075 066 1

Questioning the Secular State: the worldwide resurgence of religion in politics. David Westerlund (Ed.), 1996 London, Hurst & Company xii + 428 pp., pb. £14.95, ISBN 1 85065 241 4

Religion and Globalization. Peter Beyer, 1994 London, Sage Publications vi + 250 pp., pb. $21.95

A Critique of the Origins of Islamic Economic Thought. Yassine Essid, 1995 Leiden, E. J. Brill 257 pp., hb. n.p., ISBN 90 04 10079 2

Muslims in the Margin: political responses to the presence of Islam in Western Europe. W. A. R. Shadid & P. S. van Koningsveld, 1996 Kampen, KOK Pharos 288 pp., hb. F169.90, ISBN 90 390 0520 6

Muslim Eurasia: conflicting legacies. Yaacov Ro'i (Ed.), 1995 London, Frank Cass xii + 330 pp., hb. and pb., $47.50, ISBN 0714646156     

Abstract: Adequacy of Semiparametric Approximations for Growth Models with Nonnormal Random Effects

Abstract

Conventional growth models assume that the random effects describing individual trajectories are conditionally normal. In practice, this assumption may often be unrealistic. As an alternative, Nagin (2005) Nagin, D. 2005. Group-based modeling of development, Cambridge: Harvard University Press. [Crossref] , [Google Scholar] suggested a semiparametric group-based approach (SPGA) which approximates an unknown, continuous distribution of individual trajectories with a mixture of group trajectories.

Prior simulations (Brame, Nagin, &; Wasserman, 2006 Brame, R., Nagin, D. and Wasserman, L. 2006. Exploring some analytical characteristics of finite mixture models.. Journal of Quantitative Criminology, 22: 31–59. [Crossref], [Web of Science ®] , [Google Scholar]; Nagin, 2005 Nagin, D. 2005. Group-based modeling of development, Cambridge: Harvard University Press. [Crossref] , [Google Scholar]) indicated that SPGA could generate nearly-unbiased estimates of means and variances of a nonnormal distribution of individual trajectories, as functions of group-trajectory estimates. However, these studies used few random effects—usually only a random intercept. Based on the analytical relationship between SPGA and adaptive quadrature, we hypothesized that SPGA's ability to approximate (a) random effect variances/covariances and (b) effects of time-invariant predictors of growth should deteriorate as the dimensionality of the random effects distribution increases. We expected this problem to be mitigated by correlations among the random effects (highly correlated random effects functioning as fewer dimensions) and sample size (larger N supporting more groups).

We tested these hypotheses via simulation, varying the number of random effects (1, 2, or 3), correlation among the random effects (0 or .6), and N (250, 500). Results indicated that, as the number of random effects increased, SPGA approximations remained acceptable for fixed effects, but became increasingly negatively biased for random effect variances. Whereas correlated random effects and larger N reduced this underestimation, correlated random effects sometimes distorted recovery of predictor effects. To illustrate this underestimation, Figure 1 depicts SPGA's approximation of the intercept variance from a three correlated random effect generating model (N < eqid1 > 500). These results suggest SPGA approximations are inadequate for the nonnormal, high-dimensional distributions of individual trajectories often seen in practice.

Abstract: Adequacy of Semiparametric Approximations for Growth Models with Nonnormal Random Effects

All authors

Sonya K. Sterba, Ruth E. Mathiowetz &; Daniel J. Bauer

https://doi.org/10.1080/00273170802640509

Published online:

18 December 2008

FIGURE 1 SPGA-approximated intercept variance from a three correlated random effect generating model. Notes. The dashed horizontal lines denote + 10% bias. The solid horizontal line denotes the population-generating parameter value; * denotes the best-BIC selected number of groups. The vertical bars denote 90% confidence intervals.     

15.

