Logic,Logic, and Logic

In his recent paper in History and Philosophy of Logic, John Kearns argues for a solution of the Liar paradox using an illocutionary logic (Kearns 2007 Kearns, J. 2007. ‘An illocutionary logical explanation of the Liar Paradox’. History and Philosophy of Logic, 28: 31–66. [Taylor &; Francis Online], [Web of Science ®] , [Google Scholar]). Paraconsistent approaches, especially dialetheism, which accepts the Liar as being both true and false, are rejected by Kearns as making no ‘clear sense’ (p. 51). In this critical note, I want to highlight some shortcomings of Kearns' approach that concern a general difficulty for supposed solutions to (semantic) antinomies like the Liar. It is not controversial that there are languages which avoid the Liar. For example, the language which consists of the single sentence ‘Benedict XVI was born in Germany’ lacks the resources to talk about semantics at all and thus avoids the Liar. Similarly, more interesting languages such as the propositional calculus avoid the Liar by lacking the power to express semantic concepts or to quantify over propositions. Kearns also agrees with the dialetheist claim that natural languages are semantically closed (i.e. are able to talk about their sentences and the semantic concepts and distinctions they employ). Without semantic closure, the Liar would be no real problem for us (speakers of natural languages). But given the claim, the expressive power of natural languages may lead to the semantic antinomies. The dialetheist argues for his position by proposing a general hypothesis (cf. Bremer 2005 Bremer, M. 2005. An Introduction to Paraconsistent Logics, Bern: Lang.  [Google Scholar], pp. 27–28): ‘(Dilemma) A linguistic framework that solves some antinomies and is able to express its linguistic resources is confronted with strengthened versions of the antinomies’. Thus, the dialetheist claims that either some semantic concepts used in a supposed solution to a semantic antinomy are inexpressible in the framework used (and so, in view of the claim, violate the aim of being a model of natural language), or else old antinomies are exchanged for new ones. One horn of the dilemma is having inexpressible semantic properties. The other is having strengthened versions of the antinomies, once all semantic properties used are expressible. This dilemma applies, I claim, to Kearns' approach as well.     

RACISM: BEING IDEAL

‘Race’ is both an empty category and one of the most destructive and powerful forms of social categorization. How is this paradox to be explained and how are its negative consequences for human lives to be resisted? (Rustin 1991 Rustin, M. 1991. “Psychoanalysis, racism and anti‐racism.”. In The Good Society and the Inner World, London: Verso.  [Google Scholar] : 57).

Psychoanalysis is limited in what it can say about social categories. It can say something in general about the process of categorizing. Categorizing is a ubiquitous process, which is both a powerful tool for civilization and also one of the most destructive forces of oppression. The way social categories are used is a social phenomenon. However, in considering race as one example of these destructive forms of stereotyping, I shall argue that the organization of the individual mind is a basis on which the organization of social categories necessarily depends. I shall detail the model of racism which Freud hinted at, and then use racism as one example of the destructive and narcissistic form of stereotyping.     

Mind,Body, and World: Todes and McDowell on Bodies and Language

Dreyfus presents Todes's (2001 Todes S 2001 Body and World Cambridge MA MIT Press  ) republished Body and World as an anticipatory response to McDowell (1994 McDowell J 1994 Mind and World Cambridge MA Harvard University Press  ) which shows how preconceptual perception can ground conceptual thought. I argue that Dreyfus is mistaken on this point: Todes's claim that perceptual experience is preconceptual presupposes an untenable account of conceptual thought. I then show that Todes nevertheless makes two important contributions to McDowell's project. First, he develops an account of perception as bodily second nature, and as a practical‐perceptual openness to the world, which constructively develops McDowell's view. Second, and more important, this account highlights the practical and perceptual dimension of linguistic competence. The result is that perception is conceptual “all the way down” only because discursive conceptualization is perceptual and practical “all the way up”. This conjunction of McDowell and Todes on the bodily dimensions of discursive practice also vindicates Davidson's and Brandom's criticisms of McDowell's version of empiricism.     

Pain and Bodily Care: Whose Body Matters?

