The Ego in Love and Sexuality by Edrita Fried

This paper presents a rationale and step-by-step procedure for the interpretation of dreams in a specifically dream-oriented group. Traditionally, dreams have been used across a broad spectrum of approaches to individual psychotherapy. As group methods have evolved, the group context has emerged as a particularly favorable medium for the analysts of dreams. Adherence to the Jungian approach to dream interpretation, together with theoretical insights from dream and imagery research, group research, and behavior modification form the basis of this four-step dream group model. This systematized procedure has utility for the training of professionals in basic psychodynamic dream work, for psychotherapeutic practice, and for research into the efficacy of the model.     

Outpatient Group Therapy with Convicted Pedophiles

Abstract

There is ample theory and research about group therapy, dream work, and bereavement as separate subjects. However, there is little written specifically about utilizing dream work in bereavement therapy groups. Using the Foulksian group analytic model, dreams in one particular bereavement group (for parents of children killed in a terrorist action) were interpreted in such a way as to help members access deep unconscious feelings. This helped facilitate a fuller and more complete mourning process. The analytic, dream interpretive activity also helped overcome resistance in the group-as-a-whole and thereby facilitated movement through group development phases.     

Working with dreams in a bereavement therapy group

There is ample theory and research about group therapy, dream work, and bereavement as separate subjects. However, there is little written specifically about utilizing dream work in bereavement therapy groups. Using the Foulksian group analytic model, dreams in one particular bereavement group (for parents of children killed in a terrorist action) were interpreted in such a way as to help members access deep unconscious feelings. This helped facilitate a fuller and more complete mourning process. The analytic, dream interpretive activity also helped overcome resistance in the group-as-a-whole and thereby facilitated movement through group development phases.     

A contribution to the understanding of the role of the superego in dreams: Further development of an approach to dreams in analytic group psychotherapy

Seven dreams from patients in three different groups are presented to illustrate the author's ego-psychological approach to dreams in group under varying conditions as well as to emphasize particular concepts regarding the role of the superego in the dream. This paper demonstrates how the author addresses group process, individual functioning and the dream simultaneously within the context of an ongoing therapeutic process. The first section of the paper points out that theoretical contributions towards an understanding of the dream, since its original position of importance, have been almost nonexistent. The author believes the significance of the superego throughout the analytic process as well as in theory has been underestimated.Dr. Edwards is an Associate Supervisor and Faculty Member at the Postgraduate Center for Mental Health in the Group Department. She is also a Training and Supervising Analyst at the National Institute for the Psychotherapies, a Training Analyst at the Institutes of Religion and Health and the Blanton-Peale Graduate Institute, and a Lecturer and Guest Faculty at the New York University Postgraduate Medical School.     

Dream appreciation group: A model of stress prevention for medical students

This paper describes a pilot study in stress prevention for medical students, utilizing Montegue Ullman's process in a dream appreciation group. Relevant literature on the use of dreams in a group is reviewed. In this model, group dynamics and interaction are not analyzed, rather the dream holds center stage. The technique of working with dreams in a group is described, and selected vignettes are presented to document the process. This study suggests that in the presence of a supportive group atmosphere, unconscious conflicts can be alleviated or resolved so as to enhance medical students' evolving personal and professional identity.This paper is based on a presentation at the thirty-first winter meeting of the American Academy of Psychoanalysis, Scottsdale, Arizona, December 11, 1987.     

Sacred images in dreamwork: The journey into self as journey into God

In adults, it is proposed that psychospiritual development occurs concurrently with a shift in god-image. Dreams provide primary access to discover and study this shift. Midlife graduate students in Pastoral Counseling and Spiritual Development each submitted a dream in a group seminar format. Images and themes that emerged reflect the individuation process described by C. G. Jung: the archetypal journey of life, the descent into hell, and the inner marriage were themes that recurred. This paper includes examples of dream material suggesting various sacred images and discussion of the dreams as a call to ministry. Also presented are techniques for group dream work.     

