Adolescent unwed prospective fathers: readiness for fatherhood and behaviors toward the mother and the expected infant

Despite the increased emphasis on assessing and meeting the needs of unmarried pregnant adolescents, less than adequate attention has been directed toward understanding unwed adolescent prospective fathers who frequently are the mates of pregnant teenagers. As part of a prenatal education intervention study, 28 unmarried adolescent fathers responded to a questionnaire containing items about their readiness for fatherhood, antepartal behavioral interactions, and projected postpartal behaviors with their pregnant adolescent partners, as well as their projected behaviors with their infants. The adolescent males reported that initially they either were definitely unready for paternity (75%) or were undecided about readiness for fatherhood (21%). However, as pregnancy advanced beyond the second trimester, only 57% of the respondents did not want to become fathers. To a significant extent, those who did not were least likely to engage in behaviors supportive of their mate's health antepartally, or to indicate a desire to care for and interact with their expected infant. In addition, they tended to project lower levels of postnatal involvement with the adolescent mothers of their children as compared to those males who were more accepting of their pending fatherhood. Moreover, males who had maintained long prepregnancy relationships with their mates tended to be more supportive of them prenatally, and to perceive themselves as maintaining close relationships with both the mothers and infants after delivery. Finally, 86% of the adolescent fathers planned to work to contribute to the support of their infants. The data demonstrate that unreadiness for fatherhood may be associated with responsible as well as irresponsible behaviors. Accordingly, these data are interpreted as having implications for the establishment of programs and policies which focus on the adolescent male population in order to interdict the high rate of unwed adolescent pregnancy.     

Is Urban Fathers’ Religion Important for Their Children’s Behavior?

Previous research suggests that many men increase their religious involvement after the birth of a new child. Using data on low-income urban fathers from the Fragile Families and Child Wellbeing Study (FFCW), this study extends this research by examining whether fathers maintain a higher rate of religious participation as children get older and how fathers’ religiosity may influence children’s behavior. Results suggest that although many urban fathers slightly increase their religious involvement after the birth of a child, most fathers attend religious services at a fairly consistent rate during the early years of their child’s life. Although there is only limited evidence suggesting that fathers’ religious involvement directly influences children’s behavior, there is evidence that fathers’ religiosity moderates the influence of other family characteristics on children; parental relationship quality and mothers’ religiosity are associated with fewer problem behaviors among children when fathers believe that religion is important to family life. Results also suggest that having a Black Protestant father is associated with fewer externalizing problem behaviors among young children. Overall, this study suggests that religion may be a source of support that encourages urban fathers to be engaged in their family life and promote positive development among children.     

Prolactin and paternal care: comparison of three species of monogamous new world monkeys (Callicebus cupreus,Callithrix jacchus,and Callimico goeldii)

The authors explored whether prolactin is associated with paternal care in 3 monkey species: titi monkey (Callicebus cupreus), common marmoset (Callithrix jacchus), and Goeldi's monkey (Callimico goeldii). They compared prolactin levels in fathers before and after infant birth as well as between fathers and nonfathers. C. cupreus fathers carry infants almost exclusively, have higher prolactin levels than nonfathers, but show no prolactin increase after infant birth. C. goeldii fathers carry infants only after 3 weeks, show an increase in prolactin levels during the precarrying period, but do not have higher levels than nonfathers. C jacchus fathers are the primary carriers, have higher prolactin levels than nonfathers, and show a trend for a prolactin increase after the birth of infants. In conclusion, species differences in the patterns of prolactin secretion were evident and reflect the different paternal roles.     

The Effect of Religious‐Based Mentoring on Educational Attainment: More than Just a Spiritual High?

Although research has found a positive relationship between various forms of adolescent religious involvement and educational outcomes, little research has examined connections to educational attainment. Using a nationally representative sample of youth (the National Longitudinal Study of Adolescent Health—Add Health), we examine the extent to which adolescent religiosity facilitates educational attainment (i.e., high school completion and college enrollment) and whether informal mentorships formed during adolescence with religious and nonreligious adults can help explain the link between adolescent religious involvement and educational attainment. The findings confirm that, like academic outcomes, religious youth are more likely to complete high school and enroll in college even when controlling for other individual and interpersonal factors that affect educational attainment. Furthermore, informal mentorships, particularly those with adults who have official religious positions (e.g., priest, minister, rabbi) play an important role in college enrollment.     