Pain is unpleasant. It is something that one avoids as much as possible. One might then claim that one wants to avoid pain because one cares about one's body. On this view, individuals who do not experience pain as unpleasant and to be avoided, like patients with pain asymbolia, do not care about their body. This conception of pain has been recently defended by Bain [2014 Bain, D. 2014. Pains That Don't Hurt, Australasian Journal of Philosophy 92/2: 305–20.[Taylor & Francis Online], [Web of Science ®] , [Google Scholar]] and Klein [forthcoming Klein, C. forthcoming. What Pain Asymbolia Really Shows, Mind. [Google Scholar]]. In their view, one needs to care about one's body for pain to have motivational force. But does one need to care about one's body qua one's own? Or does one merely need to care about the body that happens to be one's own? In this paper, I will consider various interpretations of the notion of bodily care, in light of a series of pathological cases in which patients report pain in a body part that they do not experience as their own. These cases are problematic if one adopts a first-personal interpretation of bodily care, according to which pain requires one to care about what is represented as one's own body. The objection can run as follows. If the patients experience the body part as alien, then they should not care about it. Therefore, they should be similar to patients with pain asymbolia. But they are not. Hence, bodily care is not necessary to pain. To resist this conclusion, one can try to revise the interpretation of the notion of bodily care and to offer alternative interpretations that are not first-personal. However, I will show that that those alternatives also fail to account for these borderline cases of pain.     

McColl and Minimization

In 1952, Quine showed that the problem of reducing a propositional formula to a simplest normal equivalent can be solved in two steps, viz., (i) express the given formula, Φ, equivalently as the disjunction of all its prime implicants, and (ii) find all non-redundant disjunctions of the latter that are equivalent to Φ (Quine 1952 Quine, W. V. 1952. ‘The problem of simplifying truth functions’. American Mathematical Monthly, 59: 521–531. [Taylor &; Francis Online] , [Google Scholar]). However, it seems not generally known that an ingenious form of the same two-step process was published by Hugh McColl in 1878.     

Cultural Stereotypes and Personal Beliefs About Individuals With Dwarfism

ABSTRACT

Three studies assessed the content of cultural stereotypes and personal beliefs regarding individuals with dwarfism among “average height” (i.e., non-dwarf) individuals. In Studies 1 and 2, undergraduates from three separate institutions selected adjectives to reflect traits constituting both the cultural stereotype about dwarves and their own personal beliefs about dwarves (cf. Devine & Elliot, 1995 Devine, P. G. and Elliot, A. J. 1995. Are racial stereotypes really fading? The Princeton trilogy revisited. Personality and Social Psychology Bulletin, 21: 1139–1150. doi:10.1177/01461672952111002[Crossref], [Web of Science ®] , [Google Scholar]). The most commonly endorsed traits for the cultural stereotype tended to be negative (e.g., weird, incapable, childlike); the most commonly endorsed traits for personal beliefs were largely positive (e.g., capable, intelligent, kind). In Study 3, undergraduates from two separate institutions used an open-ended method to indicate their personal beliefs about dwarves (cf. Eagly, Mladinic, & Otto, 1994 Eagly, A. H., Mladinic, A. and Otto, S. 1994. Cognitive and affective bases of attitudes toward social groups and social policies. Journal of Experimental Social Psychology, 30: 113–137. doi:10.1006/jesp.1994.1006[Crossref], [Web of Science ®] , [Google Scholar]). Responses contained a mixture of positive and negative characteristics, suggesting a greater willingness to admit to negative personal beliefs using the open-ended method.     

Personality Disorders Are Not as We Thought: Hierarchical Factor Structure at the Criterion Level

The use of personality disorder (PD) categories persists, despite the evidence against them. An often overlooked reason for this is the fact that the true structure underlying the Diagnostic and Statistical Manual of Mental Disorders (DSM) taxonomy is still unknown: We cannot be certain which disorders are valid, and which ones are arbitrary mixtures of heterogeneous traits. To address this gap, we factor analyzed the Personality Diagnostic Questionnaire (PDQ–4+; Hyler, 1994 Hyler, S. E. (1994). PDQ–4+ Personality Diagnostic Questionnaire–4+. New York, NY: New York State Psychiatric Institute. [Google Scholar]) at the criterion level in a mixed clinical and nonclinical sample of 2,519 individuals. The resulting structure was more similar to current dimensional taxonomies than to the DSM classification at all hierarchical levels. Whereas paranoid and antisocial PDs—and to a lesser extent avoidant, dependent, depressive, and schizoid PDs—were fairly homogeneous, all other disorders turned out to be combinations of 2 or 3 unrelated dimensions. Our results strongly support the structure of empirically based dimensional taxonomies and relocate DSM criteria within this emerging framework, thus contributing to preserving much of the knowledge accumulated to date.     

