学校心理咨询若干倾向性问题的思考

本文针对当前学校心理咨询中普遍存在的重视"调适性心理咨询",忽视"发展性心理咨询";重视心理异常中"心理障碍"的矫治,忽视"一般心理问题"的调控和重视成人心理异常表现模式的套用,忽视学生心理异常表现的年龄特征等倾向,提出并论述了学校心理咨询"咨询类型"的侧重点在于发展性心理咨询,"调适矫正"的着眼点在于心理异常中"一般心理问题"的调控,"分析判别"的出发点在于以学生各年龄阶段心理异常特有表现为依据的观点,为进一步强化学校心理咨询的科学性,顺利进行心理健康教育,以提高学生心理素质提供了理论依据.     

古典人类学理论的整体论实践

<正>"整体论"从人类学古典理论中一直因袭至今,是人类学家所必须具备的研究视野。不同的研究传统和理论学派其型构出了各种整体论研究方法,主要有社会整体论、文化整体论、文化相对论等。从人类学理论发展脉络看,各个学派之间并非单纯并立,其间的交互影响与交流更为重要。各个学派之间的理论取向虽有差异,但总体而言,基本上都是沿着古典整体论、现代整体论到后现代整体论的流向发展。人类学整体论也经历着"部分—整体"认识论上二元的转变、方法论上的多样性与交叉性,而整体论作为古典人类学家最初的抱负,仍有     

医疗机构心理咨询与心理治疗开展情况及对策

为了全面了解医疗机构心理咨询与心理治疗工作的普及与开展情况,对江苏省医疗机构进行了抽样调查.结果显示医疗机构普遍开展了心理咨询与心理治疗,但地区及医院性质等发展不平衡;多数心理咨询机构没有设立专门的部门和科室;从业人员以兼职为主,且缺乏充分的系统培训.对医疗机构心理咨询与心理治疗的发展提出了建议.     

第一届全国心理治疗与心理咨询学术会议纪要

第一届全国心理治疗与心理咨询学术会议,于1991年10月25日至30日在北京召开。26个省市(除广西、宁夏、西藏)的代表,共约150人参加了本届会议。本次会议共收到论文236篇。会议资料汇编中收录摘要184篇。131名代表在会上宣读了自己的论文。参会论文可分为:心理治疗基础研究;神经症及情绪障碍的心理治疗;心身疾病与生物反馈治疗;学校、青少年儿童心理咨询;电话咨询、通信咨询;精神病人的康复心理治疗;性心理咨询与治疗等。大会期间组织了     

关于心理治疗模式的思考

关于心理治疗模式的思考华南师范大学（广州５１０６３１）王志超中国心理学会和中国心理卫生协会于１９９３年１０月正式公布了“心理咨询与心理治疗工作者条例”。该条例要求参加心理咨询和心理治疗工作者的资格,主要有两个方面：１大学心理学系或医学院校毕业或具有...     

浅谈我国心理咨询师健康发展之要素

心理咨询与心理治疗效果的关键在于心理咨询与心理治疗师自身的特质,而非理论技巧。因此,心理咨询与心理治疗师在心理咨询与治疗的过程中,会非常直接、深刻和迅速地影响当事人的生活。通过对我国心理咨询师健康发展之要素的探讨,提出心理咨询师的培养应逐步走向正规专业教育和训练途径;同时关注心理咨询师自己的个人成长,健全督导制度是预防心理咨询师的职业耗竭,也是我国心理咨询业健康发展的根本保障。     

中医情志相胜疗法的心身思考

1　思维观的创新中医情志相胜的心理治疗方法又被称作“活套疗法” ,是建筑在中医脏象五志论、阴阳整体论和七情学说的理论基础之上的疗法。《素问·阴阳应象大论》说 :“怒伤肝 ,悲胜怒。……喜伤心 ,恐胜喜。……思伤脾 ,怒胜思。……忧伤肺 ,喜胜忧。……恐伤肾 ,思胜恐。”就如现代心理咨询和心理治疗在理论上主要受精神分析、行为主义和人本主义三大学派的影响 ,学科交叉 ,流派纷呈 ,心理治疗的方法而今已经多达 4 0 0余种一样 ,中医历代医家发皇古义 ,在情志相胜的理论和临床技术的实施上 ,不断地继承发扬 ,以聚合和发散的创新思维 ,…     

