Additional Thoughts on Rethinking Research Ethics

Recently, bioethics has become interested in engaging with narrative, but in this engagement, narrative is usually viewed as a mere helpmate to philosophy. In this precis to his book The Fiction of Bioethics, Tod Chambers argues that narrative theory should not be simply a helpful addition to medical ethics but instead should be thought of as being as vital and important to the discipline as moral theory itself. The reason we need to rethink the relationship of medical ethics to narrative is that ethicists test their ideas by applying them to cases, and cases are a narrative genre. Recognizing the importance that cases have for the way medical ethicists do ethics is essential in order to appreciate the field as a form of applied philosophy. Like other forms of representation, narrative has distinct and defining features, which ethicists, in order to understand the data of their field, must learn to recognize and differentiate. Ethicists need to attend to the way decisions about the discourse of a narrative influences the kind of moral theories judged relevant to it. The author briefly examines six features of narrative discourse that rhetorically condition the way we understand medical ethics cases: filter, reportability, closure, characters, chronotope, and gender.     

Talking about emotions: Semantics,culture, and cognition

Abstract

The author argues that the so-called “basic emotions”, such as happiness, fear or anger, are in fact cultural artifacts of the English language, just as the Ilongot concept of liget, or the Ifaluk concept of song, are the cultural artifacts of Ilongot and Ifaluk. It is therefore as inappropriate to talk about human emotions in general in terms of happiness, fear, or anger as it would be to talk about them in terms of liget or song. However, this does not mean that we cannot penetrate into the emotional world of speakers of languages other than our own. Nor does it mean that there cannot be any universal human emotions. Universality of emotions is an open issue which requires further investigation. For this further investigation to be fully productive, it has to be undertaken from a universal, language and culture-independent perspective; and it has to be carried out in a universalist framework that is language and culture-independent. The author proposes for this purpose the “natural semantic metalanguage” based on universal (or near-universal) semantic primitives (or near-primitives), developed over two decades by herself and colleagues, and she argues that the use of this metalanguage facilitates such a perspective and offers such a framework.     

Two boys—one event

The background of this paper is an investigation of child survivors from the Holocaust; in a study of interviews of these survivors, it could be concluded that past traumatic experiences are recovered not as memories (in the usual sense of the word), but as affects invading the present. Accordingly, affects seem to tell the story of the past traumatic experiences. In this paper, the author investigates two accounts (separately told by two survivors) of the same event in the Kielce ghetto. The two accounts present similarities, but also differences, and the author discusses these in relation to the concepts of historical and narrative truth, as well as in relation to construction and reconstruction, concluding that the interviews give a sketch of how the experiences have become idiosyncratically registered in the minds of the interviewees.     

Varieties of Belief over Time: Reflections from a Longitudinal Study of Youth and Belief

ABSTRACT

This article reports longitudinal research involving young people in adolescence and early adulthood, focusing on questions about belief and identity. The author finds that significant varieties of belief—propositional, felt (emotional/embodied), performative—were created and sustained through social relationships. A seven-part analytical model permits holistic, organic analysis to identify the shifting and mutually interdependent dimensions of belief: content, source, practice, salience, function, time, and place. The articles forms part of a special issue of the Journal of Contemporary Religion, entitled “Belief as Cultural Performance”.     

Central sources of visual masking: Indexing structures supporting seeing at a single,brief glance

Summary When two briefly exposed, spatially overlapping visual fields are presented dichoptically, the identifiability of the first field is a J-shaped function of the interval separating their onsets. Three distinct sources of central masking are inferred from the selective influence of variables at different onset asynchronies. In integration through common synthesis, two fields presented at or near simultaneous onset yield one iconic representation. The distinctiveness of this source is inferred from the selective influence of eye dominance at and near simultaneous onset. At longer onset asynchronies, the selective influence of variables such as mask contrast and degree of contour overlap imply a second source of masking. This source was identified with the inhibition of sustained channels by transient channels reported elsewhere. Interchannel inhibition is proposed to affect the fidelity of the iconic representation, but here the imprecision is due to loss of form-relevant information on the first field. At yet longer onset asynchronies, where the fields are phenomenally separate, a third set of variables (e.g., words vs. nonwords and left vs. right visual fields) show their influence. These effects are taken as evidence of a replacement principle: the iconic representation of the second field directs attention from that of the first field. Here, first-field identifiability is constrained by time rather than by impoverished data.In a final series of experiments, central three-field interactions are demonstrated. A field, inserted into the temporal gap between two fields, is perceptually impaired even though it is separated from the first and third fields by intervals at which, individually, neither field is an effective mask. This second-field depression is accompanied by a first-field enhancement. The three sources of central masking are hard pressed to account for the three-field effects.     