IMAGINARY TALES IN THE LAND OF THE PERPETRATORS

This article explores three recent works of fiction, all concerned with what I call “imaginary tales in the land of the perpetrators”. All the writers are women, albeit of varied backgrounds and nationalities. The earliest is Marcie Hershman (American, Tales of the Master Race, 1991 Hershman, Marcie. 1991. Tales of the Master Race, New York: HarperCollins.  [Google Scholar]), followed by Gila Lustiger (German‐Jewish, Die Bestandsaufnahme, 1995, published in English as The Inventory, 2001 Lustiger, Gila. 2001. The Inventory, Edited by: Morrison, Rebecca. New York: Arcade.  [Google Scholar]) and Rachel Seiffert (British, The Dark Room, 2001 Seiffert, Rachel. 2001. The Dark Room, New York: Pantheon Books.  [Google Scholar]). Although only Lustiger is the child of a survivor, all may be counted in the ranks of the second, or even third generation, who strive, each in their way, to recreate the day‐to‐day workings of society in the lives of “ordinary folk” under the Third Reich, to pose once again that all‐consuming question: How could it have happened? Working at the intersection of history and fiction, fact and invention, imagination and memory, these novels may indicate a new and more risky trend in Holocaust literature away from the victims to the victimizers.     

Potential Projective Material on the Rorschach: Comparing Comprehensive System Protocols to Their Modeled R-Optimized Administration Counterparts

Exner (1989 Exner, J. E. (1989). Searching for projection in the Rorschach. Journal of Personality Assessment, 53, 520–536.[Taylor &; Francis Online], [Web of Science ®] , [Google Scholar]) and Weiner (2003 Weiner, I. B. (2003). Principles of Rorschach interpretation (2nd ed.). Mahwah, NJ: Erlbaum. [Google Scholar]) identified 3 types of Rorschach codes that are most likely to contain personally relevant projective material: Distortions, Movement, and Embellishments. We examine how often these types of codes occur in normative data and whether their frequency changes for the 1st, 2nd, 3rd, 4th, or last response to a card. We also examine the impact on these variables of the Rorschach Performance Assessment System's (R–PAS) statistical modeling procedures that convert the distribution of responses (R) from Comprehensive System (CS) administered protocols to match the distribution of R found in protocols obtained using R-optimized administration guidelines. In 2 normative reference databases, the results indicated that about 40% of responses (M = 39.25) have 1 type of code, 15% have 2 types, and 1.5% have all 3 types, with frequencies not changing by response number. In addition, there were no mean differences in the original CS and R-optimized modeled records (M Cohen's d = –0.04 in both databases). When considered alongside findings showing minimal differences between the protocols of people randomly assigned to CS or R-optimized administration, the data suggest R-optimized administration should not alter the extent to which potential projective material is present in a Rorschach protocol.     

Individual Differences in Mediators and Reactions to a Personal Safety Threat Message

Individual differences in processing information about a personal threat message about bisphenol A (BPA) risk were examined using the threat orientation model (Thompson &; Schlehofer, 2008 Thompson , S. C. , &; Schlehofer , M. M. ( 2008 ). Control, denial, and heightened sensitivity reactions to personal threat: Testing the generalizability of the threat orientation approach . Personality and Social Psychology Bulletin , 34 , 1070 – 1083 .[Crossref], [PubMed], [Web of Science ®] , [Google Scholar]). Adults (N = 448) read a risk message concerning BPA in plastics. Threat orientations, intentions to protect oneself from BPA risk, and emotional and cognitive reactions to the message were measured. Individuals with different approaches to threat reached different conclusions about the message and used different information in that process. These findings suggest that consideration of individual differences could improve the predictive ability of existing theoretical models and the effectiveness of health and safety messages.     

Therapeutic Assessment of a Violent Criminal Offender: Managing the Cultural Narrative of Evil

Therapeutic Assessment (TA) emphasizes the importance of the clinical relationship and the core values of collaboration, respect, humility, compassion, and curiosity, which guide all aspects of the endeavor (Finn, 2007 Finn, S. E. (2007). In our clients' shoes: Theory and techniques of Therapeutic Assessment. Mahwah, NJ: Erlbaum. [Google Scholar]). Those values are not easy to apply with violent offenders. However, this article explains how TA can significantly contribute to the treatment of those clients by helping the therapist avoid common cultural narratives about evil. We see that these culturally based myths permit us to explain violent behaviors, but also prevent us from treating them because they lead us to a circular countertransference–transference process. Through a clinical case, I show how the TA process can help us to work empathically with violent people while addressing the dangerousness effectively.     

