Fitting the factor analysis model

When the covariance matrix (p×P) does not satisfy the formal factor analysis model for m factors, there will be no factor matrix (p×m) such that =(-) is diagonal. The factor analysis model may then be replaced by a tautology where is regarded as the covariance matrix of a set of residual variates. These residual variates are linear combinations of discarded common factors and unique factors and are correlated. Maximum likelihood, alpha and iterated principal factor analysis are compared in terms of the manner in which is defined, a maximum determinant derivation for alpha factor analysis being given. Weighted least squares solutions using residual variances and common variances as weights are derived for comparison with the maximum likelihood and alpha solutions. It is shown that the covariance matrix defined by maximum likelihood factor analysis is Gramian, provided that all diagonal elements are nonnegative. Other methods can define a which is nonGramian even when all diagonal elements are nonnegative.A modified version of this paper forms part of a Ph.D. thesis submitted to the University of South Africa.Presently at the National Institute for Personnel Research, South Africa.     

The effects of affirmative action on male-female relationships among African Americans

This article focuses on the little-discussed issue of the impact of affirmative action on black male-female dynamics and interpersonal relationships. Three decades of civil rights campaigns, including often-controversial affirmative action policies, have produced several unanticipated consequences, one of the most crucial being the great disparity between African American males and females in social and economic advancement. While black women have achieved, black men have fallen behind, in part due to the subtle racism of affirmative action implementation. Using fantasy to search for new truths and better directions, the article presents a fictionalized account of the devastating effect of this disparity on African American women. Black women's reactions to the allegorical symbolism of the Twenty-Seventh Year Syndrome are dealt with in the article, and become the basis for reconsidering the message of the Chronicle and enlarging upon its meaning for black male-female relationships, and for the future of affirmative action and other programs of racial uplift.     

Features of Interview Questions Associated with Attenuation of Symptom Reports

Previous studies have suggested that discrepant reporting in a test–retest reliability paradigm is not purely random measurement error, but partly a function of a systematic tendency to say no during retest to questions answered positively at initial testing (attenuation). To examine features of interview questions that may be associated with attenuation, three raters independently assessed the structural and content features of questions from the Diagnostic Interview Schedule for Children (version 2.3) and linked these to data from a test–retest reliability study of 223 community respondents (parent and child reports). Results indicated that for both parent and youth reports, item features most strongly associated with attenuation were (a) being a stem question (asked of all respondents, regardless of any skip structure); (b) question placement in the first half of the interview; (c) question length; (d) question complexity; or (e) requiring assessment of the timing, duration, or frequency of a symptom. Findings may be explained by participants' conscious efforts to avoid further questions or by their learning more about the nature and purpose of the interview as they gain more experience; alternatively, findings may represent a methodological artifact of structured interview design.     

Effects of format and expertise on the decision rules used to evaluate supermarket sales promotions

Heavy and light coupon users generated talk aloud protocols (Ericsson and Simon 1984) as they evaluated computerized supermarket sales promotions. Buy N get 1 Free and Buy A get B Free coupons were rapidly accepted or rejected. They led subjects to concentrate on their liking of the brand or need for the promoted product. Subjects evaluating price promotions thought of the deal rather than of the product. Heavy and light coupon users used different rules to evaluate promotions.William D. Diamond is an Assistant Professor of Marketing at the School of Management, University of Massachusetts, Amherst, MA 01003.The author thanks Dave Hosmer for his generous help with the analysis. Thanks also to Eric Berkowitz, Leland Campbell, Marsha Richins and Marc Weinberger for their constructive feedback on the project. This research was funded by a summer research support grant at the University of Massachusetts School of Management.     

State and Trait Correlates of Job Performance: A Tale of Two Perspectives

The relative importance of dispositional and situational influences on organizational behaviors has been widely debated within the organizational sciences. In the current research, we report the results of two field studies that, taken together, provide an opportunity to examine the relative contributions of psychological well-being, positive mood, and negative mood as predictors of job performance. In Study 1, bivariate correlational analyses demonstrated that psychological well-being and negative mood, but not positive mood, were related to job performance measured over the past year. Hierarchical regression analysis found that psychological well-being was positively related to job performance, even when controlling for positive and negative mood. These findings were replicated and extended in the second study. In particular, bivariate correlational analyses demonstrated that psychological well-being and negative mood were predictive of job performance at the present time. However, unlike Study 1, hierarchical regression analyses found that both psychological well-being and negative mood were predictive of performance, even after controlling for each other and positive mood.     