Shutters,Boxes, but No Paradoxes: Time Symmetry Puzzles in Quantum Theory     

Ruth E. Kastner 《国际科学哲学研究》2004,18(1):89-94

The “N‐box experiment” is a much‐discussed thought experiment in quantum mechanics. It is claimed by some authors that a single particle prepared in a superposition of N+1 box locations and which is subject to a final “post‐selection” measurement corresponding to a different superposition can be said to have occupied “with certainty” N boxes during the intervening time. However, others have argued that under closer inspection, this surprising claim fails to hold. Aharonov and Vaidman have continued their advocacy of the claim in question by proposing a variation on the N‐box experiment, in which the boxes are replaced by shutters and the pre‐ and post‐selected particle is entangled with a photon. These authors argue that the resulting “N‐shutter experiment” strengthens their original claim regarding the N‐box experiment. It is argued in this article that the apparently surprising features of this variation are no more robust than those of the N‐box experiment and that it is not accurate to say that the particle is “with certainty” in all N shutters at any given time.

Shutters, Boxes, but No Paradoxes: Time Symmetry Puzzles in Quantum Theory

All authors

Ruth E. Kastner

https://doi.org/10.1080/02698590412331289279

Published online:

14 October 2010

Figure 1 Hilbert Space of the Shutter Particle.     

16.

What is the place for philosophy within the field of medicine? A review of contemporary issues in medical ethics     

Richard Fenton 《Philosophy, ethics, and humanities in medicine : PEHM》2018,13(1):16

This extended essay seeks to unpack some of the key aspects of philosophy which are applicable to medical thought and practice. It proceeds via an analytical discussion of the contemporary debate in three key areas of medical ethics: euthanasia, concepts of health & disease and psychiatry.

The main claims are as follows:

1. 1.
   The case for legalising euthanasia is strong on philosophical grounds but there are numerous practical obstacles.
    
2. 2.
   Elements from the normative and naturalistic definitions of disease are necessary for a thorough definition that dodges common objections to either.
    
3. 3.
   Mental health cannot be subsumed under a purely physicalist model of health rendering it distinctly different from other fields in Medicine.
    

Through a detailed discussion of three salient issues in the philosophy of medicine, it is argued that the application of profound philosophical thought to medicine and its practices reveals a depth that necessitates exploration before simply following the aims of curing all. Philosophical rigour matched with modern medicine has the potential to engage patients and help them make independent, informed decisions and assist physicians to think more clearly, analytically and empathetically.     

17.

The Role of Spirituality in Sport Psychology Consulting: An Analysis and Integrative Review of Literature     

Nick J. Watson  Mark Nesti 《Journal of Applied Sport Psychology》2013,25(3):228-239

Abstract

This review suggests that the concept of spirituality should be considered seriously within sport psychology research and consultancy. Four key areas are addressed: how spirituality may be reconciled into the athlete-centered model; the integration of spirituality and religious observances into mental skills training (MST); the relationship between spirituality and positive psychological states such as flow and peak experiences; and the role of spirituality in counseling. Recent work has acknowledged the importance of spirituality in consultancy work (Ravizza, 2002a Ravizza, K. 2002a. A philosophical construct: A framework for performance enhancement. International Journal of Sport Psychology, 33: 4–18. [Web of Science ®] , [Google Scholar]) and religious beliefs and rituals for some athletes (Czech & Burke, in press). Despite extensive study in psychology, research of spirituality in sport psychology has been slow to emerge. Some of the reasons for this are discussed and suggestions made in relation to how this important concept can be integrated into research and consultancy work. Future research and theoretical work should focus on both performance enhancement and life-skills development.     

18.

Religious teaching and political context: the case of Cyprus     

Marianna Papastephanou 《Journal of Beliefs & Values》2005,26(2):139-156

In this article I aim to explore some philosophical issues involved in teaching religion in Cyprus and suggest some preconditions in order for this teaching to be sensitive to the multicultural character of the island and conducive to the vision of reconciliation and reunification. First, I shall clarify some particularities of the political problem of Cyprus, since many misconceptions obscure the understanding of the real stakes at issue, having crucial repercussions for demarcating the role of religious belief. For the Cyprus problem has been misconceived by many people as a kind of religious and ethnic conflict, thus raising various kinds of false dilemmas and expectations in relation to the local religions (Christian Orthodoxy and Islam) and their future cultivation in the schools of the two communities. I shall attempt to ‘put the record straight’ in a way, showing that the Cyprus issue is not reducible to the religious difference of the peoples involved, and suggest what I believe is the real challenge now regarding the teaching of religion in this part of the world.