The Translation Issues in the Gender Inclusive Controversy

Abstract

The recently published Today's New International Versionhas received some criticism, especially from The Council on Biblical Manhood and Womanhood, which argues that the TNIVhas gone beyond translation to interpretation in order to further feminist causes. The present author argues that the differences between the TNIVand NIVare standard translation issues, highlighting three key points with illustrations, establishing a case for the superiority of “gender inclusive” translations such as the TNIV. A bibliography for study on both sides is included.     

Editorial

Addressing the issues of intersubjectivity and hermenutics and their relevance for psychoanalysis, the author presents a model for interpreting inspired by the existential hermeneutics of Martin Heidegger. This analysis is then applied to the clinical reality of the psychoanalytical situation. The author discusses the matrix of transference, the analytical dialogue as a form of reflection, the functions of hope and faith, and lastly, truth as faithfulness in the hermeneutic context.     

Psychoanalysis and evaluation: a stratified model focused on the uniqueness of the case

ABSTRACT

Objectives: This article addresses the methodological controversies surrounding the issue of how to evaluate the psychotherapies. It proposes to identify the principles of an integrative and stratified model in order to report the results of analytical therapy (its efficacy) based on the very effectiveness of its processes. Thus, the uniqueness of the case is put at the center of the evaluation setting.

Methods: Drawing on science studies, the authors engage in a reflexive exercise on the problem of psychoanalysis’ evaluation based on methodological questions raised in the field over time and current issues related to practice.

Results: First, the regularly asserted opposition between the norms of analytical practice and those governing standard evaluation procedures is reinterpreted as the effect of a lack of intermediate epistemic patterns.

Second, the fundamental principles of an integrative model are considered so as to translate and articulate a set of heterogeneous requirements into distinct strata.

Discussion: Since psychoanalysis is fundamentally a case-by-case practice characterized by inequivalence and unexpectedness, its utmost aim is to use a type of effectiveness based on the singularity of the case. However, this does not prevent it from being evaluable provided that the epistemic levels of the evaluation are clearly differentiated.     

The Disambiguation Prediction Effect

ABSTRACT

Children tend to select a novel object rather than a familiar object when asked to identify the referent of a novel label. Current accounts of this so-called disambiguation effect do not address whether children have a general metacognitive representation of this way of determining the reference of novel labels. In two experiments (each N = 48), three- and four-year-olds received a prediction task that required such a representation. In the initial phase, children completed four disambiguation test trials that were presented as instances of the same “game.” In the next phase, they received four additional trials. These differed only in that before the label was presented, children were asked to predict which object “was going to be right.” On the first prediction trial, most four-year-olds predicted the novel object, whereas most three-year-olds did not. On subsequent trials, despite having received feedback regarding predictions, three-year-olds showed no tendency to begin to predict the novel object, whereas most four-year-olds continued to make this prediction. These findings add to the evidence that most children develop a general metacognitive representation of their tendency to map novel labels onto novel rather than familiar objects some time around their fourth birthday.     

A modal sequent calculus for a fragment of arithmetic

Global properties of canonical derivability predicates (the standard example is Pr() in Peano Arithmetic) are studied here by means of a suitable propositional modal logic GL. A whole book [1] has appeared on GL and we refer to it for more information and a bibliography on GL. Here we propose a sequent calculus for GL and, by exhibiting a good proof procedure, prove that such calculus admits the elimination of cuts. Most of standard results on GL are then easy consequences: completeness, decidability, finite model property, interpolation and the fixed point theorem.The second author holds a grant from the Consiglio Nazionale delle Ricerche, gruppo G.N.S.A.G.A.     