Theorizing Gender for Experimental Game Theory: Experiments with “Sex Status” and “Merit Status” in an Asymmetric Game

In experimental game-theoretic research, to the extent that sex has been considered at all, the approach has been to focus on the individual level of analysis. This paper reports the results of experiments designed to focus on sex/gender and to expand the level of analysis to include the institutional level. An asymmetric game was designed such that players in the male and female institutional locations had 3 and 2 alternatives, respectively. Players earned the institutional locations based on a test, so that top and bottom scorers respectively merited the 3- and 2-alternatives locations. Game-theoretic understandings of sex-of-player were compared to the expectations states theory concept of sex status; that is, men expect and are expected to perform more competently than women. Results indicated that top-scorer men and women behave similarly; bottom-scorer men resist their low merit status (behaving the most rationally of all player groups); bottom-scorer women accept their low merit status (behaving the most irrationally of all player groups). Whereas game theory cannot provide a coherent understanding of these findings, the concept of sex status helps to interpret the behavior of all four player groups and shows how judgments about rationality and irrationality depend critically on the interpretive framework used.     

Fallacies and moral dilemmas

The continuing debate between utilitarians and deontologists often takes the form of disagreement over how particular moral dilemmas are to be resolved, but protagonists on both sides tend to overlook the possibility of resolving a dilemma with remainder, such as regret. The importance of remainder is also overlooked by critics of some absolutist ways of resolving or slipping between the horns of certain moral dilemmas. Moreover, deontologists, if not utilitarians, can be criticised for overlooking the possibility that, according to their theory, some dilemmas may be irresolvable. Virtue ethics, with its concentration on the agent, readily accommodates both mention of remainder and irresolvable dilemmas, and yields a specification of tragic dilemmas which the other two theories might like to take on.     

Die Wüste Des Realen: Slavoj Žižek Und Der Deutsche Idealismus

Part of Slavoj iek's philosophical background is located in German idealism. In this article, his relation to German idealism is critically assessed, and the key to this assessment is found in iek's favorite medium: film. In film, reality can only appear as a new image, replacing an old reality as fictitious, the real itself, however, remains unreachable by thought. At this point, a parallel with German idealism appears: it was Kant who turned reality into a desert, and Hegel and Schelling who tried to retrieve it. Siding with Adorno and Heidegger, iek reaches a negative conclusion that does justice to neither German idealism nor indeed Schelling. His use of German idealism is one-sided and selective, regardless of the fact that it allows him to formulate an adequate critique of Western society. Perceiving a parallel between iek's conception of cinema and Kantian imagination [Einbildungskraft], the final conclusion is that he approaches German idealism not in terms of its conceptual system-character, but in terms of sensual multiplicity, not seeking unity in it, but precisely fragmentation.     

Ghost Gestures: Phenomenological Investigations of Bodily Micromovements and Their Intercorporeal Implications

This paper thematizes the operative kinaesthetic style of world-experiencing life by turning to the ongoing how of our habitual bodily comportment: to our deeply sedimented way(s) of making a body; to schematic inner vectors or tendencies toward movement that persist as bodily ghost gestures even if one is not making the larger, visible gestures they imply; and to inadvertent isometrics, i.e., persisting patterns of trying, bracing, freezing, etc. All such micromovements witness to our sociality insofar as they are not only socially shaped, but perpetuate certain styles of intercorporeal interaction and sustain certain modes of responsivity. Reactivating the sediment -- retrieving the tacit choreography of everyday life from its anonymity and sensing our ongoing ways of living out the legacy of our communal body -- not only allows one's individual bodily style to shift, but can open new possibilities for healthy interkinaesthetic comportment. Such work can thus contribute to an embodied ethics in both theory and practice.     