Religious Involvement and Dynamics of Marijuana Use: Initiation,Persistence, and Desistence

Studies that examine the effects of adolescent religiosity on the initiation of, persistence in, and desistence from delinquency are rare. Yet, religion may differentially affect dimensions of delinquency in the early life course. Therefore, using data from the National Longitudinal Study of Adolescent Health (Add Health), we examine the relationship between measures of adolescent religion, as well as changes in religious involvement, and later patterns of marijuana use. We also examine the extent to which religious effects, if any, are mediated by key predictors of delinquency drawn from prominent criminological theories. The results suggest that the primary effect of religion on marijuana use is to prevent its initiation in the first place. Only part of religion's preventative effect on initiation is mediated by social bonds, delinquent peers, or self control. Although religious youth are less likely to ever use marijuana, adolescent religious involvement does not significantly predict desistence from marijuana use.     

Religious Variability in the Relationship Between Masculinity and Father Involvement

While traditional masculinity and fathering behaviors are seemingly associated, few studies have considered the conditions under which masculine norms may influence fathers’ behavior. Religiosity is an important factor to consider, given its association with both the endorsement of traditional gender attitudes and father involvement. This paper addresses the independent effects of traditional masculine norms and religiosity on fathering behaviors and considers whether religiosity moderates the relationship between masculinity and men's parenting behaviors. Using a national sample of fathers with children aged 2–17 in the United States, the results suggest that masculinity is negatively associated with father involvement, while religiosity is positively associated with father involvement. Yet, both highly masculine and highly religious fathers are more likely to engage in harsh discipline. Moreover, results suggest that religiosity attenuates the negative relationship between masculinity and active father involvement, while exacerbating the positive relationship between masculinity and harsh punishment.     

Exploring the Relations Between Parent Depressive Symptoms,Family Religious Involvement,and Adolescent Depressive Symptoms: A Test of Moderation

Building on previous research, the current study examined the relations between parent depressive symptoms, family religious involvement, and adolescent depressive symptoms in a convenience sample of 74 parent‐adolescent dyads of southern U.S. families. We used hierarchical regression analysis to explore whether family religious involvement moderated the relations between parent depressive symptoms and adolescent depressive symptoms. Results indicated that family religious involvement did not have a significant moderating effect for adolescent and parent depression. Implications for counseling practice and directions for future research are discussed.     

Violence Exposure and Sexual Risk Behaviors for African American Adolescent Girls: The Protective Role of Natural Mentorship and Organizational Religious Involvement

African American adolescent girls are at increased risk of being exposed to community violence and being diagnosed with a sexually transmitted infection. Fewer studies, however, have examined the protective roles of natural mentorship and organizational religious involvement as potential moderators that could lessen the effects of violence exposure on health risk behavior. Data from 273 African American ninth grade girls were used to test hypothesized independent and moderated‐moderation models. Results suggest that natural mentorship and religious involvement were protective for girls who reported at least one mentor and moderate to high levels of religious involvement. Our findings may be relevant for community stakeholders and organizations that directly interact with religious institutions and community programs that focus on outreach to African American adolescent girls.     

Parental Emotion Socialization in Clinically Depressed Adolescents: Enhancing and Dampening Positive Affect

This study compared parental socialization of adolescent positive affect in families of depressed and healthy adolescents. Participants were 107 adolescents (42 boys) aged 14 – 18 years and their parents. Half of the participants met criteria for major depressive disorder and the others were demographically matched adolescents without emotional or behavioral disorders. Results based on multi-source questionnaire and interview data indicated that mothers and fathers of depressed adolescents were less accepting of adolescents’ positive affect and more likely to use strategies that dampen adolescents’ positive affect than were parents of healthy adolescents. Additionally, fathers of depressed adolescents exhibited fewer responses likely to enhance the adolescents’ positive affect than were fathers of healthy adolescents. These findings build on those of previous work in examining parental responses to adolescent emotions, focusing on positive emotions and including both mothers and fathers.     