Dinergy: The Primordial Meta-Pattern in Nature

In Answer to Job, Jung quotes Tertullian from his De Testimonio Animae: “What you allow to the mistress you will assign to the disciples.” Nature is the mistress and we are all potential disciples.

If we look carefully and sympathetically at nature, we see that she is a process with one main overlying meta-pattern. All stable patterns in nature contain a balance of forces, a kind of reconciliation of opposites. This is true from the formation of hydrogen soon after the Big Bang, through the process of star formation and in the biological functions of living systems. One of the more beautiful ways to understand this concept of dinergy is to look at the pattern formations on the surface of seashells. Just as the telescope has enabled us to understand the process and pattern of planetary motions, so has the computer enabled a better understanding of weather patterns and the patterning on seashells.

Although the neo-Darwinists would have us believe that such intricate and beautiful designs must have some survival benefit, I think that the deeper insight into nature comes from Thomas Mann (1947/1999 Mann, T. (1999). Doctor Faustus. New York: Vintage. (Original work published 1947) [Google Scholar]) in his novel Doctor Faustus, in which he wrote that “meaning and design always run alongside one another” (p. v). These patterns are a manifestation of process and emergence. But most importantly, these patterns represent an essential feature in all dynamic systems: that is, a positive feedback that self-enhances the initial deviation from the mean. However, sooner or later, self-enhancing processes evoke antagonistic (opposing) reactions. Of course, Jung understood this long before systems theory, as enantiodromia.     

Laypeople do use sample variance: The effect of embedding data in a variance-implying story

When using sample data to decide whether two populations differ, laypeople attend to the difference between group means, but largely overlook within-group variability (Obrecht, Chapman, & Gelman, 2007 Obrecht, N. A., Chapman, G. B. and Gelman, R. 2007. Intuitive t-tests: Lay use of statistical information. Psychonomic Bulletin & Review, 14: 1147–1152.  [Google Scholar]). We show, first, that laypeople know about and use story-implied variability when making pairwise comparisons. Then we demonstrate that participants’ sensitivity to variance in a dataset is boosted when presented in a context that implies consistent variance information. Statistical data were couched in stories about electrical conductivity measurements obtained from element samples (low-variability category) or body weight measurements from samples of peoples (high-variability category). We manipulated, between participants, whether the data variance matched or mismatched the story-implied variability. Participants who received data in a matching context showed high sensitivity to variance, while those in the mismatching condition did not. Laypeople use statistical data to make reasonable inferences when those data are provided in a context that makes sense.     

Training and education for therapeutic practitionership: “Trans-modern” perspectives

In this paper I revisit the theme of therapy training, examined in this journal a decade ago in House (1996 House, R. 1996. The professionalization of counselling: A coherent ‘case against’?. Counselling Psychology Quarterly, 9(4): 343–358. [Taylor & Francis Online] [Google Scholar]. I first outline what I mean by the term “trans-modern” in the context of debates about “postmodern” and deconstructive approaches to therapy. I then explore the configuration that therapy training might plausibly take when technological rationality's positivistic certainties are dramatically undermined, and the path to becoming a therapy practitioner coheres more closely with the trans-modern, “New Paradigm” Zeitgeist–a world-view which both acknowledges the (albeit unbalanced) contributions of modernity, yet takes us well beyond modernity's constraining limitations. To illustrate my argument I focus on and problematize the role of theory in therapy training. I conclude with some speculations about plausible paths that a trans-modern approach to therapy training might profitably take in future.     

The Effects of Using the International Versus Comprehensive System Rorschach Norms For Children,Adolescents, and Adults