The independence treaties left Cypriots—particularly Greek Cypriots—with a political half‐life. If the NATO allies thought the contrived constitutional arrangement would enable the two communities to live peacefully together, they were badly mistaken. (O’Malley & Craig, 2002 O’Malley, B. and Craig, I. 2002. The Cyprus conspiracy: America, espionage and the Turkish invasion, New York: I. B. Tauris Publishers.  [Google Scholar], p. 87)     

19.

Re‐conceptualizing spirituality in the light of educating young children     

Kathleen I. Harris 《International Journal of Children's Spirituality》2007,12(3):263-275

What is meant by spirituality in relation to a young child? Palmer (2003 Palmer, P. J. 2003. “The heart of a teacher: identity and integrity”. In The Jossey‐Bass Reader on Teaching, Edited by: Lieberman, A. 3–25. San Francisco: Jossey‐Bass.  [Google Scholar]) asserted that spirituality is an elusive word with a variety of definitions—some compelling, some witty, some downright dangerous. The spirituality of a young child involves actively living by being connected to a natural source within the moral universe and affectively belonging with relationships that are interconnected within a child’s culture and community. Children’s spirituality is transformational by inspiring others and directive by facilitating and encouraging peers by connecting with others within a classroom community. This paper discusses a re‐conceptualization of children’s spirituality through autobiographical experiences and self‐reflection that embrace early childhood relationships and involve interconnected transformational and directive spiritual experiences. These spiritual experiences build trustful, moral, relational learning moments in an early childhood classroom with peers.     

20.

Beyond Original Sin: A Paradigm Shift for the Age of Neuroscience     

Kirk A. Bingaman 《Pastoral Psychology》2012,61(4):411-422

In this article I explore the implications of Jesus?? location of the kingdom of heaven in the lived experience of the individual and of the findings of neuroscientific research for a paradigm shift in Christian theology, one that moves us beyond the Adamic myth and belief in original sin. Support for a theological paradigm shift based on lived experience is provided by Capps (1993) and for this particular paradigm shift by Pagels (1989) and Ricoeur (2004). I point out that the doctrine of original sin supports and fosters the negativity bias of the brain and inhibits the resculpting of the brain. Drawing on Hanson??s (2009) evidence in support of the brain??s neuroplasticity (i.e., its capacity to change itself) and on Brach??s (2003) critique of the ??trance of unworthiness,?? I make the case for meditative and mindful awareness practices in Christianity and other religious traditions as proven methods for the resculpting of the brain in order that individuals may experience greater joy, contentment, and awareness of the goodness of life and of God??s creation. A longitudinal neuroscientific research study of Roman Catholic nuns (Newberg and Waldman 2009) provides evidence in support of the role of contemplative prayer and meditation in generating the joy and serenity that Jesus?? allusion to the hidden treasure envisions.     

Shutters,Boxes, but No Paradoxes: Time Symmetry Puzzles in Quantum Theory

The “N‐box experiment” is a much‐discussed thought experiment in quantum mechanics. It is claimed by some authors that a single particle prepared in a superposition of N+1 box locations and which is subject to a final “post‐selection” measurement corresponding to a different superposition can be said to have occupied “with certainty” N boxes during the intervening time. However, others have argued that under closer inspection, this surprising claim fails to hold. Aharonov and Vaidman have continued their advocacy of the claim in question by proposing a variation on the N‐box experiment, in which the boxes are replaced by shutters and the pre‐ and post‐selected particle is entangled with a photon. These authors argue that the resulting “N‐shutter experiment” strengthens their original claim regarding the N‐box experiment. It is argued in this article that the apparently surprising features of this variation are no more robust than those of the N‐box experiment and that it is not accurate to say that the particle is “with certainty” in all N shutters at any given time.