Using dream interpretation to resolve group developmental impasses

This paper focuses on the use of dream interpretation in psychoanalytic group psychotherapy. One of the goals of the paper is to demonstrate that the kinds of dreams, manifestly about the group, offered at various points in the life history of the group, are influenced by, and, in turn, influence developmental phases in group. Dream interpretation also helps the therapist to identify emerging developmental themes in the group-as-a-whole as well as illuminate developmental impasses and resistances of the group. The second goal of this paper is to demonstrate how interpretations of these dreams can help lessen resistance and help the group to resolve the impasse. The paper first reviews some basic principles and approaches to dream interpretation in a group setting and then elucidates typical phases in group development. Two extended case examples are presented to illustrate how dream interpretation may be utilized to help the group move beyond the impasse.     

Das Traumgenerierungsmodell von Ulrich Moser und die Codierung von Traumprozessen

Under the conditions of sleeping, mental activity creates a psychic microworld “dream” experienced as the present, running predominantly in a pictorial and sensual way in a sequence of situations and sometimes containing verbal relations and cognitive processes. Together with Ilka von Zeppelin, Ulrich Moser has developed a model of the emergence of sleep dreams with the aim to reconstruct the dreaming process, which is normally concealed under the verbal structure of the dream report and to explain this sequence as the result of a cognitive affective regulatory process. In accordance with the theory of French, dreaming is seen as an attempt to cope in a simulative mode with unresolved neurotic conflicts and traumatic experiences. To make this process visible, the authors developed a very differentiated model-guided coding system, a form of operationalization of the “dream work” that records and describes all cognitive elements and all interactive behavior in the dream. This analysis provides the formal and structural characteristics of the dream that precede every interpretation of content or biographical meaning. In this way, dream series in a single person, as well as dreams in different groups, can be objectively studied and compared. A presentation of the dream model is followed by an introduction into the basic principles of the coding system. This dream process coding and the interpretation based on it are demonstrated on a specimen dream. This dream is Freud’s “Dream of Irma’s injection”, which he selected himself to demonstrate his method of dream interpretation in Die Traumdeutung and which was also used by Erikson to illustrate his “configurational analysis”.     

Integration versus conflict between schools of dream theory and dreamwork: integrating the psychological core qualities of dreams with the contemporary knowledge of the dreaming brain

The various ways schools of psychotherapy relate to dreams have been marked by isolationism and mutual conflict rather than self-examination and then integrating the discoveries and methods of other schools. Jung’s method was in opposition to Freud’s psychoanalysis. Existential psychology was dismissive of Freud’s and Jung’s discoveries, while cognitive dream interpretation and cognitive therapy sought other roads entirely. In addition, scientific and neuropsychological dream research has been only insignificantly tied to the psychotherapeutic dream theories. These conflicts and the lack of a comprehensive dream theory has made it convenient for the current rationalist collective consciousness and treatment systems to reject the often times challenging knowledge about ourselves that dreams can provide. This paper describes how contemporary theories of complex cybernetic information networks can create an overriding, constructive framework for uncovering common traits within the above-mentioned branches of dream research and dreamwork. Within this framework, ten core qualities are delineated, supported by both therapeutic knowledge as well as scientific research: 1) Dreams deal with matters important to us; 2) Dreams symbolize; 3) Dreams personify; 4) Dreams are trial runs in a safe place; 5) Dreams are online to unconscious intelligence; 6) Dreams are pattern recognition; 7) Dreams are high level communication; 8) Dreams are condensed information; 9) Dreams are experiences of wholeness; 10) Dreams are psychological energy landscapes. For each core quality I describe short dreamwork sequences from my own practice and a schematic image of how I perceive the overriding interaction between systems in the dreaming brain. For each core quality recommendations for practical dreamwork are provided. Finally, I draw attention to dreams as a huge psychological resource for humankind.     

Adventure in Psychiatry by Denis V. Martin: Milieu Therapy in Schizophrenia by Kenneth L. Artiss

Dream work in therapeutic environments is reviewed, exploring the benefits and limitations of dreams. The application of dreams to groups and the impact of the work on group process and interaction is discussed. The integration of dream-work models within various group psychotherapeutic approaches is examined. A meta-classification of dream work concludes the review.     