上海市心理咨询与治疗中心介绍

上海市精神卫生中心(上海交通大学医学院附属精神卫生中心)于1992年成立上海市心理咨询与治疗中心,中心大楼于1998年投入使用,是国内最大的集医、教、研为一体的专业心理咨询与心理治疗门诊大楼。中心汇集了上海交通大学医学院、复旦大学医学院、同济大学医学院的心理咨询和精神卫生方面专家,针对儿童、青少年、成人、老年等不同年龄...     

价值观在心理治疗中的作用

心理治疗也有“道”和“术”的问题。现在人们所关注的大多是“术”非“道”,也就是重视对治疗技术的研究而忽视价值观对心理治疗的作用。从近些年发表的有关心理治疗文章我们就可看到这种倾向。美国心理学家Ｃ．Ｍａｒｓｈａｌｌ．Ｗｏｅｌ曾指出,“搞研究而不考虑服务那种价值倾向就像制造没有方向盘的高速汽车”［１］。其结果是不言而喻的。１价值观和心理治疗的关系心理治疗是门科学,科学处理“是什么”的问题。价值观是一哲学议题,它涉及“应该是什么”、“好与坏”的问题。科学陈述客观事实,价值观是对客观事实的主观认识。在科…     

心理咨询与治疗中的领悟

不管哪种心理咨询和治疗流派,其最终目的都是促进来访者领悟,而领悟能不能出现,是治疗成功与否的关键。心理咨询师应该为了领悟的出现,作好充分的准备,促进领悟的出现,巩固领悟的成果,取得心理治疗的圆满成功。     

INTERRELIGIOUS DIALOGUE AS AN EVOLUTIONARY PROCESS

Abstract. I explore the contributions of Ibrahim Moosa, a Muslim legal scholar, to a Muslim‐Christian dialogue on religion and science. Moosa begins from the context of Shari'a, Islamic law, and not from the usual issues of the religion‐science dialogue. Beginning as it does from a legal tradition, the approach suggests a perspective on science and religion that is particular to Islam and provides insight into how an authentic dialogue between Muslims and Christians would proceed—and thereby an alternative model for a religion‐science dialogue.     

The emerging narrative approach to counselling and psychotherapy

An important recent development within counselling and psychotherapy has been the emergence of narrative perspectives on theory and practice. The task of the counsellor is viewed as that of assisting the client to 're-author' parts of their life-story. The origins of this approach within psychology and social science are discussed, and the central elements of a narrative approach to counselling and psychotherapy are identified. A brief case-study illustrates some of these themes.     

How Psychoanalytic Thinking Lost its Way in the Hands of Men: The Case for Feminist Psychotherapy

A feminist stance is adopted to challenge the androcentric nature of many of the concepts which lie within the tradition of male psychoanalytical thinking. Such thinking steadfastly refused, and largely still refuses, to acknowledge the social reality and consequences of women's experience of living in a patriarchal society. It is argued that psychoanalytical theory has construed women as inferior and is wholly revealing of what men expect and want women to be. Any psychotherapy based solely within that tradition thus plays its part in the oppression of women. Two concepts from analytical psychotherapy, transference and counter-transference, are used as specific examples, and some contrasting researches advanced by feminist psychotherapy are outlined.     

