Finitism,Divisibilty, and the Beginning of the Universe: Replies to Loke and Dumsday

Some philosophers contend that the past must be finite in duration, because otherwise reaching the present would have involved the sequential occurrence of an actual infinity of events, which they regard as impossible. I recently developed a new objection to this finitist argument, to which Andrew Ter Ern Loke and Travis Dumsday have replied. Here I respond to the three main points raised in their replies.     

Finitism and Divisibility: A Reply to Puryear

Puryear (AJP, 2014) develops an objection against a prominent attempt to show that the universe must have a temporal beginning. Here I formulate a reply.     

On Finitism and the Beginning of the Universe: A Reply to Stephen Puryear

Stephen Puryear argues that William Lane Craig's view, that time as duration is logically prior to the potentially infinite divisions that we make of it, involves the idea that time is prior to any parts we conceive within it (Priority of the Whole with respect to Time: PWT). He objects that PWT entails the Priority of the Whole with respect to Events (PWE), and that it subverts the argument, used by proponents of the Kalam Cosmological Argument (KCA) such as Craig, against an eternal past based on the impossibility of traversing an actual infinite sequence of events. I argue that proponents of KCA can affirm that time is not discrete, nor is it continuous with actual infinite number of parts or points, but rather that it is a continuum with various parts yet without an actual infinite number of parts or points. I defend this view, and I reply to Puryear's other objections.     

The Perceiver's Share: Realism, Scepticism, and Response Dependence

Abstract: Response‐dispositional (RD) properties are standardly defined as those that involve an object's appearing thus or thus to some perceptually well‐equipped observer under specified epistemic conditions. The paradigm instance is that of colour or other such Lockean “secondary qualities”, as distinct from those—like shape and size—that pertain to the object itself, quite apart from anyone's perception. This idea has lately been thought to offer a promising alternative to the deadlocked dispute between hard‐line ‘metaphysical’ realists and subjectivists, projectivists, social constructivists, or hard‐line anti‐realists. A chief source text is Plato's Euthyphro, where the issue is posed in ethical terms: do the gods infallibly approve virtuous acts on account of their divine moral omniscience or are virtuous acts just those the gods approve? Among the areas proposed as amenable to an RD approach are epistemology, ethics, political theory, and philosophy of mathematics. It is claimed that by making due allowance for the involvement of normalised or optimised human responses one can steer a course between the twin poles of an objectivist realism that places truth beyond our cognitive grasp and an epistemic conception that confines truth within the limits of humanly attainable proof, knowledge, or verification. Here I argue—on the contrary—that RD approaches can be shown to offer nothing more than a variant of the same old realist versus anti‐realist dilemma. That is, they work out either as a trivial (tautologous) claim that ‘truth’ simply equates with ‘best judgement’ in the ideal (quasi‐objective) limit or as the claim—advanced by anti‐realists like Michael Dummett—that we cannot form any adequate conception of objective (recognition‐transcendent) truths. After looking at this issue in various contexts of debate, I conclude that one useful (if pyrrhic) outcome is to demonstrate the non‐availability of any middle‐ground stance. We are left with the strictly unavoidable choice between a realist or objectivist approach and one that assimilates truth to the consensus of accredited best opinion. This latter amounts to a roundabout, elaborately qualified version of the anti‐realist case.     

The Humanizing Brain: A Clinician/Pastor Response

The Humanizing Brain is an effort by theological scholars to integrate neuroscience and theological constructs into a cohesive evolutionary and developmental scheme. The primary strength is a developing dialogue between neurodevelopmental theory and process theology. The book's widest appeal should be to theologians exploring religious and spiritual manifestations in the brain and neurosciences. The relatively simplistic science may limit significant usefulness to broad neuroscientific and medical communities, although neuroscientists and sophisticated lay readers with interests and back-grounds in theology may find The Humanizing Brain quite informative and interesting.     

Response to Stuart Kurtz and Ann Pederson

I respond herein to reviews of my recent book by Ann Pederson and Stuart Kurtz. With respect to Pederson's concerns, a constructive theology formulated from the ideas of communication theory need not necessarily neglect pressing historical issues of the poor and powerless. The potential for such relevance remains strong. This is true as well for the application of the system to particular myths and rituals. Also, while I speak positively of computers as instruments of disclosure and the theories upon with they are based as resources for theological construction, this should not be construed as an endorsement of just any application of information technology in a world that tends to distort all good things. With respect to Kurtz's concerns, while thermodynamics plays a role in discussions of the primordial chaos, notions from communication theory are far more central. Also, the use of the language of the theory for theology does not necessarily require theological relevance for all of Claude Shannon's technical conclusions. My uses of infinity are taken from traditional theology and analytic geometry rather than from pure mathematics, although fruitful development along those lines is entirely possible. Pederson and Kurtz are generous with both their praise and concerns. The praise will encourage me to further this project along lines provided by the concerns.     