“Some more” notes,toward a “third” sophistic

Historians of rhetoric refer to two Sophistics, one in the 5th century B.C. and another c. 2nd century A.D. Besides these two, there is a 3rd Sophistic, but it is not necessarily sequential. (The 3rd is counter to counting sequentially.) Whereas the representative Sophists of the 1st Sophistic is Protagoras, and the second, Aeschines, the representative sophists of the 3rd are Gorgias (as proto-Third) and Friedrich Nietzsche, Jean-François Lyotard, Michel Foucault, Jacques Lacan, and Paul de Man.To distinguish between and among Socrates, Plato, and Aristotle, and then Protagoras, Gorgias, and Lacan, the author determines how far each of these personages can count. The model of counting, used semiotically across the topoi of possible/impossible, is that of the people of New Guinea: one thing, two things, many things. It is determined (generally) that the philosophers, including Aristotle, count to one; the Sophists to two; and Gorgias, Lacan, and Lyotard, et al. count to many things, thereby breaking up a monism or binarism. The ancient philosophers employ a substratum of probability to hold together the contraries of possible/impossible; the Sophists employ anti/logic, which keeps the contraries/antitheses separate and therefore without synthesis, but which eventually threatens the integrity of the substratum, or the law of non-contradiction; and Gorgias, Lacan, Lyotard et al. theorize about the impossibility/Resistance of the Logos (reason, logic, law, argumentation, history) to Theory/Totalization, because of the Gorgian Kairos and the Lacanian Real — both of which enter the Logos and break up the cycle of the antitheses and create something new, irrational (Untersteiner).This breaking up has a negative/positive influence on Protagoras's man-measure doctrine, which in turn has a similar influence on the problem of the ethical subject. The subject/agent not only no longer knows (by way of Logos) but also no longer acts (as independent agent); the subject becomes a function of Logos as determined by Kairos/Real; it moves from a hypotaxis/syntaxis of one and two to a radical parataxis/paralogy of some more.From the Impossibility/tragedy of knowledge, however, comes the Possible, or Possibilisms, which allows for the new (though divided) ethical subject to reclaim its position as individual. Such a reclamation of the subject, however, has a profound effect on argumentation, and especially the notion of consensus. What is wanted, then, in a Third Sophistic ethical — as opposed to a political — rhetoric is dissensus through radical parataxes and paralogies.     

The Social Costs of Treatment Programs

The medicalization of deviance refers to the identification as diseases or illnesses of patterns of behavior that were previously considered in moral terms. Herbert Spencer viewed society as analogous to a living organism. A problem or disease in one part of the organism affects the entire organism. Early sociologists built on this idea and arrived at the conclusion that deviant behavior could be thought of as social disease and social pathology. The early social pathologists were concerned with crime, mental illness, drug abuse, and suicide. There is a tendency to treat such ailments in a hospital or clinical setting. The medicalization of deviance removes responsibility from the individual as well as from the society which continues to produce the problem. Treatment programs give the false impression that something worthwhile is being done about society's behavioral problems and turn the individuals treated back into the same social milieu in which the problem was incubated in the first place. The medicalization of deviance creates a vested-interest industry dependent upon the treatment of individuals. It has constructed a system of individualized microlevel treatment programs that can be beneficial on a limited basis for a few individuals and their families, but it tends to treat only the symptoms but not change the society of which they are but emanations.     

Illustrating two complementary enterprises at the interface of psychology and religion through reading Winnicott

Our work at the interface of psychology and religion can proceed in two complementary directions. When reading a psychological theory, (1) we may pay special attention to how certain concepts in particular, and the system of ideas as a whole, are being or might be used to interpret religious phenomena. We may focus on how those ideas may be involved in doing psychology of religion: the psychological interpretation of religious phenomena. Alternatively, (2) we may pay special attention to how certain concepts in particular, and the system of ideas as a whole, are being or might be used, either implicitly or explicitly, to make claims about human nature, about the meaning and purpose of life, about God. We may identify the psychology as religion-theology: psychological ideas potentially functioning in a religious-theological manner. I will illustrate this by: (a) examining D. W. Winnicott's article, Transitional Objects and Transitional Phenomena (1953/1986) in terms of three successive concepts or categories: transitional object, transitional phenomena, and a third intermediate area of experiencing; (b) considering how these categories can be used in psychology of religion; (c) reconsidering how the psychological categories may function as religious-theological. The discussion is intended to illustrate how we might more fully appreciate how and why a psychological theory may work well in doing psychology of religion when we more fully appreciate how that psychology implicitly functions as theology.     

