Who Becomes a Journal Editor? A Composite Picture of APGA Journal Editors

The author surveyed 34 present and former APGA journal editors. As a group, journal editors have many similarities and are deeply involved professionally in APGA.     

Who Uses the Cost-Benefit Rules of Choice? Implications for the Normative Status of Microeconomic Theory

We find three factors to be associated with use of cost-benefit rules in everyday decisions. These are effectiveness in achieving desirable life outcomes, intelligence, and training in economics. We argue that these empirical findings support the claim that cost-benefit reasoning is normative.     

On the Subjectivity of the Experience of Victory: Who Are the Election Winners?

Elections represent key moments in democratic countries, and an established finding from the existing literature is that winners of elections display higher levels of satisfaction with democracy. Yet we know almost nothing about the times when voters feel like winners of an election. Using panel data in four countries, this article finds that while the objective performance of the supported party—measured using vote share and changes in vote share from the previous election—has a very important effect on feeling like an election winner, prior expectations regarding the election’s outcome as well as preferences for the supported party significantly moderate the effect of party performance on voter feelings. It seems also that the identification of the winners and losers of elections are clearer in majoritarian‐style democracies than in proportional systems with coalition governments. Ultimately, the findings indicate that measuring who are the winners of an election using exclusively objective measures of party performance may provide a distorted view of public opinion following the elections.     

Sexual Misconduct Within the Christian Church: Who Are the Perpetrators and Those They Victimize?

Reported incidence of clergy sexual misconduct is on the rise in the Christian church. This article reviews the literature describing those individuals involved in such misconduct. Included in this review are the characteristics of clergy, mostly men, who perpetrate the sexual abuse of others and an overview of the individuals, mostly women, who are victimized. An examination of the repercussions of this type of power abuse is included. Finally, a brief review describes what is being done by two Christian churches faced with clergy who have committed sexual misconduct.     

Who is dominating the Dutch neighbourhood? On the role of subsyllabic units in Dutch nonword reading

To assess the role of the subsyllabic units onset–nucleus (ON; spa rk) and rime (sp ark ) in Dutch visual word recognition, we compared lexical decisions to four groups of nonwords in which the existence of ONs and rimes was orthogonally manipulated. Nonwords with existent ONs and/or rimes were rejected more slowly and less accurately. ON and rime neighbours thus influence Dutch nonword reading to the same extent. Simulations with the interactive activation model (McClelland & Rumelhart, 1981) revealed that this model with left-to-right coded representations could not replicate the effects found in the lexical decision data whereas an adapted version with representations of onset, nucleus, and coda could. Effects of the larger units ON and rime emerged from activation patterns created by the smaller units onset, nucleus, and coda.     

Who is dominating the Dutch neighbourhood? On the role of subsyllabic units in Dutch nonword reading

To assess the role of the subsyllabic units onset-nucleus (ON; spark) and rime (spark) in Dutch visual word recognition, we compared lexical decisions to four groups of nonwords in which the existence of ONs and rimes was orthogonally manipulated. Nonwords with existent ONs and/or rimes were rejected more slowly and less accurately. ON and rime neighbours thus influence Dutch nonword reading to the same extent. Simulations with the interactive activation model (McClelland & Rumelhart, 1981) revealed that this model with left-to-right coded representations could not replicate the effects found in the lexical decision data whereas an adapted version with representations of onset, nucleus, and coda could. Effects of the larger units ON and rime emerged from activation patterns created by the smaller units onset, nucleus, and coda.     

Who should own the definition of personality?

The averaged judgment of knowledgeable others provides the best available point of reference both for the definition of personality structure in general and for assessing someone's personality in particular. Self-judgments, as in personality questionnaires, are intrinsically deficient because judgment errors cannot be averaged out. The recommended procedure for assessing someone's personality is to give a personality questionnaire, phrased in the third person singular, to those who know the target best. This set may or may not include the target person as a judge.     

Who is the Addressee of Philosophical Argumentation?