Adding the Voices of Jewish Girls to Developmental Theory

Abstract

Feminist psychologists do not often include Jewish representation when they discuss issues of difference and diversity. Jewish female adolescents have not been included in the current research on teen-age girls and voice. The author finds that Jewish female adolescents do experience themselves as different from the majority culture. This difference is associated with respondents emerging from early adolescence while maintaining relational competence.     

Narrative Derivatives of Alpha Elements: Clinical Implications

The author considers both the psychoanalytic field and the ways in which the characters of a psychoanalytic session can be understood. He then develops one of Bion's ideas, the dream in the waking state, by isolating the derivatives of such dreams or rather the alpha elements they consist of. The author implies a theory of technique which takes account of all the signals "the bi-personal field" gives the analyst about the functioning of the analytic couple by means of "narrative derivatives". This enables continual changes to be made in interpretation     

THE SECOND SPHERE AND THE STORY OF NO STORY

The author discusses Roy Schafer's ideas of the second self and second reality, as well as his consistent theme of storyteller and story. The latter theme is also explored in the context of more recent psychoanalytic influences, such as Bionian thought, trauma theory, the French approach, and the interpersonal perspective. To illustrate the idea of the nonstory in today's clinical encounters, the author presents two clinical vignettes.     

The Role of Negative Information in Distributional Semantic Learning

Distributional models of semantics learn word meanings from contextual co‐occurrence patterns across a large sample of natural language. Early models, such as LSA and HAL (Landauer & Dumais, 1997; Lund & Burgess, 1996), counted co‐occurrence events; later models, such as BEAGLE (Jones & Mewhort, 2007), replaced counting co‐occurrences with vector accumulation. All of these models learned from positive information only: Words that occur together within a context become related to each other. A recent class of distributional models, referred to as neural embedding models, are based on a prediction process embedded in the functioning of a neural network: Such models predict words that should surround a target word in a given context (e.g., word2vec; Mikolov, Sutskever, Chen, Corrado, & Dean, 2013). An error signal derived from the prediction is used to update each word's representation via backpropagation. However, another key difference in predictive models is their use of negative information in addition to positive information to develop a semantic representation. The models use negative examples to predict words that should not surround a word in a given context. As before, an error signal derived from the prediction prompts an update of the word's representation, a procedure referred to as negative sampling. Standard uses of word2vec recommend a greater or equal ratio of negative to positive sampling. The use of negative information in developing a representation of semantic information is often thought to be intimately associated with word2vec's prediction process. We assess the role of negative information in developing a semantic representation and show that its power does not reflect the use of a prediction mechanism. Finally, we show how negative information can be efficiently integrated into classic count‐based semantic models using parameter‐free analytical transformations.     

Incidental memory for colour word associates processed in colour naming and reading aloud tasks: is a blue ocean more memorable than a yellow one?

ABSTRACT

Congruency effects for colour word associates (e.g., ocean) have been reported in Stroop colour naming tasks. However, incidental memory for such words after word reading and colour naming tasks has not been examined. In the current study, participants incidentally recalled colour word associates (e.g., ocean) and neutral words (e.g., lawyer) immediately after naming their font colour (Experiment 1a) or reading them aloud (Experiment 1b). In both tasks, recall was better for congruent colour word associates (e.g., ocean appearing in blue) than incongruent colour word associates (e.g., ocean appearing in green) or neutral items (lawyer appearing in blue).

This outcome is consistent with the idea that co-activation of a semantic colour code and a lexical representation strengthens the episodic memory representation and makes it more accessible.     

