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Maggie D. Turp 《Psychodynamic Practice》2016,22(4):318-330
This paper revolves around the question of the patient’s inhabiting of time. Where is the main focus of the patient’s indwelling in time – the past, the present or the future – and what are the qualitative aspects of such indwelling? Of equal significance, is the patient able to move freely between past, present and future events and preoccupations and make links between them, or is he or she caught in a ‘time warp’? These questions are explored within a context of both psychodynamic and existential theory, drawing on the one hand on the work of Winnicott, Bick, Bion and Turp and on the other of Heidegger, Van den Berg, Merleau-Ponty, Kemp and Scheffler. The themes addressed are illustrated with clinical examples. 相似文献
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Brian H. Childs Ph.D. 《Pastoral Psychology》1983,32(1):24-33
The purpose of this paper is to investigate the psychological origins of prayer through a preliminary examination of certain aspects of social and cognitive development in early childhood. Specifically, it is the thesis of this essay that the phenomenon of “private speech” in early childhood can tell us something about prayer activity as it occurs in older persons. It is not the intention of this essay to present a detailed or complete theology of prayer from the perspective of pastoral theology or pastoral care. This essay is a prolegomena to the future study of the origins of prayer as social communication and personal regulation. 相似文献
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Gabriella Stanchina 《亚洲哲学》2018,28(1):84-95
The ‘dream of the butterfly,’ which seals the second chapter of the Zhuangzi, is often interpreted as undergirded by the bipolarity of dreaming and awakening or by the elusive interchange of identities between Zhuangzi and the butterfly, dreamer and dreamed. In this paper I argue that the underlying structure of the story may be better interpreted as exhibiting not two, but three stages of development, consistently echoing other tripartite parables in the Zhuangzi. In my reinterpretation I rely on the phenomenology of dreams proposed by the Spanish philosopher María Zambrano, which distinguishes among three states: the primal dream, characterized by atemporality and wholeness; wakefulness, characterized by temporality and analytic thinking; and the creative dream, in which reality discloses itself as a meaningful, holistic unity. I suggest that Zhuangzi’s parable describes a similar self-transformative threefold process culminating in the joyous freedom of a shifting multifaceted subjectivity centered in the timeless pivot of the Dao. 相似文献
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We examine the use of the notion of natural selection in the philosophical debate on functions in biology. This debate has been largely shaped by the way in which different accounts assess various selective pressures in justifying claims about biological functions. Cummins (Functions: new essays in the philosophy of psychology and biology. Oxford University Press, Oxford, pp 157–172, 2002), one of the main proponents of the causal role account of biological functions, argues that a correctly understood neo-Darwinian notion of natural selection has nothing to do with functional talk in biology. In this paper, we counter Cummins’ account by showing that progress in the molecular approaches to evolutionary biology—specifically scientific data available in neo-functionalization research—offers valuable support to the etiological selectionist approach to functions in biological and biologically-related sciences. Finally, we use the presented data to build our own account of biological functions, which tries to avoid the wrong turns taken by both major strands in the biological function debate, namely causal role and etiological accounts. According to our account, the function of a certain gene or a protein in the biological system that contains it is a particular causal activity, or a group of causal activities whose manifestation is in a specific way determined by corresponding mechanisms of genetic expression. Also, we argue that in many important cases this particular expression of genetic activity was positively selected at a certain point in evolutionary history. Since we take selection as an important but not the only factor that grounds biological functions, we are committed to a weak etiological account. 相似文献
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James M. Kieley 《Behavior research methods》1996,28(2):300-304
This paper comments on the current state and future role of computer-based multimedia in psychology instruction. It includes practical tips on getting started with successful multimedia production. It also introduces a new World-Wide Web site archiving this information as well as other useful multimedia production and teaching resources. 相似文献