In search of the unifying principles of psychotherapy: conceptual, empirical, and clinical convergence

The search for the principles of unified psychotherapy is an important stage in the advancement of the field. Converging evidence from various streams of clinical science allows the identification of some of the major domains of human functioning, adaptation, and dysfunction. These principles, supported by animal modeling, neuroscience, and developmental psychopathology, along with new theoretical constructs, are demonstrating that human functioning is best conceptualized as holistic and highly interrelated at all domain levels of the total ecological system. Incorporating these findings with evidence accrued over the past century of psychotherapy practice and study allows psychologists to begin to explore the development of a unified system of psychotherapy that is rooted in the clinical sciences. One such attempt to develop a unified framework is presented as a starting point. ((c) 2006 APA, all rights reserved).     

A closer look at the ability to predict psychotherapeutic outcome

On the basis of previous findings on the varying ability clinically to predict the outcomes of psychotherapy, this study is focussed on the judgmental processes of good and not-so-good judges. To chart the mechanisms of predictive accuracy, the relations between the ratings of each judge and the criteria have been modelled in terms of structural equations. Further, the predictions of one good and one not-so-good judge have been analysed by multiple regression, with aspects of patient information as independent variables. The analyses suggest that, compared to the not-so-good judge, the good judge utilises more information and has more adequate ideas about its validity but not about its internal correlational structure. While not neglecting secondary process thinking, the good judge still leaves room for intuitive, non formalised judgment and also utilises available information in a more discriminating, or radical, manner. The not-so-good judge appears as an overly conscious and cautious person, neglecting much valid information, not discriminating among the variables, and using negatively valid information positively.     

福柯与《临床医学的诞生》

《临床医学的诞生》是20世纪法国著名学者福柯的一部医学史研究专著,主要从空间、语言和死亡三个方面探讨了现代医学也就是临床医学诞生的可能性条件,兼具历史与批判的性质。它揭示了隐藏在医学话语背后的权力关系,反映了福柯瓦解传统、颠覆理性的新型历史观。     

Psychotherapy,complementary and alternative medicine and social dysfunction

This article investigates a bio-psycho-social approach to psychotherapy which works, where possible, with interdisciplinary complementary and alternative medicine teams. The model, called anthroposophic psychotherapy, sees body, soul and spirit as interconnected and the study discusses the bio-psycho-social aspects of the model by linking cardiovascular disease, psychological stress, asocial behaviour and social dysfunction utilizing single case study methodology. The limitations of this method are acknowledged and discussed, but it is also argued that the study has a valuable part to play in a research programme which may also later include efficacy and effectiveness research. The methodology incorporates the principle of data synthesis, as well as data analysis, in accordance with the holistic nature of the clinical model, since it takes the view that all of the elements in the research field are connected. The anxieties presented by the client were linked to arteriosclerotic symptoms and social problems. All of these elements had their roots in childhood and needed to be treated with a number of interventions, including anthroposophic psychotherapy and medicine, which incorporates the homeopathic principle of ‘like cures like’.     

Interfaith Dialogue and the Science-and-Religion Discussion

The science-and-religion dialogue has so often assumed that the key issues for discussion are those that have arisen within the Western Christian religious and intellectual tradition that little interest has been devoted to the possible insights that the presence of non-Christian voices in the dialogue might bring. In the following I explore the benefits of a truly multireligious dialogue on science and religion and offer a model for integrating various religious perspectives into the science-and-religion dialogue. Of course, taking the multifaith perspectives of the religions seriously also means making a dialogue between religions a component of the science-and-religion dialogue, and I discuss how such a dialogue might unfold along with key ideas that might emerge in ever more interesting ways once the dialogue begins.     

My Perspective on Psychotherapy Integration: An Outsider Who's Out of It

My rejoinder is a response to two commentaries on my SEPI keynote in 1997: commentaries written by Goldfried and Cullari. Instead of grappling with the ideas I presented, both respondents were distracted by my satirical beginning. In my talk I proposed a method for studying psychotherapy integration. I am not pessimistic about the potential for integration, nor am I pessimistic about psychotherapy. But I am a skeptic, and science is driven—and indeed advance—by skepticism. In fact, psychotherapy integration requires that its advocates be skeptics. I still do not know what psychotherapy integration is, and remain confused. I can only conclude that I am not only an outsider, but out of it.