Referential Intentions: A Response to Buchanan and Peet

Buchanan [2014] argues for a Gricean solution to well-known counterexamples to direct reference theories of content. Peet [2016] develops a way to change the counterexample so that it seems to speak against Buchanan's own proposal. I argue that both theorists fail to notice a significant distinction between the kinds of cases at issue. Those appearing to count against direct reference theory must be described such that speakers have false beliefs about the identity of the object to which they intend to refer, beliefs that appear relevant to the determination of what constitutes communicative success. This suggests, further, that cases of this sort do not provide a basis for robust generalizations about singular reference.     

The usability of a Norwegian adaptation of the Children's Communication Checklist Second Edition (CCC-2) in differentiating between language impaired and non-language impaired 6- to 12-year-olds

The aim of the present study was to evaluate if the Norwegian adaptation of the Children's Communication Checklist-2 (CCC-2) differentiates between a language impaired and a non-language impaired population and to make a first evaluation of the psychometric qualities of the questionnaire on a Norwegian sample. A total of 153 children aged 6–12 years participated in the study (45 language impaired and 108 non-language impaired). The Norwegian adaptation of the CCC-2 distinguished language impaired from non-language impaired children and thus seems to provide a useful screening tool for communication impairments in Norwegian children. The reliability of the CCC-2 appeared to be reasonable with internal consistency values ranging from 0.73 to 0.89.     

Religion in American Presidential Campaigns, 1952–2016: Applying a New Framework for Understanding Candidate Communication

The content and impact of religious communication in politics has been a topic of increasing public and scholarly interest in recent years. To provide a foundation for future research in this area, the present study theorizes five broad factors—historical trajectory, party expectations, audience religiosity, candidate attributes, and opponent strategy—that may help explain why political candidates use religious language. We employ this framework in a large‐scale computer‐assisted content analysis of U.S. presidential campaign speeches from 1952 to 2016. Findings reveal that the Reagan shift observed in prior research was driven specifically by God language, that the “God gap” between Democrats and Republicans is modest and topic‐specific, and that audience characteristics are crucial in explaining candidates’ religious communication.     

Deception,Catholicism, and Hope: Understanding Problems in the Communication of Unfavorable Prognoses in Traditionally-Catholic Countries

The doctor's use of deception in appropriate circumstances has commonly been considered a necessity of the medical art. Resistance to full and frank communication is typical of many traditionally Catholic countries, and particularly of Italy, a western country where Catholicism remains particularly influential. The Catholic teaching on truth and lies, and the problem of telling the truth to a severely ill patient is discussed. It is suggested that the contemporary Catholic model of gradually telling a terminal patient the truth, which looks reasonable and feasible in theory, is rarely followed in practice, as in the majority of cases the truth is not told tout court. Problems stem from the way in which medicine is currently practiced in Italy; from the synergism between Catholicism and the medical tradition's grounded paternalism; and from the ambiguity of the term ‘hope’. Catholic ethics in fact recommends that the truth must be told without destroying hope, but the Catholic meaning of ‘hope’ is very different from its meaning in current language.     

The pragmatic circle

Classical Gricean pragmatics is usually conceived as dealing with far-side pragmatics, aimed at computing implicatures. It involves reasoning about why what was said, was said. Near-side pragmatics, on the other hand, is pragmatics in the service of determining, together with the semantical properties of the words used, what was said. But this raises the specter of ‘the pragmatic circle.’ If Gricean pragmatics seeks explanations for why someone said what they did, how can there be Gricean pragmatics on the near-side? Gricean reasoning seems to require what is said to get started. But then if Gricean reasoning is needed to get to what is said, we have a circle.     

Communication,Punishment, and Virtue

This essay suggests that while Antony Duff's model of criminal punishment as secular penance is pregnant with possibilities for theological reception and reflection, it proceeds by way of a number of separations that are brought into question by the penitential traditions of Christianity. The first three of these—between justice and mercy, censure and invitation, and state and victim, constrain the true communicative character of his account of punishment. The second set of oppositions, between sacrament and virtue, interior character and external action, and formal and moral reconciliation, subject the model of state punishment as secular penance to problematic liberal and libertarian constraints. A postsecular analogy, outlining a theology of the invitational nature of divine judgment, and drawing on Thomas Aquinas's account of penance as both sacrament and virtue, is proposed.     