O pojęciu zdania analitycznego

Rezultaty przedstawione w pracy niniejszej pokrywaj si czciowo z wynikami osignitymi przezR. Wójcickiego w pracy:Analityczne komponenty definicji arbitralnych. Studia Logica, t. XIV. Dotyczy to gównie rezultatów zawartych w czci pierwszej. Chciabym podkreli, i wyniki R. Wójcickiego uzyskane zostay cakowicie niezalenie od rezultatów przedstawionych w pracy obecnej.Allatum est die 16 Aprilis 1962     

Semantic organization in deaf and hearing subjects

Hierarchical cluster analysis of data from the sorting of noun words was used to compare semantic structures in 63 profoundly deaf and 63 hearing adolescents. In the first study, performance differed only for a set of words referring to sounds, where deaf persons have no experience, and not for a set of common noun words and pictures. In the second study, differences between matched sets of high- and low-imagery words were comparable for 63 deaf and 63 hearing subjects. It is concluded that deaf subjects manifested abstract hierarchical relations and were not dependent on visual mediators or hindered by the absence of acoustic mediators.This investigation was supported in part by National Institutes of Health Research Grant NS-09590-03 from the National Institute of Neurological Diseases and Stroke and in part by a Faculty Research Grant from Bowling Green State University.Portions of Study 1 were previously reported at the Eighty-first Annual Convention of the American Psychological Association, Montreal, 1973.     

Managerial Stress, Locus of Control, and Job Strain in Taiwan and UK: A Comparative Study

This study investigated managerial stress in Taiwan and UK using the Occupational Stress Indicator-2 (OSI-2) and the Work Locus of Control (WLCS) scale. Results showed that the reliability and validity of the measures used were acceptable and comparable in the two samples. There were similarities as well as differences in managerial stress in the two countries. Recognition and Managerial role were important predictors of strain for the Chinese managers, whereas Relationships, Organizational climate, and Personal responsibility were important predictors of strain for UK managers. There were consistent moderating (vulnerability) effects of internal control for the Taiwanese managers. Results corroborated some previous studies conducted in the West. However, caution was also suggested for generalizing Western-originated concepts and theories across cultural boundaries.     

A dimensional analysis of claustrophobia

The present study investigated whether situational and cognitive dimensions of claustrophobia exist. To this end, the Claustrophobia Situations Questionnaire (CSQ) and the Claustrophobia General Cognitions Questionnaire (CGCQ) were developed and exploratory factor analyses were performed on these scales. Two-factor solutions for both the anxiety and the avoidance ratings on the CSQ were obtained, accounting for 40.1% and 34.2% of the variance, respectively. Two subscales were created from the two-factor solution of the anxiety section of the CSQ: (1) Fear of Entrapment and (2) Fear of Physical Confinement. Two subscales were also created from the two-factor solution of the avoidance section of the CSQ: (1) Avoidance of Crowds and (2) Avoidance of Physical Confinement. A three-factor solution was obtained for the CGCQ, accounting for 54.4% of the variance, from which the following three subscales were created: (1) Fear of Loss of Control, (2) Fear of Suffocation, and (3) Fear of Inability to Escape. Cronbach alphas for all subscales ranged from .84 to .94. Exploratory correlational analyses were conducted between the situational and the cognitive dimensions.     

How to frame the free will problem

Conclusion The exchange is almost complete. I have argued that if we wish to view the free will problem in a non-question-begging way, we should frame the problem in more radical terms than we usually do. If we frame the problem this way, then we discover a compelling reason for rejecting all of the familiar isms in favor of my non-realism thesis. This thesis holds that free choice has a coherent meaning just in case it is treated as a subjective term; thus, if we try to view free choice as denoting classes of entities that themselves possess the characteristic of freeness, it is logically inconsistent. My thesis is supported by a certain metaphilosophical view. I admit that this metaphilosophical view — which tries to locate everything where it belongs — is neither provable nor refutable. But if my argument in this paper is correct, when we assert any of the positions that presuppose the coherence of free will (Hard Determinism, Soft Determinism, Libertarianism, Incompatibilism, Compatibilism), we should add the fact that we have adopted a metaphilosophical view that supports these. Since these metaphilosophies are non-truth-tracking views, our joint declaration of our lower level free will theory and its supporting metaphilosophy will sound Pickwickian (e.g., I believe that Libertarianism is true and I support that view with the metaphilosophical thesis that the most important role of philosophy is not to track truth, but to create an intellectual climate best for improving the human condition.) If I have shown that my opponents are forced to such declarations, I will be satisfied.