IMMIGRATION, NATIONALISM, AND HUMAN RIGHTS

Abstract: Michael Walzer and David Miller defend the authority of democratic states to determine who will be allowed entry and membership. In support of this view they have claimed that the domestic solidarity necessary for social justice is threatened by the unregulated influx of outsiders. This empirical thesis proves to be false when applied to the United States, where heavy Latino and Latina immigration is more likely to increase civic solidarity than to diminish it. Seen in this light, the positions of Jürgen Habermas and Carol Gould, giving human rights priority over democratic sovereignty in decisions about membership, cannot be criticized as utopian. Liberal philosophers can also defend open borders as a way to give oppressed peoples representation inside powerful countries where state decisions often threaten access to essential resources and basic freedoms in their home countries.     

Essentialism and graded membership in animal and artifact categories

A number of studies have argued that people view membership in animal and artifact categories as a matter of degree. These studies have generally failed to distinguish between the issues of typicality and category membership. Thus, data which have been taken to demonstrate that membership is a matter of degree may only demonstrate that typicality is graded. Partly on the basis of these findings, it has been argued that some categories are organized around an underlying essence. The essence determines membership absolutely. The present paper reports a series of studies that reexamine the question of graded membership. In the first study, subjects were asked to rate both typicality and category membership for the same stimuli as a way of distinguishing the two questions. A second method relied on the intuition that disagreements about membership in all-or-none and graded categories may have different qualities. Results from both studies suggest some support for claims that membership in animai and artifact categories is a matter of degree. A third study explored the possibility that graded responses were due to conflicting, or ambiguous, sets of criteria. A task focusing on biological features did not lead to more absolute categorization. These results contradict essentialist predictions.     

Essentialist to some degree: beliefs about the structure of natural kind categories

Previous research has provided conflicting evidence regarding the hypothesis that people are essentialists. Much of the evidence in favor of essentialism is based on demonstrating that categories are thought to have absolute membership. Although the hypothesis is often framed as an absolute claim about all categories of a certain type (e.g., natural kinds), it has generally been tested by making relative comparisons with a select sample. The present study assesses judgments of absolute structure across a range of categories. A further condition for essentialism is that the criteria for category identity be seen as objective rather than conventional. The results of three experiments based on these considerations do not provide support for essentialist claims. Few categories were judged to have essentialist structure, in terms of either absolute membership or objective criteria. Results are discussed in light of an alternative to the essentialist hypothesis that emphasizes a pragmatic view of categories.     

Tracking mouse movement in feature inference: Category labels are different from feature labels

In this article, we examine the role of category labels in inductive inference. Some leading research has suggested that information about category membership works just like any other feature in categorical inductions, whereas other research has proposed that the influence of category membership on induction goes beyond that of other features. To investigate these claims further, we developed an online measure of judgments that is akin to eyetracking. The judgment results and the mouse-tracking data jointly support the view that category labels do affect inductive inferences in a way distinct from that for feature information. When arbitrary labels conveyed category membership information, participants viewed these labels more often and earlier in a trial, in comparison with cases in which the same labels conveyed non-membership information. Our results suggest that category membership information works like a guide for inference. An ecological rationale for this induction strategy is also discussed.     

An alternative view of the mental lexicon

An essential aspect of knowing language is knowing the words of that language. This knowledge is usually thought to reside in the mental lexicon, a kind of dictionary that contains information regarding a word's meaning, pronunciation, syntactic characteristics, and so on. In this article, a very different view is presented. In this view, words are understood as stimuli that operate directly on mental states. The phonological, syntactic and semantic properties of a word are revealed by the effects it has on those states.     

Essence and modal knowledge

During the last quarter of a century, a number of philosophers have become attracted to the idea that necessity can be analyzed in terms of a hyperintensional notion of essence. One challenge for proponents of this view is to give a plausible explanation of our modal knowledge. The goal of this paper is to develop a strategy for meeting this challenge. My approach rests on an account of modality that I developed in previous work, and which analyzes modal properties in terms of the notion of a metaphysical law (which is a generalization of the concept of an essential truth). I discuss what information about the metaphysical laws (including essential truths) is required for modal knowledge. Moreover, I describe two ways in which we might be able to acquire this information. The first way employs inference to the best explanation. The metaphysical laws, including the essential truths, play a crucial role in causal and grounding explanations and we can gain knowledge of these laws by abductive inferences from facts of which we have perceptual or a priori knowledge. The second way of gaining information about the metaphysical laws rests on knowledge that is partly constitutive of competence with the concepts that are needed to express the relevant information. Finally, I consider how knowledge of the metaphysical laws can be used to establish modal claims, paying special attention to the much-discussed connection between conceiving and possibility.