老子之道的虚空特征与本体性之新探

"道"是老子哲学体系中的核心。"道"以"虚空"或"无"的形态存在,"虚空"或"无"是物质的潜在状态。"道"是混成之物,所以"道"是具有精妙的内部结构特性的,它是人类尚未完全认识的物质存在的高级形态。宇宙万物是"道"创生与演化的结果,而且在演化的过程中,"道"的作用是"无为而无不为"的。在研究宇宙的本体(或本源)问题上,没有其它的概念可以替代它、超越它。"道"是具有至上性的。     

Anxiety after remembering stressful academic versus brush with death events: The moderating roles of future time perspective and personal intimacy

This study examines: (i) whether recalling stressful autobiographical events results in anxiety, (ii) the relation of memory qualities to anxiety, and (iii) the relation of future time perspective and personal intimacy to experiencing anxiety. Participants (N = 120) completed Future Time Perspective, Personal Intimacy and State Anxiety scales. They were randomly assigned to recall a brush with death, a stressful academic deadline, or a no-stress control. Memory qualities (vividness and significance) were assessed. As expected, recalling stressful events resulted in anxiety with more personally significant events related to higher anxiety. Having a more open-ended future time perspective related to lower anxiety after recalling a stressful academic deadline, whereas greater personal intimacy predicted lower anxiety after recalling a brush with death. Findings are discussed in terms of factors that may serve to moderate the link between stressful memories and the experience of anxiety.     

The continuity principle: A unified approach to disaster and trauma

The continuity principle stipulates that through all stages of disaster, management and treatment should aim at preserving and restoring functional, historical, and interpersonal continuities, at the individual, family, organization, and community levels. Two misconceptions work against this principle and lead to decisional errors: the “abnormalcy bias” which results in underestimating victims' ability to cope with disaster, and the “normalcy bias” which results in underestimating the probability or extent of expected disruption. This article clarifies these biases and details the potential contributions of the continuity principle at the different stages of the disaster. The authors are reserve officers in the Mental Health and Behavioral Sciences Centers of the IDF (Israel Defense Forces) and were, in this capacity, directly involved in the coordination of agencies dealing with Gulf War victims.     

Patterns of Response Times and Response Choices to Science Questions: The Influence of Relative Processing Time

We report on five experiments investigating response choices and response times to simple science questions that evoke student “misconceptions,” and we construct a simple model to explain the patterns of response choices. Physics students were asked to compare a physical quantity represented by the slope, such as speed, on simple physics graphs. We found that response times of incorrect answers, resulting from comparing heights, were faster than response times of correct answers comparing slopes. This result alone might be explained by the fact that height was typically processed faster than slope for this kind of task, which we confirmed in a separate experiment. However, we hypothesize that the difference in response time is an indicator of the cause (rather than the result) of the response choice. To support this, we found that imposing a 3‐s delay in responding increased the number of students comparing slopes (answering correctly) on the task. Additionally a significant proportion of students recognized the correct written rule (compare slope), but on the graph task they incorrectly compared heights. Finally, training either with repetitive examples or providing a general rule both improved scores, but only repetitive examples had a large effect on response times, thus providing evidence of dual paths or processes to a solution. Considering models of heuristics, information accumulation models, and models relevant to the Stroop effect, we construct a simple relative processing time model that could be viewed as a kind of fluency heuristic. The results suggest that misconception‐like patterns of answers to some science questions commonly found on tests may be explained in part by automatic processes that involve the relative processing time of considered dimensions and a priority to answer quickly.     

结合题目作答时间的计算机化自适应测验选题方法

计算机形式的测验能够记录考生在测验中的题目作答时间（Response Time, RT），作为一种重要的辅助信息来源，RT对于测验开发和管理具有重要的价值，特别是在计算机化自适应测验（Computerized Adaptive Testing, CAT）领域。本文简要介绍了RT在CAT选题方面应用并作以简评，分析了这些技术在实践中的可行性。最后，探讨了当前RT应用于CAT选题存在的问题以及可以进一步开展的研究方向。     

The time machine in our mind

This article provides the first comprehensive conceptual account for the imagistic mental machinery that allows us to travel through time--for the time machine in our mind. It is argued that language reveals this imagistic machine and how we use it. Findings from a range of cognitive fields are theoretically unified and a recent proposal about spatialized mental time travel is elaborated on. The following novel distinctions are offered: external versus internal viewing of time; 'watching" time versus projective 'travel" through time; optional versus obligatory mental time travel; mental time travel into anteriority or posteriority versus mental time travel into the past or future; single mental time travel versus nested dual mental time travel; mental time travel in episodic memory versus mental time travel in semantic memory; and 'seeing" versus 'sensing" mental imagery. Theoretical, empirical, and applied implications are discussed.     

The boundaries of self face perception: Response time distributions,perceptual categories,and decision weighting

The current study uses an RT distribution analysis approach to examine the self-bias in face categorization. In two experiments we systematically manipulated the decision boundaries between the self, familiar, and unfamiliar others in face categorization tasks. For the first time in studies of self-categorization we estimated parameters from ex-Gaussian fits of reaction time distributions in order to capture the influence of different boundaries on the latency distribution of the categorization responses. The results showed that the distribution of responses to self faces was stable regardless of the face context and the task demands, and changes in context only shifted the response distribution in time. In contrast, varying the decisions with familiar and unfamiliar faces changed the shape of the RT distributions in addition to shifting RTs in time. The results indicate that, in contrast to our perception of familiar and unfamiliar faces of other people, self face perception forms a unique perceptual category unaffected by shifts in context and task demands.     