Currently, there is some debate about whether to use Comprehensive System norms (CS; Exner, 2003 Exner, J. E. (2003). The Rorschach: A Comprehensive System: Vol. 1. Basic foundations (4th ed.). New York, NY: Wiley. [Google Scholar]) or the Composite International Reference Values (CIRV; Meyer, Erdberg, &; Shaffer, 2007 Meyer, G. J., Erdberg, P., &; Shaffer, T. W. (2007). Toward international normative reference data for the Comprehensive System. Journal of Personality Assessment, 89(Suppl. 1), S201–S216.[Taylor &; Francis Online], [Web of Science ®] , [Google Scholar]) when interpreting Rorschach Inkblot Method (RIM; Rorschach, 1921 Rorschach, H. (1921). Psychodiagnostik [Psychodiagnostics]. Bern, Switzerland: Bircher. [Google Scholar]) protocols administered with the CS method. The goal of this study is to assist clinicians in making this decision by providing information about the effects of choosing one option or the other. Accordingly, this research evaluates the effects of using the CS versus CIRV norms with children, adolescents, and adults. First, we identified 43 variables for which the CS and the CIRV for children and adolescents differ from each other by at least a Cohen's d value of .50. Next, we evaluated whether these divergent variables are the same as those previously identified as divergent for the adult population. Results showed that for both children and adolescents, as well as for adults, relying on CS norms versus CIRV would result in interpretations that are more pathological in terms of (a) perception and thinking, (b) psychological resources and cognitive and emotional abilities, and (c) representations of human relationships. A discussion on the clinical effects of using one versus the other set of norms follows.     

Do Korean Fraction Names Promote Part-Whole Reasoning?

We investigated the effects of transparent fraction names on children's reasoning about fractions. U.S. and Korean first and second graders were tested using verbal and nonverbal measures. On a verbal task, Korean students were worse at interpreting their own conventional fraction names than interpreting modified terms with a more familiar word for parts. This indicates that Korean fraction names may not be as transparent as previously claimed (e.g., Miura et al., 1999 Miura , I. T. , Okamoto , Y. , Vlahovic-Stetic , V. , Kim , C. C. , & Han , J. H. ( 1999 ). Language supports for children's understanding of numerical fractions: Cross-national comparisons . Journal of Experimental Child Psychology , 74 , 356 – 365 . [Google Scholar]). On nonverbal tasks, such as matching equivalent pictures of fractions and solving mixed-number problems using objects, students from both nations performed above chance and about equally well. However, U.S. students were more likely than Korean students to misinterpret a sharing task in terms of whole numbers, leading to significantly below-chance performance in the former group.     

Predictors of the Strain Experienced by Professional Australian Footballers

The present study investigated the relationship between imagery use, leisure-time exercise, and exercise self-efficacy within a diverse range of exercisers. One hundred and sixty-two participants (M_age = 23.84; SD = 7.09; 97 female, 65 male) completed the Exercise Imagery Inventory (EII; Giacobbi, Hausenblas, &; Penfield, 2005 Giacobbi, P. R., Hausenblas, H. A. and Penfield, R. D. 2005. Further refinements in the measurement of exercise imagery: The Exercise Imagery Inventory. Measurement in Physical Education and Exercise Science, 9: 251–266. [Taylor &; Francis Online] , [Google Scholar]), the Leisure-Time Exercise Questionnaire (Godin &; Shepherd, 1985 Godin, G. and Shepard, R. J. 1985. A simple method to assess exercise behavior in the community. Canadian Journal of Applied Sport Science, 10: 141–146. [PubMed] , [Google Scholar]), and an exercise self-efficacy scale (Rodgers &; Sullivan, 2001 Rodgers, W. M., Munroe, K. and Hall, C. 2001. Relations among exercise imagery, self-efficacy, exercise behavior, and intentions. Imagination, Cognition, and Personality, 21: 55–65.  [Google Scholar]) directly following an exercise session. The EII was also modified to include two rating scales of visual and kinesthetic imagery ability. Separate hierarchical multiple regression analyses determined that appearance-health imagery significantly predicted exercise behavior and coping efficacy, and technique imagery significantly predicted task efficacy (all p < .001). Furthermore, exercisers’ abilities to create appearance-health images moderated the relationship between imagery frequency and leisure-time exercise, coping efficacy, and scheduling efficacy (all p < .05). These findings suggest that appearance-health and technique imagery may lead to an increase in exercise behavior and self-efficacy beliefs.     

Min(d)ing Michael Shoshani (Rosenbaum's) Dare to be Human: Introduction

This introduction describes several of the unique features of Michael Shoshani (Rosenbaum's) (2009 Shoshani, M. (Rosenbaum). 2009. Dare to be human: A contemporary psychoanalytic journey, New York, NY: Routledge.  [Google Scholar]) Dare to be Human, a book that features the exceptionally broad and detailed case presentation of the psychoanalytic treatment of Daniel. Access is provided to the overall course of the analysis, samples of process and dialogue, biographical background information about the analyst, and two chapters authored by the patient posttreatment. A summary of the case is provided for those not familiar with the book, and four commentators take up varying aspects of this case presentation.