Adolescent Boys' Talk about Absent Fathers

The objective of this study was to explore how adolescent boys talk about absent fathers in Alexandra Township, a historically working-class and black community in Gauteng, South Africa. Individual and group interviews were conducted with 30 adolescent boys between the age of 14 and 18 years in two high schools in Alexandra Township. The results reveal that many of the adolescent boys in the study did not know their fathers or their fathers had separated with their mothers. Despite this, some of the boys were able to construct positive male identities that were not risk-taking. This process involved certain psychical and defensive manoeuvres such as fantasy and an idealized self representation of wanting to become ‘different’ fathers as compared to their own biological fathers. Young adolescent boys' positive voices about future fathering and fatherhood could be supported.     

Influences on Father Involvement: Testing for Unique Contributions of Religion

Models that incorporate environmental and contextual influences on parenting offer a promising perspective for understanding fathering. The goal of the present study was to examine the influences of religion on fathers’ roles in the family system, and it addressed two questions: Do specific measures of religion better predict father involvement than global measures? Does religiosity predict levels of father involvement and/or the quality of father–child relationships after accounting for their personality and marital quality? One hundred seventy-four fathers and their 8–14 year old children completed measures of the quantity and quality of fathers’ parenting, religious lives, personality and marital quality. Results indicated that more specific measures of religion were better predictors of father–child relationships than global measures. Fathers who viewed parenting as a sanctified role and identified religion as a source of support were more involved in their children’s lives, even after accounting for their personality and marital quality. These findings call for further research to better understand the interrelations among individual, family, and contextual factors that shape fathers’ involvement in parenting.     

Predictors of Entry into Age-Discordant Relationships Among Adolescent Girls

Teenage girls in age-discordant relationships remain of concern for healthy development and well-being. We examine whether factors from several sociological frameworks—self-esteem, deviance, social ecology, family cohesion, and religious involvement—predict entry into such relationships. With longitudinal data on 1,537 adolescent girls, we use structural equation modeling to assess risk and protective factors by age group. Results indicate that few social factors predict entry to such relationships; only religious involvement for the youngest adolescents and self-esteem for middle adolescents predict entry. While adolescent girls who date older males are largely like their peers, any impact of social factors may vary by the developmental stage that adolescent girls occupy.     

Religious involvement and the social competence and adjustment of Indonesian Muslim adolescents

This study assessed the relation between religious involvement and multiple indices of competence in 183 eighth- and ninth-grade Indonesian Muslim adolescents (M = 13.3 years). The authors assessed spirituality and religiosity using both parent and adolescent reports, and social competence and adjustment using multiple measures and data sources. Structural equation modeling analyses revealed that parent and adolescent reports of religiosity and spirituality yielded a single religious involvement latent variable that was related to peer group status, academic achievement, emotional regulation, prosocial behavior, antisocial/problem behavior, internalizing behavior, and self-esteem. The consistency of relations between religious involvement and competence may be in part attributable to the collectivist context of religion in West Java, Indonesia, within which people exhibit strong beliefs in Islam and religion permeates daily life.     

Alternative Schooling Strategies and the Religious Lives of American Adolescents

I analyze the effects of Catholic schooling, Protestant schooling, and homeschooling on adolescents' religious lives and test three mechanisms through which these schooling strategies might influence religiosity: friendship networks, network closure, and adult mentors. Data from Wave 1 of the National Survey of Youth and Religion suggest that Catholic schoolers attend religious services more frequently and value their faith more highly than public schoolers, but attend religious education classes and youth group less often. Protestant schoolers' involvement in their local congregation is similar to public schoolers', but their faith plays a more salient role in their life and they are more active in private religious activities. Homeschoolers do not differ significantly from public schoolers on any outcome considered. Moreover, friendship networks, network closure, and adult mentors play a very limited role in mediating the relationships between schooling strategies and adolescent religiosity. Interpretations of these findings are presented and discussed.     