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This study focuses on the interplay between religiosity and drug use in a sample of 250 adult women from the Atlanta, Georgia metropolitan area who were interviewed between August 1997 and August 2000. The research addresses two principal questions: (1) Is there a relationship between the level of religiosity and the amount of illegal drug use reported? (2) If so, is this relationship maintained in multivariate analysis when the effects of other potentially relevant factors like demographic characteristics, childhood maltreatment experiences, psychosocial traits, and substance user-related measures are taken into account? We found that religiosity is related to the amount of drugs women used. Four variables were retained in the final multivariate drug use prediction model: religiosity, coping with everyday stresses, number of family members who are substance abusers, and amount of oral sex. Greater amounts of drugs were used by women who were less religious, less capable of coping with stress, had more drug-abusing family members, and reported having more oral sex. Together, these items explained nearly one-fifth of the variance in the dependent variable. The implications for substance abuse prevention and intervention efforts are discussed. 相似文献
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Masaki Kobayashi 《Islam & Christian-Muslim Relations》1996,7(3):285-295
In the modern world, since the end of the Cold War, it seems that the significance of inter‐religious dialogue between Muslims and Christians is increasing. One of the most interesting cases is that of the Vatican and Sudan. There exists an impression that the inter‐religious dialogue between these two parties is going very well But to what extent is this true? This article attempts to find out the true picture of this dialogue. Although the Sudanese Islamists were initially not so keen on the dialogue, they later became more positive and enthusiastic. The Sudanese have developed a vision in international inter‐religious dialogue, while the Vatican seems to have employed a rather delicate policy towards Sudan. 相似文献
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This experiment addresses the question of what makes a working memory measure a good predictor of higher‐level abilities. Verbal and visuospatial processing episodes were interleaved with distinct verbal and visuospatial storage episodes to form four complex span tasks. Although these measures were reliable predictors of reading and mathematics ability in children, they were no more predictive of these abilities than corresponding simple span tasks involving storage alone. However, when individual differences in storage ability and processing capacity were controlled for, residual variance in complex span performance was related to academic ability in some cases. These findings indicate that complex span tasks are multiply determined, and that differences in task structure can dramatically influence the relative importance of these multiple constraints and the predictive power of a complex span measure. 相似文献
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《Cognitive behaviour therapy》2013,42(3):151-160
This study used Kenny's social relations model to examine the relationship between Post‐Traumatic Stress Disorder‐related impairment and interpersonal perceptions. Participants were 124 students who had previously completed the Post‐traumatic Stress Diagnostic Scale as part of a larger study. After engaging in brief dyadic conversations with 3 other students, participants recorded perceptions of personality traits for themselves, their interaction partners and how they believed their partners saw them (metaperceptions). Results indicated that those with more severe post‐traumatic stress disorder‐related impairment saw themselves negatively and believed their interaction partners also viewed them negatively. However, these individuals were not seen differently by others, except that they were rated as less dependable. Our findings suggest that post‐traumatic stress disorder is associated with negative beliefs about the self that may influence self‐esteem and interpersonal relationships. 相似文献
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Andrew P. Morrison M.D. 《Psychoanalytic Dialogues》2013,23(1):19-35
Shame colors other feelings and perceptions about the self. From reflections about his own personal experiences and observations regarding a particular manic‐depressive patient, the author discusses the evolution of his current clinical and theoretical understanding of shame. The framework of analytic self psychology is offered as a particularly useful perspective from which to consider shame, with its emphasis on the concept of selfobject to account both for shame's development (through selfobject misattunement and unresponsive‐ness) and for its amelioration (through empathic mirroring, idealization, and twinning). A developmental sequence for shame is advanced reflecting limitations in selfobject responsiveness, and problems are noted in the ability of current self psychology theory to fully account for the alleviation of shame. The self plays its part in the construction of those selfobjects needed to ease shame, representing the “one‐and‐a‐half‐person psychology”; of the paper's subtitle. Finally, the important role of countertransference shame is considered through a clinical example of therapist disclosure of his own shame to his patient, utilized in order to repair an interrupted kinship selfobject transference. 相似文献
