the intentional democratic community in college residence halls

Residence halls have been one of those great unmined potentials in higher education. To a student personnel worker they have presented a captive community in which all the magic could be worked. But it rarely happened, mostly because we knew more about the process of in loco parentis than about the process of students in situ. Crookston has dangled the carrot once more in his conception of an “intentional democratic community.” Only this time we have an operational model based on Crookston's knowledge of social-psychological theory. In his model he tells us about 10 elements of the community that must be manipulated, 9 design considerations, and 7 stages of development. The complexity of designing and implementing such a community will—and should—frighten some, but the possible payoff will attract others to experiment and try. Heaven only knows, the events of the past decade have borne out too well his basic thesis that “unfortunately, the goal [effective democracy] continues to elude us.”     

Psychiatric Treatment of the Homeless in a Group—Based Therapeutic Community: A Preliminary Field Investigation

This preliminary study investigated the effectiveness of a group—based therapeutic community for the homeless. Thirty—seven individuals residing at a homeless shelter participating in a therapeutic community were assessed across time on several variables: psychiatric symptoms, social functioning, and substance abuse. Significant initial improvements in overall distress, psychiatric symptoms, and substance abuse were found. Improvements in social functioning were exhibited in the therapeutic community participants after six months.     

A Community Responds to Collective Trauma: An Ecological Analysis of the James Byrd Murder in Jasper, Texas

The brutal murder of James Byrd Jr. in June 1998 unleashed a storm of media, interest groups, high profile individuals and criticism on the Southeast Texas community of Jasper. The crime and subsequent response—from within the community as well as across the world—engulfed the entire town in a collective trauma. Using natural disaster literature/theory and employing an ecological approach, Jasper, Texas was investigated via an interrupted time series analysis to identify how the community changed as compared to a control community (Center, Texas) on crime, economic, health, educational, and social capital measures collected at multiple pre- and post-crime time points between 1995 and 2003. Differences-in-differences (DD) analysis revealed significant post-event changes in Jasper, as well as a surprising degree of resilience and lack of negative consequences. Interviews with residents conducted between March 2005 and 2007 identified how the community responded to the crisis and augmented quantitative findings with qualitative, field-informed interpretation. Interviews suggest the intervention of external organizations exacerbated the severity of the events. However, using strengths of specific local social institutions—including faith based, law enforcement, media, business sector and civic government organizations—the community effectively responded to the initial threat and to the potential negative ramifications of external entities.     

Investigation concerning the possibility of rational ethics

Ethical behavior such as self‐sacrifice and striving for juistice—the natural striving for a general prosperity for humans—is not mainly learned but is carried by a natural altruism from one generation to the next. It is based on group (rather than individual) altruism which has concentrated on protection of the aged (as preservers of knowledge) and the young (as preservers of future generations).

It is proposed that the strongest possible nature form of community is the “amorisation community"—in effect, one in which love produces more love. A case is presented for the creation of a world scientific and cultural transformation based on the ethics of the “amorisation community.”     

Participative work as an influence on human development

A number of business and industries in the United States and Europe have been experimenting with ways to involve more employees in organizational decision-making and problem-solving activities. Although the goal of such experiments in participative work is usually to improve productivity and enhance morale, there is evidence that working in such firms enhances adult development. This article reviews this evidence, focusing on how the experience of working in a participative milieu affects the individual in ways that are manifested off the job—in the family and community. Suggestions are made for future research that would involve developmental psychologists in helping work organizations experiment with planned social change.     

Using Interactive Theater to Create Socioculturally Relevant Community-Based Intimate Partner Violence Prevention

This article describes the use of interactive theater, audience response assessment, and peer educators to create community-generated approaches for bystander interventions (i.e., actions taken by people who become aware of controlling, abusive and violent behavior of others) to prevent intimate partner violence (IPV) and to foster change in community norms. We include a case example of an ongoing university–community partnership, which mobilizes community members to develop and implement socioculturally relevant IPV prevention programs in multiple Asian communities. We used interactive theater at a community event—a walk to raise awareness about IPV in South Asian communities—and examined how the enacted bystander interventions reflect specific community contexts. We detail the challenges and limitations we have encountered in our attempts to implement this approach in collaboration with our community partners.     