自我建构对内群体、外群体参照效应的影响

内群体身份被视为群体自我,也存在与个体自我类似的信息精细加工效应,并受到文化的影响。自我建构是文化在个体层面的体现,本研究通过两个实验考察自我建构内、外群体参照信息加工的作用。实验1选用记忆参照实验,实验2选用提取诱发遗忘实验,通过代词圈点法启动自我建构,两个实验共同发现：独立自我建构启动时,存在内群参照效应;而互依自我建构启动条件下,内群体信息加工优势消失,没有出现内群参照效应。     

决策过程中参照点效应研究述评

Kahneman和Tversky提出的“参照点效应”概念,对决策者的认知编码和信息整合方式做出了合理的解释,并对传统的理性决策理论提出了挑战。近年来,关于参照点效应的研究也一直受到众多学者的重视。文章系统阐述了参照点效应的相关概念和最新研究进展,并提出了参照点效应未来研究的4个趋势：日益重视多重参照点效应的研究、开始关注动态决策中的参照点变化机制、重视群体决策过程中的参照点效应研究、注重在现实决策任务中验证和发展参照点效应的相关理论     

返回抑制的空间、视网膜和客体参照系

返回抑制是指当刺激出现在先前注意过的位置(或客体)时,人们的加工效率降低的一种抑制性注意机制。该注意机制对个体有适应性价值,它能够降低注意返回先前注意过的位置(或客体)的概率(PosnerCohen,1984),从而提高视觉采样(或搜索)的效率(Klein,1988)。返回抑制的参照系是返回抑制领域的重要理论问题。先前研究发现返回抑制的参照系可以是视网膜、空间和客体。本文介绍了返回抑制参照系研究的实验范式以及相关的行为、脑损伤及神经影像发现。此外,本文还就未来研究的方向和应该注意的问题进行了探讨。     

群体参照效应的验证

该研究全面考虑各种参照条件,选取三个参照群体(家庭、学校、性别),在中国被试身上验证群体参照效应。结果表明:以家庭、学校、性别为参照群体在中国被试身上验证了群体参照效应的存在,而且不同群体群体参照效应的程度不同;同时与选取西方被试研究的比较中得出群体参照效应既存在跨文化的一致性,也存在跨文化的差异性。     

不同语义水平下参照方式、情绪效价和特质评价对记忆的影响

为了探索影响记忆的深层次因素及其作用机制,采用内隐实验范式,考察了不同语义水平下参照方式、情绪效价和特质评价对记忆的影响。结果发现,参照方式、情绪效价和特质评价分别对记忆产生了显著的影响;在不同语义水平下,自我相关的特质词和非特质词的记忆优势表现在不同的再认提取阶段;个体对自我相关的消极词表现出显著的记忆优势;参照方式、情绪效价和特质评价的交互作用不显著。结果表明,参照方式、情绪效价和特质评价是对记忆产生影响的独立因素,但参照方式对记忆的影响受到情绪效价和特质评价的制约。     

Fukushima ETHOS: Post-Disaster Risk Communication,Affect, and Shifting Risks

ETHOS Fukushima is a risk communication (RC) program organized after the Fukushima nuclear accident by the International Commission on Radiological Protection and other international organizations supported by the Japanese government. ETHOS has been hailed as a model RC that is participatory and dialogue-based. Yet the critical and feminist literature has shown the need for analyzing the power relations in participatory projects, and for analyzing affect as a target of management by neoliberal governmentality. The affective work of ETHOS is characterized by narratives of self-responsibility, hope and anticipation, and transnational solidarity with Chernobyl victims. These resonate with the affective regime under neoliberalism that privileges self-responsibility, anticipation, maximization of emotional potential, and cosmopolitan empathy. This particular regime of affect has been integral in shifting risk from the nuclear industry and the government to individual citizens. ETHOS Fukushima has supported continued residence in contaminated areas. It has helped portray the reduction of government/industry responsibility as morally defensible, and the decision to stay in Fukushima as a free choice made by hopeful and determined citizens. At the same time, ETHOS has helped characterize the state’s and the nuclear industry’s roles in cleaning up and compensating the victims as restricting individual freedom and demoralizing the local people. The recent RC literature increasingly argues for a positive assessment of emotion, but this argument warrants careful analysis, as emotion is socially regulated and entangled in power relations. Moreover, deploying affective tropes is a crucial technique of neoliberal governmentality, especially because of affect’s seemingly oppositional and external relationship to neoliberalism.     