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Tang Chun‐i 《Inquiry (Oslo, Norway)》2013,56(1-4):56-83
The ideal of human life as a life of sagehood is the core of Confucian thought. In neo‐Confucianism the stress is on the self‐perfectibility of man, and the central concern of neo‐Confucianist thinkers has accordingly been with the question of how man can cultivate his own potentiality to be a sage. The different answers they give are in the form of teachings about the ‘way’, these teachings incorporating different philosophical views of mind, human nature, and the universe. The author outlines the views of successive neo‐Confucianists and their versions of the ‘way’, seeing their teachings as developments towards the doctrine presented by Wang Yang‐ming (b. 1472), whose thought can be seen in particular as a synthesis of the views of Chu Tzu and Lu Shiang‐shan. 相似文献
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ABSTRACTChildren show a bias toward information about shape when labeling or determining category membership for novel objects. The body of work with human children suggests that the shape bias is not restricted to linguistic contexts but is highly contingent on task demands. Testing nonhumans could provide additional information about the salience of shape cues in the absence of linguistic relevance. In order to assess the salience of shape versus color using an identical task in children and apes, we presented two adult zoo-housed chimpanzees (Pan troglodytes) and 56 three–five-year-old children with a relational matching task in which samples and comparison stimuli matched on either shape or color. Whereas children of all ages performed above chance on the task, chimpanzees performed at close to chance levels overall. However, closer inspection revealed that, whereas children performed better on shape (86%) versus color trials (78.5%), chimpanzees showed the opposite pattern, performing at chance on shape trials (49%) and above chance on color trials (72%). Children also made quicker responses on shape versus color trials, whereas chimpanzees showed the opposite pattern. Whereas shape is a highly salient cue for Western children, color may be a more salient natural cue in nonhuman primates’ natural environments. Thus, the shape bias does not appear to be an evolutionarily ancient bias when assigning category membership. 相似文献
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M Feehan W R Stanton R McGee P A Silva T E Moffitt 《Journal of abnormal psychology》1990,99(2):198-201
Results of recent research suggests an association between left lateral preference and delinquent behavior. In this study the lateral preferences of 881 seven-year-old children were determined using behavioral indicators of hand and foot use. Mixed-handedness was associated with parent-reported problem behavior scores and self-reported delinquency scores at ages 13 and 15. However, preference for left hand and foot use was found to be unrelated to the delinquency measures. The distribution of lateral preferences in an identified delinquent group was not significantly different from the distribution in the sample remainder. The lack of an association between left preference and delinquency may be accounted for by an increased cultural acceptance of individual preference. 相似文献
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People can be classified as attracted to both sexes, to men, to women, or to neither sex, and also as instrumental-expressive, instrumental, expressive, or non-instrumental-expressive. The two hypotheses tested herein are, on the one hand, the relative independence between these two typologies and, on the other, the close relation between sexual dimorphism and sexual attraction, in contrast to the relative independence between sexual dimorphism and the instrumental and expressive domains. A total of 503 university students (284 women and 219 men) completed two assessment instruments: The Sexual Attraction Questionnaire (SAQ) and the Bem Sex Role Inventory (BSRI, 12 items). Analysis of contingency tables was performed. The results provide empirical support for the hypothesis of independence of the two typologies, solid support for the relation between sexual dimorphism and sexual attraction, and clear support for the independence between the gender domains and sexual dimorphism. The implications of these data for the different outlooks concerning the relations between sex and gender are established. 相似文献
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Julia D. E. Prinz VDMF 《Islam & Christian-Muslim Relations》2004,15(2):171-184
This article shows how the relationship between the sharīa and the arīqa in Islam constitutes a specific paradigm for the bond between the interior and exterior dimension in religion, which enriches and challenges the Christian–Muslim dialogue for peace because it reminds both religions of their potential for critical social–political assessments. This is especially important since the public dialogue generally focuses on post‐Enlightenment criteria for evaluating the possibilities for communion in peace by strictly separating the interior from the exterior dimension in religion. 相似文献