Gods and REMS: The implications of recent dream research for the psychology of religion

Throughout history dreams have been primarily the province of religion. People in many cultures have looked to dreams as sources of spiritual insight and divine revelation. The relationship between traditional religious views of dreams and modern psychological views of dreams has long interested psychologists of religion—for dreams are a uniquely fertile subject for comparing religious and psychological understandings of human experience. In recent years there have been many revolutionary discoveries in dream research, discoveries that have taken us far beyond the seminal works of Freud, Jung, and the early sleep laboratory researchers. This essay describes the work of three leading contemporary dream researchers (neurophysiologist J. Allan Hobson, psychologist Stephen LaBerge, and anthropologist Barbara Tedlock) and evaluates the implications of their findings for our understanding of the religious dimensions of dreams. The essay concludes with some reflections on the valuable role of dream study in the psychology of religion. The primary claim is that recent dream research can make important contributions to current psychology of religion discussions about such issues as interdisciplinary inquiry, hermeneutics, the cross-cultural study of religious experience, the cultural and religious context of modern psychology, and the practical concerns of pastoral counselors.This essay is based on a paper presented on November 25 at the 1991 Annual Meeting of the American Academy of Religion, Kansas City, Missouri.     

Configurational approach to manifest dream analysis: Possible acceleration of the patient's communication in psychoanalytic psychotherapy

This paper presents an approach to dream analysis utilizing the manifest content of a number of consecutive dreams from the same patient. Following a review of the literature, it is noted that in once-a-week psychotherapy there is often very little time for exhaustive dream analysis to unravel the buried meanings within the latent dream content. Twenty categories have been established for the configurational analysis, which is applied to the analysis of the first eleven dreams of a patient in psychoanalytic psychotherapy. The authors independently analyzed the patient's dreams using each of the 20 categories with high reliability, then combined their contributions. This data was then compared with the treating analyst's independent clinical observations about the twenty categories.     

Of heroes and butterflies: Technological dreams and human realities

Since the seventeenth century the dream of rendering human life less arduous and of securing it against the whims of fate through the development and deployment of technological devices has been a factor stimulating scientific research and development. This dream rests on a supposition that we live in a universe governed by deterministic laws in which limits on our ability to predict and control are set only by the imperfection of our knowledge and skill. But recent work in chaos theory combined with reminders that human beings themselves form part of the worldin which they live and seek to control suggests that this supposition is unjustified. If this is the case, then the idea that there is a technological solution to every problem, one which can be found by scientists or experts (the modern heroes) is revealed as a magical attitude which should have no place in rational decision making and whose persistence threatens to turn scientists into the high priests of a cult of technology.     

The rhetorical organisation of dream‐telling

An appreciation of the ways in which clients and patients tell stories in psychotherapy is essential to an understanding of the therapeutic process. This paper reports findings arising from a programme of research into the analysis of patient narratives in psychotherapy sessions and diagnostic interviews. The focus of the current paper is on the analysis of the use of language in patient‐therapist interaction during the recounting in therapy of dream narratives. Dream‐telling follows certain rules of presentation that can be described as a set of specific rhetorical practices. The rhetoric of the dream‐teller reporting a dream is one of emotional distance, reflecting a narrative sequence which lacks a motivational framework. The report needs to be put into context by establishing a dialogue with the listener. The sharing of the dream with another, especially in the psychotherapeutic context, represents the dream‐teller's attempt to reproduce the dream experience. This attempt is made with reference to a responding and commenting other. The function — or dysfunction — of the assumption of hidden, non‐obvious, non‐recognisable wish‐fulfillment scenarios in patients' dreams is discussed. A method of working with dream material derived from narrative research is briefly described: the dramaturgical approach. This approach emphasises collaborative negotiation between client/patient and therapist, and combines the idea of free association with dream reconstruction and embedding the dream in current concerns, desires, and challenges.     