论文物的使用价值及其源泉

文物不同于现实物品,也不同于一般物品,文物是在时间的推移和空间的变迁中逐渐形成的。文物具有四种使用价值,即自然使用价值、审美使用价值、增值使用价值和信息使用价值,除自然使用价值之外,其余三种使用价值的发展变化都直接与时空条件有关,而与人的劳动、自然力的作用关系并不明确。因此,时空条件是文物使用价值的重要源泉。     

Hidden Markov Item Response Theory Models for Responses and Response Times

Current approaches to model responses and response times to psychometric tests solely focus on between-subject differences in speed and ability. Within subjects, speed and ability are assumed to be constants. Violations of this assumption are generally absorbed in the residual of the model. As a result, within-subject departures from the between-subject speed and ability level remain undetected. These departures may be of interest to the researcher as they reflect differences in the response processes adopted on the items of a test. In this article, we propose a dynamic approach for responses and response times based on hidden Markov modeling to account for within-subject differences in responses and response times. A simulation study is conducted to demonstrate acceptable parameter recovery and acceptable performance of various fit indices in distinguishing between different models. In addition, both a confirmatory and an exploratory application are presented to demonstrate the practical value of the modeling approach.     

The role of space and time in object-based visual search

Recently we have provided evidence that observers more readily select a target from a visual search display if the motion trajectory of the display object suggests that the observer has dealt with it before. Here we test the prediction that this object-based memory effect on search breaks down if the spatiotemporal trajectory is disrupted. Observers searched a display for a target shape among multiple distractors. The entire search display then passed behind an occluder and reemerged in either the same or a different configuration. Experiment 1 shows that the same-object benefit for selection disappears whenever a spatial disruption is involved, but that it may survive a brief temporal disruption. Experiment 2 shows that with sufficiently long gaps, a temporal disruption also destroys the same-object benefit for selective attention. Experiment 3 demonstrates that the same-object effect is even stronger when there only is a very small probability that the target can be found at the same location as before. This also made the task sensitive to brief temporal disruptions. We conclude that a coherent spatiotemporal history of a display object supports the selection of its relevant subregions.     

Defining health and unhealthiness: Perceptions held by Native American Indians with persistent mental illness1

Discrepancies in definitions of health exist. These discrepancies, if not acknowledged, create major communication gaps between health-care professionals and their clients, which interferes with the provision of culturally responsive care. The purpose of this study was to understand how Native American Indians experiencing persistent mental illness (PMI) define/describe being healthy and being unhealthy. Grounded theory design was used in conducting data gathering (semistructured interviews) and analysis (constant comparative) because the study focuses on generating social/psychological phenomena or process. Forty-four audiotaped interviews were conducted and transcribed. Symbolic interactionism is this study's framework. During data analysis, health emerged as being in balance/equilibrium, having a sense of harmony, and not being out of control of spiritual, cognitive, emotional, and physical domains. Furthermore, as this study reflects, the modified Circle of Wellness model emerges as a better fit for Native American Indians with PMI than the traditional Medicine Wheel because it more effectively presents the social nature/needs and the centrality of spiritualism of this population. Clearly, deficits in healthy social environments and relationships affect the ability of a Native American Indian with PMI to maintain health. To provide culturally competent care, professionals and native healers need to work the integration of spirituality into treatment processes, and advocate the creation and maintenance of healthy environments for improved social opportunities.     

The Making of the Reformation. The Early Urban Reformation Between Continuity and Change

While recent scholarship has highlighted various theological, social, and cultural continuities from the Middle Ages to the Reformation, the emergence of early urban Reformations still seems surprising and sudden. Focusing on the case of the electoral city of Wittenberg, this paper discusses elements of continuity and change in the early urban Reformation. It argues that the emergence of the Reformation can only be understood within the long-term social and political contexts of the city’s history. The historical record indicates that the negotiation of religious authority was a continuous theme expressed in repeated social and political conflicts; attitudes and mindsets changed only gradually, creating a sense of cultural continuity that contradicts the traditional idea of violent, rapid change. The narrative of change emerged only later as a result of archiving and collecting strategies, which shaped the collective memory and historical knowledge of subsequent generations.     

Acute Stressors and Chronic Response: The Case of Traumatic Stress1

The nature of acute and chronic stress is explored, including analysis of three different ways of categorizing the duration of a stressful episode: the duration of the physical stressor, the duration of threat perception or demand, and the persistence of response. Of particular interest here are situations characterized by brief stressor exposure but long-term threat perception and/ or stress response. Traumatic events are ordinarily very brief but frequently give rise to chronic threat and stubborn response patterns. In many of these cases, distress clearly outlives the event and the “normal” postevent recovery period. Possible mechanisms for such situations are discussed, as are implications for the study of traumatic stress.