We Have Failed

SUMMARY

This article explores the changing nature of the psy-chotherapeutic world in relationship to the values crisis evident in our lack of reaction to the Gulf War. It attempts to examine the underlying valuelessness of the new post-modem psychotherapeutic systems with special attention to the impact of that changing value structure on humanistic psychotherapy, the mental health community and the significance of this shifting as it relates to the Gulf War. The author examines these philosophic systems that underlie various post-modern approaches and their challenge to universal humanism and humanistic values. Finally the reader is encouraged to reassess the underlying value base of their therapeutic, methodological, and philosophical systems.     

足踝部创伤后畸形的修复决策

足踝部创伤后遗畸形是临床上最常见也是最棘手的病症之一。作为人体活动的支撑和力学传导支柱,足踝创伤后畸变将造成连锁的踝关节、膝关节、髋关节和脊柱的退变,最后严重影响患者的生活质量。因此,需要运用哲学体系的思路和理念来指导此类病症的临床诊治,以求获得最佳的远期疗效。本文根据足踝部不同部位创伤后遗畸形的治疗作一综合性论述,为临床作基本的指导。     

足踝部创伤后畸形的修复决策

足踝部创伤后遗畸形是临床上最常见也是最棘手的病症之一.作为人体活动的支撑和力学传导支柱,足踝创伤后畸变将造成连锁的踝关节、膝关节、髋关节和脊柱的退变,最后严重影响患者的生活质量.因此,需要运用哲学体系的思路和理念来指导此类病症的临床诊治,以求获得最佳的远期疗效.本文根据足踝部不同部位创伤后遗畸形的治疗作一综合性论述,为临床作基本的指导.     

The Failed Courage of the Fanatic

Fanatic acts are carried out by those who regard their inner being as having to be denied. By means of a projective identification to a leader and a strident religious cause, they experience their unworthy and evil self as having to be sacrificed so that their good self—as projected on the leader and the cause—can survive and reign. True prophets, as contrasted with the leaders of fanatic groups, do not teach their disciples to hate and flee those who oppose them; but, instead, to build a better world by coming caringly together with their adversaries to heal the wounds of loneliness, shame, and self-hatred.     

Failed Mirroring as a Cultural Phenomenon

Mirroring has failed when the reflection an individual receives is inaccurate or distorted. Though typically focused on parent–child interactions, mirroring and failed mirroring are also cultural phenomena. For women with dis/abilities, failed mirroring occurs when societal representations of dis/ability are reflected back rather than personal attributes. This essay suggests failed mirroring as a possible consequence of disabled women’s encounters with stares and analyzes one woman’s experience with a staring person that results in a temporary destabilization of self-knowledge and self-worth. Healthier relationships with others and the Divine have the potential of restoring or healing what has been lost or denied in such distortions.     

Three Failed Dialogues from the Biblical World

Read in the light of the best selling books by John Gray and Deborah Tannen concerning communication between the sexes, three ancient tests—two from Hebrew Scripture and one from ancient Iraq—teach primarily by illustration how not to dialogue with one's spouse, one's friend, or one's boss. Rereading these ancient texts in the light of what John Gray Men are From Mars, Women are From Venus [New York: Harper Collins, 1992] calls advanced relationship skills reveals vital lessons, which can be applied to improve the quality of life at home, in the workplace, and God help us, in the house of mourning.     

Failed Solutions to a Standard Libertarian Problem

Philosophical Studies -     

Mutuality: Clinical and Metapsychological Potentials of a Failed Experiment

Ferenczi's experiments with mutual analysis are often dismissed, without acknowledging the results obtained from them and his own cautionary remarks about their limits. Though ultimately failed, Ferenczi's experiments with mutual analysis were a source of clinical and metapsychological knowledge, despite the fact that he was unable to elaborate them in his lifetime. In this paper I connect mutuality to the development of the psyche, especially to the constitutive core of the intrapsychic. To understand the latter, it is necessary to take into account, among others, issues such as the common attribute, the mutual flux between the unconsciouses, the dialogue of unconsciouses, the maternal profundity, the primal relationship with the mother, and, above all, the primal unity between mother and child, which are fundamental for the emergence and development of the primary psychic forces. Incidences of rupture, distortion of the core of mutuality in the psychic life, its loss and disadjustment, by means of external traumatizing forces, and some clinical implications are described.     

Failed back surgeries and minnesota multiphasic personality inventory (MMPI) profiles

MMPI profiles were evaluated for 105 prospective surgical patients who had previously undergone surgery or other procedures for treatment of back pain. Patients were classified into groups having undergone zero, one, two, three, or four or more previous surgeries. While all groups demonstrated a characteristicsomatogenic profile, none of the MMPI validity or clinical scales significantly differentiated the groups and there was no relationship between increased number of surgeries and MMPI scale characteristics. These results support the nonoptimistic prognostication of thesomatogenic MMPI profile for surgical intervention for back pain but show no clear relationship of MMPI profile characteristics to degree of experience of previously failed surgery.     