Last night I had the strangest dream: Varieties of rational thought processes in dream reports

From the neurophysiological perspective, thinking in dreaming and the quality of dream thought have been considered hallucinatory, bizarre, illogical, improbable, or even impossible. This empirical phenomenological research concentrates on testing whether dream thought can be defined as rational in the sense of an intervening mental process between sensory perception and the creation of meaning, leading to a conclusion or to taking action. From 10 individual dream journals of male participants aged 22–59 years and female participants aged 25–49 years, we delimited four dreams per journal and randomly selected five thought units from each dream for scoring. The units provided a base for testing a hypothesis that the thought processes of dream construction are rational. The results support the hypothesis and demonstrate that eight fundamental rational thought processes can be applied to the dreaming process.     

Freud's Irma dream and the origins of psychoanalysis

This paper investigates Freud's Irma dream as a response, in part, to the publication of Studies on Hysteria (Breuer & Freud, 1893-1895). As such, Freud's dream and associations reveal a great deal regarding the origins of psychoanalysis. The preamble to the dream reflects Freud's concern with the ground rules and boundaries of the psychotherapeutic technique that he was in the process of developing. This paper cites evidence for Freud's concerns regarding the consequences of alterations in these basic tenets. The Irma dream and Freud's associations also convey a deep and apparently unconscious concern within Freud in respect to the concept of transference, which he may have realized on some level had been used to defensively deny disturbing inputs by the therapist into the treatment situation and patient. The dream may be understood also as reflecting a deep sense of concern regarding unrecognized harmful effects of psychoanalytic psychotherapy and Freud's concern that the treatment process might be more destructive than helpful. The curative aspects of psychotherapy are viewed in terms of action-discharge rather than insight. In all, this reanalysis of the Irma dream focuses on Freud's unconscious conflicts, fantasies, and anxieties at a time when he, along with Breuer, presented a burgeoning psychoanalytic treatment modality to the professional world.     

Dreamwork beyond psychoanalysis

Abstract

Dr. Montague Ullman's work with dream groups is the main subject of this paper. After detailing his method there follows an account of the author's experience in a dream workshop run by Dr. Ullman. The theoretical issues involved in this work are discussed, particularly the ideas of Trigant Burrow, an early American analyst who believed in species connectedness, and David Bohm's theory of implicate order. Dr. Ullman's intention to return to the healing process in dreams to ordinary people is connected with the author's paper “Thoughts on the Healing Process.” The implications for psychoanalysis of these holistic ideas are considered.     

Encountering the dream: Intersecting anthropological and psychoanalytical approaches

The human dream has been a central and contested therapeutic resource for the various schools of psychoanalysis and psychotherapy. However, anthropology has been less concerned with human dreaming, though many anthropologists have studied indigenous peoples' dream theories as a consequence of the importance that such people gave to their dreaming. During the twentieth century there has been a fertile interaction between psychoanalytical approaches to dreaming and pertinent anthropological studies. This paper situates these interconnected disciplinary approaches to dreaming in the context of the historical development of thinking about culture and dreaming. The dream is considered as a multiple human resource. Discussion focuses on a fourfold approach to the dream: as therapeutic and existential encounter; as potential social knowledge; as cultural template; and finally as reflexive opportunity. Overall, the paper asserts the centrality of the dream as both a cultural and therapeutic resource.     

The Role of Resonance in Performance Excellence and Life Engagement

This article presents a concept underlying excellence called resonance , which was developed based on research interviews and consulting practice with high-level performers from all walks of life. Findings suggest that many high-caliber performers follow a typical process as they become experts in their chosen field. They have a dream , which represents how they want to feel in their daily pursuits. They also engage in extensive preparation, which includes activities that enable them to live their dream. All of the participants faced obstacles, but they developed strategies to revisit their dream before they actually engaged in more preparation. This cyclical process that guided their performance and life has been termed resonance , which occurs when there is a seamless fit between their internal self and their external environment. It is captured in the resonance performance model (RPM), a heuristic model devised to guide the practice of consultants. The article also includes a discussion of the RPM in relation to other performance-related concepts such as flow, presents some recent and future research with resonance, and considers practical application for consultants who may be interested in using the RPM.