风险决策中的双参照点效应

以预期理论为代表的决策理论认为, 决策者自身的损益状态对风险决策有重要作用, 因此, 将决策者的现状定义为个人参照点。它决定了决策情境是个人获益还是个人损失。个人参照点直接关乎决策者实际的得失, 具有直接性、真实性和绝对性的特征。然而, 社会比较理论认为, 与他人的比较结果同样对风险决策具有不可忽视的意义。因此, 将他人的状态定义为社会参照点。自身的现状与他人状态相比较的结果决定了决策情境是社会获益还是社会损失。社会参照点无关决策者的实际得失, 具有间接性、假设性和相对性的特征。社会参照点通过自我概念、情绪、认知等路径作用于风险决策。更为重要的是, 社会参照点和个人参照点同时存在于风险决策过程中, 决策者对两者的心理感受和行为倾向具有相似性, 因此两者将共同影响决策者的风险选择。基于此, 本文提出风险决策中的双参照点效应。有关双参照点对风险决策过程的影响机制还需进一步的探讨。     

沟通与刻板印象的维持、变化和抑制

沟通提供了维持人类社会行为所必要的信息, 是人类交换信息, 建立并维持相互联系的工具。刻板印象是一种涉及知觉者对某个群体的知识、观念与期望的认知结构。近年来, 研究者们从多个方面探讨了沟通与刻板印象的维持、变化和抑制的关系, 发现群体内沟通, 通过策略性的信息选择和语言偏差, 能够维持刻板印象, 并可能使刻板印象极端化; 而群际沟通, 特别是代理式的群际沟通, 则成为抑制刻板印象的一种可能方法。     

Reclaiming Communication

This article focuses on the history of the ecumenical discussion on communication, as reflected in the assemblies of the World Council of Churches (WCC). It examines, in particular, the communication statements that emerged from the WCC assemblies in Uppsala in 1968 and in Vancouver in 1983, as well as the more tentative moves at the Harare assembly of 1998 to develop an understanding of communication as an integral part of an “ecumenical space.” The article goes on to argue that the changing perspectives manifested at these assemblies, each 15 years apart, were linked to changing paradigms of social and theological reflection that were themselves the product of economic and political transformation. Finally, the article considers how the insights gained can be brought to bear on the challenges presented by digital transformation.     

Assessing the cross-cultural content validity of the Personal Report of Communication Apprehension scale (PRCA-24)

Despite its popularity in the USA, the most common communication apprehension (CA) measurement scale, the Personal Report of Communication Apprehension scale (PRCA-24), has been used in just three studies in Japan. Further, validity analyses have not been reported for Japanese samples. This article attempts to analyze the content validity of the PRCA-24 on Japanese college students. Results indicate that the PRCA-24 may be of use in determining some, but not all, types of CA among Japanese students. Suggestions for future CA research in Japan are offered.     

非民营企业领导型态、沟通满足与领导效能之研究

本文以非民营企业台湾糖业公司为研究对象 ,探讨其员工沟通满足及主管领导型态与领导效能间之关系。本研究采用问卷调查法 ,针对台糖公司所属机构进行调查 ,所搜集的有效问卷共 63 2份。利用 Pearson相关分析、回归分析、规则相关分析以及路径分析来探讨领导型态、员工沟通满足及领导效能各构面间之关系 ,本研究之主要发现为 :(1 )台糖公司主管的领导型态属于PM型领导 ,员工沟通满足及领导效能仍低 ,尚待转型中之台糖公司主管积极改善。 (2 )主管领导型态与员工沟通满足间、员工沟通满足与领导效能间以及主管领导型态与领导效能间均呈现显著正相关。(3 )“领导型态”与“领导效能”之直接相关性较之经由员工“沟通满足”为中介变数时之相关性为弱。     

Communication Styles,Cultural Values,and Counseling Effectiveness With Asian Americans

This study examined counseling intervention designed for Asian Americans. Participants (N = 158) rated session effectiveness after viewing a videotape of a counselor using a culturally congruent or incongruent communication style. Analyses of variance showed that the incongruent style was viewed as more satisfying and credible than the congruent style. Factor analysis showed that participants perceived “being direct” and “maintaining harmony” styles, and multiple regression analyses revealed that these perceptions had a positive relationship with effectiveness.     

对论及医院伦理委员会功能之论文的分析研究

检索1989年～2005年间讨论医院伦理委员会功能的论文,通过文献研究的方法,对论及医院伦理委员会功能之论文的历年篇数变化情况、发表论文地区、作者所属机构、发表刊物及所探讨的功能等几个方面进行整理、归纳、统计,并对所得结果进行分析.