Consulting for Change: Anatomy of an Effort That Failed

Theoretical issues concerning the process of change and the phenomenon of resistance are highlighted in this analysis of opposition observed during in-service training of high school and junior high school counselors. Behavioral examples are examined with reference to the principles found in current change theory-theory that suggests generalizations and practical considerations for the would-be change agent, whether counselor, consultant, or social psychologist.     

如何面对失败的隆胸手术

成功的隆胸手术能够让女性更美丽,但手术失败势必给患者的生理和心理带来巨大的打击。如何正确面对失败的隆胸手术是摆在医患面前的一个严肃的课题。本文详细列举了隆胸手术失败的危害,系统分析了造成隆胸手术失败的原因,积极思索了隆胸手术失败时如何有效的补救。     

如何面对失败的隆胸手术

成功的隆胸手术能够让女性更美丽,但手术失败势必给患者的生理和心理带来巨大的打击.如何正确面对失败的隆胸手术是摆在医患面前的一个严肃的课题.本文详细列举了隆胸手术失败的危害,系统分析了造成隆胸手术失败的原因,积极思索了隆胸手术失败时如何有效的补救.     

Nuancing Neoliberalism: Lessons Learned from a Failed Immigration Experiment

This paper contributes to current debates around neoliberalism and subnational developments in Canadian immigration policy. In response to critiques of neoliberalism’s “promiscuity,” scalar and governmentality frameworks are used to analyze Nova Scotia’s failed economic nominee category experiment. The competing choices, calculations, and commitments at stake at “meso”- and “micro”-scales reveal a more complex and compelling reality that underscores the contributions and challenges of a range of political actors. This, in turn, suggests possible disruptions to neoliberalization and seeks to strike a better balance between structure and agency, as well as economic and social immigration priorities.     

Alone in the Crowd: I Failed the ABGC Certification Exam

The American Board of Genetic Counseling (ABGC) certification examination (often referred to as “the board exam”) has become a milestone within the field of genetic counseling. For many, it is the final standardized test taken and indicates the examinee has met “the standards of minimal competence to practice as a genetic counselor” (Bulletin 2015). Although voluntary, certification is strongly encouraged, and in some employment situations, required. Although recent statistics indicate the majority of those who take the test pass, each year there are those who sit for the test unsuccessfully. Despite this fact, exam failure and tools for dealing with this experience are not often broached in the literature. This essay recalls my experiences with a failed exam attempt and the subsequent emotional turmoil. It also aims to start the conversation regarding the difficulty of coping with the “secret” shame of public, professional failure, and suggests there is room for further discussion and resource development in this area.     

Forced Secularization in Soviet Russia: Why an Atheistic Monopoly Failed

Under communism, the Russian religious landscape consisted mainly of two competitors—a severely repressed Russian Orthodox Church and a heavily promoted atheist alternative to religion called "scientific atheism." Under these circumstances, one might expect the rapid spread of religious disbelief, but the intensity of the atheist campaign originated from official mandate and not popular appeal. In turn, scientific atheism never inspired the Russian population and grew increasingly uninspired as Soviet officials created a monopoly "church" of scientific atheism in hopes of replacing persistent religious beliefs and practices. This article is dedicated to explaining why Communists could not successfully convert the masses to atheism. The findings provide evidence that systems of belief require more than simply the power of promotion and coercion to become accepted.     

The Experience of Failed Humor: Implications for Interpersonal Affect Regulation

Purpose

The purpose of this study was to investigate failed interpersonal affect regulation through the lens of humor. We investigated individual differences that influenced people’s affective and cognitive responses to failed humor and their willingness to persist in the interpersonal regulation of positive affect after a failed attempt.

Design/Methodology/Approach

Using well-established autobiographical narrative methods and surveys, we collected data at two time points. All participants (n = 127) received identical surveys at time 1. At time 2, they were randomly assigned to complete a narrative about either successful or failed humor as well as a second survey.

Findings

Using moderated regression analyses and SEM, we found significant differences between our failed and successful humor conditions. Specifically, individual differences, including gender, affective perspective taking, and humor self-efficacy, were associated with negative reactions to failed humor and the willingness of individuals to persist in the interpersonal regulation of positive affect. Moreover, affective perspective taking moderated the effect of gender in both the failed and successful humor conditions.

Implications

Our results suggest that failed humor is no laughing matter. Understanding individuals’ willingness to continue in attempts to regulate the affect of others contributes to the comprehension of an understudied phenomenon that has implications for interpersonal behavior in organizations such as helping, group decision making, and intragroup conflict.

Originality/Value

Studies of interpersonal affect regulation often focus on people’s ability to successfully regulate others’ emotions. In contrast, this is the first quantitative study to explore factors that influence individual’s willingness to persist in interpersonal affect regulation after failure, and to investigate how individual differences influence the personal outcomes associated with failed attempts.