Shutters, Boxes, but No Paradoxes: Time Symmetry Puzzles in Quantum Theory

All authors

Ruth E. Kastner

https://doi.org/10.1080/02698590412331289279

Published online:

14 October 2010

Figure 1 Hilbert Space of the Shutter Particle.     

16.

What is the place for philosophy within the field of medicine? A review of contemporary issues in medical ethics     

Richard Fenton 《Philosophy, ethics, and humanities in medicine : PEHM》2018,13(1):16

This extended essay seeks to unpack some of the key aspects of philosophy which are applicable to medical thought and practice. It proceeds via an analytical discussion of the contemporary debate in three key areas of medical ethics: euthanasia, concepts of health & disease and psychiatry.

The main claims are as follows:

1. 1.
   The case for legalising euthanasia is strong on philosophical grounds but there are numerous practical obstacles.
    
2. 2.
   Elements from the normative and naturalistic definitions of disease are necessary for a thorough definition that dodges common objections to either.
    
3. 3.
   Mental health cannot be subsumed under a purely physicalist model of health rendering it distinctly different from other fields in Medicine.
    

Through a detailed discussion of three salient issues in the philosophy of medicine, it is argued that the application of profound philosophical thought to medicine and its practices reveals a depth that necessitates exploration before simply following the aims of curing all. Philosophical rigour matched with modern medicine has the potential to engage patients and help them make independent, informed decisions and assist physicians to think more clearly, analytically and empathetically.     

17.

The Role of Spirituality in Sport Psychology Consulting: An Analysis and Integrative Review of Literature     

Nick J. Watson  Mark Nesti 《Journal of Applied Sport Psychology》2013,25(3):228-239

Abstract

This review suggests that the concept of spirituality should be considered seriously within sport psychology research and consultancy. Four key areas are addressed: how spirituality may be reconciled into the athlete-centered model; the integration of spirituality and religious observances into mental skills training (MST); the relationship between spirituality and positive psychological states such as flow and peak experiences; and the role of spirituality in counseling. Recent work has acknowledged the importance of spirituality in consultancy work (Ravizza, 2002a Ravizza, K. 2002a. A philosophical construct: A framework for performance enhancement. International Journal of Sport Psychology, 33: 4–18. [Web of Science ®] , [Google Scholar]) and religious beliefs and rituals for some athletes (Czech & Burke, in press). Despite extensive study in psychology, research of spirituality in sport psychology has been slow to emerge. Some of the reasons for this are discussed and suggestions made in relation to how this important concept can be integrated into research and consultancy work. Future research and theoretical work should focus on both performance enhancement and life-skills development.     

18.

Religious teaching and political context: the case of Cyprus     

Marianna Papastephanou 《Journal of Beliefs & Values》2005,26(2):139-156

In this article I aim to explore some philosophical issues involved in teaching religion in Cyprus and suggest some preconditions in order for this teaching to be sensitive to the multicultural character of the island and conducive to the vision of reconciliation and reunification. First, I shall clarify some particularities of the political problem of Cyprus, since many misconceptions obscure the understanding of the real stakes at issue, having crucial repercussions for demarcating the role of religious belief. For the Cyprus problem has been misconceived by many people as a kind of religious and ethnic conflict, thus raising various kinds of false dilemmas and expectations in relation to the local religions (Christian Orthodoxy and Islam) and their future cultivation in the schools of the two communities. I shall attempt to ‘put the record straight’ in a way, showing that the Cyprus issue is not reducible to the religious difference of the peoples involved, and suggest what I believe is the real challenge now regarding the teaching of religion in this part of the world.

The independence treaties left Cypriots—particularly Greek Cypriots—with a political half‐life. If the NATO allies thought the contrived constitutional arrangement would enable the two communities to live peacefully together, they were badly mistaken. (O’Malley & Craig, 2002 O’Malley, B. and Craig, I. 2002. The Cyprus conspiracy: America, espionage and the Turkish invasion, New York: I. B. Tauris Publishers.  [Google Scholar], p. 87)     

19.