The cognitive structure of movements in classical dance

AimsThis study was designed to elicit differences in the mental representations of two basic movements from classical ballet, the Pirouette en dehors and the Pas assemblé, stored in long-term memory of dancers of different skill-levels.MethodThe movements were demonstrated and explained verbally to professional ballet dancers, amateur dancers, and non-dancers. Subsequently, participants were assigned to a hierarchical sorting (splitting) task in which Basic Action Concepts (BACs) of the movements had to be sorted according to their functional relevance in movement execution. The task was presented as verbal labels on a computer screen. The responses were subjected to the application of a new analytical method, called SDA-M, which includes a hierarchical cluster analysis. The method enabled eliciting cognitive structures of the movements in the participants' long-term memory, and thus enabled comparing these cognitive structures in subjects of different skill-level.ResultsParticipants of different skill-level showed movement-specific differences in their mental representation structures in long-term memory. A similar structure was noted in advanced amateurs and professionals for the Pirouette en dehors, which referred to the functional phases of the movement, and less functional representations were noted in beginners and novices. For the Pas assemblé, the experts' representation structure was different from that of amateurs and novices, pointing toward differences in movement execution. It is concluded that movement representations of this kind in long-term memory might provide the basis for motor control in skilled ballet movements in the form of suitably organized perceptual-cognitive reference structures.ImplicationsThe results point toward a unique mental representation as a function of skill-level and movement nature. Individual and group results obtained with the applied method can be implemented to support (mental) training methods in classical dance practice.     

Religion and development ethics in global perspective: a case study of a foreign Christian NGO in China

ABSTRACT

Much academic writing on religion and development tends to focus on the values, beliefs, and modes of operation of religious organizations to examine whether religion contributes ethically to development. A problem with such an approach is its disregard of the contested and evolving nature of religious participation in development in broader national and global contexts. What constitutes ethical religious contribution to development? How can we study the question sociologically? To answer these two questions, I develop Roland Robertson’s notion of the global field to present a framework for analyzing the dynamic interaction between religion and development ethics. In terms of methodological contribution, the framework proposed here prompts us dynamically to contextualize the issue of religious development ethics with reference to four components that make up the global field: the religious agent, the national society, the global civil society, and the global discourse on wellbeing and development. This means that, from an analytical perspective, what is proper or ethical in religious development ethics should not be construed in absolute terms, but in terms of degree and variation. I demonstrate the usefulness of such a contextual approach by drawing on research on ‘GMV’ (pseudonym for an international Christian medical professional services group actively engaged in community development) in China and examining the relationship between religious NGOs, the party-state, and evolving discursive practice of development in the country.     

From Lhasa to Rome: Williams’s Unexpected Way

IntroductionPaul Williams is professor of Indian and Tibetan philosophy at the University of Bristol in England. He is the author of four earlier books on Buddhist thought and numerous scholarly papers. In The Unexpected Way (Edinburgh, T&T Clarke, 2002), his fifth book, Williams departs from the normal academic genre and writes a partly autobiographical, partly apologetic account of his conversion from Tibetan Buddhism to Roman Catholicism. The title anticipates the pretty standard response that traffic is typically in the opposite direction. The book is a mixture of philosophical discussion, personal musings, ‘analytical meditations’, and catechetical-style instruction that seeks to convince the reader that his choice was rational, warranted and personally enriching.     

Combined effects of workplace bullying and perceived organizational support on employee behaviors: does resource availability help?

Background and Objective: This research examines the detrimental effects of workplace bullying as a social stressor on employees’ job performance, organizational retaliatory behaviors, and organizational citizenship behaviors and how the availability of support can reduce the negative impact of bullying. Using social exchange theory and the conservation of resources theory as theoretical frameworks, we propose that workplace bullying drains personal resources, leading to reduced job performance, low citizenship behaviors, and increased organizational retaliatory behaviors. We also propose that perceived organizational support acts as moderator, such that it reduces the detrimental effects of bullying on employee behaviors.

Research Design and Methods: We tested our hypotheses in two field studies (N?=?478 and N?=?395) conducted in Pakistan.

Results: The results of both studies supported the assertion that workplace bullying exacerbates employees’ job performance, reduces organizational citizenship behaviors and intensifies organizational retaliatory behaviors. The idea that perceived organizational support would moderate the bullying-work behavior relationships found mixed support. While perceptions of organizational support reinforced the bullying-job performance and bullying-retaliatory behaviors relationships, it did not moderate the bullying-citizenship behaviors relationship in the suggested direction.

Conclusion: The findings show that workplace bullying leads to more organizational citizenship behaviors when employee’s perceptions of organizational support is high.