Chaim Perelman invokes the idea of “universal audience” for explaining the nature of philosophical argumentation as rational rhetoric. As opposed to this view, centuries before Perelman, Socrates argues that philosophy should be conducted as a dialogue between concrete individuals with very specific qualities. The paper presents these different views in order to claim that the philosopher addresses neither a universal audience nor a particular other, but mainly and essentially the philosopher herself/himself. This brings to light the problem of self-deception as a central problem of philosophical thinking. In posing this view the paper uses Nietzsche’s definition of “the will to truth” as the will not to deceive, not even myself.

Who stops the sweatshops? Our neglect of the injustice of maldistribution

Researchers have attempted to hold fashion, beauty, and toy industries' promotion of narrow beauty ideals responsible for the injustice of body dissatisfaction. We advocate for reform by calling upon the industries to represent plus‐sized and older models (e.g., on catwalks) as antidotes to narrow beauty ideals, citing evidence that the use of such models are no less profitable. This attempts to address what Fraser ( 1995 ) calls the injustice of misrecognition. This advocacy however not only masks another injustice these industries perpetuate: maldistribution (Fraser, 1995 ), but it can actively worsen it. This is most poignantly exemplified by the 250 million sweatshop workers in the Global South working in these industries. Those of us advocating against these industries' injustices are encouraged to join People and Planet in their campaign to use universities' vast purchasing power for sweatshop reform. This is one small way to advocate against maldistribution, redressing the imbalance.     

Who owns the contour of a visual hole?

Holes are useful in the study of shape, contour curvature, and border ownership. Several authors have suggested that holes have figural or quasi-figural status. I discuss three criteria to test the evidence that holes behave more like figures than like ground: (i) holes perceived as such; (ii) similar performance for holes and figures; (iii) different performance for holes and other ground regions. Using these criteria, I review the literature and conclude that holes do not have figural status in relation to border ownership. I also argue that holes are ideal stimuli to study figure-ground organisation.     

Who Owns the Product?

If persons fully own themselves and can acquire, by unilateral acts, unconditional full property rights to previously unowned natural resources, then by these same principles of property they also own the products of their property and of their labour. But (a) the principles of property are silent on the question of the division of joint products; (b) the market is a form of cooperation in production which makes the total social product a joint product. In the circumstances of an unrestrained fully developed market, therefore, it is not fully determinate what one's product is. Thus the holdings that each person ends up with cannot be justified merely in terms of ownership of products. I offer an explanation of why some may resist this view of the market.     

Who Has the Power?

SUMMARY

“Who Has the Power” describes the impact of a wife's change in role on her husband. Despite the seemingly harmonious nature of traditional gender behavior, uni-dimensional roles cannot sustain a dynamic marriage. In order for a lively marriage to be sustained, both partners must alter their style of relating when either one changes. When this is achieved, the couple moves from an illusion of themselves and the coupling and can begin to deal with the reality of who they are.     

Who Are the Handicapped?

Counselors and psychologists are increasingly involved with handicapped persons. The definition of various handicapping conditions is a major source of professional concern—what constitutes a disability and in what way(s) it impairs academic, social, or occupational functioning changes in relation to several variables. The more common and widely accepted categories of disability are intended to provide the reader with a basis for better understanding of the articles in this issue.     

Who is the Church?

Abstract : Although the question of survival is on the mind of most mainline congregations in the United States, the real crisis facing the churches is one of identity. After briefly reviewing three theological paradigms for the church (Word‐event, communion, and missio dei), I propose that the question of the church's identity is best answered by returning to the “story of the church,” which properly “starts with the Spirit,” and by reclaiming a concept of the church as a Spirit‐breathed people who are called and sent.     

“Who Can Proclaim the Mighty Acts of the Lord?”

The Holy and Great Council of the Orthodox Church that met in Crete in 2016 reaffirmed that mission and evangelism is a duty for Orthodox faithful, especially in Europe, which is often seen as a terrain for evangelization by movements coming from the global South. This requires caution, planning, accountability, and especially deep faith, against the background of complacency observed among members of the Orthodox Church that creates a noticeable missionary vacuum. The article underlines the necessity to begin with honest self-criticism by pastors and teachers, clergy and laypeople and to follow this with serious pastoral planning in relation to the modern social and cultural environment and the needs of the people.