Jewish education and formation in Glasgow: a case study

This article explores the formational provision within a faith community when faith schooling ends at the primary stage. A case study, part of a larger multi‐faith study, examined the Jewish community in the greater Glasgow area—a small, and shrinking, community with a long history of relatively peaceful integration but increasingly pressurised by secularisation, assimilation and emigration. There is a well‐attended Jewish primary school, but no secondary school. A range of approaches to youth formation and education for children of secondary age has evolved—approaches linked to a variety of conceptions of Jewish identity. The aim, ultimately, is to include all Jewish children, no matter how they construct their Jewish identity, in the community.     

Connectedness to the criminal community and the community at large predicts 1‐year post‐release outcomes among felony offenders

Connectedness to one's community relates to positive psychological and behavioral outcomes. But what implications do connectedness to distinct communities—the criminal community and the community at large—have for inmates about to be released from jail? This study (N = 383) prospectively examined connectedness to the criminal community and community at large prior to release from jail and functioning at 1‐year post‐release. Connectedness to the community at large positively predicted community adjustment, whereas connectedness to the criminal community positively predicted recidivism. Targeting both types of community connectedness may enhance interventions intended to undermine recidivism and increase positive outcomes for inmates.     

Memory Characteristics in Relation to Age and Community Identity: The Influence of Rehearsal on Visitors’ Recollections of the 2005 Aichi World Exposition,Japan

ABSTRACT

This study investigated autobiographical memory characteristics in relation to age and community identity using Japanese visitors’ recollections of their experiences of the 2005 Aichi World Exposition in Japan, which they had attended 4 years past. A total of 82 visitors completed a 38-item Memory Characteristics Questionnaire (MCQ). Age was grouped in 2 levels—younger adult visitors (ages 18 to 30) and older adult visitors (ages 60 to 82)—and community identity by 2 distinct community groupings—visitors from Kansai area and visitors from Aichi area. Autobiographical memory characteristics, reflected by the factors of the MCQ, were explored through analysis of variance in terms of age and community identity to determine the influence on visitors’ long-term memories of the Aichi Expo. Explanations of the significant effects include sociocultural identities that motivate recollection and rehearsal activity and lead to clear or improvised autobiographical memories of the event.     

The diversity paradox: when people who value diversity surround themselves with like‐minded others

An anomaly exists between society's push for diversity and people's preference to be with like‐minded others—a diversity paradox. Research suggests it is endemic to group life to accentuate similarity within groups and maximize differences between groups. Drawing on uncertainty–identity theory, that uncertainty motivates identification with clearly defined groups, we explore whether increasing community identification to alleviate self‐uncertainty is impacted when diversity is important. In a naturalistic experiment, values match and placing importance on diversity each predicted community identification. Uncertainty decreased identification when diversity was important. Greater identification emerged when diversity and value similarity were important. This effect, strong under low uncertainty, did not emerge under high uncertainty. Findings are discussed in terms of the antagonism between society's push for diversity and research on the psychology of groups.     

Teaching African Philosophy in African institutions of higher learning: The implications for African renaissance

In the not-so-distant past, colonial European scholarship denied the existence of African philosophy. In reaction, indigenous African scholars assiduously strove to prove its existence. While Africans succeeded in demonstrating the existence of African philosophy, another denial—deliberate or otherwise—manifested and continues to manifest itself in the non-existence or peripheral existence of African philosophy in institutions of higher learning. It is argued in this article that African philosophy should be at the core and centre of teaching in African institutions of higher learning. It is anticipated that such a move could help Africans in their quest for self-rediscovery and reconstruction, otherwise known as ‘African renaissance’. Simultaneously this move could help to reverse the psychological damage that many Africans continue to experience as a result of two unresolved issues: 1) some outside the African cultural community, continue to distort—insultingly—African culture, and 2) some inside the African cultural community—particularly the powerful ruling African elite—make self-serving statements in the name of African culture in pursuit of their selfish interests.     