Parental Religious Socialization Practices, Connectedness With Others, and Depressive Symptoms in Late Life

This purpose of this study is to examine two constructs that have been largely overlooked in the study of religious involvement among older people: parental religious socialization practices and feelings of connectedness with others. The data are from an ongoing nationwide survey of older people. Findings from a latent variable model that was designed to examine the two focal constructs provides support for the following relationships:(1) older people whose parents encouraged them to become more involved in religion are more likely to attend worship services; (2) older people whose parents promoted religious involvement and older individuals who attend church more often are more likely to report that they see a fundamental connection among all human beings; (3) older adults who feel more closely connected to others will be more likely to forgive people for the things they have done; and (4) older people who are more forgiving are likely to experience fewer symptoms of depression over time.     

Parental Religious Socialization Practices,Connectedness With Others,and Depressive Symptoms in Late Life

This purpose of this study is to examine two constructs that have been largely overlooked in the study of religious involvement among older people: parental religious socialization practices and feelings of connectedness with others. The data are from an ongoing nationwide survey of older people. Findings from a latent variable model that was designed to examine the two focal constructs provide support for the following relationships: (a) older people whose parents encouraged them to become more involved in religion are more likely to attend worship services, (b) older people whose parents promoted religious involvement and older individuals who attend church more often are more likely to report that they see a fundamental connection among all human beings, (c) older adults who feel more closely connected to others will be more likely to forgive people for the things they have done, and (d) older people who are more forgiving are likely to experience fewer symptoms of depression over time.     

Delinquency,substance abuse,and risk taking in middle-class adolescents

Risk-taking attitudes are strong predictors of delinquency and substance abuse among male and female middle-class adolescents. Risk-taking measures make strong and independent contributions to predicting self-reported delinquency and drug and alcohol use, even taking into account bonding to family and school and attitudes toward one's religious faith and employment. A measure of involvement with a delinquent peer group also predicts delinquency and drug and alcohol use. Moreover, those adolescents who are more likely to be involved in delinquent activity, or to be heavier users of substances, are less likely to turn to parents or formal helpers (e.g., counselors, teachers, etc.), and more likely to turn to peers for help. Delinquency and substance abuse prevention programs should take into account adolescent risk taking and should affect peer group norms if they are to be effective.     

Sex Differences in Religiosity: The Role of Attachment to Parents and Social Learning

We employed aspects of both attachment theory and social learning theory to develop an understanding of sex differences in young adults’ attachment to God, their concepts of God, and other aspects of their religiosity. We found that attachment to God is more likely to be associated with attachment to the same-sex parent than to the opposite-sex parent. We found that this is also true for concepts of God as loving, controlling, and distant in female, but not male participants in our study. For both males and females, mother’s level of religious involvement when they were growing up was associated with participants’ later attendance at religious services, but for males, attachment to father was an additional influence. In neither males nor females was attachment to either parent or their parent’s past religious involvement a significant predictor of strength of religious faith.     

Gendered Division of Childrearing: Ideals,Realities, and the Relationship to Parental Well-Being

Recent cultural expectations about fathers' involvement in childrearing may have changed more rapidly than fathers' behaviors, creating discrepancies between parenting ideals and realities that can generate tensions in family life. In this study, a 1999 national probability sample of 234 married parents, both mothers and fathers expressed strongly egalitarian ideals that fathers should be equally involved in child-rearing across five nurturant domains—discipline, emotional support, play, monitoring, and care-giving—as well as in financial support. In contrast, mothers perceived much less father involvement in actual parenting than fathers perceived—especially in disciplining and providing emotional support for their children. Ideal–actual discrepancies were related to well-being: if fathers were seen as less than ideally involved in nurturant parenting, parents reported more stress and fathers who perceived greater than ideal father involvement in financial support were more likely to say the division of household labor was unfair to the mother. Ideal–actual gaps differed for mothers and fathers and were sometimes differentially related to well-being. For example, less than ideal father involvement in disciplining children was associated with mothers' higher stress levels, and the discrepancy in expectations about father involvement in play and monitoring children was correlated with mothers' increased feelings of unfairness in the household division of labor. On the other hand, fathers who felt an ideal–actual gap in disciplining children almost always felt overly involved in discipline and were less likely to report that the division of labor in the household was unfair to their spouses.