Re‐conceptualizing spirituality in the light of educating young children     

Kathleen I. Harris 《International Journal of Children's Spirituality》2007,12(3):263-275

What is meant by spirituality in relation to a young child? Palmer (2003 Palmer, P. J. 2003. “The heart of a teacher: identity and integrity”. In The Jossey‐Bass Reader on Teaching, Edited by: Lieberman, A. 3–25. San Francisco: Jossey‐Bass.  [Google Scholar]) asserted that spirituality is an elusive word with a variety of definitions—some compelling, some witty, some downright dangerous. The spirituality of a young child involves actively living by being connected to a natural source within the moral universe and affectively belonging with relationships that are interconnected within a child’s culture and community. Children’s spirituality is transformational by inspiring others and directive by facilitating and encouraging peers by connecting with others within a classroom community. This paper discusses a re‐conceptualization of children’s spirituality through autobiographical experiences and self‐reflection that embrace early childhood relationships and involve interconnected transformational and directive spiritual experiences. These spiritual experiences build trustful, moral, relational learning moments in an early childhood classroom with peers.     

20.

Beyond Original Sin: A Paradigm Shift for the Age of Neuroscience     

Kirk A. Bingaman 《Pastoral Psychology》2012,61(4):411-422

In this article I explore the implications of Jesus?? location of the kingdom of heaven in the lived experience of the individual and of the findings of neuroscientific research for a paradigm shift in Christian theology, one that moves us beyond the Adamic myth and belief in original sin. Support for a theological paradigm shift based on lived experience is provided by Capps (1993) and for this particular paradigm shift by Pagels (1989) and Ricoeur (2004). I point out that the doctrine of original sin supports and fosters the negativity bias of the brain and inhibits the resculpting of the brain. Drawing on Hanson??s (2009) evidence in support of the brain??s neuroplasticity (i.e., its capacity to change itself) and on Brach??s (2003) critique of the ??trance of unworthiness,?? I make the case for meditative and mindful awareness practices in Christianity and other religious traditions as proven methods for the resculpting of the brain in order that individuals may experience greater joy, contentment, and awareness of the goodness of life and of God??s creation. A longitudinal neuroscientific research study of Roman Catholic nuns (Newberg and Waldman 2009) provides evidence in support of the role of contemplative prayer and meditation in generating the joy and serenity that Jesus?? allusion to the hidden treasure envisions.     

What is the place for philosophy within the field of medicine? A review of contemporary issues in medical ethics

This extended essay seeks to unpack some of the key aspects of philosophy which are applicable to medical thought and practice. It proceeds via an analytical discussion of the contemporary debate in three key areas of medical ethics: euthanasia, concepts of health & disease and psychiatry.

The main claims are as follows:

1. 1.
   The case for legalising euthanasia is strong on philosophical grounds but there are numerous practical obstacles.
    
2. 2.
   Elements from the normative and naturalistic definitions of disease are necessary for a thorough definition that dodges common objections to either.
    
3. 3.
   Mental health cannot be subsumed under a purely physicalist model of health rendering it distinctly different from other fields in Medicine.
    

Through a detailed discussion of three salient issues in the philosophy of medicine, it is argued that the application of profound philosophical thought to medicine and its practices reveals a depth that necessitates exploration before simply following the aims of curing all. Philosophical rigour matched with modern medicine has the potential to engage patients and help them make independent, informed decisions and assist physicians to think more clearly, analytically and empathetically.     