THE CONTRIBUTION OF WORLD JEWISH ORGANIZATIONS TO THE ESTABLISHMENT OF RIGHTS FOR JEWS IN MOROCCO (1956–1961)

The history of the Jewish community during the early years of Moroccan independence is a story of continuous and constant worries regarding an unclear future—as well as fears of possible impending disaster. During this period, the Jewish community was forced to deal with several critical questions, the answers to which would ultimately determine the future of Moroccan Jewry, as well as the future of individual Jews in the community. While the struggle for independence had been waged without much involvement on the part of the Jewish community, the removal of the yoke of colonialism presented each Moroccan Jew with various options, and the choice to be made between them was a fateful one—whether to seek personal and communal success within a democratic progressive country or to escape from the country out of fear of a possible disaster.     

A Social Ecological Approach to Investigating Relationships Between Housing and Adaptive Functioning for Persons with Serious Mental Illness

This paper seeks to advance mental health—housing research regarding which factors of housing and neighborhood environments are critical for adaptive functioning, health, and recovery for persons with serious mental illness (SMI). Housing and neighborhood environments are particularly important for persons with SMI because of the prevalence of poor housing conditions among this population. Most mental health—housing research has been limited by a focus on problems in environments and functioning. The paper seeks to expand the mental health—housing research agenda to consider protective factors that promote community integration and adaptive functioning. We provide an account of how social ecology theory transformed a research program, from examining individual risk factors to investigating the functioning of persons in the contexts of their housing and neighborhood experiences. The resulting housing environment framework—physical aspects of housing and neighborhoods, social environment of neighborhoods, and interpersonal relationships tied to housing—allows for identification of opportunities for health promotion and facilitation of participation in community-based settings. This program of research draws upon several methods to understand the social experience of persons with SMI living in community settings—survey research, qualitative interviews, Geographic Information Systems, participatory research, and visual ethnography. In this paper, we present how social ecology theory was instrumental in the development of new housing environment measures, the selection of appropriate research methods, and framing research questions that are building a new empirical base of knowledge about promoting adaptive functioning, health, and recovery for persons with SMI living in community settings.     

ACTIONS AS THE TIES THAT BIND Love, Praxis, and Community in the Thought of Gustavo Gutiérrez

Gustavo Gutiérrez develops an account of human action or praxis that I—borrowing the language of Charles Taylor—label expressivist. Human action must be understood as expressing an underlying potential or impulse that only becomes real through expression in action. Gutiérrez's expressivism is fundamental to his view of the relationship between faith and love, his notion of three dimensions of liberation/salvation, and his understanding of the fundamental option as a yes or no in response to grace. Moreover, it supports a valuable approach to community as defined more by shared actions than a shared tradition or narrative. The final section briefly indicates two limitations to Gutiérrez's vision—especially with regard to the conception of community—and suggests the direction that a constructive appropriation of his thought might take.     

The Politics of Pears: Augustine on the Ethics of Privative Versus Eucharist Communities

In my essay, I interpret Augustine's Confessions as a political text that portrays Augustine's attempt to find a true community. This search includes a critique of various defective communities that cannot provide the public good necessary for a true public. To show this, I focus on Augustine's account of the pear theft as an example par excellence of a privative community. I examine the story as an account of an inexplicable act of willing against the good that unmakes the will. I then argue that the supposed resolution—that Augustine was willing the good of community—in fact exacerbates the inexplicability of the pear theft. In feasting on iniquity, this community un-makes itself. I conclude by showing how the pear thieves represent a perverted imitation of the eucharistic community, which does not steal but shares the Good and so shares its goods.     

I Dig Therefore We Are: Community Archaeology,Place‐based Social Identity,and Intergroup Relations Within Local Communities

Community involvement in archaeological digs aims to reconnect people with the history and heritage of where they live. This paper applies social psychological theories to understand how community archaeological projects create opportunities for place‐based social identity and positive intergroup relations. Focus groups were conducted across five areas of Greater Manchester (UK) with 24 participants who volunteered for Dig Greater Manchester, a community archaeology initiative. The focus groups aimed to understand how experiences of participating in digs and exploring local heritage modified, strengthened or initiated identification with place and community, thus moving from individual levels to social levels of identity. The findings offer insight as to the ways in which people make sense of their own—and others'—place‐based social identities as a result of participating in community archaeological digs . Copyright © 2017 John Wiley & Sons, Ltd.     