     

Metamorphosis: Essence, appearance, and behavior in the categorization of natural kinds

The transformation paradigm (Rips, 1989) was used to contrast causal homeostasis and strict essentialist beliefs about biological kinds. Participants read scenarios describing animals that changed their appearance and behavior through either accidental mutation or developmental maturation and then rated the animals on the basis of similarity, typicality, and category membership both before and after the change. Experiment 1 in the present study replicated the dissociation of typicality and categorization reported by Rips (1989) but also revealed systematic individual differences in categorization. With typicality and membership ratings collected between participants, however, Experiment 2 found no evidence for the dissociation and few essentialist responders. In Experiment 3, excluding information about offspring led most participants to categorize on the basis of appearance and behavior alone. However, with offspring information included and with questioning focused on the change of kind, essentialist categorization was still surprisingly rare. We conclude that strict essentialist categorization in the transformation task is relatively rare and highly task dependent, and that categorization is more commonly based on causal homeostasis.     

Warren, Plumwood, a Rock and a Snake: Some Doubts about Critical Ecological Feminism

In this paper I expound and criticise the arguments of two leading exponents of critical ecological feminism. According to critical ecological feminism responsibility for the oppressions of the natural world and the oppressions of racism and sexism can be traced to a logic of domination that is based on suspect value dualities and presupposes an unacceptable 'moral extensionism'(the view that moral status depends on membership of a specified class). I argue firstly that critical ecological feminism's critique of value dualism presupposes the truth of the thesis that humans and non-humans are morally equal, a thesis for which it offers no persuasive arguments (indeed critical ecological feminism advocates a kind of virtue ethic which is itself incompatible with such supposed equality). Secondly I maintain that moral extensionism, contrary to the claims of critical ecological feminism, can support a genuine respect for the natural world. Finally I suggest that the arguments for one version of critical ecological feminism, in order to be made convincing, themselves require the truth of moral extensionism.     

WHAT IS FREEDOM? WHY CHRISTIANITY AND THEORETICAL LIBERALISM CANNOT BE RECONCILED

In this paper I argue that a pervasive “religion as tyranny” view has its roots in a philosophical misunderstanding about human freedom. The established liberal view, which is a kind of “empty Protestantism,” conceives of freedom primarily in negative terms as freedom of choice or amoral autonomy. I argue that this approach, which originates in Puritan theology, leads inevitably to a wide‐ranging indifferentism and that indifferentism is incompatible with Christianity. Christians need to elaborate in response a positive definition of freedom as moral autonomy or good rebellion. Insomuch as religion is an essential aspect of human flourishing, it liberates rather than enslaves the individual.     

Developmental Origins of Biological Explanations: The case of infants’ internal property bias

People’s explanations about the biological world are heavily biased toward internal, non-obvious properties. Adults and children as young as 5 years of age find internal properties more causally central than external features for explaining general biological processes and category membership. In this paper, we describe how this ‘internal property bias’ may be grounded in two different developmental precursors observed in studies with infants: (1) an early understanding of biological agency that is apparent in infants’ reasoning about animals, and (2) the acquisition of kind-based representations that distinguish between essential and accidental properties, spanning from animals to artifacts. We argue that these precursors may support the progressive construction of the notion of biological kinds and explanations during childhood. Shortly after their first year of life, infants seem to represent the internal properties of animates as more central and identity-determining that external properties. Over time, this skeletal notion of biological kinds is integrated into diverse explanations about kind membership and biological processes, with an increasingly better understanding of the causal role of internal properties.     

Wittgenstein on Essence

In the Investigations, #s 371 and 373, Wittgenstein said: “Essence is expressed by grammar” and “Grammar tells what kind of object anything is …”. Those passages, which commit Wittgenstein to holding that things have essences and which offer an account of what essences consist in, have been ignored by commentators, chiefly because it is thought that in #65ff (family resemblances) Wittgenstein rejected essentialism. The aim of this paper is to straighten out the story of Wittgenstein's thought on the subject of essence and to show that he produced (somewhat following in Kant's footsteps) a major change in the conception of an essence.     

Practical understanding

Well-functioning agents ordinarily have an excellent epistemic relationship to their intentional actions. This phenomenon is often characterized as knowledge of what one is doing and labeled “practical knowledge”. But when we examine it carefully, it seems to require a particular kind of understanding - understanding of the normative structure of one's action. Three lines of argument are offered to support this Necessity of Understanding thesis. The first appeals to the nature of intentional action and the second to our everyday reasons explanation of action. The final line of argument draws on a practical amnesia case in which an agent forgets her overall goal while acting. Implications of the Necessity of Understanding thesis for the widely endorsed non-observational view of practical knowledge are briefly discussed. It is argued that support for the non-observational view is weaker than has been appreciated.     