The Role of Spirituality in Sport Psychology Consulting: An Analysis and Integrative Review of Literature

Abstract

This review suggests that the concept of spirituality should be considered seriously within sport psychology research and consultancy. Four key areas are addressed: how spirituality may be reconciled into the athlete-centered model; the integration of spirituality and religious observances into mental skills training (MST); the relationship between spirituality and positive psychological states such as flow and peak experiences; and the role of spirituality in counseling. Recent work has acknowledged the importance of spirituality in consultancy work (Ravizza, 2002a Ravizza, K. 2002a. A philosophical construct: A framework for performance enhancement. International Journal of Sport Psychology, 33: 4–18. [Web of Science ®] , [Google Scholar]) and religious beliefs and rituals for some athletes (Czech & Burke, in press). Despite extensive study in psychology, research of spirituality in sport psychology has been slow to emerge. Some of the reasons for this are discussed and suggestions made in relation to how this important concept can be integrated into research and consultancy work. Future research and theoretical work should focus on both performance enhancement and life-skills development.     

Religious teaching and political context: the case of Cyprus

In this article I aim to explore some philosophical issues involved in teaching religion in Cyprus and suggest some preconditions in order for this teaching to be sensitive to the multicultural character of the island and conducive to the vision of reconciliation and reunification. First, I shall clarify some particularities of the political problem of Cyprus, since many misconceptions obscure the understanding of the real stakes at issue, having crucial repercussions for demarcating the role of religious belief. For the Cyprus problem has been misconceived by many people as a kind of religious and ethnic conflict, thus raising various kinds of false dilemmas and expectations in relation to the local religions (Christian Orthodoxy and Islam) and their future cultivation in the schools of the two communities. I shall attempt to ‘put the record straight’ in a way, showing that the Cyprus issue is not reducible to the religious difference of the peoples involved, and suggest what I believe is the real challenge now regarding the teaching of religion in this part of the world.

The independence treaties left Cypriots—particularly Greek Cypriots—with a political half‐life. If the NATO allies thought the contrived constitutional arrangement would enable the two communities to live peacefully together, they were badly mistaken. (O’Malley & Craig, 2002 O’Malley, B. and Craig, I. 2002. The Cyprus conspiracy: America, espionage and the Turkish invasion, New York: I. B. Tauris Publishers.  [Google Scholar], p. 87)     

Re‐conceptualizing spirituality in the light of educating young children

What is meant by spirituality in relation to a young child? Palmer (2003 Palmer, P. J. 2003. “The heart of a teacher: identity and integrity”. In The Jossey‐Bass Reader on Teaching, Edited by: Lieberman, A. 3–25. San Francisco: Jossey‐Bass.  [Google Scholar]) asserted that spirituality is an elusive word with a variety of definitions—some compelling, some witty, some downright dangerous. The spirituality of a young child involves actively living by being connected to a natural source within the moral universe and affectively belonging with relationships that are interconnected within a child’s culture and community. Children’s spirituality is transformational by inspiring others and directive by facilitating and encouraging peers by connecting with others within a classroom community. This paper discusses a re‐conceptualization of children’s spirituality through autobiographical experiences and self‐reflection that embrace early childhood relationships and involve interconnected transformational and directive spiritual experiences. These spiritual experiences build trustful, moral, relational learning moments in an early childhood classroom with peers.     

Beyond Original Sin: A Paradigm Shift for the Age of Neuroscience

In this article I explore the implications of Jesus?? location of the kingdom of heaven in the lived experience of the individual and of the findings of neuroscientific research for a paradigm shift in Christian theology, one that moves us beyond the Adamic myth and belief in original sin. Support for a theological paradigm shift based on lived experience is provided by Capps (1993) and for this particular paradigm shift by Pagels (1989) and Ricoeur (2004). I point out that the doctrine of original sin supports and fosters the negativity bias of the brain and inhibits the resculpting of the brain. Drawing on Hanson??s (2009) evidence in support of the brain??s neuroplasticity (i.e., its capacity to change itself) and on Brach??s (2003) critique of the ??trance of unworthiness,?? I make the case for meditative and mindful awareness practices in Christianity and other religious traditions as proven methods for the resculpting of the brain in order that individuals may experience greater joy, contentment, and awareness of the goodness of life and of God??s creation. A longitudinal neuroscientific research study of Roman Catholic nuns (Newberg and Waldman 2009) provides evidence in support of the role of contemplative prayer and meditation in generating the joy and serenity that Jesus?? allusion to the hidden treasure envisions.