Church‐based Community Activism: A Comparison of Black and White Catholic Congregations

Scholars have recently examined the role of black churches ein einitiatingcivil rights and social justice activities, community development and rehabilitation projects, and family support and community health outreach programs. Practically all of this research has been on black Protestant churches. This article seeks to address this gap in the literature byinvestigating the extent to which African‐American Catholic congregations engage in social action and social service programs in their communities. Data drawn from a nationwide survey of U.S. Catholic parishes are us d to show that black church s are significantly more likely than white churches to engage in social service and social action activities independent of a variety of demographic, organizational, and structural factors known—or suspected—to influence activism. This finding lends support to the argument that the extra‐religious functions of black churches—Protestant and Catholic—are more deeply ingrained in these religious institutions than is suggested by some analysts. Equally significant is the finding of positive and significant relationships between churches that have parish councils and leadershiptraining programs and congregational activism. This finding lends support to previous findings that suggest that the organizational structure of religious institutions may influence churchgoers opportunities for learning and practicing civic skills relevant to community activism.     

Conceptualizing ‘social capital’ for health promotion in small local communities: a micro‐qualitative study

This paper reports on a micro‐qualitative case study of peoples' experiences of local community life in a south‐east English town. This material is used as the basis for a critical discussion of the suitability of Putnam's notion of social capital as a conceptual tool for the design and evaluation of ‘community strengthening’ policies and interventions. The study was motivated by a concern that too much debate about social capital has been conducted by academics and policy‐makers in a top‐down manner, with inadequate attention to the realities of life in the local communities that they refer to. Three‐hour semi‐structured interviews were conducted with 37 residents in two less affluent wards in our town of interest. Informants—half men and half women, and spread across the 15–75 age group—were encouraged to talk about their personal experiences of local community life. Interview findings are presented within the ‘norm’ categories of trust, neighbourliness and reciprocal help and support, and the ‘network’ categories of participation in informal networks, voluntary groupings and community activist groupings. Our case study points to a number of ways in which Putnam's concept needs to be refined if it is to inform ‘community strengthening’ policies and interventions in England. Far more notice needs to be taken of the role played by informal networks of friends and neighbours in the construction of local community life. Attention also needs to be given to the complex and shifting geographical spread of peoples' significant social networks. Putnam's conceptualization of cohesive local communities and his unitary notions of trust and local identity may also be unduly essentialist. In our particular communities of interest, they failed to capture the fluidity of local community norms and networks in a rapidly changing society. They also failed to do justice to the extent to which social distinctions—such as age, gender, ethnicity and housing tenure—shape and constrain the way in which people create, sustain and access social capital. Copyright © 2001 John Wiley & Sons, Ltd.     

Bonding and bridging social capital and their associations with self‐evaluated community resilience: A comparative study of East Asia

The purpose of this study is to test key social capital indicators in a disaster context by considering the bonding and bridging types of social capital. Using the East Asian Social Survey, this study chooses three behavioural/cognitive elements of social capital—social trust, voluntary association membership, and personal networks—and divides them into bonding and bridging social capital, in‐group and out‐group trust, homogeneous and heterogeneous membership, and strong and weak ties to test their effects on self‐evaluated community resilience to natural hazards. The results showed that social trust and personal networks had strong positive effects, but the effect of voluntary association membership was positive in societies with high rates of membership (Japan and South Korea) and negative in a society with a low rate of membership (Taiwan). Furthermore, while bonding social capital generally showed a stronger effect than bridging social capital in East Asia, a society with more frequent and intense disasters (Japan) showed a strong effect of heterogenous membership on self‐evaluated community resilience. This study connects two aspects of social capital studies—the elements and the types of social capital—and the findings imply that the relationship between social capital and community resilience may have some mediator variables.