Classification as diagnostic reasoning

An ongoing goal in the field of categorization has been to determine how objects’ features provide evidence of membership in one category versus another. Well-known findings include that feature diagnosticity is a function of how often the feature appears in category members versus nonmembers, their perceptual salience, how features are used in support of inferences, and how observable features are related to other observable features. We tested how diagnosticity is affected by causal relations between observable and unobserved features. Consistent with our view of classification as diagnostic reasoning, we found that observable features are more diagnostic to the extent that they are caused by underlying features that define category membership, because the presence of the latter can be (causally) inferred from the former. Implications of these results for current views of conceptual structure and models of categorization are discussed.     

Similarity,distance, and categorization: A discussion of Smith’s (2006) warning about “colliding parameters”

The idea that categorization decisions rely on subjective impressions of similarities between stimuli has been prevalent in much of the literature over the past 30 years and has led to the development of a large number of models that apply some kind of decision rule to similarity measures. A recent article by Smith (2006) has argued that thesesimilarity—choice models of categorization have a substantial design flaw, in which the similarity and the choice components effectively cancel one another out. As a consequence of this cancellation, it is claimed, the relationship between distance and category membership probabilities is linear in these models. In this article, I discuss these claims and show mathematically that in those cases in which it is sensible to discuss the relationship between category distance and category membership at all, the function relating the two is approximately logistic. Empirical data are used to show that a logistic function can be observed in appropriate contexts.     

The Essence of Psycho-Analysis as Opposed to What Is Secondary

This paper's purpose is to differentiate what is essential to psycho-analysis to what is actually not part of psycho-analysis at all but something peripheral that has become associated with it. The paper makes therefore a differentiation between what is secondary to psycho-analysis and what is primary.     

海德格尔对康德伦理学的批判

相对于康德的其他主要著作而言,海德格尔对于康德第二批判持有一种特殊的看法。他没有直接去探讨它,这实际上隐含着对于它的一种彻底的思考和批判。由于康德伦理学的根本概念是应当,康德把接受了古希腊以来人是理性的动物这个关于人的定义,海德格尔把康德伦理学看作是西方形而上学自身发展线条的一个基本环节,是柏拉图主义理念学说发展进程中一个特殊的点。人的本质的干瘪化也是人道主义最终走向主体主义的根本原因,康德的自由意志和道德律只是这种人道主义思考的必然后果。     

The Immortality Requirement for Life's meaning

Many religious thinkers hold the immortality requirement, the view that immortality of some kind is necessary for life to have meaning. After clarifying the nature of the immortality requirement, this essay examines three central arguments for it. The article establishes that existing versions of these arguments fail to entail the immortality requirement. The essay then reconstructs the arguments, and it shows that once they do plausibly support the immortality requirement, they equally support the God-centred requirement, the view that God's existence is a necessary condition for life to be meaningful. The paper concludes by explaining why we should expect any argument for the immortality requirement also to constitute an argument for the God-centred requirement.     

A Dispositional Theory of Love

On a naive reading of the major accounts of love, love is a kind of mental event. A recent trend in the philosophical literature on love is to reject these accounts on the basis that they do not do justice to the historical dimension of love, as love essentially involves a distinctive kind of temporally extended pattern. Although the historicist account has advantages over the positions that it opposes, its appeal to the notion of a pattern is problematic. I will argue that an account of love as disposition, suitably construed, is superior to the historicist account in that it has the advantages the historicist account has without its problems. In addition, the dispositional account has advantages of its own.     

Intentional (Nation‐)States: A Group‐Agency Problem for the State’s Right to Exclude

Most philosophical defences of the state’s right to exclude immigrants derive their strength from the normative importance of self‐determination. If nation‐states are taken to be the political institutions of a people, then the state’s right to exclude is the people’s right to exclude – and a denial of this right constitutes an abridgement of self‐determination. In this article, I argue that this view of self‐determination does not cohere with a group‐agency view of nation‐states. On the group‐agency view that I defend, a nation‐state is the kind of group‐agent that does not supervene on the intentionality of member/citizens. If we think that a nation‐state is an intentional group‐agent in its own right, then we should think that self‐determination resides with the institutions of the state rather than with the citizens. If nation‐states do not supervene on the intentionality of citizens, then it is unclear why citizens might have the right to control membership in the state as a feature of self‐determination.